Third Quarter 1970 Adult Division, No. 301, Third Quarter, 1970 INDEX Lesson Titles for the Quarter 1. Christ, the Answer to Man's Quest 2. Christ: Creator and Saviour 3. Christ, the Eternal One 4. Christ, the Great I AM 5. Christ, the Messiah-1 6. Christ, the Messiah-2 7. Christ, Our Mediator 8. Christ: Servant of Man's Necessity 9. Christ: Transformer of Men 10. Christ, the Truth 11. Christ, Our Full Salvation 12. Christ: Justifier and Sanctifier 13. Christ, the Way to Heaven Sabbath School Lesson Quarterly (regular edition), No. 301, July-September, 1970. 30 cents a single copy, $1.20 a year (four issues) ; no additional charge to countries requiring extra postage. Published in the U.S.A. by Pacific Press Publishing Association (a corporation of S.D.A.), 1350 Villa Street, Mountain View, California 94040. Second-class mail privileges authorized at Mountain View, Cali- fornia. Form 3579 requested. When a change of address is desired, please be sure to send both old and new addresses. Copyright, 1970, by Pacific Press Publishing Association Cover art by John Steel, artist; P.P.P.A. Drawings by Vance Locke The Blessing of Daily Study "He who by faith receives the Word is receiving the very life and character of God. Every seed brings forth fruit after its kind. . . . Receive into the soul by faith the incorruptible seed of the Word, and it will bring forth a character and a life after the similitude of the character and the life of God."—Christ's Object Lessons, page 38. "Appreciation of the Bible grows with its study."— Ibid., p. 132. "God will make the most precious revelations to His hungering, thirsting people. They will find that Christ is a personal Saviour. As they feed upon His Word, they find that it is spirit and life. The Word destroys the natural, earthly nature, and imparts a new life in Christ Jesus."—The Desire of Ages, page 391. "The neglect of the Word means starvation to the soul." —Counsels on Sabbath School Work, page 44. My Pledge As one who greatly desires to improve his knowledge of the Scriptures, I pledge myself to the careful and prayer- ful study of some portion of my Sabbath School lesson each day of the week. (signed) 3 Chcriisit, the fincomparrabile THIRD QUARTER, 1970 The perfect union of the divine and the truth that gives meaning to the priestly human natures in the person of Jesus intercession of Christ in the heavenly sanc- Christ is the great central truth of Chris- tuary, and that assures us of His second tianity, out of which all other truths grow coming. If Christ was only human, as many and on which they depend for their validity so-called Christians assert, there can be and their saving power. This is not one no objective truth, nor saving power, in any truth among others, nor simply the first of these. Each of these facets of the life among many truths. It is the very heart and ministry of Christ on our behalf re- of the plan of salvation and of all re- quires that He be truly God as well as vealed truth. truly man. The validity of every saving truth grows Our personal salvation—our hope of eter- out of the fact that the Son of Mary was nal life—stands or falls on the issue of the also the Son of God, that Jesus of Naza- deity of Christ. A study of this great cen- reth was the Christ, the Promised One, the tral truth of the gospel will lead to an Messiah of prophecy. On this basis alone enlarged understanding and a deeper ap- can the sinless life, vicarious death, and preciation of the love of God and the bodily resurrection of Christ be explained ministry of Christ on our behalf. or even considered credible. It is this great 4 CHRIST, THE ANSWER TO MAN'S QUEST 1 "God hath given to us eternal life, and this life is in His Son." 1 John 5:11. LESSON OUTLINE Like Nicodemus of old, many Christians 1. Life's Great Quest today are willing to accept Jesus as a great Acts 16:25-31 prophet, philosopher, and teacher. They are ready to acknowledge Him as the greatest 2. The Gift of Infinite Love man of all time, His life as an inspiring example for us to follow, and His words as John 3:16-18 the most sublime ever spoken. But a belief 3. God's Provision for Man's Need in Christ that does not go beyond this will John 6:51, 54, 55 not save anyone. The great central fact about Jesus of Nazareth is that He came 4. Jesus Christ Is God Incarnate to this earth as the Son of God; He is Matt. 16:13-17 God in the full and supreme sense of the word. Only the recognition of this sublime 5. The Great Invitation truth can rescue a man from his depraved Matt. 11:28-30 nature, transform his life, and make him eligible for life eternal. 6. The Two Doors to Destiny 1 John 5:6-12 5 Christ, the Answer to Man's Quest LESSON 1 ❑ Sunday Part 1 "At midnight Paul and Silas prayed, and sang praises LIFE'S GREAT unto God: and the prisoners heard them. And suddenly QUEST there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and everyone's bands were loosed. And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas, and brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, Acts 16:25-31 and thy house." Sooner or later life confronts every man, as it did the Philip- pian jailer, with a choice between the way of life eternal and the way of death from which there is no resurrection. Thinking he had no alternative to certain death as prescribed by Roman law, the jailer preferred death at his own hand. But he had not reckoned with the transforming influence of Paul and Silas on their fellow prisoners, and he now recognized the presence of that supernatural power as the alternative that saved him from physical death. Perhaps it would also save him from a life that he had found meaningless, hopeless, and disappointing. Thus it came to pass that the Philippian earthquake released the jailer from the shackles that bound him—as it had already released his prisoners physically—and made him a free man in Christ Jesus. What decisive act of faith did Paul commend to the jailer as the key to release from a meaningless, hopeless, and disappointing existence? THINK IT THROUGH In what ways does my life experience resemble that of the Philippian jailer? What does belief in Jesus involve? How does belief save a person? "The jailer had trembled as he be- der suffering and abuse. He saw in held the wrath of God manifested in their countenances the light of heaven; the earthquake; when he thought that he knew that God had interposed in the prisoners had escaped he had been a miraculous manner to save their lives; ready to die by his own hand; but now and with peculiar force the words of all these things seemed of little conse- the spirit-possessed woman came to his quence compared with the new, strange mind: 'These men are the servants of dread that agitated his mind, and his the most high God, which show unto desire to possess the tranquillity and us the way of salvation.'"—"The Acts cheerfulness shown by the apostles un- of the Apostles," page 216. 6 Christ, the Answer to Man's Quest LESSON 1 ❑ Monday Part 2 "For God so loved the world, that He gave His only- THE GIFT OF begotten Son, that whosoever believeth in Him should INFINITE LOVE not perish, but have everlasting life. For God sent not His Son into the world to condemn the world; but that the world through Him might be saved. He that believeth on Him is not condemned: but he that believeth not is con- demned already, because he hath not believed in the John 3:16-18 name of the only-begotten Son of God." To believe in Jesus Christ as the world's greatest teacher or its ideal man is not saving faith. There must be recognition that Jesus the Christ is, indeed, God incarnate. This essential fact of the Christian faith is the theme of John's Gospel: "In the beginning was the Word, and the Word was with God, and the Word was God." "The Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the Only Begotten of the Father)." John 1:1, 14. The union of Deity and humanity in the person of Jesus of Nazareth is the very heart of the Christian faith, and without this—to borrow the words of Paul—"then is our preaching vain, and your faith is also vain." "Your faith is vain; ye are yet in your sins." 1 Cor. 15:14, 17. Read verses 12-23. But even to believe that Christ is, indeed, the God-man is not, in and of itself, sufficient to save a sinner. "The devils also believe" that—"and tremble." James 2:19. It is necessary also to receive Him in a personal way into one's heart and life as well as to believe in Him; this alone brings with it "power to become the sons of God." John 1:12. What must a person believe "about" Christ in order that belief "in" Him may be effective for salvation? THINK IT THROUGH What effect would a denial of the deity of Christ have (a) on other facets of the Christian faith, and (b) on the Christian's personal relationship to Christ? Have I entered into that personal relationship with Christ described in John 1:12, 13? "The only plan that could be devised everything to us. It is the golden chain to save the human race was that which that binds our souls to Christ, and called for the incarnation, humiliation, through Christ to God. This is to be our and crucifixion of the Son of God, the study. Christ was a real man; He gave Majesty of heaven. After the plan of proof of His humility in becoming a salvation was devised, Satan could man. Yet He was God in the flesh."— have no ground upon which to found "Selected Messages," Bk. 1, p. 244. his suggestion that God, because so For further helpful comment on the great, could care nothing for so insig- deity and incarnation of Christ, read nificant a creature as man."—Ellen G. "SDA Bible Commentary," Vol. 5, pp. White, "The Signs of the Times," Jan. 917-919; "Questions on Doctrine," 20, 1890. pages 641-660. "The humanity of the Son of God is 7 Christ, the Answer to Man's Quest LESSON 1 ❑ Tuesday Part 3 "I am the living Bread which came down from heaven: GOD'S PROVISION if any man eat of this bread, he shall live forever: and FOR MAN'S NEED the bread that I will give is My flesh, which I will give for the life of the world." "Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day. For John 6:51, 54, 55 My flesh is meat indeed, and My blood is drink indeed." As physical food is essential to the nourishment of physical life, so spiritual food is essential to the sustenance of spiritual life. In this graphic figure our Lord affirms the close, vital rela- tionship that is necessary if belief in Him is to bring salvation —a relationship as vital as food to the body. Here Jesus again affirms the sublime fact that He had come from God in heaven. Christ lives in us, and we live in Him; as a result of this mutual—felationship it will be our joyous privilege to live for- ever. It is becoming ever more popular among professed Christians to believe that Christ was divine in the same sense that all good men are—no more and no less. They hail Him as the greatest teacher of all time and as the best man who ever lived, but emphatically deny that He was in any special sense divine. But if Jesus is not the God-man, then there is no forgiveness of sin, no justification, no salvation, no eternal life, no home in heaven. "If ye believe not that I am He, ye shall die in your sins," Jesus warned. John 8:24. Read John 6:25-59 thoughtfully, tracing the development of thought in Jesus' remarks. How did Jesus illustrate and explain the keystone truth that He had come forth from God, and that eternal life is possible only by receiving Him into the life? THINK IT THROUGH On what sort of spiritual diet am I sustaining my Chris- tian experience—one that is nourishing, or one that ap- pears to be good food but from which the vital elements have been removed? Am I starving spiritually? What practical difference does it make whether I think of Christ as the One who came from heaven to unite humanity with divinity, or simply as a good Man and a great teacher? "Only the day before [Christ's ser- that we are to come forth from the mon on the Bread of Life], the great grave,—not merely as a manifestation multitude, when faint and weary, had of the power of Christ, but because, been fed by the bread which He had through faith, His life has become given. As from that bread they had ours. Those who see Christ in His true received physical strength and refresh- character, and receive Him into the ment, so from Christ they might re- heart, have everlasting life. It is ceive spiritual strength unto eternal through the Spirit that Christ dwells in life."—"The Desire of Ages," page 386. us; and the spirit of God, received into "Christ became one flesh with us, in the heart by faith, is the beginning of order that we might become one spirit the life eternal."—"Ibid.," p. 388. with Him. It is by virtue of this union 8 Christ, the Answer to Man's Quest LESSON 1 ❑ Wednesday Part 4 "Jesus . . . asked His disciples, saying, Whom do men JESUS CHRIST IS say that I the Son of man am? And they said, Some say GOD INCARNATE that Thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jona: for flesh and blood hath not revealed Matt. 16:13-17 it unto thee, but My Father which is in heaven." This conversation between Jesus and His disciples took place toward the close of His earthly ministry, after they had had ample opportunity to listen and to observe. They knew that other people thought Him saint-like in character and were willing to accept Him as a messenger sent from God. Did the disciples merely reflect popular opinion, or had their more intimate association with Jesus given them a deeper insight? Peter summed up the consensus of his fellow disciples when he answered Jesus: They knew Him to be the Messiah of prophecy, very God in human flesh. This conviction, Jesus pointed out, had been impressed upon their hearts by the Holy Spirit as they heard Jesus' words and witnessed His mighty works. Happy indeed the men in whom this conviction is fixed! This sublime truth, this conviction, Jesus went on to explain, is the great rock of truth on which He would build His church. Matt. 16:18. Read Peter's stirring affirmation of faith in Jesus as the Christ, written thirty-five years or so later, as recorded in 2 Peter 1:16-21. THINK IT THROUGH Of what two facts concerning Jesus were His disciples fully convinced? How had they arrived at this conclusion? If I had been in Peter's place, how would I have re- sponded to Jesus' question as to who He really is? Is my personal opinion about Jesus merely the reflec- tion of what others say, or is this knowledge the result of my own experience and conviction? "On this day, before they [the disci- is the foundation of the believer's ples] were brought face to face with faith. It is that which Christ Himself has the great trial of their faith, the Holy declared to be eternal life. But the pos- Spirit rested upon them in power. For session of this knowledge was no a little time their eyes were turned ground for self-glorification. Through away from 'the things which are seen,' no wisdom or goodness of his own had to behold 'the things which are not it been revealed to Peter. Never can seen.' 2 Cor. 4:18. Beneath the guise humanity, of itself, attain to a knowl- of humanity they discerned the glory edge of the divine."—"The Desire of of the Son of God. . . . Ages," page 412. "The truth which Peter had confessed 2—A.3Qt.70 9 Christ, the Answer to Man's Quest LESSON 1 ❑ Thursday Part 5 "Come unto Me, all ye that labor and are heavy-laden, THE GREAT and I will give you rest. Take My yoke upon you, and INVITATION learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and Matt. 11:28-30 My burden is light." By virtue of His personal knowledge of the Father and the Father's will for men (Matt. 11:27), Christ was preeminently qualified to reveal the Father to men. The wise and learned of earth (verse 25) cannot do so because they have not known the Father as He knows the Father. He speaks authentically for the Father, and in Him we will find true rest of soul. The rest to which Christ invites us is rest from our heavy loads of sin. These heavy loads are the burden of sin and igno- rance of God's divine love and will. But God made man to enjoy the glorious freedom of sons (Rom. 8:21), and, chained like a slave to the burden of sin, his soul cannot be at rest until he finds release from the shackles of sin and enters into the glorious freedom for which the Creator designed him. As Augustine wrote in his Confessions, "Thou hast made us for Thyself, 0 Lord, and our hearts are restless until they rest in Thee." To those who follow Him, Christ offers the yoke of loving service. It is "easy" and "light," compared with the yoke of sin. No burden, says the proverb, is heavy to a loving heart, and genuine love for Christ makes it one's supreme joy to live in harmony with His revealed will. For further inspired comment on the rest of the soul in Christ, read Hebrews 4:1-11. What surcease from life's burdensome quest did Christ offer those who come to Him in faith and submission? THINK IT THROUGH Have I attained fully to the rest of soul the Saviour offers me? Am I gladly wearing the yoke of joyful ser- vice for Him? "Whether they know it or not, all Him; for He carries us upon His heart." are weary and heavy-laden. All are —"The Desire of Ages," pages 328, 329. weighed down with burdens that only "Worry is blind, and cannot discern Christ can remove. The heaviest burden the future; but Jesus sees the end from that we bear is the burden of sin. If we the beginning. In every difficulty He were left to bear this burden, it would has His way prepared to bring relief. crush us. But the Sinless One has taken Our heavenly Father has a thousand our place. 'The Lord hath laid on Him ways to provide for us, of which we the iniquity of us all.' Is°. 53:6. He has know nothing. Those who accept the borne the burden of our guilt. He will one principle of making the service take the load from our weary shoul- and honor of God supreme will find ders. He will give us rest. The burden perplexities vanish, and a plain path of care and sorrow also He will bear. before their feet."—"Ibid.," p. 330. He invites us to cast all our care upon 10 Christ, the Answer to Man's Quest LESSON 1 ❑ Friday Part 6 "This is He that came by water and blood, even Jesus THE TWO DOORS Christ; not by water only, but by water and blood. And TO DESTINY it is the Spirit that beareth witness, because the Spirit is truth. For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. If we receive the witness of men, the wit- ness of God is greater: for this is the witness of God which He hath testified of His Son. He that believeth on the Son of God hath the witness in himself: he that be- lieveth not God hath made Him a liar; because he believ- eth not the record that God gave of His Son. And this is the record, that God hath given to us eternal life, and this life is in His Son. He that hath the Son hath life; and 1 John 5:6-12 he that hath not the Son of God hath not life." At the beginning of Jesus' public ministry the Holy Spirit visibly acknowledged Him to be the Messiah, and a voice from heaven attested Him to be the Son of God. To this event John points as a witness to the deity of our Lord. "The blood of his death" at the close of His life mission likewise provided supernatural confirmation of His Messiahship. On both occa- sions at least some of the bystanders witnessed these evidences of divinity and were convinced. Read John 1:31-34; Matt. 27:54. As we conternpAts these events in the life of Christ, the Holy Spirit impresses our hearts, as it did the heart of John the Baptist at the baptism and the heart of the centurion at the crucifixion, that Jesus is indeed God's Son. We thus have a three- fold witness concerning the deity of the God-man Jesus Christ. It is our privilege to accept this witness, not only as a sublime truth to be apprehended by the mind, but to be accepted also into the heart and life. As we accept this witness, we enter upon life eternal—by faith in Him. Read John 1:12. To what threefold evidence of the divine sonship of Christ did John point? THINK IT THROUGH Am I fully persuaded by the evidence that Jesus is what He claimed to be, the Son of God? What does it mean to "have" the Son of God? Do I "have" Him in this sense? "In Christ is life, original, unbor- said Jesus, 'though he were dead, yet rowed,- underived. 'He that hath the shall he live: and whosoever liveth and Son hath life.' 1 John 5:12. The divinity believeth in Me shall never die.'"—"The of Christ is the believer's assurance of Desire of Ages," page 530. eternal life. 'He that believeth in Me,' 11 Christ, the Answer to Man's Quest LESSON 1 Part 7 G SUMMARY QUESTIONS G A TEST OF YOUR STUDY POWER Now that you have studied this lesson you are invited to answer the fol- lowing questions. Check your answers with the answers at the bottom of the sheet. 1. What benefit bestowed upon the Philippian jailer by Paul conditioned him to appreciate and desire salvation? 2. Jesus told Nicodemus that judgment comes upon a person for not believ- ing in Him as: (a) The Son of David, (b) the Son of God, (c) the Son of man, (d) the Son of Mary and Joseph 3. Complete: In the synagogue at Capernaum Jesus declared: "I am the which came down from heaven: if any man he shall live forever." 4. True or False: John the beloved was the first of all the disciples to acknowl- edge Jesus as the Son of God 5. What does Christ give the repentant sinner in exchange for the heavy load of sin he surrenders to Christ? 6. According to John, God awards the gift of eternal life to the person who believes in Christ: (a) When he accepts Christ as his Saviour, (b) at his baptism, (c) at the resurrection, (d) when he attains to perfection 'e (9) :0210A UAW Sal (9) :esre) (t) sm; 30 pa 'peaaq 21qATI (z) :q (z) :an/ popAqd (1) :snmsuv 12 LESSON 2 July 11, 1970 CHRIST: CREATOR AND SAVIOUR 2 "God . . . hath in these last days spoken unto us by His Son, whom He hath appointed heir of all things, by whom also He made the worlds; who being the brightness of His glory, and the express image of His person, and upholding all things by the word of his power, when He had by Himself purged our sins, sat down on the right hand of the Majesty on high." Heb. 1:1-3. LESSON OUTLINE 1. Partners in Creation Gen. 1:1, 26, 27 It is of supreme moment that the One 2. Creator and Saviour Are One appointed by Heaven to save us from our Col. 1:12-17 sins and restore us to peace with God, is the very One who created us and gave us life to 3. Creatorship Identifies the True begin with. Creative power is as necessary God to restore the image of God in mortal sin- Jer. 10:10-12 ners as it was to makeirian in God's image and impart the spark of life to him in the 4. Jesus Christ: Truly God beginning. The sublime truth that our Crea- 1 John 5:11, 12, 20 tor is also our Saviour testifies to the in- finite wisdom, and above all the infinite, 5. Salvation Requires Creative steadfast love, of our heavenly Parent. Power Eph. 2:4-7, 10 6. The Sabbath Witnesses to the Creator Ex. 20:8-11 13 Christ: Creator and Saviour LESSON 2 ❑ Sunday Part 1 "In the beginning God created the heaven and the PARTNERS IN earth." CREATION "And God said, Let Us make man in Our image, after Our likeness. . . . So God created man in His own image, in the image of God created He him; male and female Gen. 1:1, 26, 27 created He them." In decisive contrast to the polytheism of all other ancient religious systems, the Old Testament stresses the fact that there is but one true God. This sublime truth was set forth succinctly in the great affirmation of Israel's faith: "Hear, 0 Israel: The Lord our God is one Lord: and thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might." Deut. 6:4, 5. Nevertheless, in a few select places in the Old Testament there are clear hints of a plurality of persons within the one true God. Perhaps the clearest of these indications occurs in the crea- tion record, where God communes with Himself, "Let Us make man in Our image." Here the Old Testament, while not explicitly identifying the promised Messiah as the divine Creator, pro- vides for that more complete revelation later enshrined in the New Testament, identifying man's Saviour as the One who, in the beginning, created him. It is fitting that the One who created man should be the One to save and re-create him. Who could have a more per- sonal and profound interest in man than the One who gave him being and breath? Furthermore, the same creative power that gave man being to begin with, was needed to restore him to favor with God and to make him once more in the divine likeness from which, through sin, he fell. Read also Isaiah 48:16, and the SDA Bible Commentary comment on this. How does the inspired account of creation hint at the sublime truth of a plurality of persons within the one true God? THINK IT THROUGH Why is the plurality of persons within the one true God not as clearly set forth in the Old Testament as it is in the New? Does it make any difference to me personally that my Redeemer is also my Creator? "Man was to bear God's image, both hending divine things. His affections in outward resemblance and in char- were pure; his appetites and passions acter. Christ alone is 'the express image' were under the control of reason. He (Heb. 1:3) of the Father; but man was was holy and happy in bearing the formed in the likeness of God. His na- image of God and in perfect obedience ture was in harmony with the will of to His will."—"Patriarchs and Prophets," God. His mind was capable of compre- page 45. 14 Christ: Creator and Saviour LESSON 2 ❑ Monday Part 2 "The Father . . . hath delivered us from the power of CREATOR AND darkness, and hath translated us into the kingdom of His SAVIOUR ARE ONE dear Son: in whom we have redemption through His blood, even the forgiveness of sins: who is the image of the invisible God, the Firstborn of every creature: for by Him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him: and He is be- Col. 1:12-17 fore all things, and by Him all things consist." The New Testament repeatedly and consistently ascribes to Christ the role of Creator of this world, and indeed of all things. Read, for example, such passages as John 1:3, 10; Rom. 9:5; Heb. 1:1, 2. Awesome power was required to create "all things." No less power was required in order to restore what had been lost as a result of sin, and the sublime fact that the work of salvation called for the personal sacrifice of the Creator Himself exalts the work of salvation to the highest possible level of importance. The expression, "Firstborn of every creature," ascribes to Christ priority in rank above all created beings. By virtue of the fact that He is "before all things," in both time and rank, He is superior to all other beings. "Firstborn" is a figurative expres- sion based on the dignity and office of the firstborn son in a family of Bible times. As Creator of all things, Christ's position in the universe is unique and absolute. The greatness of salva- tion can be properly understood only in terms of the greatness of the Saviour, who alone could accomplish the task. What sublime facts does the apostle Paul cite in exalt- ing Christ as the Captain of our salvation? THINK IT THROUGH Let us suppose that God had entrusted the work of salvation to some lesser being. What would this tell me about the character of God? About the nature of sin? About the value He places on human beings? What practical lessons are there with respect to my own personal experience as a Christian in the fact that Christ is both Creator and Sustainer of all things? "The Son of God had wrought the He would not seek power or exaltation Father's will in the creation of all the for Himself contrary to God's plan, but hosts of heaven; and to Him, as well as would exalt the Father's glory and to God, their homage and allegiance execute His purposes of beneficence were due. Christ was still to exercise and love."—"Patriarchs and Prophets," divine power, in the creation of the page 36. earth and its inhabitants. But in all this 15 Christ: Creator and Saviour LESSON 2 ❑ Tuesday Part 3 "The Lord is the true God, He is the living God. . . . CREATORSHIP The gods that have not made the heavens and the earth, IDENTIFIES even they shall perish from the earth, and from under THE TRUE GOD these heavens. He hath made the earth by His power, He hath established the world by His wisdom, and hath Jer. 10:10-12 stretched out the heavens by His discretion." When the prophets of old sought to draw a clear line of distinction between the true God and all false gods, they always came back to the fact that the true God had created the heavens and the earth. The difference was not only one of degree—with the true God greater than all other gods, so-called —but of kind. He alone had the power to create ; they did not. Turn to Ps. 96:3-5 for one of the finest Bible statements of this sublime truth. Isaiah looks with scorn upon those who make a graven image and worship it as if it were God. The fact that it is a man-made object proves that man is superior to it. On the other hand, the true God made man as well as everything else in the world, and this is conclusive evidence that the true God is greater than man and that He alone deserves man's worship and service. Read Isa. 44:6-20. To deny that God created all things is to deprive the Chris- tian religion of its validity and its power. It reduces Christianity to a man-made religion like all other religions. Those who call themselves Christians and yet reject the Bible account of crea- tion have a structure of faith poised precariously in the tenuous atmosphere of their futile imaginations, without any substantial foundation. Salvation and the Christian faith are true because their Author is the One who created and who sustains all things. To what do the Bible writers point as the supreme distinction between the true God and all false gods? THINK IT THROUGH Is it possible to deny the Bible account of creation and at the same time retain anything of value about the Christian religion? What kind of God does the Christian evolutionist wor- ship? "The apostle Paul, writing by the hand that sustains the worlds in space, Holy Spirit, declares of Christ that 'all the hand that holds in their orderly things have been created through Him, arrangement and tireless activity all and unto Him; and He is before all things throughout the universe of God, things, and in Him all things hold to- is the hand that was nailed to the cross gether.' Col. 1:16, 17, RV, margin. The for us."—"Education," page 132. 16 Christ: Creator and Saviour LESSON 2 ❑ Wednesday Part 4 "This is the record, that God hath given to us eternal JESUS CHRIST: life, and this life is in His Son. He that hath the Son hath TRULY GOD life; and he that hath not the Son of God hath not life." "And we know that the Son of God is come, and hath given us an understanding, that we may know Him that is true, and we are in Him that is true, even in His Son 1 John 5:11, 12, 20 Jesus Christ. This is the true God, and eternal life." Only the One who imparted life to man in the beginning can impart eternal life to him now. No less divine power is involved in the second gift of life than in the first. Unless I believe that human life originally came from God, I have no rational basis for believing that man can become eligible to eternal life. Only He who made man is able to save man. In this passage John declares his own absolute faith in Christ. "The Son of God is come"—John knew that to be an incontestible fact. 1 John 1:1-3. In the second place, John knew Jesus Christ personally as the Son of God and refers to this personal relationship with Christ as being in Christ. In the third place, life eternal is in Jesus Christ, and the person who, by virtue of his faith, is in Christ possesses eternal life here and now. Recognition of the sublime fact that Christ is truly God in the supreme sense of the word is the key to eternal life. By what line of reasoning did the apostle John come to the sure conclusion that he and all other believing Christians are already in possession of life eternal? THINK IT THROUGH Do I possess eternal life now, or is it a future gift? Is there a difference between eternal life and immortality? Why is eternal life important to the Christian? "The only way in which the fallen White, "The Review and Herald," Nov. race could be restored was through the 8, 1892. gift of His Son, equal with Himself, pos- "Nearly two thousand years ago, a sessing the attributes of God. Though voice of mysterious import was heard so highly exalted, Christ consented to in heaven, from the throne of God, assume human nature, that He might 'Lo, I come.' . . . In these words is an- work in behalf of man and reconcile nounced the fulfillment of the purpose to God His disloyal subject. When man that had been hidden from eternal rebelled, Christ pleaded His merit in ages.... That we might behold it and his behalf, and became man's substi- not be destroyed, the manifestation of tute and surety. He undertook to com- His glory was shrouded. His divinity bat the powers of darkness in man's was veiled with humanity,—the invisi- behalf, and He prevailed, conquering ble glory in the visible human form." the enemy of our souls, and presenting —"The Desire of Ages," page 23. to man the cup of salvation."—Ellen G. 3—A.3Qt.70 17 Christ: Creator and Saviour LESSON 2 ❑ Thursday Part 5 "God, who is rich in mercy, for His great love where- SALVATION with He loved us, even when we were dead in sins, hath REQUIRES quickened us together with Christ, (by grace are ye CREATIVE POWER saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus." "For we are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that Eph. 2:4-7, 10 we should walk in them." In the beginning the Creator imparted physical life to the lifeless form of Adam. Intellectually and morally Adam was in the likeness of his Creator; but sin entailed moral death, which eventually involved man in physical death as well. At the appropriate time, however, the Creator Himself came to earth, with the goal of re-creating fallen man in His own glorious likeness. In His new role as Saviour and Redeemer Christ set about the task of creating men anew, morally, or "unto good works," as John expresses it. As the Creator formerly imparted life to the lifeless form of Adam, He now imparted moral life to men "dead in sins." He "quickened" them, that is, made them morally alive again. As Christians "we are his workmanship," even as in the beginning Adam was His workmanship. Saly_atiqp requires creative power no less certainly, and no less mighty, than physical creation. The essential difference between the two is that moral re-creation requires that human cooperation and effort be united with divine power. In what expressive words does John describe what takes place in the experience of the individual sinner when the Saviour restores Him to divine favor? THINK IT THROUGH Why is it appropriate to describe the experience of conversion as a creative act? After this creative act has been accomplished, how is a person different from what he was before? "He who is trying to reach heaven by formation of nature. There is a death his own works in keeping the law is to self and sin, and a new life alto- attempting an impossibility. There is gether. This change can be brought no safety for one who has merely a about only by the effectual working of legal religion, a form of godliness. The the Holy Spirit."—"The Desire of Ages," Christian's life is not a modification or page 172. improvement of the old, but a trans- 18 Christ: Creator and Saviour LESSON 2 ❑ Friday Part 6 THE SABBATH "Remember the Sabbath day, to keep it holy. . . . For WITNESSES TO in six days the Lord made heaven and earth, the sea, and THE CREATOR all that in them is, and rested the seventh day: wherefore Ex. 20:8-1 1 the Lord blessed the Sabbath day, and hallowed it." Having completed the work of creation in six days, God ceased on the seventh day and set it apart as a memorial to His creative work. Read Gen. 2:1-3. As we have already seen (Jer. 10:10-12), the Bible points to the creative power of God as the supreme evidence that He is the true God and as dis- tinguishing Him from all false gods. A denial of the Bible rec- ord of creation is a denial of the Creator Himself. As a memorial to the great creative acts recorded in Genesis 1, the Sabbath becomes in a unique and superlative sense the means ordained by the Creator to bind men to Him with a knowledge of why He is the true God—His Creatorship. From a theological point of view this is the primary significance of the Sabbath. The person who remembers the Sabbath day in the way God intended will never forget that "in six days the Lord made heaven and earth, the sea, and all that in them is." Every seventh day will remind him of that first seven days; and, ever mindful of his Creator, the worshiper will be less inclined to forget Him. According to Ezek. 20:12, the Sabbath is likewise a "sign" of the re-creative power of God in sanctifying men. It is thus a memorial of the re-creation of man in the moral image of God, as well as of the original creation of man in the likeness of his Creator. THINK IT THROUGH Of what two things was the seventh-day Sabbath de- signed to be a perpetual memorial? How can I and my family best utilize the hours of the Sabbath to accomplish God's purpose that the Sabbath be a memorial of His creative power? Why would some other day of the week not memo- rialize the work of creation as effectively as the seventh day? "God designs that the Sabbath shall the opening buds and the delicate flow- direct the minds of men to the contem- ers. All speak to us of God. The Sab- plation of His created works. Nature bath, ever pointing to Him who made speaks to their senses, declaring that them all, bids men open the great book there is a living God, the Creator, the of nature and trace therein the wisdom, Supreme Ruler of all. . . . The beauty the power, and the love of the Crea- that clothes the earth is a token of tor."—"Patriarchs and Prophets," page God's love. We may behold it in the 48. everlasting hills, in the lofty trees, in 19 Christ: Creator and Saviour LESSON 2 Part 7 0 SUMMARY QUESTIONS <> A TEST OF YOUR STUDY POWER Now that you have studied this lesson you are invited to answer the fol- lowing questions. Check your answers with the answers at the bottom of this sheet. 1. What pronouns in Genesis 1 imply that more than one divine being took part in the work of creating man? 2. True or False: According to the apostle Paul, Christ was the first of all created beings 3. As supreme evidence that the Lord is the true God, Bible writers again and again point to Him as: (a) Creator, (b) Redeemer, (c) Revealer, (d) Judge 4. True or False: According to John the beloved apostle, God has already given us eternal life 5. Complete: "For we are His in Christ Jesus unto good works." 6. As a special safeguard against forgetting God, He appointed: (a) the tithe, (b) baptism, (c) the Sabbath, (d) the Lord's Supper .3 (9) :pawai3 '41Rsuctunions. (9) :an3; (t) to (E) :asp; (z) !inn puru sn ( :s.rantsuv 20 CHRIST, THE ETERNAL ONE 3 "Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones." Isa. 57:15. LESSON OUTLINE 1. From Everlasting Micah 5:2 A concept of Christ that traces Him back only to the manger in Bethlehem and not 2. Christ, the Son of God back to the beginning, before all past ages, Acts 13:32, 33 falls infinitely short of the eternal existence assigned Him by the inspired writers of 3. God Incarnate the Bible. Only a being fully divine as well John 1:1, 14 as human could live out before us the ex- ample of a sinless life, or come forth from 4. Father and Son the tomb by life in Himself (John 10:18), Heb. 1:8-12 or impart to us the power and grace to overcome sin and to live in harmony with 5. Laid Aside the Prerogatives the Father's revealed will. of Deity Phil. 2:5-8 6. The Eternal One Dwells in Us Isa. 57:15 21 Christ, the Eternal One LESSON 3 ❑ Sunday Part 1 "But thou, Bethlehem Ephratah, though thou be little FROM EVERLASTING among the thousands of Judah, yet out of thee shall He come forth unto Me that is to be Ruler in Israel; whose Micah 5:2 goings forth have been from of old, from everlasting." This prediction that the Messiah was to be born in Bethle- hem is given in the setting of His role as a royal Son of David and heir to his throne. In prophecy (Isa. 9:6, 7; 11:1-4) and by the people (Matt. 20:30; 21:15) the Messiah is acclaimed as "the Son of David." It was thus appropriate, and signifi- cant, that Jesus be born in the town of David, Bethlehem. Micah refers to the Messiah by the cryptic pronoun "He." The future ruler of Israel was to be a Bethlehemite; but it is said of Him that His "goings forth have been from of old, from everlasting"—long before the founding of Bethlehem. The coming Messiah is here declared to have existed in the long ago, prior to the "thousands [literally, 'the clans'] of Judah." Christ's eternal preexistence is reflected throughout the Bible. The Old Testament gospel prophet Isaiah ascribes to Him the title "everlasting Father." Isa. 9:6. Jesus in His in- tercessory prayer spoke of the glory He shared with the Father "before the world was." John 17:5. According to John 1:1-3, the eternal Word was God in the supreme sense of the word in the most remote ages of eternity past, and as Creator He necessarily preceded all created things. According to Col. 1:17, He was "before all things." What information does the prophet Micah give con- cerning the origin, heritage, birthplace, and future role of the coming Messiah? THINK IT THROUGH Why is it important that the Saviour of the world should have preexisted from all eternity? What reasons can you suggest as to why the Scrip- tures present Christ as the Son of David? "There are light and glory in the truth, infinitely mysterious in itself, ex- truth that Christ was one with the plains other mysterious and otherwise Father before the foundation of the unexplainable truths, while it is en- world was laid. This is the light shin- shrined in light, unapproachable and ing in a dark place, making it resplen- incomprehensible."—Ellen G. White. dent with divine, original glory. This "The Review and Herald," Apr. 5, 1906. 22 Christ, the Eternal One LESSON 3 ❑ Monday Part 2 "We declare unto you glad tidings, how that the prom- CHRIST, THE ise which was made unto the fathers, God hath fulfilled SON OF GOD the same unto us their children, in that He hath raised up Jesus again; as it is also written in the second psalm, Acts 13:32, 33 Thou art My Son, this day have I begotten Thee." Another cryptic prediction concerning the Messiah, in the setting of His being heir to David's throne, occurs in Ps. 2:6, 7. Reference here is specifically to the divinely appointed "king upon My holy hill Zion," and in this context occurs the divine announcement concerning the future King, "Thou art My Son; this day have I begotten Thee." The speaker is "He that sitteth in the heavens . . . : the Lord." Verse 4. He addresses the future Messianic King as His Son, a term which in ancient Hebrew usage stressed relation- ship and character as well as filial descent. The speaker also declares, "This day have I begotten Thee." If this be pressed as a literal statement, of a father begetting a son in the literal sense, there was necessarily a time before which Christ was not, as Arius claimed sixteen centuries ago. But as we have already seen (Part 1), such a conclusion would be in conflict with the explicit statements of the Bible writers concerning the eternity of Christ. In Acts 13:32, 33 we have the inspired answer to the ques- tion posed by Ps. 2:7. "This day" is the day of Christ's resur- rection from the tomb, and the begetting referred to is not the literal begetting of a son by a father, but the calling forth of Christ from the grave. As Paul explicitly states in Col. 1:18, Christ is "the firstborn from the dead." Read also Rev. 1:5, where He is called "the first begotten of the dead." He was "declared to be the Son of God with power, . . . by the resur- rection from the dead." Rom. 1:4. In what sense, and by virtue of what glorious event, is Christ the "firstborn" or "begotten" of the Father? THINK IT THROUGH Is the title "Son of God" a reflection of intrinsic rela- tionship between the two members of the Trinity, or does it reflect a relationship subordinate to the plan of salva- tion and the incarnation? What does the title "Son of God" mean to me, and how does it help me to understand my relationship to God? "Christ arose from the dead as the ered for the kingdom of God. His res- firstfruits of those that slept. He was the urrection is the type and pledge of antitype of the wave sheaf, and His the resurrection of all the righteous resurrection took place on the very day dead. 'For if we believe that Jesus died when the wave sheaf was to be pre- and rose again, even so them also sented before the Lord. . . . The sheaf which sleep in Jesus will God bring dedicated to God represented the har- with Him.' 1 Thess. 4:14."—"The Desire vest. So Christ the firstfruits represented of Ages," pages 785, 786. the great spiritual harvest to be gath- 23 Christ, the Eternal One LESSON 3 ❑ Tuesday Part 3 "In the beginning was the Word, and the Word was GOD INCARNATE with God, and the Word was God." "And the Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the Only Begot- John 1:1, 14 ten of the Father,) full of grace and truth." As applied to Jesus Christ, the title "Word" is unique with John, in his Gospel and also in his epistles. Volumes have been written in an attempt to plumb its depth of meaning. A word is the verbal expression of an idea. The incarnate Christ was a living demonstration, or expression, of the infinite character and love of God for men lost in sin. John 3:16. He came from heaven to 'earth to reveal the Father, and in His sinless life, His tender ministry to the needs of men, and His vicarious death on the cross He was expressing Heaven's love for the lost human race. He did this in order that men might believe and know God for what He really is, a gracious and merciful Father, and thus find salvation from the power of sin. John 17:3. In the opening words of his Gospel, John affirms the absolute deity and timeless preexistence of Christ; then he goes on to say that this same divine Being became incarnate and lived as a man among men. Divinity was shrouded in humanity; but at times, notably on the mount of the transfiguration, the glory of heaven shone through the mask of humanity. The King James Version expression, "Only begotten," is a mistranslation of the Greek, which is more accurately rendered "unique," "only," or "one of a kind." John is not declaring that, at some moment in remote eternity past, Christ came into being by a process analogous to human fatherhood and sonhood. Here he is declaring that the glory he and the other disciples beheld in Christ was glory such as could be accounted for only as the glory of Deity, and John offers this as absolute proof that Jesus was indeed divine. Read 2 Peter 1:16-18. What unique title does John use in introducing Jesus Christ to his readers, and what sublime truths does John give concerning Christ's preexistence and His mission to earth? THINK IT THROUGH What does the title "Word" mean to me, and how does it help me better to understand and appreciate the love of God and the Saviour? Has the divine message from God penetrated into my own heart, and has it found expression through my life, so that others may also hear the Word and see it in and through me? "In speaking of His preexistence, He to whose voice the Jews were then Christ carries the mind back through listening had been with God as one dateless ages. He assures us that there brought up with Him."—"Evangelism," never was a time when He was not in page 615. close fellowship with the eternal God. 24 Christ, the Eternal One LESSON 3 ❑ Wednesday Part 4 "Unto the Son He [the Father] saith, Thy throne, 0 God, FATHER AND SON is forever and ever: a scepter of righteousness is the scepter of Thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore God, even Thy God, hath anointed Thee with the oil of gladness above Thy fel- lows. And,, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of Thine hands: they shall perish; but Thou remainest; and they all shall wax old as doth a garment; and as a vesture shalt Thou fold them up, and they shall be changed: but Thou art the same, and Thy years shall not Heb. 1 :8-1 2 fail." The Bible presents Jesus Christ as the incarnate Son of God, in His many-faceted relationship to the plan of salvation and to the human family lost in sin. The Bible writers have little to say about Him apart from His work on behalf of fallen humanity. But here in the first chapter of Hebrews the curtain of eternity is drawn aside as Inspiration gives us a brief glimpse of the absolute, eternal relationship between the two members of the Godhead we know as the Father and the Son. In awe and wonder it is our privilege to listen in on this divine con- versation between them. Here the Father addresses the Son as God and attributes to Him sovereign status. This was the "glory" that Christ shared with the Father "before the world was" (John 17:5), and the "all power" (Matt. 28:18) that was restored to Him at the resurrection. When Jesus came to this earth, He emptied Himself of this glory and power. (Read Phil. 2:7, 8.) Inasmuch as the Scriptures are concerned almost exclusively with Christ in His role as the Saviour of men, in which He divested Himself of divine power and prerogatives (Phil. 2:5-8), most of the statements about Christ in Scripture picture Him in His role as a man among men, and thus subordinate to the Father. These expressions of subordination are not to be con- strued as reflecting the absolute relationship between these two members of the Trinity. Point out seven sublime truths concerning Christ and His status in heaven as set forth in this declaration by the Father. THINK IT THROUGH How much does the Bible tell us about the absolute relationship between Christ and the Father, and about His status in heaven as Sovereign of the universe? How can an insight into Christ's status in heaven strengthen my faith in Him and my appreciation of His love, and thus enable me to cooperate more effectively with Him here and now? "From all eternity Christ was united still one with God."—Ellen G. White with the Father, and when He took Comments, "SDA Bible Commentary," upon Himself human nature, He was Vol. 5, p. 1115. 4—A.3Qt.70 25 Christ, the Eternal One LESSON 3 ❑ Thursday Part 5 "Let this mind be in you, which was also in Christ LAID ASIDE THE Jesus: who, being in the form of God, thought it not PREROGATIVES robbery to be equal with God: but made Himself of no OF DEITY reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became Phil. 2:5-8 obedient unto death, even the death of the cross." Literally in the Greek, the expression "made Himself of no reputation" reads "emptied Himself." The Revised Standard Version translation reflects the original more precisely. Christ laid aside the prerogatives of Deity when He assumed humanity and came to live as a man among men. Christ was God, says Paul, and might rightfully have de- clined, even temporarily, to relinquish His status of full equal- ity. Instead, He "emptied Himself" of the "glory" and power of Deity in order that He might take upon Himself "the form of a servant" and "be made in the likeness of men," infinitely inferior to the Father and subject to Him. He not only did so, but became the most despised of men when He went to the cross. Amazing love! What greater "emptying" could be imag- ined—from ruling as sovereign of the universe, to being con- demned as the vilest of criminals by wicked human beings! He did it for us. If any passage of Scripture can help us understand what Christ's mission to earth must have meant to Him and to the inhabitants of heaven and the other worlds, this is it. In love and gratitude let us bow our hearts before Him, and purpose anew to live for Him as He lives for us. Let us be willing to "empty" ourselves and to serve our fellowmen, as He emptied Himself on our behalf. What "mind" was in Christ as He looked down in com- passion upon the human family lost in sin, and what did this "mind" prompt Him to do? THINK IT THROUGH Following Christ's example, what can I do to "empty" myself? What supreme example has come to my attention of a human being humbling himself in service for his fel- lowmen? "The only plan that could be devised have no ground upon which to found to save the human race was that which his suggestion that God, because so called for the incarnation, humiliation, great, could care nothing for so insig- and crucifixion of the Son of God, the nificant a creature as man."—Ellen G. Majesty of heaven. After the plan of White, "The Signs of the Times," Jan. salvation was devised, Satan could 20, 1890. 26 Christ, the Eternal One LESSON 3 ❑ Friday Part 6 "Thus saith the high and lofty One that inhabiteth THE ETERNAL ONE eternity, whose name is Holy; I dwell in the high and DWELLS IN US holy place, with him also that is of a contrite and hum- ble spirit, to revive the spirit of the humble, and to revive Isa. 57:15 the heart of the contrite ones." No inspired affirmation of divine greatness and majesty ex- ceeds this one in beauty and impressiveness. To say that God inhabits eternity is more than a jeweled figure of speech. We usually think of space being habitable, but why not time as well? And if time, why not eternity? Space and time both belong to God. Here we have a pen picture of God in the calm and unhurried tranquillity of His reign as Sovereign of the universe. But, marvel of marvels, the Sovereign of the universe awaits the faltering invitation of every contrite heart to dwell with him, to inhabit his mind, affections, and life. How could He be concerned about us fragile specks of cosmic dust, who have strayed into sin and forgetfulness of God? In similar vein Paul wrote: "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me." Gal. 2:20. Today the True Witness to the Laodiceans makes the same offer: "Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me." Rev. 3:20. Read also 1 Cor. 3:16; Eph. 3:17. What exalted privilege does the Sovereign of the uni- verse offer those who are humble and contrite of heart? THINK IT THROUGH What does it mean to be humble and contrite of heart? In what ways will my thinking, conversation, and actions be different from what they are if I measure up to this requirement? "The physical life is to be carefully Him. They are to give the conscience educated, cultivated, and developed, the place of supremacy that has been that through men and women the di- assigned it. The mental and physical vine nature may be revealed in its ful- powers, with the affections, are to be ness. God expects men to use the so cultivated that they can reach the intellect He has given them. He expects highest efficiency."—"Sons and Daugh- them to use every reasoning power for ters of God," page 314. 27 Christ, the Eternal One LESSON 3 Part 7 G SUMMARY QUESTIONS G A TEST OF YOUR STUDY POWER Now that you have studied this lesson you are invited to answer the fol- lowing questions. Check your answers with the answers at the bottom of this sheet. 1. The prophet who foretold Jesus' birth in Bethlehem was: (a) Isaiah, (b) Micah, (c) Daniel, (d) David 2. Paul applies the declaration by the Father, "Thou art My Son, this day have I begotten Thee," to: (a) A moment in eternity past when Christ came into being as the Son of God, (b) His birth in Bethlehem, (c) His baptism at the Jordan River, (d) His resurrection from the grave 3. Complete: "The was God. And the was made flesh, and dwelt among us." 4. True or False: In the first chapter of Hebrews, Christ is presented as addressing the Father, "Thy throne, 0 God, is forever and ever: a scepter of righteousness is the scepter of Thy kingdom " 5. Complete: Before ever He came to this earth, Christ "thought it not to be with God." 6. The One who inhabits eternity desires also to dwell Wee!! ;11;uoo pue up:puny au; ui '10 ‘s4aeati Ino u! (g) !lenba 'Llaqqo.! (9) !age; (t) 'Nom (9) (z) :q :siannsuy 28 LESSON 4 July 25, 1970 CHRIST, THE GREAT I AM "Trust ye in the Lord forever: for in the Lord Jehovah is everlasting strength." Isa. 26:4. LESSON OUTLINE 1. The Great I AM. Ex. 3:13, 14; 6:3 The New Testament presents Christ as Creator and Sustainer of all things, as God 2. Before Abraham Was, I AM in the full and unqualified sense of the John 8:56-59 word, and as the great "I AM" of the Old Testament. He was the Sovereign of Israel 3. The Alpha and Omega under the old covenant, as He is our Lord Revelation 1:4, 8; 22:12, 13 under the new covenant. It was He who led Israel out of the lard of their bondage, who 4. The Rock of Ages cared for them through forty years of wan- 1 Cor. 10:1-4 dering in the wilderness, and who led them in the conquest of the land of Canaan. 5. The Way to the Father John 14:6-9 6. The Fullness of the Godhead Col. 2:6-9 29 Christ, the Great I AM LESSON 4 ❑ Sunday Part 1 "And Moses said unto God, Behold, when I come unto THE GREAT I AM the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is His name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." "I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by My name Ex. 3:13, 14; 6:3 JEHOVAH was I not known to them." Calling Israel out of Egypt to be His chosen people, God re- vealed Himself to them by a new name by which they were to know Him. That name was Yahweh (incorrectly transliterated into English as Jehovah). In Bible times a personal name was significant in that it reflected a person's character, ideals, as- pirations, or some great experience in life. The name Yahweh (usually rendered in the King James Version as LORD, in capital and small capital letters) is thought to be a form of the verb "to be," and may be rendered freely into English as "the self- existent One," "the Eternal," "the ever-living One." This name, which occurs more than five thousand times in the Old Testament, distinguished the true God from all false gods. Because of the importance ancient peoples attached to personal names, and because of the transcendent majesty of the true God, Sovereign of the universe, the Jews eventually came to regard the name itself with such sanctity that they never took it upon their lips, and as a result knowledge of its true pronunciation was eventually lost. Sometimes scribes, com- ing to the sacred name Yahweh, would leave the space blank, though usually they added the vowels of the ordinary word for "lord" to the consonants of Yahweh, and read the name as "Lord." This combination of the consonants for Yahweh and the vowels for the Hebrew word for "lord," when vocal- ized, sounds something like Jehovah. However, a Jewish reader coming to the word always read "Lord," and never "Jehovah." By what new name did God make Himself known to Moses and the Hebrews when He summoned them out 'of Egypt to become His chosen, covenant people? THINK IT THROUGH Why did God reveal Himself to Israel by a new name when He summoned them out of Egypt to become His covenant people? In what ways can I express reverence for the various names and titles by which I refer to God? "I AM means an eternal presence; we did, it would not contribute to our the past, present, and future are alike eternal welfare. God gives us an op- to God. He sees the most remote events portunity to exercise faith and trust in of past history, and the far distant the great I AM."—Ellen G. White Com- future with as clear a vision as we do ments, "SDA Bible Commentary," Vol. those things that are transpiring daily. 1, p. 1099. We know not what is before us, and if 30 Christ, the Great I AM LESSON 4 ❑ Monday Part 2 "Your father Abraham rejoiced to see My day: and BEFORE ABRAHAM he saw it, and was glad. Then said the Jews unto Him, WAS, I AM Thou art not yet fifty years old, and hast Thou seen Abra- ham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I AM. Then took they up stones to cast at Him: but Jesus hid Himself, and went out of the temple, going through the midst of them, and so passed John 8:56-59 by." For millenniums those who honored the true God had been looking forward to the promised Messiah, and with earnest longing the devout yearned for His coming. When Jesus came in fulfillment of all that the prophets of old had written con- cerning Him, those of contrite heart and spiritual discernment recognized in Him this Promised One. Spiritual pride prevented others from accepting Him. "He came unto His own, and His own received Him not." John 1:11. Present truth in Christ's day proclaimed Jesus of Nazareth to be the Messiah of prophecy, incarnate. "Jesus is the Christ" was the watchword of the early church (John 20:31; 1 John 5:1), their creed and confession of faith. When, during the course of a heated discussion with the leaders of the nation, Jesus referred to Himself by the sacred name "I AM" (Yahweh), thus identifying Himself as the God of the Old Testament, they took up stones intending to kill Him on the spot for what they assumed to be blasphemy. For a mere human being to make the claim would, indeed, have been blasphemy. This, in fact, was one of the charges upon which His enemies based his death warrant. Matt. 26:63-66. Upon another occasion when they took up stones to kill Him, they justified their proposed course of action with the explana- tion "that Thou, being a man, makest Thyself God." John 10:33. Account for the crisis that arose when Jesus declared, "Before Abraham was, I AM." THINK IT THROUGH Place yourself in the position of the people of Christ's day. If a person who to all appearances was a human being came claiming to be God, how would you react? What evidence would you be willing to accept for such a claim? What evidence did the people of Christ's day have by which they might reach a decision with respect to His claim? "Silence fell upon the vast assembly. who had been promised to Israel, The name of God, given to Moses to 'whose goings forth have been from of express the idea of the eternal pres- old, from the days of eternity.' Micah ence, had been claimed as His own by 5:2, margin."—"The Desire of Ages," this Galilean Rabbi. He had announced pages 469, 470. Himself to be the self-existent One, He 31 Christ, the Great I AM LESSON 4 ❑ Tuesday Part 3 "Grace be unto you, and peace, from Him which is, THE ALPHA and which was, and which is to come." AND OMEGA "1 am Alpha and Omega, the beginning and the end- ing, saith the Lord, which is, and which was, and which is to come, the Almighty." "Behold, I come quickly; and My reward is with Me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first Rev. 1:4, 8; 22:12, 13 and the last." John's title for the last book of Holy Writ is, "The Revela-. tion of Jesus Christ." Rev. 1:1. He begins (verses 4, 5) by ascribing to God the Father three expressions that express His timeless eternity: (1) He "was" in all time and eternity past, He "is" now, and He "is to come," or "will be," in all time and eternity future. (2) He is the "Alpha and Omega"—the "A" and "Z" as we would say—the first and last letters of the Greek alphabet. (3) He is "the beginning and the ending," not in the sense that He ever had a beginning or that He will ever have an end, but in the sense that He existed in all eternity past, before other beings and things, and that none will exist after Him, inasmuch as He will never cease to exist. John closes His revelation of Jesus Christ by ascribing these same attributes to Christ, in a context where it is evident that he refers to Christ. Rev. 22:13, 16. The Greek expression translated "Him which is," literally "the being [One]," is identical with the Septuagint translation of the sacred name "I AM" in Exodus 3:14. Whether John's omission of the timeless triad—is, was, and is to be—when he applies the Alpha and Omega, the beginning and the end, to Christ in chapter 22, was intentional, we do not know. How- ever, it is evident from such passages as John 1:1-3 ; 8:56-59; 10:33 and others, that John did, in fact, apply the sacred name reflected in this expression, to Christ. Compare John 20:31. By what expressions does John refer to the timeless, eternal nature of God the Father and of Christ, and what do these expressions tell us about both members of the Trinity? THINK IT THROUGH What if the God I worship were not eternal? What difference does it make to me that He is eternal? Are there any attributes of Deity that belong to one of the members of the heavenly Trio but not to the others? "Christ Jesus is the Alpha and the the work of overcoming the tempta- Omega, the Genesis of the Old Testa- tions of Satan and redeeming Adam's ment, and the Revelation of the New. disgraceful failure and fall."—Ellen G. Both meet together in Christ. Adam and White Comments, "SDA Bible Commen- God are reconciled by the obedience of tary," Vol. 6, pp. 1092, 1093. the second Adam, who accomplished 32 Christ, the Great I AM LESSON 4 ❑ Wednesday Part 4 "Moreover, brethren, I would not that ye should be THE ROCK OF AGES ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea; and did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that 1 Cor. 10:1-4 followed them: and that Rock was Christ." In Deut. 32:4 Moses refers to the God of Israel as "the Rock." A rock aptly represents solidity, strength, endurance, and security. Also, in Israel's wilderness wanderings, a rock was the source of life-giving water. The metaphor "Rock" was thus fraught with meaning and assurance for those who trust in Him. Writing to the Corinthians, Paul explicitly declares that the Rock accompanying the people of Israel in the wilderness was none other than the Lord Jesus Christ. They were under the personal guardianship of the Almighty. In his valedictory address to Israel Moses said of the Lord: "Be strong and of a good courage, fear not, nor be afraid of them [the nations of Canaan]: for the Lord thy God, He it is that doth go with thee; He will not fail thee, nor forsake thee." Deut. 31:6. In particular, Paul alludes to the smitten rock from which streams of water poured forth for the wanderers in a dry, desolate, and weary land. Like Israel of old, it is our privilege to have that spiritual Rock with us as we journey through life. With what appropriate and meaningful figure of speech does the apostle Paul sum up the tender watch- care of the Lord for His people? THINK IT THROUGH To what extent may it be that references to God in the Old Testament focus particularly on the One who later came to earth as the Christ? In what ways can the figure of speech comparing Christ with a mighty rock strengthen and encourage me on my journey through life? "The smitten rock was a figure of a second time; and it is only necessary Christ, and through this symbol the for those who seek the blessings of His most precious spiritual truths are grace to ask in the name of Jesus, pour- taught. As the life-giving waters flowed ing forth the heart's desire in peniten- from the smitten rock, so from Christ, tial prayer. Such prayer will bring be- 'smitten of God,' wounded for our fore the Lord of hosts the wounds. of transgressions,' bruised for our iniqui- Jesus, and then will flow forth afresh ties' ... , the stream of salvation flows the life-giving blood, symbolized by for a lost race. As the rock had been the flowing of the living water for Is- once smitten, so Christ was to be 'once rael."—"Patriarchs and Prophets," page offered to bear the sins of many.' . . . 411. Our Saviour was not to be sacrificed 5—A.3Qt.70 33 Christ, the Great I AM LESSON 4 ❑ Thursday Part 5 "Jesus saith unto him, I am the way, the truth, and THE WAY TO the life: no man cometh unto the Father, but by Me. If THE FATHER ye had known Me, ye should have known My Father also: and from henceforth ye know Him, and have seen Him. Philip saith unto Him, Lord, show us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet host thou not known Me, Philip? he that hath seen Me hath seen the Father; and how John 14:6-9 sayest thou then, Show us the Father?" Jesus' mission to earth may be summed up by saying that He came to reveal the Father. This Jesus accomplished by the gracious words He spoke, by His tender ministry to the needs of mankind, and above all by His own perfect life of conform- ity to the eternal principles of heaven. He was, in and of Himself, the perfect revelation of the Father. Sin had opened a wide and deep chasm of ignorance and suspicion between God and man; Jesus came to earth to build a bridge by which we might find our way back to God. In fact, He was that bridge. He is the way by which we can return to God, and there is no other; "No man cometh unto the Father, but by Me." Read John 17:3-8. Down through the centuries men have sought to reach heaven by many paths other than the one over which Jesus pioneered the way—by self-righteous living, by philosophy, by a form of religion without its transforming power, by wor- shiping the works of their hands. But, one and all, these are dead-end streets. "Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved." Acts 4:12. How did Jesus, on the night that He was betrayed, sum up for the disciples the purpose of His mission to earth? THINK IT THROUGH In what respects is the figurative expression, "the way," an appropriate description of Christ's role as the Saviour of men? May there be more than a passing connection between what Jesus told His disciples in John 14:6-9, and the fact that the early Christians referred to their religion as "the way"? See Acts 9:2; 19:9, 23; 22:4; 24:14. "Before the days of Christ, men sent from God, even Him who was the asked in vain, 'What is truth?' Darkness way, the truth, and the life. Jesus pre- covered the earth, and gross darkness sented to view the pure, rich truth of the people. Even Judea was shrouded heaven to shine amid the moral dark- in gloom, although the voice of God ness and gloom of earth. God had said, spoke to them in His oracles. The truth 'Let there be spiritual light,' and the of God had been silenced by the super- light of the glory of God was revealed stition and traditions of its professed in the face of Jesus Christ."—"Funda- interpreters, and contention, jealousy, mentals of Christian Education," pages and prejudice divided the professed 238, 239. children of God. Then was a Teacher 34 Christ, the Great I AM LESSON 4 ❑ Friday Part 6 "As ye have therefore received Christ Jesus the Lord, THE FULLNESS OF so walk ye in Him: rooted and built up in Him, and stab- THE GODHEAD lished in the faith, as ye have been taught, abounding therein with thanksgiving. . . . For in Him dwelleth all Col. 2:6-9 the fullness of the Godhead bodily." Jesus is "the way" in which we are to "walk," that is, to conduct ourselves. Like trees firmly rooted in the soil, we are to be anchored to Him and to gain our nourishment from Him. Read Psalm 1. Like a sturdy building, we are to build and establish ourselves on Him as the foundation of our lives. All that Jesus means to us is anchored to the fact that "In Him dwelleth all the fullness of the Godhead bodily." In nature, in character, in divine attributes, in solicitous care for the creatures of His hand, Christ and the Father are one. Christ is God in every sense of the word, and this sublime fact is our assurance and hope. During the early centuries of the Christian Era a number of heresies arose to trouble the church with respect to (1) the nature of Christ as a divine-human being, and (2) His rela- tionship to the other members of the Trinity. Among these heresies were Docetism, Gnosticism, Sabellianism, Monarchian- ism, Arianism, and Nestorianism. In a series of church coun- cils from A.D. 325 at Nicea to A.D. 680 at Constantinople, the church found its way through to the truth that Christ is God in every sense, and that there is one God in three divine Persons. The Council of Chalcedon (A.D. 451) declared: "We . . confess . . Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a rea- sonable [rational] soul and body; consubstantial with the Father according to the Godhead, and consubstantial with us according to the manhood; in all things like unto us, without sin."—Philip Schaff, The Creeds of Christendom, Vol. 2, p. 62. What positive affirmation by the apostle Paul settles for all time the degree of Christ's divinity? THINK IT THROUGH Is there any sense, or any degree, in which Christ the Son is divine in a subordinate sense or to a lesser degree? How shall we understand the repeated statements by Christ while on earth, that of Himself He could do nothing and that the Father was greater than He? " r1. "If Christ made all things, He existed sense. He was with God from all eter- before all things. The words spoken in nity, God over all, blessed forever- regard to this are so decisive that no more."—Ellen G. White Comments, one need be left in doubt. Christ was "SDA Bible Commentary," Vol. 5, p. God essentially, and in the highest 1126. 35 Christ, the Great I AM LESSON 4 Part 7 G SUMMARY QUESTIONS O A TEST OF YOUR STUDY POWER Now that you have studied this lesson you are invited to answer the fol- lowing questions. Check your answers with the answers at the bottom of this sheet. 1. Complete: God instructed Moses to introduce Him to the Hebrew people in Egypt by the new title, 2. The Jews took up stones to kill Jesus when He spoke of Himself as: (a) the Son of God, (b) the Son of Abraham, (c) the Messiah, (d) the I AM 3. True or False: In the Revelation, both God the Father and God the Son are referred to as "Alpha and Omega" and as "the beginning and the end " 4. In relating the goodness of God manifested to Israel on their way out of Egypt, Paul refers to Christ under the symbol of: (a) a rock, (b) a cloud, (c) a shepherd, (d) eagle's wings 5. Complete: On the night of His betrayal, Jesus told His disciples, "I am the the and the • no man but by Me." 6. True or False: According to Paul, Christ is as truly and fully God as the Father is •ans; (9) !iatiwa oto own tilowoo 'ajg q171111 'Arm (5) :e (t) !alai; (£) !P (Z) !INV I (I) :siannsuAr 36 LESSON 5 August 1, 1970 CHRIST, THE MESSIAH -1 5 "I know whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him against that day." 2 Tim. 1:12. In order that men might find deliverance and thus are helpful in understanding His from sin and death, it was necessary that mission to earth. they recognize their Deliverer when He should appear; they must have convincing LESSON OUTLINE evidence of His divine commission. To this end, God placed on record in the Old Tes- 1. We Have Found the Messias tament a series of prophetic utterances in John 1:35-37, 40-42 which He foretold every significant fact about the person, the coming, the life, and 2. A Prophet Without Honor the death and resurrection of the Messiah. Matt. 13:54-57 Some of these predictions are explicit and clear, while the Messianic import of others 3. The Testimony of Eyewitnesses might be missed unless later inspired spokes- 1 John 1:1-3 men had called attention to them. Many of the prophecies to which Jesus directed 4. Fulfilled Prophecy the minds of the two disciples on the way 2 Peter 1:16-19 to Emmaus on the afternoon of the resur- rection day were doubtless of this kind. Still 5. Convincing Evidence other Old Testament passages, which had a Luke 24:25-27, 32, 44-46 local application in historical events of their own time, were later recognized as 6. Personal Conviction parallel in certain respects to the Messiah, 2 Tim. 1:9, 10, 12 37 Christ, the Messiah-1 LESSON 5 ❑ Sunday Part 1 "The next day after John stood, and two of his dis- WE HAVE FOUND ciples; and looking upon Jesus as He walked, he saith, THE MESSIAS Behold the Lamb of God! And the two disciples heard him speak, and they followed Jesus." "One of the two which heard John speak, and fol- lowed Him, was Andrew, Simon Peter's brother. He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the John 1:35-37, 40-42 Christ. And he brought him to Jesus." Four thousand years had passed since the first promise of a Saviour in the Garden of Eden. Gen. 3:15. For centuries the prophets had foretold His coming, and with earnest desire men and women of contrite hearts yearned for the fulfillment of the promises. Then one day, in the fullness of time, God sent forth His Son into the world (Gal. 4:4), and a voice was heard proclaiming that the Lamb of God had, at long last, appeared. With what joy of heart the devout must have passed the word from lip to lip, "We have found the Messias !" The day of deliverance was at hand. The day for which all Israel hoped had at last dawned. The promised Deliverer had come. Eager expectation took possession of hearts and minds. At the beginning of His ministry Christ was anointed by the Holy Spirit (Acts 10:38), thereby receiving Heaven's seal of approval as the One sent by God to be the Saviour of the world. The names "Messiah" and "Christ" thus express the divine commission with which He came to this world. By what meaningful symbols did John the Baptist introduce Jesus to the throng that had come to hear him speak, and how did some in the audience interpret John's announcement when they reported it to their friends? THINK IT THROUGH Why did John introduce Jesus to the listening throng as "the Lamb of God"? If Jesus had come in our time, how might He be in- troduced in a way that would be meaningful to people today, as the titles "Lamb of God" and "Christ" were meaningful to the people of John's day? "When at the baptism of Jesus, John wonder the people looked upon the pointed to Him as the Lamb of God, a One just declared to be the Son of God. new light was shed upon the Messiah's They had been deeply moved by the work. The prophet's mind was directed words of John. He had spoken to them to the words of Isaiah, 'He is brought in the name of God. They had listened as a lamb to the slaughter.' Isa. 53:7. to him day after day as he reproved During the weeks that followed, John their sins, and daily the conviction that with new interest studied the proph- he was sent of Heaven had strength- ecies and the teaching of the sacrificial ened."—"The Desire of Ages," pages service. . . . 136, 137. "Was this the Christ? With awe and 38 Christ, the Messiah-1 LESSON 5 ❑ Monday Part 2 "When He was come into His own country, He taught A PROPHET them in their synagogue, insomuch that they were aston- WITHOUT HONOR ished, and said, Whence hath this Man this wisdom, and these mighty works? Is not this the carpenter's Son? is not His mother called Mary? and His brethren, James, and Joses, and Simon, and Judas? and His sisters, are they not all with us? Whence then hath this Man all these things? And they were offended in Him. But Jesus said unto them, A prophet is not without honor, save in his Matt. 13:54-57 own country, and in his own house." John, Andrew, Simon, Philip, and Nathanael accepted Jesus as the Messiah immediately and without question. With spir- itual insight they saw in Him more than simply another human being like themselves. To be sure, they were far from under- standing all that was involved in Christ's mission to earth, and in fact they had some very mistaken concepts about Him and why He had come. But they did recognize and accept Him at once for what He was, the Messiah. Not so with the people generally, whose spiritual eyesight was dim. Most people were impressed with His gracious words and His miracles. Never before had they listened to such heart- stirring messages, and they recognized in Him a power at work far beyond human ability. But Jesus appeared to be another human being essentially like themselves. They knew about His human ancestry and were personally acquainted with members of His family. "He came unto His own, and His own received Him not." "He was in the world, . . . and the world knew Him not." John 1:11, 10. The prince of this world had blinded them with spiritual myopia; they could not see beyond the material to the spiritual reality behind it. Isaiah had foretold this spiritual blindness. Read Isa. 53:2. Eventually a majority of people "went back, and walked no more with Him"; but a few remained firm in their faith, saying, "We believe and are sure that Thou art that Christ, the Son of the living God." John 6:66, 69. Into what dilemma did Jesus' return to Nazareth plunge the townspeople? With what result? THINK IT THROUGH List a number .of reasons why the people who knew Jesus best were among the first to reject Him. What practical lesson, if any, can I derive from the saying, "A prophet is not without honor, save in his own country"? "Toward the close of His ministry in and healing all that were oppressed by Galilee, He again visited the home of Satan. About them were whole villages His childhood. Since His rejection there, where there was not a moan of sick- the fame of His preaching and His ness in any house; for He had passed miracles had filled the land. None now through them, and healed all their could deny that He possessed more than sick. The mercy revealed in every act human power. The people of Nazareth of His life testified to His divine anoint- knew that He went about doing good, ing."—"The Desire of Ages," page 241. 39 Christ, the Messiah-1 LESSON 5 ❑ Tuesday Part 3 "That which was from the beginning, which we have THE TESTIMONY heard, which we have seen with our eyes, which we have OF EYEWITNESSES looked upon, and our hands have handled, of the Word of life; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us;) that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with His Son Jesus 1 John 1:1-3 Christ." One of the noteworthy aspects of the New Testament record of the life and mission of Jesus is the absolute confidence its writers reflect in Jesus as the promised Messiah and the Son of God. Those closest to Him and best able to judge the validity of the evidence He offered accepted it as conclusive proof of His Messiahship. The last lingering doubt, even on the part of Thomas, was dispelled. This certainty in what they be- lieved gave convincing power to the message the apostles bore as they went out to the world with the gospel story. The evidence John cites is threefold: he had seen, heard, and touched Jesus. He saw the miracles Christ performed, he heard the gracious words of truth Jesus spoke, and by touch he knew Jesus to be a real being and not a phantom, as the Docetists of John's time claimed. John's account of events was that of an eyewitness, and no one could shake his testi- mony. Read also John 6:66-69. What reasons did the apostle John give for his firm conviction that Jesus was indeed the Messiah, the Son of God? THINK IT THROUGH What, to me, is the strongest evidence that Jesus was what He claimed to be? On what is my faith based? Can I be certain that my faith in Christ and in the Bible as His message to men, is not a gross delusion? "In the terrible persecution that fol- quence the story of the crucified and lowed, the apostle John did much to risen Saviour. He steadfastly main- confirm and strengthen the faith of the tained his faith, and from his lips came believers. He bore a testimony which ever the same glad message: 'That his adversaries could not controvert and which was from the beginning, which which helped his brethren to meet with we have heard, which we have seen courage and loyalty the trials that came with our eyes, which we have looked upon them. When the faith of the Chris- upon, and our hands have handled, of tians would seem to waver under the the Word of life; . . . that which we fierce opposition they were forced to have seen and heard declare we unto meet, the old, tried servant of Jesus you.'"—"The Acts of the Apostles," would repeat with power and elo- pages 568, 569. 40 Christ, the Messiah-1 LESSON 5 ❑ Wednesday Part 4 "We have not followed cunningly devised fables, FULFILLED when we made known unto you the power and coming PROPHECY of our Lord Jesus Christ, but were eyewitnesses of His majesty. For He received from God the Father honor and glory, when there came such a voice to Him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with Him in the holy mount. We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the daystar 2 Peter 1:16-19 arise in your hearts." Like John (see Part 3), Peter presents himself as an eye- witness of the things he proclaimed concerning Jesus of Naza- reth. He was there; he knew whereof he spoke. Whereas John is content, in his epistle, to make a general statement to this effect, Peter cites the outstanding incident in his association with Christ that proved to him that Christ was divine—the transfiguration on the mount. Read Matt. 17:1-8. With his own eyes Peter had seen the celestial glory that radiated, momentarily, from the person of Christ. With his own ears he had heard the voice from heaven proclaiming Jesus to be the Son of God. This, says Peter, confirmed the words of the prophets of old and proved that the Messianic predictions of the Old Testament had, indeed, met their fulfillment in Christ. To Peter, it was this correspondence between prophecy on the one hand, and its fulfillment in history, on the other, that provided conclusive, incontestable evidence of the Messiahship of Jesus of Nazareth. Sum up Peter's affirmation of faith in Jesus Christ as the Messiah of whom the prophets of old had spoken. THINK IT THROUGH Is the evidence to which Peter points attesting the di- vine origin of Christ as valid and convincing today as it was in New Testament times? Is evidence of Christ's Messiahship that Peter and John did not have available to us today? What is the most con- vincing evidence we can give a doubting world today of the claims of the Christian faith? "The apostle was well qualified to Lord Jesus Christ, but were eyewit- speak of the purposes of God concern- nesses of His majesty.' ... ing the human race; for during the "Yet convincing as was this evidence earthly ministry of Christ he had seen of the certainty of the believers' hope, and heard much that pertained to the there was another still more convinc- kingdom of God. 'We have not followed ing in the witness of prophecy, through cunningly devised fables,' he reminded which the faith of all might be con- the believers, 'when we made known firmed and securely anchored."—"The unto you the power and coming of our Acts of the Apostles," page 534. 6—A.3Qt.70 41 Christ, the Messiah-1 LESSON 5 ❑ Thursday Part 5 "Then He [Jesus] said unto them, 0 fools, and slow CONVINCING of heart to believe all that the prophets have spoken: EVIDENCE ought not Christ to have suffered these things, and to enter into His glory? And beginning at Moses and all the prophets, He expounded unto them in all the Scriptures the things concerning Himself." "And they said one to another, Did not our heart burn within us, while He talked with us by the way, and while He opened to us the Scriptures?" "And He said unto them, . . . All things must be ful- filled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning Me. Then opened He their understanding, that they might under- stand the Scriptures, and said unto them, Thus it is writ- Luke 24:25-27, ten, and thus it behooved Christ to suffer, and to rise from 32, 44-46 the dead the third day." How we wish Luke had reported the passages of Scripture to which Jesus pointed the two disciples on the road to Em- maus, in proof that His life and ministry, and especially His recent death and resurrection, were indeed a fulfillment of prophecy! What a Bible reading that would make! Perhaps in the glory land we can ask Jesus for a repeat performance of that Bible study, which led its recipients later to comment to one another, "Did not our heart burn within us, while He talked with us by the way, and while He opened to us the Scriptures?" How did Jesus lift the gloom from the hearts and minds of the two disciples on the road to Emmaus, and prepare them to understand and appreciate fully the per- sonal evidence of the resurrection He presented to them a little later? THINK IT THROUGH Which do you suppose was more convincing to the disciples on the road to Emmaus, fulfilled prophecy or their personal encounter with the risen Christ? On what was the emotional experience ("Did not our heart burn within us?") based? What lesson is there in this relationship for us today? "Beginning at Moses, the very Alpha nothing more. But it was necessary for of Bible history, Christ expounded in them to understand the witness borne all the Scriptures the things concerning to Him by the types and prophecies of Himself. Had He first made Himself the Old Testament. Upon these their known to them, their hearts would have faith must be established."—"The De- been satisfied. In the fullness of their sire of Ages," pages 796, 799. joy they would have hungered for 42 Christ, the Messiah—1 LESSON 5 ❑ Friday Part 6 "[God] hath saved us, and called us with an holy call- PERSONAL ing, not according to our works, but according to His own CONVICTION purpose and grace, which was given us in Christ Jesus before the world began, but is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel." "I know whom I have believed, and am persuaded that He is able to keep that which I have committed unto 2 Tim. 1:9, 10, 12 Him against that day." John, Peter, and the other apostles were eyewitnesses to the life and ministry of Jesus, and their conviction that He was all that He claimed to be was absolute. But can others who have not had the privilege of personal association with Jesus be equally convinced? Those who listened to the disciples tell about Christ, and all since then, have had to take the word of the disciples for it. The experience of the apostle Paul in accepting Christ, and his role as the great foreign missionary of New Testament times as well as writer of a major part of the New Testament, prove that a person who is not an eyewitness can be just as certain about the gospel record as the eyewitnesses themselves were. Thus Paul's emphatic declaration, "I know whom I have believed," is fraught with meaning and assurance to us today. Paul knew. So can we. In what dramatic words did Paul affirm his own faith and confidence in Christ and in the salvation He came to make possible? THINK IT THROUGH On what basis can I be as sure about Christ and the gospel as Paul was? How can I convince others that what I believe is really so and persuade them to believe also? "The few Christians who accompa- destitute of earthly comforts; but they nied him to the place of execution he could encourage their hearts with the endeavored to strengthen and encour- assurance of God's faithfulness, saying, age by repeating the promises given 'I know whom I have believed, and am for those who are persecuted for righ- persuaded that He is able to keep that teousness' sake. He assured them that which I have committed unto Him.' . . . nothing would fail of all that the Lord Soon the night of trial and suffering had spoken concerning His tried and would end, and then would dawn the faithful children. For a little season glad morning of peace and perfect they might be in heaviness through day."—"The Acts of the Apostles," page manifold temptations; they might be 511. 43 Christ, the Messiah-1 LESSON 5 Part 7 <> SUMMARY QUESTIONS <> A TEST OF YOUR STUDY POWER Now that you have studied this lesson you are invited to answer the fol- lowing questions. Check your answers with the answers at the bottom of this sheet. 1. Upon hearing John the Baptist identify Jesus as "the Lamb of God," Andrew went in search of his own brother, Simon Peter, and told him, "We 1) have found 2. The people of Nazareth were offended because: (a) Jesus never returned to His hometown to preach and heal; (b) Jesus openly condemned them for rejecting Him; (c) they knew His family and thought of Him as just another townsman like themselves; (d) they were jealous of Him. 3. John presented himself as an of the fact that Jesus was indeed the Messiah, the Son of God. 4. True or False: In testifying of his own certainty about Jesus' being the Messiah, Peter reports having heard a voice from heaven declaring Jesus to be the Son of God 5. Complete: "Did not our within us, while He by the way, and while He opened to us the 6. An important New Testament writer, not an eyewitness of the events connected with the life and mission of Jesus, was: (a) Paul; (b) John; (c) Peter; (d) Matthew. .n (9) :ssinldpps 'sn top& pante; 'uanq unstl (9) arm (.6) :ssauwnaAa (£) 3 (Z) :SEISSalk aql (1) :siams•:y 44 LESSON 6 CHRIST, THE MESSIAH -2 6 "Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow." 1 Peter 1:10, 11. "I tell you before it come, that, when it is come to pass, ye may believe that I am He." John 13:19. The Lord gave Adam and Eve the first LESSON OUTLINE cryptic promise of a Deliverer just before He expelled them from the Garden of Eden. I. Divinity United With Humanity Gen. 3:15. Enoch, and doubtless many Isa. 7:14; 9:6, 7 others not mentioned in Scripture, kept the hope of redemption alive. Read Jude 14, 15. 2. The Son of David Moses' prophecy concerning his own imme- Jer. 23:5, 6 diate successor, who led Israel into the Promised Land, was also a prediction of 3. Place and Time of His Birth Christ, who was destined to lead His peo- Micah 5:2; Dan. 9:25 ple of all ages into the heavenly Canaan. Deut. 18:15; cf. Acts 3:22. 4. Objectives of Jesus' Ministry From that time forward the prophets Isa. 61:1-3 were led, sometimes clearly and sometimes in cryptic language, to set forth every es- 5. A Vicarious Sacrifice sential fact concerning the person and mis- Isa. 53:5-12 sion of the Messiah. This lesson considers the more important points of Messianic 6. His Resurrection and Ascension prophecy. Ps. 16:10; 110:1 45 Christ, the Messiah-2 LESSON 6 ❑ Sunday Part 1 "Behold, a virgin shall conceive, and bear a Son, and DIVINITY UNITED shall call His name Immanuel." WITH HUMANITY "For unto us a Child is born, unto us a Son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of His government and peace there shall be no end; upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with Isa. 7:14; 9:6, 7 justice from henceforth even forever." The essential truth about Jesus Christ is the fact that, in Him, divinity and humanity were united in one person. He was God incarnate. This union was accomplished by providing that a virgin should give birth to the Messiah. His divine nature was in no way diminished by being united with human- ity, nor was His humanity in any way diminished by being united with divinity. The two natures were mysteriously blended in one divine-human Person in such a way that each nature re- tained its identity. Only thus could divinity enter directly into the human experience. Only thus could His life be a perfect example of what God would have us become. His death a vicarious sacrifice in our stead, and His resurrection our guaran- tee of eternal life. The virgin birth of the Messiah as a human being with a human mother, and His status as God, were both the subject of prophecy. Both of these sublime facts are likewise attested in the gospel record (Matt. 1:23; Luke 1:31-35) as having oc- curred in the birth of Jesus. At the same time, Christ's divine nature was veiled in His humanity. He was tempted, and He overcame as a man, mak- ing use of no attributes or powers not available to us. He suffered and died as a man. Deity could not be tempted; Deity could not die. But in the intimate association of the divine and the human in Jesus Christ, Deity entered into close fel- lowship with fallen humanity; and in Christ humanity, by power from above, overcame temptation and triumphed over death. Read Phil. 2:5-8; Heb. 2:14, 17; 4:15. What sublime facts about the nature and person of the coming Messiah were foretold by the prophet Isaiah seven centuries before His coming? THINK IT THROUGH Why was it necessary that the Messiah be divine? Why must He also be a human being? By what divine provi- sion was it possible for both natures to be united in one person? From the union of the two natures in Christ, what can I learn about my own relationship to God? "Was the human nature of the Son dwelt all the fullness of the Godhead of Mary changed into the divine nature bodily."—Ellen G. White Comments, of the Son of God? No; the two natures "SDA Bible Commentary," Vol. 5, p. were mysteriously blended in one 1113. person—the Man Christ Jesus. In Him 46 Christ, the Messiah-2 LESSON 6 ❑ Monday Part 2 "Behold, the days come, saith the Lord, that I well THE SON OF DAVID raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and jus- tice in the earth. In His days Judah shall be saved, and Israel shall dwell safely: and this is His name whereby Jer. 23:5, 6 •He shall be called, THE LORD OUR RIGHTEOUSNESS." When He selected David to be king over Israel, the Lord chose "a man after His own heart." 1 Sam. 13:14; Acts 13:22. David made mistakes, some of them grievous indeed, but when called to account for them he manifested a humble, contrite heart and repented of his evil deeds. Read 2 Sam. 11:1 to 12:14; Psalm 51. Such a spirit "is in the sight of God of great price" (1 Peter 3:4), and God is able to "dwell . . . with him also that is of a contrite and humble spirit" (Isa. 57:15) de- spite his mistakes. With God the attitude, the spirit, the intent of the heart is more-important than the overt act because, when a man has the right frame of mind and heart, divine power can unite with human effort to transform the life. With such a spirit, David became an able ruler of God's people, despite his mistakes, and thus also a type of the Mes- siah as ruler of all God's people throughout eternal ages. Ac- cordingly, God promised to "stablish the throne of His king- dom forever" (2 Sam. 7:13), a promise yet to meet its complete fulfillment in the eternal reign of Jesus Christ as Lord. What prophecy of Jeremiah is significant with respect to the Messiah in His role as Lord over the people of God? THINK IT THROUGH In what respects was David an appropriate prototype of the Messiah? What connection is there between the Messiah's being a son of David, and His being called "The Lord our righteousness"? What practical lessons are there for me in the rela- tionship David sustained to God? "The Pharisees had gathered close the Messiah. When Jesus revealed His about Jesus as He answered the ques- divinity by His mighty miracles, when tion of the scribe. Now turning He put He healed the sick and raised the dead, a question to them: 'What think ye of the people had inquired among them- Christ? whose son is He?' This question selves, 'Is not this the Son of David?' was designed to test their belief con- ... But many who called Jesus the Son cerning the Messiah,—to show whether of David did not recognize His divinity. they regarded Him simply as a man or They did not understand that the Son as the Son of God. A chorus of voices of David was also the Son of God."— answered, 'The Son of David.' This was "The Desire of Ages," pages 608, 609. the title which prophecy had given to 47 Christ, the Messiah-2 LESSON 6 ❑ Tuesday Part 3 "But thou, Bethlehem Ephratah, though thou be little PLACE AND TIME among the thousands of Judah, yet out of thee shall OF HIS BIRTH He come forth unto Me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting." "Know therefore and understand, that from the going forth of the commandment to restore and to build Jeru- salem unto the Messiah the Prince shall be seven weeks, Micah 5:2; and threescore and two weeks: the street shall be built Dan. 9:25 again, and the wall, even in troublous times." The time and place of Messiah's birth were both subjects of prophecy. Micah foretold the place where He was to be born, and Daniel the approximate time. Inasmuch as Messiah was to be known as "the Son of David" and to sit upon the throne of David, it was appropriate that he should be born in Bethlehem, the City of David. But, though Jesus was to be born in Bethlehem, Micah emphatically affirms His eternal preexistence. According to Daniel, Messiah was to appear at the close of "seven weeks, and threescore and two weeks" of years, or sixty-nine weeks of years (69 x 7), or 483 years "from the going forth of the commandment to restore and to build Jeru- salem." The effective decree that resulted in the complete res- toration of Jerusalem was that issued by Artaxerxes, king of Persia, in the seventh year of his reign (read Ezra 7:1, 8, 11, 13), or 457 B.c. Four hundred eighty-three years from 457 B.C. brings us to A.D. 27, in which year Christ entered upon His public ministry. Thirty was the age at which it was customary, among the Jews, for a person to enter public service. See Num. 4:3 ; 1 Chron. 23:3. Jesus doubtless had this prophecy of Daniel in mind when He declared, "The time is fulfilled, and the kingdom of God is at hand." Mark 1:15; compare Gal. 4:4. In what words did the prophets foretell the place and the approximate time when Messiah was to be born and enter upon His ministry? THINK IT THROUGH Why had inspiration specified the time and place of Messiah's birth? Paul declares that Jesus came "in the fullness of the time." In what sense was "the time" "full" when Jesus came the first time? "The burden of Christ's preaching lem, as completed by the decree of Ar- was, 'The time is fulfilled, and the king- taxerxes Longimanus (see Ezra 6:14; dom of God is at hand: repent ye, and 7:1, 9, margin), went into effect in the believe the gospel.' Thus the gospel autumn of B.C. 457. From this time four message, as given by the Saviour Him- hundred and eighty-three years extend self, was based on the prophecies. The to the autumn of A.D. 27. According to 'time' which He declared to be fulfilled the prophecy, this period was to reach was the period made known .by the to the Messiah, the Anointed One."— angel Gabriel to Daniel. . . . The com- "The Desire of Ages," page 233. mandment to restore and build Jerusa- 48 Christ, the Messiah-2 LESSON 6 ❑ Wednesday Part 4 "The Spirit of the Lord God is upon Me; because the OBJECTIVES OF Lord hath anointed Me to preach good tidings unto the JESUS' MINISTRY meek; He hath sent Me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; to appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that He might Isa. 61:1-3 be glorified." Jesus chose this passage of Isaiah as the text for His first recorded sermon, in the synagogue of Nazareth at the begin- ning of His Galilean ministry. After reading it, He announced, "This day is this scripture fulfilled in your ears." Luke 4:21. The theme of Jesus' message was, "The kingdom of heaven is at hand" (Matt. 4:17), by which He referred to the kingdom of divine grace in the hearts of men. This was the "good tidings," the good news or gospel, that Jesus brought to all who would listen. He came to proclaim liberty to those whom Satan held captive in the prison house of sin; there was freedom for all who wanted to escape. He came to announce the "acceptable year" of salvation, the day of grace for all who would accept it. Jesus came to bind up those who, upon hearing the gospel, were brokenhearted over their sins, to comfort those who mourned for the wrong they had done, and to plant them as "trees of righteousness" in the garden of divine grace. Compare Psalm 1. In your own words, summarize Isaiah's prediction of the nature of Christ's message and the purpose of His ministry. THINK IT THROUGH To what extent should I endeavor to make the objec- tives of Christ's ministry the objectives of my own life? How can I order my life so that it will follow more closely the pattern of His perfect life of service for others? "Jesus stood before the people as a import of His words thrilled the hearers living expositor of the prophecies con- with a power they had never felt be- cerning Himself. Explaining the words fore. The tide of divine influence broke He had read, He spoke of the Messiah every barrier down; like Moses, they as a reliever of the oppressed, a libera- beheld the Invisible. As their hearts tor of captives, a healer of the afflicted, were moved upon by the Holy Spirit, restoring sight to the blind, and reveal- they responded with fervent amens and ing to the world the light of truth. His praises to the Lord."—"The Desire of impressive manner and the wonderful Ages," page 237. 7—A.3Qt.70 49 Christ, the Messiah-2 LESSON 6 ❑ Thursday Part 5 "He was wounded for our transgressions, He was A VICARIOUS bruised for our iniquities: the chastisement of our peace SACRIFICE was upon Him; and with His stripes we are healed. All we like sheep have gone astray; we have turned every- one to his own way; and the Lord hath laid on Him the iniquity of us all. He was oppressed, and He was afflicted, yet He opened not His mouth: He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth. . . . For He was cut off out of the land of the living: for the transgression of my people was He stricken.... Thou shalt make His soul an offering for sin. . . . By His knowledge shall My righ- teous Servant justify many; for He shall bear their iniq- uities. . . . He hath poured out His soul unto death: and He was numbered with the transgressors; and He bare the sin of many, and made intercession for the transgres- Isa. 53:5-12 sors." The sublime beauty of Isaiah's word portrait of the suffering Servant of God is a literary as well as a spiritual masterpiece. Read from the preceding chapter Isaiah's introduction (Isa. 52:7-15) to the fifty-third chapter. There the Messenger of the Lord bursts upon the scene like a courier arriving in haste with good news—"good tidings" of "peace" and "salvation" (verse 7) addressed to all men everywhere (verse 10). He would prosper as God's appointed Ambassador to earth (verse 13), but would also suffer "more than the sons of men" are called upon to suffer (verse 14). Isaiah stresses the vicarious nature of Christ's sacrifice. In one way or another this refrain is repeated again and again in Isaiah 53. See how many times you can find this aspect of Christ's sacrifice mentioned, and note the different forms in which it is expressed. What aspects of Messiah's sufferings and death are graphically portrayed by the prophet Isaiah? THINK IT THROUGH Why was it necessary for the Messiah to die on my behalf? Could God not have devised some other plan? How can it be fair for one person to suffer for another's wrongdoing, and how can God accept Jesus' death in place of the death I ought to die for my sins? What hints can you find in Isaiah 53 of the resurrec- tion and priestly ministry of Christ in heaven after His ascension? "Christ was treated as we deserve, in which we had no share. He suffered that we might be treated as He de- the death which was ours, that we serves. He was condemned for our sins, might receive the life which was His. in which He had no share, that we 'With His stripes we are healed.'"— might be justified by His righteousness, "The Desire of Ages," page 25. 50 Christ, the Messiah-2 LESSON 6 ❑ Friday Part 6 "Thou wilt not leave My soul in hell; neither wilt Thou HIS' RESURRECTION suffer Thine Holy One to see corruption." AND ASCENSION "The Lord said unto my Lord, Sit Thou at My right Ps. 16:10; 110:1 hand, until I make Thine enemies Thy footstool." The inspired writers of the New Testament have picked up both of these passages from the Psalms and applied them to the resurrection of Christ from the grave, and to His exalted posi- tion in heaven following His ascension. Read Acts 2:25-32; Heb. 1:13. Isaiah foretold that after Messiah's death. He would' "see His seed," that is, "see of the travail of His soul" and "be satisfied" (Isa. 53:10-12). He would "prolong His days," or live on after death. Having borne the iniquities of His people in His death, He would "justify many" and make "intercession for the transgressors." In the Bible "my soul," as used in Ps. 16:10,. means "me." "Soul" is often substituted for the personal pronoun and is so translated in modern translations such as The Torah, a Jew- ish version issued by the Jewish Publication Society of Amer- ica, that reflects the best contemporary Jewish scholarship. The word "hell" means the grave,, or abode of the dead. Speaking on the Day of Pentecost, Peter placed the words of Ps. 16:10 in the mouth of Christ, as a prediction .that He would rise from the dead. The writer of Hebrews (Heb. 1:13) attributes the word's of Ps. 110:1 to God the Father at the enthronement of Christ as High Priest in the heavenly sanctuary. Read Heb. 2:1; 10:20-22. In what cryptic word's does the psalmist foretell the resurrection of our Lord and His exalted position in heaven following the ascension? THINK IT THROUGH How was the assurance that Jesus would not "see cor- ruption" fulfilled in the experience of His death and resurrection? Is Christ's relationship to the Father and to the uni- verse now any different from what it was before the incarnation? "The intercession of Christ in man's into the mysteries of redemption. The behalf in the sanctuary above is as salvation of man is accomplished at an essential to the plan of salvation as infinite expense to heaven; the sacrifice was His death upon the cross. By His made is equal to the broadest demands death He began that work which after of the broken law of God. Jesus has His resurrection He ascended to com- opened the way to the Father's throne, plete in heaven. We must by faith enter and through His mediation the sincere within the veil, 'whither the Forerunner desire of all who come to Him in faith is for us entered.' . . . There the light may be presented before God."—"The from the cross of Calvary is reflected. Great Controversy," page 489. There we may gain a clearer insight 51 Christ, the Messiah-2 LESSON 6 Part 7 G SUMMARY QUESTIONS G A TEST OF YOUR STUDY POWER Now that you have studied this lesson you are invited to answer the fol- lowing questions. Check your answers with the answers at the bottom of this sheet. 1. One prophet who foretold the Messiah would be a divine Being was: (a) Moses, (b) Isaiah, (c) Micah, (d) Daniel 2. Complete: The affectionate title, Son of , pointed to the Messiah as Lord and King over His people. 3. True or False: Nazareth was pointed out in prophecy as the place where Messiah was to be born 4. Complete: "The Lord hath anointed Me to preach to the meek; He hath sent Me to bind up the to pro- claim to the captives, and the opening of the to them that are bound." 5. Complete: "He is brought as a to the slaughter, and as a before her is dumb, so He openeth not His mouth." 6. Complete: "Thou wilt not leave My in ; neither ,' wilt Thou suffer Thine Holy One to see •uopdniioa 'Hat/ 'mos (9) :slamays 'damp 'gum/ (s) !uospd 'Apacill Vapeaquagoaq ‘s2uTpi3 pool (q) !asp; (c) :P ea (c) :q (I) :ssamsuy 52 CHRIST, OUR MEDIATOR 7 "Wherefore in all things it behooved Him to be made like unto His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people. For in that He Himself hath suffered being tempted, He is able to succor them that are tempted." Heb. 2: 17, 18. LESSON OUTLINE Sin came into the world as a result of 1. God's Concern for Sinners Adam's transgression, and death as a result John 3:16, 17 of sin. Read Rom. 5:8-10, 18. Man was estranged from God, and in his perverted, 2. God With Us sinful nature had no desire to be reconciled Matt. 1:21-23 to God. Unless God took an effective ini- tiative, the separation would be eternal. 3. Justification and Reconciliation Thus it was that Deity stooped to take on Rom. 5:8-10, 12, 18 the nature of fallen humanity, in order that He might effectively represent God to us, 4. Our Great High Priest and that in His human nature He might Heb. 2:14, 15, 17, 18 represent our plight to the Father and rec- oncile us to God. He came to this earth as 5. Jesus Intercedes for Us God's ambassador of peace to fallen hu- Heb. 7:24, 25 manity and returned to heaven as our am- bassador at the throne of the universe. 6. In Time of Need Heb. 4:14-16 53 Christ, Our Mediator LESSON 7 ❑ Sunday Part 1 "For God so loved the world, that He gave His only- GOD'S CONCERN begotten Son, that whosoever believeth in Him should FOR SINNERS not perish, but have everlasting life. For God sent not His Son into the world to condemn the world; but that John 3:16, 17 the world through Him might be saved." How fitting that God in His mercy did not abandon the human family to the results of its evil choice! How fitting that deep in the heart of the Creator was a yearning for His erring, earthborn children! How thankful we can be that while "to err is human, to forgive {is] divine." God's love for lost humanity consists in infinite compassion for man and concern for his eternal happiness and well-being. He might properly have sent His Son into the world to con- demn the world for its rebellion, but He did not do so. Justice would have approved of such a course of action, but mercy not so. Though it appeared that all was lost, divine wisdom knew that there was still hope, yes certainty, that some at least might yet be saved. To all the universe, throughout all eternity, the most sublime facet of the divine character is revealed through the plan of salvation—mercy, the supreme demonstration of love. This abiding confidence in the infinite goodness of God will safeguard the universe against the plague of sin ever breaking out again. God provided a way of escape from the death grip of sin, but divine wisdom provided that every man should make his own decision as to whether he would accept the gift of infinite grace. Satan made death inevitable by taking from man the power of choice; Christ made life possible by restoring to man the power to choose between death and life. With what alternatives did the entrance of sin into this world confront God? With what alternative did the entrance of Christ into the world confront lost sinners? THINK IT THROUGH How can God be strictly just, yet merciful at the same time? Is God less just because He has chosen to be merci- ful? In the end, will the eventual exercise of divine justice in any way diminish God's mercy? Are justice and mercy perhaps two facets of the same divine attribute? Which attribute? "Satan in heaven had hated Christ to the weakness of humanity. He per- for His position in the courts of God. He mitted Him to meet life's peril in com- hated Him the more when he himself mon with every human soul, to fight was dethroned. He hated Him who the battle as every child of humanity pledged Himself to redeem a race of must fight it, at the risk of failure and sinners. Yet into the world where Satan eternal loss."—"The Desire of Ages," claimed dominion God permitted His page 49. Son to come, a helpless babe, subject 54 Christ, Our Mediator LESSON 7 ❑ Monday Part 2 "She [Mary] shall bring forth a Son, and thou [Joseph] GOD WITH US shalt call His name Jesus: for He shall save His people from their sins. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a Son, and they shall call His name Emmanuel, Matt. 1:21-23 which being interpreted is, God with us." The names "Jesus" and "Immanuel" express the purpose of the Saviour's mission to earth. "Immanuel" is a transliteration of the Hebrew meaning "God with us." The name "Jesus" is also from the Hebrew, and means "the Lord will save." In the person of Jesus of Nazareth, God came into intimate associa- tion with His people on earth. He was not content to be for- ever estranged from them, but came to make peace. Think of it! The infinite God desires the companionship of beings who have revolted against Him! He came to be with us, to save us from our sins and to qualify us for restoration to the family in heaven. Isaiah's prophecy that a young woman would bear a child (read Isa. 7:14), which originally expressed God's purpose to be with His people Israel in their confrontation with the Syrian hosts, is clothed by the angel who came to Joseph with the higher spiritual significance that, in our confrontation with Satan and the hosts of evil, God came, in the person of Jesus Christ, to be with us and to rescue us from his power. The earlier, historical experience was fulfilled—filled with a fuller meaning—when the Son of God took upon Himself the nature of mankind. What name and what title were given the Saviour by the angel who appeared to Joseph, and how does he explain their meaning? THINK IT THROUGH Why do the Scriptures use so many different names and titles in referring to Christ? How did Jesus, in His person, life, and ministry, im- part to various incidents and statements of the Old Testa- ment more meaning than they had originally? "In the place where sin abounded, and died,—here, when He shall make God's grace much more abounds. The all things new, the tabernacle of God earth itself, the very field that Satan shall be with men, 'and He will dwell claims as his, is to be not only ran- with them, and they shall be His peo- somed but exalted. Our little world, ple, and God Himself shall be with under the curse of sin the one dark them, and be their God.' And through blot in His glorious creation, will be endless ages as the redeemed walk in honored above all other worlds in the the light of the Lord, they will praise universe of God. Here, where the Son Him for His unspeakable Gift,—IMMAN- of God tabernacled in humanity; where UEL, 'GOD WITH US.' "—"The Desire of the King of glory lived and suffered Ages," page 26. 55 Christ, Our Mediator LESSON 7 0 Tuesday Part 3 "God commendeth His love toward us, in that, while JUSTIFICATION AND we were yet sinners, Christ died for us. Much more then, RECONCILIATION being now justified by His blood, we shall be saved from wrath through Him. For if, when we were enemies, we were reconciled to God by the death of His Son, much more, being reconciled, we shall be saved by His life." "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned." "Even so by the righteousness of One the free gift Rom. 5: 8-10, 12, 18 came upon all men unto justification of life." Paul argues the justice of God in accepting the death of one person—Jesus Christ—on behalf of the entire human race, on the basis that the entire race had fallen into sin as the result of the wrong choice of one other person, Adam. If all men could become sinners as a result of Adam's sin, then it is right and proper that all men can become righteous through the gift of divine grace in the person of Jesus Christ. "God commendeth his love toward us, . . . while we were yet sin- ners," by sending Christ to die for us. If Christ died for us while we were still enemies of God, with no desire to be reconciled to God, surely, having been reconciled to God by that infinite sacrifice, we can with all confidence believe that He will rescue us from death, which is the result of sin. As a result of Adam's sin all men inherited a sinful nature. But by their own choice this sinful nature has involved all men in sin. In your own words, summarize Paul's argument about the justice of God in granting divine amnesty to all re- pentant sinners. THINK IT THROUGH What is the difference, if any, between r cil and justification? Does one precede the other, or are they simultaneous? What evidence do I have that I, personally, have been reconciled to God? How does Christ's death on the cross reconcile us to God? "Not because we first loved Him did heart, our neglect of His Holy Word, Christ love us; but 'while we were yet His hand is stretched out still. sinners' He died for us. He does not "Grace is an attribute of God exer- treat us according to our desert. Al- cised toward undeserving human be- though our sins have merited condem- ings. We did not seek for it, but it was nation, He does not condemn us. Year sent in search of us. God rejoices to be- after year He has borne with our weak- stow His grace upon us, not because ness and ignorance, with our ingrati- we are worthy, but because we are so tude and waywardness. Notwithstand- utterly unworthy. Our only claim to His ing our wanderings, our hardness of mercy is our great need."—"The Min- istry of Healing," page 161. 56 Christ, Our Mediator LESSON 7 ❑ Wednesday Part 4 "Forasmuch then as the children are partakers of flesh OUR GREAT and blood, He also Himself likewise took part of the same; HIGH PRIEST that through death He might destroy him that had the power of death, that is, the devil; and deliver them who through fear of death were all their lifetime subject to bondage." "Wherefore in all things it behooved Him to be made like unto His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people. For in that He Himself hath suffered being tempted, He is able to suc- Heb. 2:14, 15, 17, 18 cor them that are tempted." By taking upon Himself humanity, the Son of God identified with the human race. For the duration of His mission to earth He laid aside the prerogatives of Deity (Phil. 2:5-8) ; He "emp- tied himself," as the Greek of Phil. 2:7 reads literally, and came to live as a man, with a human body, a human nature, and human frailties and limitations. In His confrontations with the tempter He relied on the same help from above that is available to us. He never performed a miracle to benefit Him- self. There was no make-believe about His struggle with the enemy ; He was tempted, and He suffered as He struggled against His wily foe. The Saviour chose to meet the tempter as we must meet him, in order that He might be able to help us when we are tempted. Now, as a merciful and faithful High Priest, He is our representative before God, in order that He may recon- cile us to God. He was made like us in all things, in order that He might become our representative, in all things, before the Father. In what ways did Jesus identify Himself with human- ity? Why? THINK IT THROUGH Knowing all things, why could the Son of God not have become "a merciful and faithful High Priest" and "make reconciliation for the sins of the people" without a per- sonal encounter with temptation? Did Jesus meet temptation in His divine nature or in His human nature? "Would that we could comprehend "Satan finds in human hearts some the significance of the words, Christ point where he can gain a foothold; 'suffered, being tempted.' While He was some sinful desire is cherished, by free from the taint of sin, the refined means of which his temptations assert sensibilities of His holy nature rendered their power. But Christ declared of contact with evil unspeakably painful Himself, 'The prince of this world com- to Him. Yet with human nature upon eth, and hath nothing in Me.' The Him, He met the archapostate face to storms of temptation burst upon Him, face, and single-handed withstood the but they could not cause Him to swerve foe of His throne. Not even by a from His allegiance to God."—Ellen G. thought could Christ be brought to yield White Comments, "SDA Bible Commen- to the power of temptation. tary," Vol. 7, p. 927. 57 Christ, Our Mediator LESSON 7 ❑ Thursday Part 5 "But this Man [Jesus], because He continueth ever, JESUS INTERCEDES hath an unchangeable priesthood. Wherefore He is able FOR US also to save them to the uttermost that come unto God by Heb. 7:24, 25 Him, seeing He ever liveth to make intercession for them." The writer of the book of Hebrews has been comparing the priesthood of Christ with that of the ancient Levitical system. Writing to the Hebrew people, who understood and esteemed the Levitical system and priesthood, he sought to create in their minds an understanding and appreciation of the infinite superiority of Christ's priesthood and a desire for participation in its benefits. The great advantage of Christ's priesthood, he says, is its permanence and reliability. "By reason of death," the Levitical priests were prevented from continuing their ministry. In contrast, Jesus "ever liveth to make intercession" for all who "come unto God by Him." He is always accessible when we need Him, and He is able to save "to the uttermost." Human language reflects eternal realities imperfectly at best. The word "intercession" may seem to imply that God the Father is not kindly disposed toward us (compare John 3:16), and that were it not for Jesus' persuasiveness He would deal harshly with us, as we deserve. Not so. Sin separated the human family from God, for sin cannot live in the sight of a holy God. But God, who loves us with an everlasting love, does not need to be reconciled to us; we stand in need of being recon- ciled to Him. Point out two great benefits that are ours through the priestly ministry of Jesus Christ. THINK IT THROUGH Whether in the ancient Levitical system or in Christ's ministry on our behalf, why is a priest necessary? Why can we not each one be his own priest before God? "Christ as High Priest within the veil his lawful territory, and by His won- so immortalized Calvary, that though derful work in giving His life, He re- He liveth unto God, He dies continually stored the whole race of men to favor to sin and thus if any man sin, he has with God. The songs of triumph echoed an Advocate with the Father. He arose and re-echoed through the worlds. An- from the tomb enshrouded with a cloud gel and archangel, cherubim and sera- of angels in wondrous power and phim, sang the triumphant song at the glory,—the Deity and humanity com- amazing achievement."—Ellen G. White, bined. He took in His grasp the world Manuscript 50, quoted in "Questions on over which Satan claimed to preside as Doctrine," page 689. 58 Christ, Our Mediator LESSON 7 ❑ Friday Part 6 "Seeing then that we have a great High Priest, that IN TIME OF NEED is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmi- ties; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to Heb. 4:14-16 help in time of need." We have no reason for hesitation in approaching the throne of grace. Those who fall into sin and are sorry need sym- pathetic understanding, and the writer of the book of Hebrews here assures all who read that they need have no fear of a cold, harsh, severe reception when they return to God. Jesus is "touched with the feeling of our infirmities" because He knows from personal experience what it is to be tempted. Furthermore, there is no point on which we can be tempted that He did not experience, and no sin into which we may fall for which His experience and sympathetic understanding are inadequate. When we have sinned—literally, fallen short of the mark at which we are aiming—we need forgiveness first of all. But we also need strength and courage to go and "sin no more," that is, to overcome next time where we fell short this time. Read John 5:14. As our High Priest, Christ provides for both of these needs: (1) "We may obtain mercy," or forgiveness for our sins, and (2) we may "find grace to help in time of need," that is, the grace of Christ to enable us to overcome as He overcame. It is the Saviour's purpose not only to forgive us our sins when we confess them, but "to cleanse us from all unrighteousness," includin g the natural tendencies and weaknesses that lead us into sin when we are tempted. 1 John 1:9. What two great benefits may be ours when we come to the throne of divine grace? THINK IT THROUGH Is there any temptation I have to meet that Christ did not have to meet when on earth? What does it mean to "hold fast our profession"? How is this related to the invitation to come to the throne of grace? "Christ glorified not Himself in being Advocate, so that every soul if he will made High Priest. God gave Him His may say, I have a Friend at court. He appointment to the priesthood. He was is a High Priest that can be touched to be an example to all the human fam- with the feelings of our infirmities."— ily. He qualified Himself to be, not only Ellen G. White Comments, "SDA Bible the representative of the race, but their Commentary," Vol. 7, p. 930. 59 Christ, Our Mediator LESSON 7 Part 7 0 SUMMARY QUESTIONS 0 A TEST OF YOUR STUDY POWER Now that you have studied this lesson you are invited to answer the fol- lowing questions. Check your answers with the answers at the bottom of this sheet. 1. What was necessary on God's part to make salvation available to us? What is necessary on our part before it becomes ours) 2. True or False: The name Immanuel means, "the Lord will save " 3. Complete: "By sin entered into the world, and by sin; and so passed upon all men, for that all have sinned." 4. Which of the following is not mentioned in Heb. 2:14, 15, 17, 18 as a benefit derived from the incarnation of Christ: (a) deliverance from the fear of death, (b) reconciliation with God, (c) succor in temptation, (d) hope of the resurrection 5. Complete: "He is able also to save them to the that come unto God by Him, seeing He for them." 6. True or False: To "obtain mercy" means to receive forgiveness for sins we have committed utt.0 (9) :uoTssana4u! anetil tilang Jana `;soup -1a4in (9) `•p (q) itpsap Veap `treuz auo (E) !asp; (r) !anaHaq '40 s,pog Jo 'anoi (I) :saantsuy 60 LESSON 8 CHRIST: SERVANT OF MAN'S NECESSITY 8 "I am the living Bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is My flesh, which I will give for the life of the world." John 6:51. LESSON OUTLINE Though He was Lord of all, Jesus pre- 1. The Bread of Life sented Himself to the people of His day as John 6:48-51 God's Servant sent to minister to man's many needs. "He that is greatest among 2. Sins Forgiven you shall be your servant," Jesus told the Mark 2:5-11 Pharisees. Matt. 23:11. "Whosoever will be chief among you, let him be your servant," 3. Miracles Attest Jesus' He counseled His disciples. Matt. 20:27. Messiahship This lesson highlights some of the ways John 20:30, 31 in which the Saviour gave Himself to meet man's need. The ultimate test of Christ's 4. The Living Christ mission to earth is the degree to which He John 10:17, 18 met the needs of men. Similarly, the test of our lives is the degree to which we serve 5. Many Reject Jesus our fellowmen. John 6:51, 52, 60, 66 6. There Is No Alternative John 6:67-69 61 Christ: Servant of Man's Necessity LESSON 8 ❑ Sunday Part 1 "I am that Bread of Life. Your fathers did eat manna THE BREAD OF LIFE in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die. I am the living Bread which came down from heaven: if any man eat of this Bread, he shall live forever: and the bread that I will give is My flesh, which John 6:48-51 I will give for the life of the world." Christ addressed these words to people who, the day before, had been among the five thousand He fed miraculously and who had then been ready to acclaim Him as the Messiah and crown Him King of Israel. Read verses 14, 15, 22. They con- ceived of Him as a political Messiah, however, and intended to make Him their leader in overthrowing the Roman power and liberating their nation. In providing the throng with literal food, Jesus had been ministering to a genuine human need. The people had come from a distance to hear Him speak. They were hungry, and there was nothing to eat. By this miracle Jesus sought to direct their minds to the spiritual food He was offering them. Spiri- tually, they were far from their Father's home, and their vaguely felt spiritual hunger made them eager for the spiritual food with which He provided them that day. Both the literal food and the spiritual fare were from His Father's table. Jesus gave them a taste of both, in the hope that their desire for more would lead them back from the far country, in which they were largely unmindful of spiritual things, to their Father's home where there was plenty. By what practical illustration did Jesus explain the purpose of His mission to earth? To what two advantage; of this did Jesus point their minds? THINK IT THROUGH Why did Jesus, at this point in His discourse, refer to the manna in the wilderness? What similarities and differences are there between the manna and the food with which Jesus had provided them, and the spiritual food He sought to give them? In what sense is Jesus' "flesh" the "bread" He offered the people? "As our physical life is sustained by asking God for the aid of the Holy food, so our spiritual life is sustained Spirit, that we may understand His by the Word of God. And every soul is Word. We should take one verse, and to receive life from God's Word for concentrate the mind on the task of himself. As we must eat for ourselves ascertaining the thought which God has in order to receive nourishment, so we put in that verse for us. We should must receive the Word for ourselves. dwell upon the thought until it becomes We are not to obtain it merely our own, and we know 'what saith the through the medium of another's mind. Lord." "—"The Desire of Ages," page We should carefully study the Bible, 390. 62 Christ: Servant of Man's Necessity LESSON 8 ❑ Monday Part 2 "When Jesus saw their faith, He said unto the sick of SINS FORGIVEN the palsy, Son, thy sins be forgiven thee. But there were certain of the scribes sitting there, and reasoning in their hearts, Why doth this Man thus speak blasphemies? who can forgive sins but God only? And immediately when Jesus perceived in His spirit that they so reasoned within themselves, He said unto them, Why reason ye these things in your hearts? Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? But that ye may know that the Son of man hath power on earth to for- give sins, (He saith to the sick of the palsy,) I say unto thee, Arise, and take up thy bed, and go thy way into Mark 2:5-11 thine house." Man needs not only food to sustain life, but physical heal- ing as well, for disease often fastens upon him. The same is true of man's spiritual life. He needs healing from the wounds sin has inflicted, and from the virus of sin that infects his life. As Jesus taught a spiritual lesson from the physical food with which He had provided them (Part 1), He now draws a lesson from the act of physical healing He is about to per- form. Only God can forgive sins. Had Jesus been merely a man, the unspoken complaint of the scribes would have been justified. He would have been guilty of blasphemy. But, because Jesus was divine as well as human, He had the right and the power, even on earth, to forgive men their sins. Read John 1:29; 1 John 1:7. The refusal of the scribes to recognize Jesus as divine prompted the suggestion that His forgiving of sins was an act of blasphemy. In what incident, and by what means, did Jesus dem- onstrate the nature of sin and forgiveness? THINK IT THROUGH Read once more Mark's account of the healing of the paralyzed man let down through the roof, looking for points in the man's illness and his healing that illustrate the nature of sin and Heaven's provision for release from it. What point in the narrative helps you most to under- stand your relationship to God, and how to relate to sin and divine forgiveness in your own life? "The paralytic found in Christ heal- The burden of sin, with its unrest and ing for both the soul and the body. The unsatisfied desires, is the foundation spiritual healing was followed by phys- of their maladies. They can find no re- ical restoration. This lesson should not lief until they come to the Healer of be overlooked. There are today thou- the soul. The peace which He alone can sands suffering from physical disease, give would impart vigor to the mind, who, like the paralytic, are longing for and health to the body."—"The Desire the message, 'Thy sins are forgiven.' of Ages," page 270. 63 Christ: Servant of Mart's Necessity LESSON 8 ❑ Tuesday Part 3 "Many other signs truly did Jesus in the presence of MIRACLES ATTEST His disciples, which are not written in this book: but these JESUS' MESSIAHSHIP are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life John 20:30, 31 through His name." Each of Jesus' miracles was His response to a real, imme- diate human need. He never performed a miracle just to prove that He could do so; and when Herod asked for one to satisfy his curiosity, Jesus refused—even though this would, presum- ably, have procured His release and averted His crucifixion. Luke 23:8, 9. When asked for a "sign" (a miracle), which Jesus' critics presumably offered to accept as evidence of His Messiah- ship and of His authority for deeds such as the cleansing of the temple, Jesus refused. Read Matt. 12:38, 39; John 2:18; 6:30, 31; Mark 8:11, 12. Jesus' miracles were also a means of teaching spiritual truth. For instance, the miracle of the loaves and the fishes taught a lesson about spiritual food, particularly about Jesus Himself as the Bread of Life. By the healing of the paralyzed man let down through the roof, Jesus illustrated spiritual restoration. By healing the man born blind, He taught the importance of spiritual eyesight. Most important of all, the miracles attested Jesus' Messiah- ship and affixed to His message and mission the approval of Heaven. He called on His disciples to believe Him "for the very works' sake." Read John 14:10, 11. On the Day of Pente- cost, Peter declared that Jesus was "approved of God among you by miracles and wonders and signs, which God did by Him in the midst of you." Acts 2:22. How does John state Jesus' purpose in the many miracles He performed? THINK IT THROUGH Would the world be impressed by miracles today as the people of Jesus' day were? Should we expect miracles today? Under what circum- stances and conditions might we expect God to work in extraordinary ways? "Every miracle that Christ performed the Saviour's work was the highest evi- was a sign of His divinity. He was do- dence of His divine character. The ing the very work that had been fore- greatest significance of His miracles is told of the Messiah; but to the Pharisees seen in the fact that they were for the these works of mercy were a positive blessing of humanity. The highest evi- offense. The Jewish leaders looked with dence that He came from God is that heartless indifference on human suffer- His life revealed the character of God. ing. In many cases their selfishness and He did the works and spoke the words oppression had caused the affliction of God. Such a life is the greatest of that Christ relieved. Thus His miracles all miracles."—"The Desire of Ages," were to them a reproach. pages 406, 407. "That which led the Jews to reject 64 Christ: Servant of Man's Necessity LESSON 8 ❑ Wednesday Part 4 "Therefore doth My Father love Me, because I lay THE LIVING CHRIST down My life, that I might take it again. No man taketh it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This com- John 10:17, 18 mandment have I received of My Father." Of the Son of God coming to this world John wrote, "In Him was life; and the life was the light of men." John 1:4. "The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." Rom. 6:23. In a sense death is man's worst enemy, for it deprives him of everything else. 1 Cor. 15:26. The prince of light and life came to destroy this enemy, and with it the prince of darkness and death. Heb. 2:14, 15. At the resurrection the angel from heaven came with the message, "Come forth, Thy Father calls Thee."—The Desire of Ages, page 780. And by the divine life Christ always possessed, even in death, He rose from the tomb. In what words did Jesus set forth the voluntary nature of His coming death, and the manner of His resurrection? THINK IT THROUGH How can a vicarious death be fair? On what basis can God accept Jesus' death in place of the sinner's? "'I am the resurrection and the life.' of the life of the Son of God. However He who had said, 'I lay down My life, able and talented, however large their that I might take it again,' came forth capacities, they are replenished with from the grave to life that was in Him- life from the Source of all life. He is the self. Humanity died: divinity did not spring, the fountain, of life. Only He die. In His divinity, Christ possessed the who alone hath immortality, dwelling power to break the bonds of death. He in light and life, could say, 'I have declares that He has life in Himself to power to lay down My life, and I have quicken whom He will. power to take it again.'"—Ellen G. "All created beings live by the will White Comments, "SDA Bible Commen- and power of God. They are recipients tary," Vol. 5, p. 1113. 65 Christ: Servant of Man's Necessity LESSON 8 ❑ Thursday Part 5 "The bread that I will give is My flesh, which I will MANY REJECT JESUS give for the life of the world. The Jews therefore strove among themselves, saying, How can this Man give us His flesh to eat?" "Many therefore of His disciples, when they had heard this, said, This is an hard saying; who can hear it?" "From that time many of His disciples went back, and John 6:51, 52, 60, 66 walked no more with Him." At Jacob's well the year before, Jesus had presented salva- tion as "living water" (John 4:10-14) ; now He refers to Him- self as "living bread." As water and bread sustain the natural, physical life, so Christ imparts and sustains the supernatural, spiritual life. The former is temporal and must be continually replenished, whereas the latter is permanent and results in everlasting life. Read John 4:14; 6:51, 58. Upon this occasion Jesus foreshadowed His death a year later. The throng, which the day before had been ready to crown Him King of Israel for salvation from the Romans (John 6:14, 15), began to realize that the salvation He offered was personal salvation from the power of evil, and they refused this living bread. Like Nicodemus dodging the import of Christ's affirmation concerning the new birth, they professed to take Christ's metaphor literally in order to make it appear absurd. With this excuse the Galileans now rejected Christ, and He terminated His Galilean ministry. What excuses did the majority of the people who heard Jesus' sermon on the Bread of Life give for their refusal to accept it? THINK IT THROUGH Do you think the people really understood what Jesus meant about the living bread, and made an informed and therefore responsible decision? In what other ways is it possible to refuse the living bread? Are there trends in my life that could eventually result in my rejecting it? "The test was too great. The enthu- from disease and suffering; but they siasm of those who had sought to take would not come into sympathy with His Him by force and make Him king grew self-sacrificing life. They cared not for cold. This discourse in the synagogue, the mysterious spiritual kingdom of they declared, had opened their eyes. which He spoke. The insincere, the sel- Now they were undeceived. In their fish, who had sought Him, no longer minds His words were a direct confes- desired Him. If He would not devote sion that He was not the Messiah, and His power and influence to obtaining that no earthly rewards were to be their freedom from the Romans, they realized from connection with Him. would have nothing to do with Him." They had welcomed His miracle-work- —"The Desire of Ages," page 391. ing power; they were eager to be freed 66 Christ: Servant of Man's Necessity LESSON 8 ❑ Friday Part 6 "Then said Jesus unto the Twelve, Will ye also go THERE IS NO away? Then Simon Peter answered Him, Lord, to whom ALTERNATIVE shall we go? Thou hast the words of eternal life. And we believe and are sure that Thou art that Christ, the John 6:67-69 Son of the living God." To the vast majority of those who had partaken of the miraculous bread, and who the following day listened to His sermon on the bread of life, it appeared unattractive; they would have none of it. The rejection appeared to be unani- mous. Only the Twelve, seemingly, were left. Would they follow the crowd? Jesus placed the question to them directly, in order to strengthen their faith. Speaking for his fellow disciples, Peter asked in reply, "To whom shall we go?" They realized that there was no real alternative. A year later Peter and John declared, "Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved." Acts 4:12. Even though, like the twelve disciples, we may have been following Christ for years, we shall do well to face up to this question. To whom shall we go today? Is there anything else worth living for? Are we accepting, and partaking of, the living bread from heaven, or are we, in effect though perhaps not directly, turning away from it? Weigh carefully Peter's response to Jesus' searching question. What understanding of Jesus' mission to earth does this question, and Peter's own answer to it, reflect? THINK IT THROUGH What experiences during his two and a half years with Christ do you think prepared Peter to respond as he did? How would you have responded had you been in his place, and what reasons would you give for your response, if asked? To whom, or to what, would you turn as an alternative to your faith in Christ? "'To whom shall we go?' Not from the disciples,—'Thou art that Christ.' the teaching of Christ, His lessons of The very thought of losing this anchor love and mercy, to the darkness of of their souls filled them with fear and unbelief, the wickedness of the world. pain. To be destitute of a Saviour was While the Saviour was forsaken by to be adrift on a dark and stormy sea." many who had witnessed His wonder- —"The Desire of Ages," page 393. ful works, Peter expressed the faith of 67 89 Answers: (1) c; (2) false; (3) that men might believe in Him; (4) lay down His life, take it up again; (5) a; (6) to whom shall we go? puol„ gdaz zalad ‘tu!H anvai 2tqutreid aJam `oo4 'Amp 31 DAION11 paAsu snsaf uatim .9 pugg tuoq mut atp Suquaq (p) `aatquo uo alp 2u!ups (o) ‘sruuzu-i 2u!stul (q) `000'5 2u!PaaJ (v) :30 opugut aip 2u!motto3 kup atuuo aaiguo u! kustutut ,snsaf jo s!slio og I .s Jamod puu Jomod pug aH lutp plus snsaf 'apt umo s!H jo 2upluads 17 sum satoentu ,snsof jo anpoacgo atuaidns ata •E tunutuadup u1 atuog spiad jo jocu atp g2nonp umop aai uEul pugg atp 0i 1112Is pannsaz aH uagM SUIS 94.10j 01 JatlA0d s!H paluilsuotuap snsaf :asyed JO atu 7 Jalum (p) 'pax' (o) cspuad (q) Taos (v) :cn uopeigus jo s2u!ssaig pandutoo snsaf tunEtuadED lu an2ogeuAs patatpu2 aidoad alp o •I •laaqs sup jo =mg alp 4u SJOAASUV alp 1.11IAA S.13AASUE InoA rain .suopsanb 2u1moi ioj atp I@A1SLIE palpkul aze noA uossat sup pa!prus aAEg noX 3E1.11 MON S3MOd Aanis dflOA AO 1S31 V <> SNOLLS3r10 Aavwwns O L 4"d 8 NOSS"' fivssaoaN suvyQ Jo $uva.tas :441110 August 29,1970 CHRIST: TRANSFORMER OF MEN 9 "But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord." 2 Cor. 3:18. The goal of the gospel is a transformed LESSON OUTLINE life. From human beings with a nature re- sembling that of the evil one, it is Christ's 1. The Set of the Soul purpose to make us over again into His Rom. 8:5-9, 14 own image, as He originally created us. This lesson is concerned with the means 2. A Transformed Mind by which this transformation takes place, Rom. 12:1, 2 the difference thus effected, and the main- tenance of this new way of life. 3. Born of the Spirit Plastic surgeon, beautician, barber, and John 3:5-8 tailor can make marked changes in a per- son's outward appearance. But they are 4. The New Man unable to change the heart. With all of his Eph. 4:22-24, 30 technological skill, man is powerless to transform himself. Nothing short of God's 5. Abiding in Christ creative power operating deep within a John 15:4, 5, 8 person can accomplish this objective. But this transformation has been attested mil- 6. Fruits of the Indwelling Christ lions of times in actual practice. Gal. 2:20; 5:22, 23 69 Christ: Transformer of Men LESSON 9 ❑ Sunday Part 1 "They that are after the flesh do mind the things of the THE SET OF flesh; but they that are after the Spirit the things of the THE SOUL Spirit. For to be carnally minded is death; but to be spir- itually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of His." "For as many as are led by the Spirit of God, they are Rom. 8:5-9, 14 the sons of God." In Paul's writings "the flesh" includes all of the evil, natural tendencies of human nature. Read Rom. 13:14; Gal. 5:16-24. Though sins of intellect and pride are as heinous in God's sight as any others, so many of what appear to men to be the grosser sins are related to material things and to the physicSI nature. With Paul, "the Spirit" is the opposite of "the flesh." To be "in the flesh" or "after the flesh" is to let natural inclination determine one's choices, whereas to be "in the Spirit" or "after the Spirit" is to be governed by the principles of heaven. By "the carnal mind" Paul means the natural desires and motives of the unregenerate heart. Only those, he says, who have opened their hearts and minds to the indwelling of the Spirit of Christ are able to resist the temptations of the evil one; and those in whom this experience has become a living reality God acknowl- edges as His sons. How does Paul describe the differences between a life motivated by a desire to cooperate with God's will, and one motivated by natural inclination? THINK IT THROUGH Does a candid examination of my own motives and conduct over the past week reveal any traces of "the flesh," in the sense that Paul uses the expression? Conversely, can I recall any specific instances in which I chose to follow the leading of the Spirit of God instead of following inclination in the opposite direction? "Religion consists in doing the words through action that character is built. of Christ; not doing to earn God's favor, 'As many as are led by the Spirit of but because, all undeserving, we have God, they are the sons of God.' Rom. received the gift of His love. Christ 8:14. Not those whose hearts are places the salvation of man, not upon touched by the Spirit, not those who profession merely, but upon faith that now and then yield to its power, but is made manifest in works of righteous- they that are led by the Spirit, are the ness. Doing, not saying merely, is ex- sons of God."—"Thoughts From the pected of the followers of Christ. It is Mount of Blessing," pages 149, 150. 70 Christ: Transformer of Men LESSON 9 ❑ Monday Part 2 "I beseech you therefore, brethren, by the mercies of A TRANSFORMED God, that ye present your bodies a living sacrifice, holy, MIND acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye trans- formed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of Rom. 12:1, 2 God." The two great alternatives of life are: (1) to be "conformed to this- world" by modeling one's life and conduct after the pattern provided by those who live exclusively for this world and what it has to offer, or (2) to be "transformed" by having one's desires and motives altered to be in harmony with the principles of heaven. There is no middle ground. A person is in either one category or the other. Our English word "metamorphosis," which is derived from the same Greek word here translated "transformed," denotes a basic, fundamental change in nature. This change is well illus- trated in the metamorphosis of the butterfly through the stages of caterpillar, pupa, and adult insect. No stage resembles any of the others. At each change there is a complete metamorpho- sis. When transformed by the grace of Christ, the life from that point forward—despite mistakes—is oriented heavenward, the exact opposite of what it was before. This transformation, says Paul, comes about as the result of God's mercy and of the human act here described as present- ing oneself as a living sacrifice, holy and acceptable to God. This sacrifice is made by an act of the will inviting the divine Spirit to take complete and permanent control of the mind, the affections, and the life. Thereupon the Spirit goes to work— silently, persistently, continuously—to remold a person's de- sires, motives, thoughts, words, and actions to correspond to God's will. The goal is a life morally in God's image, after His likeness, as in the beginning. How is the fundamental change by which a person's life is reoriented heavenward accomplished? Point out four steps in this process. THINK IT THROUGH Does the experience described in Rom. 12:1, 2 take place instantaneously, or is it a process covering a long period of time? According to this passage of Scripture, what is the key to a changed life? Do I have this key in my possession? "The transforming power of Christ's anew in Christ, and self-serving has no grace molds the one who gives himself place in his life. He realizes that every to God's service. Imbued with the Spirit part of his being belongs to Christ, who of the Redeemer, he is ready to deny has redeemed him from the slavery of self, ready to take up the cross, ready sin; that every moment of his future to make any sacrifice for the Master. has been bought with the precious life- No longer can he be indifferent to the blood of God's only-begotten Son."— souls perishing around him. He is lifted "Testimonies," Vol. 7, pp. 9, 10. above self-serving. He has been created 71 Christ: Transformer of Men LESSON 9 ❑ Tuesday Part 3 "Jesus answered, Verily, verily, I say unto thee, Except BORN OF a man be born of water and of the Spirit, he cannot enter THE SPIRIT into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Mar- vel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither John 3:5-8 it goeth: so is everyone that is born of the Spirit." In conversation with Nicodemus, Jesus described the change from being "in the flesh" to being "in the spirit" as a rebirth. As there can be no physical life without birth, so there can be no spiritual life without spiritual birth. As physical birth is the beginning of physical life, so spiritual birth is the beginning of spiritual life. Read John 1:12, 13 for John's further explana- tion of this process, noting the steps and the means by which it is accomplished. As physical birth results in children that resemble their par- ents, so to be born by the Spirit of God will result in children who resemble their heavenly Father, whose wills are in harmony with His. In a later conversation with the Pharisees, Jesus charged them with being children of the devil because they resembled him. See John 8:39, 44. If, as they claimed, they were "Abraham's children," they "would do the works of Abraham." Even so today, a person's moral profile is a sure index to his spiritual ancestry. What truths with respect to conversion did Jesus set forth in His conversation with Nicodemus? THINK IT THROUGH Why do you suppose Jesus discussed conversion in terms of childbirth, rather than in the more abstract, philosophical language with which Nicodemus was fa- miliar? What truth about the transformation of the life at conversion is taught by Jesus' illustration of the wind? "The old nature, born of blood and they will give evidence of their rela- the will of the flesh, cannot inherit the tionship to Christ. When men who kingdom of God. The old ways, the claim to be Christians retain all their hereditary tendencies, the former hab- natural defects of character and dis- its, must be given up; for grace is not position, in what does their position inherited. The new birth consists in hav- differ from that of the worldling? They ing new motives, new tastes, new do not appreciate the truth as a sancti- tendencies. Those who are begotten fier, a refiner. They have not been born unto a new life by the Holy Spirit, have again."—Ellen G. White Comments, become partakers of the divine nature, "SDA Bible Commentary," Vol. 6, p. and in all their habits and practices 1101. 72 Christ: Transformer of Men LESSON 9 ❑ Wednesday Part 4 "Put off concerning the former conversation the old THE NEW MAN man, which is corrupt according to the deceitful lusts; and be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righ- teousness and true holiness." "And grieve not the Holy Spirit of God, whereby Eph. 4:22-24, 30 ye are sealed unto the day of redemption." The person who has been "born again" is altogether different from what he was before, so different in fact that those who know him best would not even recognize him from his manner of speaking and acting. It is a matter of "off with the old and on with the new"—as a person would cast aside a threadbare garment for one that is new, attractive, and becoming. In the English language in the days when the King James Version was translated—the days just after Queen Elizabeth I and William Shakespeare—the word "conversation" meant "conduct" or "way of life." It is one's conduct, or way of life, that determines whether the inner change to the garment of Christ's righteousness has taken place. If there is no change in the conduct, it is evident to all that there has been no true change of mind and heart. Conversely, a changed life is proof positive that the inner change has, indeed, taken place. As we have seen (Part 2), the Spirit of God is at work in the life of the person who exchanges the old way of life for the new. But if, in desire and persistently in action, we cling to the old, we grieve the Spirit of God and thereby prevent Him from making the change. How does Paul describe the "old" or unconverted man, and the "new" or converted man? THINK IT THROUGH Is the change of which Paul here speaks from the old to the new instantaneous? In what aspects may it re- quire more time? At what point in life is the process complete? How much of the old, shabby way of life have I re- tained in my spiritual wardrobe for use when I may be disposed to revert to it? What does it mean to be "sealed unto the day of re- demption"? "The leaven hidden in the flour of Christ. The mind is changed; the works invisibly to bring the whole mass faculties are roused to action in new under its leavening process; so the lines. Man is not endowed with new fac- leaven of truth works secretly, silently, ulties, but the faculties he has are sanc- steadily, to transform the soul. The nat- tified. The conscience is awakened. We ural inclinations are softened and sub- are endowed with traits of character dued. New thoughts, new feelings, new that enable us to do service for God."— motives, are implanted. A new stan- "Christ's Object LessoFa" pages 98, 99. dard of character is set up—the life 73 Christ: Transformer of Men LESSON 9 ❑ Thursday Part 5 "Abide in Me, and I in you. As the branch cannot bear ABIDING IN CHRIST fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me. I am the vine, ye are the branches: he that abideth in Me, and I in him, the same bringeth forth much fruit: for without Me ye can do nothing." "Herein is My Father glorified, that ye bear much John 15:4, 5, 8 fruit; so shall ye be My disciples." Paul warns against hindering the work of the Holy Spirit in effecting a transformation of the life to conformity with God's perfect will. Eph. 4:30. Christ here deals with the positive aspect of the process of Christian transformation, under the illustration of a branch remaining attached to the grapevine out of which it grew and of which it is part. Everything de- pends on maintaining that vital connection, or it will wither and die. Unless a branch is nourished by the life-giving sub- stances the vine provides, it is lifeless and fruitless. The objective of the vinedresser in tending his vines is fruit; the objective of Christ's solicitous care for us is the fruit of a character that will be an honor to Him as Owner of the vine- yard. It is the purpose of the heavenly Vinedresser to demon- strate that His vines and His method of care are superior in every way to all other vine stock and methods of culture. Under His care every branch will produce prizewinning clusters of grapes for exhibition on the great day of eternal awards. In His metaphor making Himself the vine and His disciples the branches, what aspects of the branch-vine relationship does Christ specifically mention? THINK IT THROUGH Mention at least three ways in which the vine con- tributes to the ability of the branches to bear choice fruit. How does a person "abide" in Christ? How can I tell whether I am abiding in Christ? "The sap of the vine, ascending from into the vine stock. The life of the vine the root, is diffused to the branches, becomes the life of the branch. So the sustaining growth and producing blos- soul dead in trespasses and sins re- soms and fruit. So the life-giving power ceives life through connection with of the Holy Spirit, proceeding from the Christ.. . . The sinner unites his weak- Saviour, pervades the soul, renews the ness to Christ's strength, his emptiness motives and affections, and brings even to Christ's fullness, his frailty to Christ's the thoughts into obedience to the will enduring might. Then he has the mind of God, enabling the receiver to bear of Christ. The humanity of Christ has the precious fruit of holy deeds."—"The touched our humanity, and our human- Acts of the Apostles," page 284. ity has touched divinity. Thus through "The connection of the branch with the agency of the Holy, Spirit man be- the vine, He said, represents the rela- comes a partaker of the divine nature. tion you are to sustain to Me. The scion He is accepted in the Beloved."—"The is engrafted into the living vine, and Desire of Ages," page 675. fiber by fiber, vein by vein, it grows 74 Christ: Transformer of Men LESSON 9 ❑ Friday Part 6 "I am crucified with Christ: nevertheless I live; yet FRUITS OF THE not I, but Christ liveth in me: and the life which I now INDWELLING CHRIST live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me." "The fruit of the Spirit is love, joy, peace, long-suffer- ing, gentleness, goodness, faith, meekness, temperance: Gal. 2:20; 5:22, 23 against such there is no law." In this description of his personal experience as a Christian, Paul's thoughts, and the words in which he expressed them, soar into the stratosphere of human experience. It all began when Paul chose to follow his Master's footsteps all the way to the cross. The apostle develops this aspect of Christian experience more fully in the sixth chapter of Romans. Read especially verses 3-11. In the natural course of events nothing can be more final than death. The same is true of the person who, in spirit and in truth, yields mind and heart to the transforming power of God's Spirit. He burns all bridges behind him. He does not look back with wistful longing at the spiritual Sodom he has left behind. His death to the old way of life is final, complete, and all-pervasive. Death does not occur so long as there is a spark of life—so long as the least desire for the world and the flesh remains—and unless death occurs there can be no resurrection. But when death to the old does take place, the resurrection of which Paul speaks is sure and certain, and the fruits of the Spirit are sure to follow. How is Christ's death, burial, and resurrection re- peated in the experience of the Christian? In what ways does the experience of the born-again Christian resemble the resurrected Christ? THINK IT THROUGH What does it mean to "live by the faith of the Son of God"? Does this mean the same kind of faith He had, or does it mean my faith in Him? Spend a few moments inspecting the fruits of the Spirit in your life, one by one checking over the nine Paul specifically mentions. Which of the nine are already ripe? Which are still small, hard, and green? Which of your friends best represent the mature fruit of character, on each of the nine points? "More than this, Christ changes the loved me, and gave Himself for me.' heart. He abides in your heart by faith. . .. So Jesus said to His disciples, 'It is You are to maintain this connection not ye that speak, but the Spirit of with Christ by faith and the continual your Father which speaketh in you.' surrender of your will to Him; and so . . . Then with Christ working in long as you do this, He will work in you, you will manifest the same spirit you to will and to do according to His and do the same good works—works of good pleasure. So you may say, 'The righteousness, obedience."—"Steps to life which I now live in the flesh I live Christ," pages 62, 63. by the faith of the Son of God, who 75 Christ: Transformer of Men LESSON 9 Part 7 G SUMMARY QUESTIONS G A TEST OF YOUR STUDY POWER Now that you have studied this lesson you are invited to answer the fol- lowing questions. Check your answers with the answers at the bottom of this sheet. 1. Complete: "To be carnally minded is ; but to be spiri- ', tually minded is and 2. In describing conversion Paul emphasizes the renewing of: (a) the heart, (h) the mind, (c) the motives, (d) the actions 3. In His conversation with Nicodemus, Jesus described entrance to the kingdom of God under the figure of 4. Complete: "And not the Holy Spirit of God, whereby ye are unto the day of redemption." 5. True or False: A good branch bears fruit even when not connected with the vine 6. In describing his personal experience as a Christian, Paul said that he lived by the of the Son of God. .q !e; (9) :asp' (g) :papas `anap2 (t) !114.1pq (E) !q (z) !apead 'al!! 'LIMP (I) :siahistIV 76 LESSON 10 September 5, 1970 CHRIST, THE TRUTH 10 "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by Me." John 14:6. LESON OUTLINE One of Satan's principal weapons in the 1. Blinded Minds great confrontation between good and evil 2 Cor. 4:3-7 is to keep men in ignorance of the truth. Totalitarian governments resort to censor- 2. Love of the Truth ship, a denial of free speech and press, 2 Thess. 2:7-12 jamming the air waves, and similar proce- dures in order to prevent the people under 3. Test the Spirits their control from learning what is going 1 John 4:1-3, 6 on elsewhere and from hearing about the benefits of freedom. Dictators spare no 4. Personal Conviction effort to keep their people in ignorance of Matt. 16:15-19 truth and feed them with propaganda de- signed to shackle their minds and their 5. Human Traditions lives. These procedures and the principles Mark 7:6-9 on which they are based aptly illustrate those on which Satan operates. 6. Christ Is the Truth John 8:31, 32; 14:6; 17:3, 17 77 Christ, the Truth LESSON 10 0 Sunday Part 1 "If our gospel be hid, it is hid to them that are lost: BLINDED MINDS in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. For God, who commanded the light to shine out of dark- ness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the 2 Cor. 4:3-7 excellency of the power may be of God, and not of us." The Creator's first act in preparing this world as a suitable habitation for man was to command physical light to shine forth and dispel the darkness that shrouded our planet. Read Gen. 1:3-5. In like manner our hearts were spiritually dark, in ignorance of the true character of God and His infinite purpose for us. Compare Isa. 9:2. But Jesus brought the light of heaven into this spiritually dark world; He was "the true Light, which lighteth every man that cometh into the world." John 1:4-9. The prince of darkness blinded the minds of those who chose not to receive the true light, but closed their minds to its saving rays. To reject truth is to choose darkness, and the result is blindness of mind, heart, and soul. Jesus restored sight to the blind and spiritual sight to their souls. He would per- form this miracle for us today. What two factors does Paul point out as contributing to spiritual blindness? Conversely, what can restore spir- itual sight? What is the real cause of spiritual blindness? THINK IT THROUGH Which is the preferable state to be in—ignorant blind- ness or willful blindness? Why? Am I in danger of spiritual blindness? How does my attitude toward truth affect my spiritual sight? "Let the glorious conceptions of God unto you, conveying them as a living possess your mind. Let your life be power into the obedient heart. Christ knit by hidden links to the life of Jesus. will lead you to the threshold of the In- He who commanded the light to shine finite. You may behold the glory beyond out of darkness is willing to shine in the veil, and reveal to men the suffi- your heart, to give the light of the ciency of Him who ever liveth to make knowledge of the glory of God in the intercession for us."—"Christ's Object face of Jesus Christ. The H9,1\y Spirit will Lessons," page 149. take the things of God an ds show them 78 Christ, the Truth LESSON 10 ❑ Monday Part 2 "The mystery of iniquity doth already work: only he LOVE OF THE TRUTH who now letteth will let, until he be taken out of the way. And then shall that wicked be revealed, whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of" His coming: even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all de- ceivableness of unrighteousness in them that perish; be- cause they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but 2 Thess. 2:7-12 had pleasure in unrighteousness." In words that cannot be misunderstood the apostle Paul points out the basic cause of spiritual blindness on the part of those who have had an opportunity to gain spiritual sight: "They received not the love of the truth." The attitude we take toward revealed truth is the crux of the matter. Do we love truth wherever we encounter it, or do we resent it and reject it because it reveals our imperfections and would require us to change our beliefs and practices? There is no room in heaven for those who do not love truth. God does not force anyone to accept truth. But in resenting or rejecting truth a man deliberately chooses to believe a lie. The "strong delusion" God sends, or permits to come, upon those who deliberately inflict spiritual blindness upon them- selves, is to abandon them to their chosen attitude and fate. This fate came upon literal Israel when God said, "Ephraim is joined to idols: let him alone." Hosea 4:17. The same truth is expressed in Ephesians 4:30, in the form of a warning against grieving the Holy Spirit. What is the role of the individual in coming to the place where he stands eternally condemned in God's sight? The role of Satan? The role of God? THINK IT THROUGH Why does Satan rely on "signs and lying wonders" in leading men astray? In what way would Satan be most likely to succeed in inflicting spiritual blindness upon me? Upon the church today? "Those who study the Bible, counsel custom, the contempt of the world-lov- with God, and rely upon Christ will be ing, and the heart's own clamors for enabled to act wisely at all times and self-indulgence are powerless to influ- under all circumstances. Good princi- ence. Conscience must be first enlight- ples will be illustrated in actual life. ened, the will must be brought into Only let the truth for this time be cor- subjection. The love of truth and righ- dially received and become the basis teousness must reign in the soul, and a of character, and it will produce stead- character will appear which Heaven can fastness of purpose, which the allure- approve."—"Testimonies," Vol. 5, p. 43. ments of pleasure, the fickleness of 79 Christ, the Truth LESSON 10 ❑ Tuesday Part 3 "Beloved, believe not every spirit, but try the spirits TEST THE SPIRITS whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that con- fesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world." "We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the 1 John 4:1-3, 6 spirit of truth, and the spirit of error." No man will be condemned because he honestly believes error, but for a knowing rejection of truth or for carelessly failing to accept it. The difference between truth and error is the difference between life and death, and, having equipped every intelligent being with the ability to discriminate be- tween truth and error, God requires that the faculties of the intellect be used to seek truth, to incorporate it into one's store of knowledge, and to apply it in making the decisions of life. A sincere desire for truth is essential to the acquisition and recognition of truth. A man is not likely to find that which he is not looking for, or may, indeed, be trying to avoid. Nothing so effectively blinds a man to truth as a distaste for it because it is uncongenial or unwelcome. In John's day the great issue between truth and error cen- tered in the question as to whether Jesus Christ was truly God incarnate in humanity. The Docetists claimed that He ap- peared to be a man but was, in reality, only a phantom and not truly human. Thus in John's day present truth centered in recognition of the sublime fact that true humanity and true divinity were united in the one person Jesus Christ. What factors are essential in discriminating between truth and error? THINK IT THROUGH To what facets of truth might John have pointed had he been writing to Christians today? What difference does it make to me that "Jesus Christ is come in the flesh," that He is truly man as well as truly God? What difference does it make whether a man be- lieves this or not? "In these days of peril we are not deceived; for the Word of God gives to accept everything that men bring to us a test whereby we may know what us as truth. As professed teachers from is truth. The prophet says, 'To the law God come to us declaring that they and to the testimony: if they speak not . have a message from God, it is proper according to this word, it is because to inquire carefully, How do we know there is no light in them' "—Ellen G. that this is truth? Jesus has told us that White Comments, "SDA Bible Commen- 'false prophets shall arise and shall tary," Vol. 7, p. 951. deceive many.' But we need not be 80 Christ, the Truth LESSON 10 ❑ Wednesday Part 4 "He saith unto them, But-whom say ye that I am? And PERSONAL Simon Peter answered and said, Thou art the Christ, the CONVICTION Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jona: for flesh and blood hath not revealed it unto thee, but My Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build My church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in Matt. 16:15-19 heaven." John declared that Jesus Christ was truly a human being as well as truly God. Confidently he wrote, "We are of God: he that knoweth God heareth us; he that is not of God heareth not us." John and the other disciples knew personally that this was true. Lesson 5. How could they be so sure? In the passage here quoted, Matthew goes back to the origi- nal confession of faith that Jesus of Nazareth was "the Son of the living God." Upon that occasion Jesus immediately pointed out to Simon Peter, spokesman for the group, that this great central truth of the Christian faith could not be attained through intellectual processes alone. It must come as a conviction in the heart and mind that the evidence provides conclusive proof that Jesus is the Messiah foretold by the prophets of old, and moreover that He is the Son of God. "Blessed"—happy—said Jesus, is the person who believes this truth. True happiness in life comes through accepting it. How can a person know with absolute certainty the truth about Jesus Christ? THINK IT THROUGH Upon what does my personal belief that Jesus Christ is the Messiah and Son of God rest? Am I sure of this? How can I be sure? Do I have the joy of which Jesus spoke, the joy that comes with the knowledge of who Jesus is and what He can do for me? "From the first, Peter had believed perceived that He had no such inten- Jesus to be the Messiah. Many others tion. But Peter and his companions who had been convicted by the preach- turned not from their allegiance. The ing of John the Baptist, and had ac- vacillating course of those who praised cepted Christ, began to doubt as to yesterday and condemned today did John's mission when he was imprisoned not destroy the faith of the true fol- and put to death; and they now lower of the Saviour. Peter declared, doubted that Jesus was the Messiah, 'Thou art the Christ, .the Son of the liv- for whom they had looked so long. ing God.' He waited not for kingly Many of the disciples who had ardently honors to crown his Lord, but accepted expected Jesus to take His place on Him in His humiliation."—"The Desire David's throne left Him when they of Ages," pages 411, 412. 81 Christ, the Truth LESSON 10 ❑ Thursday Part 5 "He answered and said unto them, Well hath Esaias HUMAN TRADITIONS prophesied of you hypocrites, as it is written, This people honoreth Me with their lips, but their heart is far from Me. Howbeit in vain do they worship Me, teaching for doctrines the commandments of men. For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. And He said unto them, Full well ye reject the commandment of God, that ye may keep your own Mark 7:6-9 tradition." All truth about God comes from God. Human intellect is at its highest in perceiving this truth, which must come as a reve- lation from God. Human reasoning about God is a precarious compound of truth and error, and "the commandments of men" —human requirements—are unacceptable to God as a valid basis of worshiping Him. The traditions of men have always been, and always will be, opposed to the truth God has re- vealed about Himself. The pretense of honoring God with one's lips is worthless when a person's heart is far from God. Here Jesus emphasizes the same truth expressed by Paul (Part 2), that the crucial factor in knowing truth is to love it—to desire it, to accept it with joy, and to cherish it. Not along with human traditions and commandments, but exclusively and single-heartedly. Here Jesus declares that true religion does not consist in forms and regulations, but in accepting divine revelation. This is especially true with respect to man-devised forms and regu- lations that tend to obscure truth rather than make it mani- fest. Man-devised commandments and traditions tend to exalt man and to lead him to forget God or to minimize what God has explicitly enjoined. In what forceful language did Jesus distinguish be- tween true and false religion? THINK IT THROUGH Are any aspects of my personal practice of religion of human origin—merely form? How can I enter more fully into the experience Christ here invites sincere believers to enter? "Human theories and speculations have brought in false theories and here- will never lead to an understanding of sies. Men have made desperate efforts God's Word. Those who suppose that to explain what they thought to be in- they understand philosophy think that tricate scriptures; but too often their their explanations are necessary to un- efforts have only darkened that which lock the treasures of knowledge and to they tried to make clear."—"Christ's prevent heresies from coming into the Object Lessons," page 110. church. But it is these explanations that 82 Christ, the Truth LESSON 10 ❑ Friday Part 6 "Then said Jesus to those Jews which believed on Him, CHRIST IS THE If ye continue in My word, then are ye My disciples in- TRUTH deed; and ye shall know the truth, and the truth shall make you free." "Jesus saith unto him [Thomas], I am the way, the truth, and the life: no man cometh unto the Father, but by Me." "And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast John 8:31, 32; sent." 14:6; 17:3, 17 "Sanctify them through Thy truth: Thy Word is truth." Jesus not only came to reveal the great ultimate truth about God and His infinite purpose for man; He was ultimate truth incarnate—in action, lived out so that men of all time can see it—not in theory but in practice. In such discourses as the Sermon on the Mount He presented the theory also and placed it on record in Scripture to accompany the demonstration of truth He gave us in His perfect life. The theory and practice of truth revealed by Jesus Christ liberates fallen men and women from the bonds of ignorance about God and from the shackles of their own sinful nature and Satan's, power over their lives. Without this knowledge and this power men are bound to collect the wages of sin and the sinful nature that binds them. But by receiving Jesus Christ as the infinite revelation of divine truth, and by believing that He is the truth, they receive also "power to become the sons of God." John 1:12. Sanctifying power liberates men from the kingdom of error and death and opens to them the gates of eternal truth and eternal life. Point out at least four things about the revelation of divine truth as set forth by Jesus. THINK IT THROUGH From what wrong and harmful ways of thinking and living has the truth set you free? Are there still some things from which you need to be set free? What do you think Jesus included in the word "truth" as He used it? "The truths of the Word of God meet things and all the little things of life. man's great practical necessity—the "Received into the heart, the leaven conversion of the soul through faith. of truth will regulate the desires, purify These grand principles are not to be the thoughts, and sweeten the disposi- thought too pure and holy to be tion. It quickens the faculties of the brought into the daily life. They are mind and the energies of the soul. It en- truths which reach to heaven and com- larges the capacity for feeling, for lov- pass eternity, yet their vital influence ing."—"Christ's Object Lessons," pages is to be woven into human experience. 100, 101. They are to permeate all the great 83 • 178 Answers: (1) a; (2) love; (3) try, or test, the spirits, those who claim to be speaking the truth; (4) false; (5) lips, heart; (6) b. pop Jo suns atp (p) `suouuldwal s,uuns JsIsai oa ane (o) ‘aalj (q) cuoInnius own asyu (v) „ noX alum Hulls tplul alp puu `tpriii alp mom ireqs aik„ :uonaidtuoa Jaallop alp asooqp .9 „.al/\i woJj nj si Raga inq JIalp tpyu alAi tpaJouoq aidoad slat„ :alaidtuoD •s poo jo uos agp s! 3sliqD snsaf ntp paDupluoo atueD -aq '2u!tiosuaI tepObi puu uopuS'usanu! ppm Aq ‘Ja :asted Jo ani .t, op st tpnil qmal oa ssajoid °gm asotp jo sunup SuIpmuoa atp uaaiulaq appap op 2u!iduzain u! /Claps Auto s‘auo •E „•panus aq JITSItu Aatp iEga `tprui alp jo alp you pan!apaz Aatp asneaaq„ anj JIatp Jay's Jsoi ai oqm asota 7 Js!JqD jo iadso2 snopoiS alp anallaq (3,1 qsyu iou op oqiu asotp Jo spunu atp pauospd (p) ‘papunom (o) ‘pauospdul! (q) ‘paptiqq (v) suq uens „‘ppotu sup jo po2 atp„ sy •I 'Pat's slap Jo wolloq alp n siamsuu alp tpyu SIDAASUE inoA loaqD •suopsanb &rpmi qoj alp Jamsuu palyun an noX uossai sup payms axeq noX 1up moN f3MOd Aanis dflOA AO .1S31 V G SNOLLS3r10 Aavwwns o L 410d OL NOSS31 atll 'mato LESSON 11 September 12, 1970 "Pk\' ,.."., CHRIST, OUR FULL SALVATION 11:1 "It shall be said in that day, Lo, this is our God; we have waited for Him, and He will save us: this is the Lord; we have waited for Him, we will be glad and rejoice in His salvation." Isa. 25:9. This lesson is concerned with ultimates. LESSON OUTLINE It begins with the universal, ultimate need of all men for salvation because all have 1. Universal Need sinned. It continues with the ultimate val- Rom. 3:23-25 ues of life, the things that are ultimately and supremely worth living for. Man's uni- 2. Ultimate Values versal need is met by God's abounding Matt. 16:24-26 grace, which is sufficient for even the worst of sinners. God's eternal purpose is 3. God's Abounding Grace to obliterate sin and death, and the fact 1 Tim. 1:12-16 that Christ did come into the world gives us confidence that God can and will work 4. God's Eternal Purpose things out according to His purpose. If we 2 Tim. 1:9-12 patiently endure, holding firmly and con- fidently to God's promises, we shall enter 5. Patient Endurance into His eternal rest. Ultimately the time Heb. 3:12-15 will come when one pulse of harmony again beats throughout the universe, and 6. Predestined to Unity in Christ the plan of salvation will be complete. Eph. 1:3-5, 9, 10 85 Christ, Our Full Salvation LESSON 11 ❑ Sunday Part 1 "All have sinned, and come short of the glory of God; UNIVERSAL NEED being justified freely by His grace through the redemp- tion that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, Rom. 3:23-25 through the forbearance of God." Deeply embedded in everyone's heart—unless and until it is suppressed—is the awareness that he ought to be a better person than he is. He is ashamed of himself for selfish and mean words and acts, for doing to others as he would not want them to do to him. Often his associates are more aware of his short- comings than he is, and those who do not have a personal interest in him may react negatively to him. If despite our personal limitations we are thus aware of our own imperfec- tions, how must others see us! How we need to see ourselves as others see us and, most important of all, as God sees us! Even the most nearly perfect man on earth, one who is hon- ored and respected by all of his associates and especially by those who know him best, is imperfect and in need of salva- tion. Unless he avails himself of God's mercy, his very best falls short of perfection. A gloomy prospect indeed ! But the apostle hastens on to brighten the dark picture: All have sinned, to be sure, but all can be made just by God's free grace, which is available to us through Christ Jesus! Divine forbear- ance is infinite, even as divine justice is infinite. To what universal condition of the human race does Paul point, and to what universal provision to meet that need? What is necessary on our part? THINK IT THROUGH In what major respects have I come short of the glory of God during the past twenty-four hours? What is the "glory of God," in this sense? How can I know whether the experience of justifica- tion has taken place in my life? Is it possible to retain the status of justification if I fall into temptation again? Under what circumstances will I forfeit this status before God? "The Lord saw our fallen condition; mercy and love of God, makes the He saw our need of grace, and because exercise of His love to us a positive He loved our souls, He has given us necessity in order that we may be grace and peace. Grace means favor saved."—Ellen G. White Comments, to one who is undeserving, to one who "SDA Bible Commentary," Vol. 6, p. is lost. The fact that we are sinners, 1117. instead of shutting us away from the 86 Christ, Our Full Salvation LESSON 11 ❑ Monday Part 2 "Then said Jesus unto His disciples, If any man will ULTIMATE VALUES come after Me, let him deny himself, and take up his cross, and follow Me. For whosoever will save his life shall lose it: and whosoever will lose his life for My sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall Matt. 16:24-26 a man give in exchange for his soul?" In these dramatic contrasts Jesus set forth the ultimate aims of life. He who makes himself and his own interests first is certain to lose everything. He who forgets himself and his own interests will gain everything. Herein lies the great paradox of Christianity. No man works more effectively against his own best interests than the man who works for them exclu- sively, but the man who lives most fully for God and his fel- lowmen is working most effectively for himself. A man may amass a great fortune and live in luxury, but he must have life in order to enjoy his riches. To this funda- mental truth the rich fool (read Luke 12:13-21), who had amassed wealth sufficient to live in luxury the rest of his days, seems to have been oblivious. That very night his life was required of him. "Then," God asked, "whose shall those things be, which thou hast provided?" The surest road to eternal poverty is the road along which a man plods in pursuit of material riches. Enumerate your three major objectives in life. If you were granted the privilege of making three wishes, and only three, with respect to the things you want to get out of life, what would they be? Be honest with yourself. How do these three compare with what your conscience tells you you ought to live for? With what two supreme alternatives did Jesus confront those who proposed to follow Him? THINK IT THROUGH What is meant by "denying" oneself? How does a person "take up" the cross of Christ? If confronted with the threat of death, what would you be willing to give in exchange for your life? "In view of the glorious inheritance noble powers dedicated to the service that may be his, 'what shall a man of God, is of surpassing worth; and give in exchange for his soul?' . .. He there is joy in heaven in the presence may be poor, yet he possesses in him- of God and the holy angels over one self a wealth and dignity that the world soul redeemed, a joy that is expressed could never bestow. The soul redeemed in songs of holy triumph."—"Steps to and cleansed from sin, with all its Christ," page 126. 87 Christ, Our Full Salvation LESSON 11 ❑ Tuesday Part 3 "I thank Christ Jesus our Lord, who hath enabled me, GOD'S ABOUNDING for that He counted me faithful, putting me into the GRACE ministry; who was before a blasphemer, and a persecu- tor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which 1 Tim. 1:12-16 should hereafter believe on Him to life everlasting." Out of the blindness that overtook Paul on the Damascus road came first a glorious vision of Jesus Christ as the Saviour of the world, and then a candid view of himself. He saw himself as God saw him—a great sinner. Perhaps this candid view of oneself is prime evidence that the gospel has penetrated one's mind and heart with the realization that "in me . . . dwelleth no good thing." Read Rom. 7:13-25. This sense of utter need is prerequisite to a desire for the gracious gift of salvation Christ offers to sinners. As Paul re- flected on his past life, he could think of nothing for which to commend himself; and this utter worthlessness of his past life prepared him to appreciate to the full the gracious gift of God in Christ Jesus. "God forbid," he wrote, "that I should glory, save in the cross of our Lord Jesus Christ." Gal. 6:14. At the time he had been sincere, but he had been so wrong. Paul thought of his personal experience as an example of the abounding grace of God. Paul was the worst possible prospect, but divine grace had transformed him into a first-prize exhibit of what God can do to make useless men into men of infinite worth for Him and their fellowmen. And if God could do that for him, says the apostle, surely He can do the same for anyone. To what personal experience did Paul point as evi- dence of the abounding grace of God for saving the worst of sinners? THINK IT THROUGH Is there any cause in my own past life experience for applying Paul's evaluation of himself—"sinners; of whom I am chief"—to myself? In the sight of God, is my own past any less open to divine censure than was that of Paul prior to his conversion? What extenuating circum- stance in his former life did Paul mention? What import does this have with respect to my present attitude toward known duty? "God has an abundance of grace and and not to Jesus. We do not exalt Jesus power awaiting our demand. But the and rely wholly upon His merits."— reason we do not feel our great need "Testimonies," Vol. 5, p. 167. of it is because we look to ourselves 88 Christ, Our Full Salvation LESSON 11 ❑ Wednesday Part 4 "[God] hath saved us, and called us with an holy call- GOD'S ETERNAL ing, not according to our works, but according to His own PURPOSE purpose and grace, which was given us in Christ Jesus before the world began, but is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: whereunto I am appointed a preacher, and an apostle, and a teacher of the Gen- tiles. For the which cause I also suffer these things: never- theless I am not ashamed: for I know whom I have be- lieved, and am persuaded that He is able to keep that 2 Tim. 1:9-12 which I have I committed unto Him against that day." Paul's absolute confidence in the gospel and his absolute commitment to it have thrilled and inspired all believers who, like him, did not have the privilege of personal association with Jesus during His earthly ministry. If Paul could be so certain, so can we. To Paul, the logical response to this certainty, di- vinely implanted in mind and heart, was to dedicate his ability, life, energy, and fortunes without stint to proclaim the message so that others might learn to know Jesus Christ as he did and to share the same joy that had brought a depth of meaning into his own life. We did not deserve the infinite provision made for us. Credit belongs wholly to divine grace. In fact, says Paul, the divine purpose operating through Christ was in effect even before the creation of this world, and thus before there was any need for it. A man who foresees the needs of his fellowmen and makes provision for them earns their eternal gratitude. This being so much more true of God, says Paul, it should inspire a like response to Him. What facts about the plan of salvation gave Paul such abounding confidence in Jesus Christ, and what aspects of his personal response does the apostle mention? THINK IT THROUGH Point by point, analyze Paul's response to the gospel. To what extent is my response like that of Paul? Are there ways in which my response ought to be more complete? Do you think Paul's summary of the purpose of Christ's mission to earth, as stated in verse 10, is adequate? If you were giving a brief summary of Jesus' mission to earth, what would you add to Paul's statement? "The plan for our redemption was throne. From the beginning, God and not an afterthought, a plan formulated Christ knew of the apostasy of Satan, after the fall of Adam. It was a reve- and of the fall of man through the de- lation of 'the mystery which hath been ceptive power of the apostate. God did kept in silence through times eternal.' not ordain that sin should exist, but He Rom. 16:25, R.V. It was an unfolding foresaw its existence, and made pro- of the principles that from eternal ages vision to meet the terrible emergency." have been the foundation of God's —"The Desire of Ages," page 22. 89 Christ, Our Full Salvation LESSON 11 ❑ Thursday Part 5 "Take heed, brethren, lest there t. in any of you an PATIENT EDURANCE evil heart of unbelief, in departing from the living God. But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ, if we hold the be- ginning of our confidence steadfast unto the end; while it is said, Today if ye will hear His voice, harden not your Heb. 3:12-15 hearts, as in the provocation." Eagerly expecting soon to reach the promised rest in the land of Cannan, the liberated Hebrew slaves set out from the land of their servitude. There they were to find "rest" from the bitter slavery of Egypt, rest from the weary wilderness, rest from being strangers in a land that was not theirs. Canaan was to be their permanent home. But upon reaching the borders of the Promised Land "they could not enter in because of unbelief." Verse 19. They doubted God's power to subdue the giants and the walled cities before them. As Christians we have set out from the land where we were once bondslaves of sin. Our goal is the heavenly Canaan, where we expect to find rest from sin and its baleful results. "If we hold the beginning of our confidence steadfast unto the end," all will be well. The way may be long and weary and beset by dangers of every kind; it may call forth every ounce of reserve energy and fortitude. But if we persevere to the end, we will enter the eternal "rest" that remains to the people of God. God is able; let us persevere, in His strength overcoming the many dangers that beset pilgrims of the heavenward way. What supreme danger lurks along the way to the heavenly Canaan, and what is necessary if a person is to reach his ultimate objective? THINK IT THROUGH How is a person's heart "hardened through the de- ceitfulness of sin"? What causes hardening of the heart? How does my confidence in God today compare with the confidence with which I set out on my heavenward journey? "By the grace of God let us be stead- From Him we are to receive our wis- fast to the principles of truth, holding dom. By His grace we are to preserve firm to the end the beginning of our our integrity, standing before God in confidence. We are to be 'not slothful meekness and contrition, and represent- in business; fervent in spirit; serving ing Him to the world."—"Selected Mes- the Lord' (Rom. 12:11). One is our Mas- sages," Bk. 1, p. 127. ter, even Christ. To Him we are to look. 90 Christ, Our Full Salvation LESSON 11 ❑ Friday Part 6 "Blessed be the God and Father of our Lord Jesus PREDESTINED TO Christ, who hath blessed us with all spiritual blessings in UNITY IN CHRIST heavenly places in Christ: according as He hath chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love: having predestinated us unto the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will." "Having made known unto us the mystery of His will, according to His good pleasure which He hath purposed in Himself: that in the dispensation of the fullness of times He might gather together in one all things in Christ, both which are in heaven, and which are on earth; even Eph. 1:3-5, 9, 10 in Him. From our point of view as sinners saved by grace, the pur- pose of the plan of redemption was to rescue us from the pit into which the human race fell when Adam sinned. From the point of view of the inhabitants of the unfallen worlds its purpose is to reunify the universe, whose harmony was inter- rupted by sin. The first makes possible the second. The concept that God has arbitrarily accepted certain indi- viduals and rejected others is the result of misunderstanding this passage. God's original purpose was that "all men" be "saved" and "come unto the knowledge of the truth" (read 1 Tim. 2:4-6), and that "whosoever believeth in Him [Christ] should not perish, but have everlasting life." John 3:16. God made provision for saving all men, but He coerces no one to believe or to accept His gracious gift. It is those who accept Christ and believe in Him who actually receive "power to be- come the sons of God." John 1:12. In what words does Paul set forth the twofold objec- tive of the plan of salvation? THINK IT THROUGH Inasmuch as God predestined the salvation of the entire world, why will not all men actually be saved? What practical application can be made, here and now, of the ultimate objective of God to "gather together in one all things in Christ"? "In the council of heaven, provision men should be saved; for ample pro- was made that men, though transgres- vision has been made, in giving His sors, should not perish in their disobe- only-begotten Son to pay man's ran- dience, but, through faith in Christ as som. Those who perish will perish be- their substitute and surety, might be- cause they refuse to be adopted as chil- come the elect of God, predestinated dren of God through Christ Jesus."— unto the adoption of children by Jesus Ellen G. White Comments, "SDA Bible Christ to Himself according to the good Commentary," Vol. 6, p. 1114. pleasure of His will. God wills that all 91 Christ, Our Full Salvation LESSON 11 Part 7 <> SUMMARY QUESTIONS G A TEST OF YOUR STUDY POWER Now that you have studied this lesson you are invited to answer the fol- lowing questions. Check your answers with the answers at the bottom of this sheet. 1. Complete: "All have , and of the glory of God." 2. True or False: The great paradox of human existence is that the man who sets out to live exclusively for himself is certain to lose everything that is worth having 3. The man who claimed to be the most abject of all sinners was (a) John (b) Judas, (c) Peter, (d) Paul 4. God's grace was given us in Christ (a) before the world began, (b) when Adam and Eve sinned, (c) at Jesus' birth, (d) at the cross 5. We have been promised an eternal share in the inheritance of the saints, if we "hold the beginning of our confidence ,' 6. True or False: God has predestined all men to find salvation in Christ. •ann (9) !pm aT.{4 own Isenvals (9) (17) 7p (£) !mu; (z) !4.1cis atuop Vauu!s (1) :sionnsud 92 LESSON 12 September 19, 1970 CHRIST: JUSTIFIER AND SANCTIFIER 12 "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ." Rom. 5:1. In the Bible sense, the two words "justi- fication" and "sanctification" refer to essen- LESSON OUTLINE tially the same experience. Both describe the transition from a state of mind in which 1. Righteousness by Faith a person lives for himself and for the plea- Rom. 4:5-8 sures the world has to offer to a state of 2. No Condemnation mind in which he lives as God would have him live and with the best interests of his Rom. 8:1, 2, 6 fellowmen in view. In the Bible sense a per- 3. At Peace With God son is justified, or sanctified, the moment he renounces himself and the world and Rom. 5:1, 2, 5, 8, 10 dedicates heart, mind, and life to God. In 4. A New Person an extended theological sense we com- monly use the word "sanctification" to de- 2 Cor. 5:17-19 scribe the process that follows justification, 5. Be Ye Holy during which the various aspects of the character are remodeled after the pattern 1 Peter 1:13-16, 23; 2:9 given us by Christ. In this lesson "justifica- 6. Christian Perfection tion" and "sanctification" are used in the Heb. 13:20, 21 Bible sense rather than the theological sense. 93 Christ: Justifier and Sanctifier LESSON 12 ❑ Sunday Part 1 "To him that worketh not, but believeth on Him that RIGHTEOUSNESS justifieth the ungodly, his faith is counted for righteous- BY FAITH ness. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, saying, Blessed are they whose iniquities are for- given, and whose sins are covered. Blessed is the man Rom. 4:5-8 to whom the Lord will not impute sin." In this passage the great apostle of righteousness by faith uses a number of different expressions to describe the keynote experience of his own life as a Christian, and of the gospel message as he proclaimed it. Careful study of this passage etches a clear outline of what the sometimes misused expres- sion, righteousness by faith, means. The key difference, as here set forth, is between working and believing as the means by which to attain to righteousness, that is, acceptance by God. The difference is between doing something oneself to merit God's acceptance, or believing that what Christ has done for him is acceptable in God's sight as meeting the requirement of moral rectitude. Faith, then, is the key factor in attaining to righteousness by faith. The person who comes to God on the basis of faith in Christ has his iniquities forgiven, his sins covered. Verse 7. Thereafter, God no longer imputes sin to such a person (verse 8), but considers him just, or upright. Verse 5. It is important to note further that a man attains to this status, not on the basis of anything he does, but on the basis of his faith in what Christ has done for him. God imputes Christ's righteousness to him as if it were his own (verse 6), that is, credits, or counts it to him as his very own (verse 5), and in so doing justifies him. The "blessed," or happy, state of such a man is mentioned three times in verses 6 to 8. Summarize in your own words the apostle Paul's description of the status of a person before and after he comes to Christ in faith, and the means by which the change is accomplished. THINK IT THROUGH In describing the experience of righteousness by faith, why does the apostle say nothing about the Christian's experience after God has accepted his faith in what Christ has done? How fully has the experience here described become a reality in my own life? "Faith is the condition upon which believes that Christ is his personal Sav- God has seen fit to promise pardon to iour, then according to His unfailing sinners; not that there is any virtue in promises, God pardons his sin and jus- faith whereby salvation is merited, but tifies him freely. The repentant soul because faith can lay hold of the merits realizes that his justification comes be- of Christ, the remedy provided for sin. cause Christ, as his substitute and Faith can present Christ's perfect obe- surety, has died for him."—Ellen G. dience instead of the sinner's transgres- White Comments, "SDA Bible Commen- sion and defection. When the sinner tary," Vol. 6, p. 1073. 94 Christ: Justifier and Sanctifier LESSON 12 ❑ Monday Part 2 "There is therefore now no condemnation to them NO CONDEMNATION which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." "For to be carnally minded is death; but to be spir- Rom. 8:1, 2, 6 itually minded is life and peace." Those who have been justified on the basis of their faith in Christ Jesus stand before God without condemnation. The charges against them have been dropped; there is "no con- demnation." Here the apostle refers to the Christian experience of such persons as walking: They do not stand still in the happy experience of being declared free from the charges against them in their former state as sinners, but they make progress (walk) toward the destination God has marked out for them. This walk is "after the Spirit," that is, they follow where the Spirit leads them, not where their fleshly lusts formerly led them. Read all of verses 1 to 6. In verse 2 Paul contrasts "the law of the Spirit of life in Christ Jesus" with "the law of sin and death." As here used, the word "law" might better be translated "principle." It is a fundamental principle that sin brings death, and another funda- mental principle that faith in Christ results in life. In Christ, says Paul, the higher principle of life in Christ transcends the lower principle that sin results in death. Christ has provided the antidote for effectively counteracting the principle that sin brings death. How does Paul describe the Christian experience of a person who has been justified by faith in Christ? THINK IT THROUGH With a modern court case as an illustration, compose a modern parable based on this passage of Scripture. To what extent am I walking as a Christian "after the Spirit"? Am I, in some respects at least, still walk- ing "after the flesh"? "Christ has made a way of escape Him as your Saviour, then, sinful as for us. He lived on earth amid trials your life may have been, for His sake and temptations such as we have to you are accounted righteous. Christ's meet. He lived a sinless life. He died character stands in place of your char- for us, and now He offers to take our acter, and you are accepted before God sins and give us His righteousness. If just as if you had not sinned."—"Steps you give yourself to Him, and accept to Christ," page 62. 95 Christ: Justifier and Sanctifier LESSON 12 ❑ Tuesday Part 3 "Therefore being justified by faith, we have peace AT PEACE WITH with God through our Lord Jesus Christ: by whom also we GOD have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God." "And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us." "But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us." "For if, when we were enemies, we were reconciled to God by the death of His Son, much more, being re- Rom. 5:1, 2, 5, 8, 10 conciled, we shall be saved by His life." The "ungodly" (Rom. 4:5) are at war with God. The un- regenerate mind "is enmity against God"; "it is not subject to the law of God, neither indeed can be." Rom. 8:7. But Christ came to earth as the "Prince of peace," with an embassage of peace (Isa. 9:6) and reconciled us to God. 2 Cor. 5:18. God does not consider the sinner an enemy, but a son held captive by sin and brainwashed by the enemy. God loves the sinner, but hates the sin that binds him. When a sinner repents and is justified before God by faith, he is no longer an\ enemy; then he is at peace with God. One thus reconciled and at peace with God rejoices in hope and God's love fills his heart. Rom. 5:2, 5. It was Christ's death that effected reconciliation with God. Verse 10. To carry through Paul's thought in verse 10, we would be reconciled but without the prospect of life except for Christ's resurrection. The fact that He lives again saves us from death. Read Romans 6:3-11. As Christ arose, so we rise from a moribund state in sin to "walk in newness of life." Point out at least four aspects of the experience that comes to the person who has been justified by faith. THINK IT THROUGH Except for God's initiative in providing salvation, would men ever desire, or seek, reconciliation with God? Why? To what extent do I possess the peace, joy, hope, and love of God of which Paul writes? If to some degree these are lacking in my life, what is the reason, and what can I do to make them a living reality? "Faith is not the ground of our sal- it, and thus my faith is the substance vation, but it is the great blessing—the of things hoped for, the evidence of eye that sees, the ear that hears, the things unseen. Thus resting and believ- feet that run, the hand that grasps. It ing, I have peace with God through the is the means, not the end. If Christ gave Lord Jesus Christ."—Ellen G. White His life to save sinners, why shall I Comments, "SDA Bible Commentary," not take that blessing? My faith grasps Vol. 6, p. 1073. 96 Christ: Justifier and Sanctifier LESSON 12 ❑ Wednesday Part 4 "Therefore if any man be in Christ, he is a new crea- A NEW PERSON tore: old things are passed away; behold, all things are become new. And all things are of God, who hath recon- ciled us to Himself by Jesus Christ, and hath given to us the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto Himself, not imputing their trespasses unto them; and hath committed unto us 2 Cor. 5:17-19 the word of reconciliation." The key concept in this passage is in the word "new." The contrast between what a person used to be before finding reconciliation with God, and what he is afterward, is evident in every aspect of his life. He has new objectives to live for. New impulses stir his life and, one by one, sweep away the old desires and aspirations. New ideals replace the old. New emo- tions swell in the heart. New traits of character take root and grow to maturity. As the newborn Christian sets out to mortify, or put to death, his former desires and evil practices (Rom. 8:13), a pitched battle ensues. No longer, in his inmost heart, does he care for these things, yet he finds that the old thoughts, emo- tions, habits, and practices must be resolutely put down. He battles with one, marches on, and then battles with another. One and all, he hates them (Rom. 7:15-25), struggles for victory over them, and finds deliverance through Jesus Christ. He is walking "after the Spirit" (Rom. 8:1) ; and resolutely, by the grace and power of Christ, he subdues every un-Christ- like trait of character, until he grows up in character, as well as in name, to be a son of God. What exhilarating, joyful experience comes to the per- son who has been reconciled to God? THINK IT THROUGH As you think back on your own experience in finding Christ, what aspects of your life became notably "new"? For which of these are you particularly thankful? "The leaven hidden in the flour of Christ. The mind is changed; the works invisibly to bring the whole mass faculties are roused to action in new under its leavening process; so the lines. Man is not endowed with new leaven of truth works secretly, silently, faculties, but the faculties he has are steadily, to transform the soul. Then sanctified. The consciencejs awakened. natural inclinations are softened and We are endowed with traits of char- subdued. New thoughts, new feelings, acter that enable us to do service for new motives, are implanted. A new God."—"Christ's Object Lessons," pages standard of character is set up—the life 98, 99. 97 Christ: Justifier and Sanctifier LESSON 12 p Thursday Part 5 "Gird up the loins of your mind, be sober, and hope BE YE HOLY to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance: but as He which hath called you is 1 Peter 1:13-16, holy, so be ye holy in all manner of conversation; because 23; 2:9 it is written, Be ye holy; for. I am holy." "Being born again, not of corruptible seed, but of in- corruptible, by the Word of God, which liveth and abideth forever." "Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light." The person who finds righteousness by faith, who stands justified before God, at peace with Him, and a new person in Christ Jesus, is declared to be holy. Bible writers use the word "holy" to describe a person or an object as set apart or dedi- cated to the service of God. God is holy by virtue of His in- trinsic righteous character as God; man is holy by virtue of his relationship to God, never in his own right. Thus, Israel is commonly referred to as a holy nation, not because its people were uniformly upright and without moral fault, but because, as a nation, they sustained a special relationship to God as the one nation on earth dedicated to God as the instrument of His divine purpose on earth. As the apostle Peter here points out, however, the person who enters into this relationship with God will reflect that relationship in all his "conversation," that is, his conduct or manner of life. Those whose lives are thus dedicated to Christ constitute a "holy nation" like Israel of old. Furthermore, they are a "peculiar people," that is (as the Greek reads) "Go d's own people," and as such they are His personal possession. A privilege indeed! How does Peter describe the special relationship that exists between God and those who accept Christ as their Saviour? THINK IT THROUGH How does a person "gird up the loins" of his mind? How would you express this in modern language? Does a holy person ever make mistakes? Does God consider a person who sins, holy? Or does a person lose this status the moment he misses the mark? "No repentance is genuine that does ness is wholeness for God; it is the not work reformation. The righteous- entire surrender of heart and life to ness of Christ is not a cloak to cover the indwelling of the principles of unconfessed and unforsaken sin; it is heaven."—"The Desire of Ages," pages a principle of life that transforms the 555, 556. 'lluct. Holi- character and controls the cor 98 Christ: Justifier and Sanctifier LESSON 12 ❑ Friday Part 6 "Now the God of peace, that brought again from the CHRISTIAN dead our Lord Jesus, that Great Shepherd of the sheep, PERFECTION through the blood of the everlasting covenant, make you perfect in every good work to do His will, working in you that which is well pleasing in His sight, through Jesus Heb. 13:20, 21 Christ; to whom be glory forever and ever." The Greek word translated "perfect" means "mature," "full- grown," "that which has reached its objective." By this defini- tion, a "perfect" Christian is a mature Christian. He has a reasonably symmetrical understanding of his relationship to God and to his fellowmen. He assumes the responsibilities of Christian maturity, along with its privileges. He acts like a mature person, spiritually, not with the irresponsibility that sometimes characterizes childhood and youth. In his attitude toward the various situations of life he is consistent, steady, self-reliant, considerate of others. It is the purpose of the mature Christian to order his life in harmony with the divine will, to bring every aspect of his life into harmony with that will. This is his steadfast objec- tive, one toward which he works persistently and steadily. When he misses the mark, he does not become discouraged and let setbacks stop his progress toward his ideal. He may fall into temptation, but he rises again. In this lesson we have traced the experience of a person in coming to Christ (Parts 1 and 2) and then his relationship to God as a sinner justified by the blood of Christ. The person who by the grace of God has complied with the divine will each step of the way attains to perfection in Christ. What is the goal of the born-again Christian, and how does God look upon a life thus dedicated to reflect the character of Jesus Christ? THINK IT THROUGH How can a person be perfect, and yet be working toward Christian perfection? (See "SDA Bible Commen- tary" on Matt. 5:48 and on Phil. 3:12-16.) At what point in his experience as a Christian does he attain to perfection in the Bible sense of the word? "While we cannot claim perfection God that we are not dealing with im- of the flesh, we may have Christian possibilities. We may claim sanctifica- perfection of the soul. Through the sac- tion. We may enjoy the favor of God. rifice made in our behalf, sins may be We are not to be anxious about what perfectly forgiven. Our dependence is Christ and God think of us, but about not in what man can do; it is in what what God thinks of Christ, our Substi- God can do for man through Christ. tute. Ye are accepted in the Beloved. When we surrender ourselves wholly The Lord shows, to the repenting, be- to God, and fully believe, the blood of lieving one, that Christ accepts the Christ cleanses from all sin. The con- surrender of the soul, to be molded and science can be freed from condemna- fashioned after His own likeness."— tion. Through faith in His blood, all may "Selected Messages," Bk. 2, pp. 32, 33. be made perfect in Christ Jesus. Thank 99 Christ: Justifier and Sanctifier LESSON 12 Part 7 O SUMMARY QUESTIONS <> A TEST OF YOUR STUDY POWER Now that you have studied this lesson you are invited to answer the fol- lowing questions. Check your answers with the answers at the bottom of this sheet. 1. True or False: According to Paul, a man attains to righteousness through faith and works 2. Complete: "There is therefore now no to them which are in Christ Jesus, who walk not after the but after 11 the 3. Which of the following is not pointed out as a result of experiencing justifi- cation by faith: (a) peace, (b) love, (c) hope, (d) faith. 4. Complete: "If any man be in Christ, he is a 5. True or False: To be "holy" in the Bible sense is to be in a state of sinless perfection 6. What other word would you suggest as expressing most accurately the import of the word "perfect" used in the Bible sense •pwoM ieptu!s auras .10 'ainleux (9) !asiej (g) !ainvan mau ((,) !p (g) !4pp:Is `uopeutuapuoo (z) !ow; (j) :saannsulf 100 LESSON 13 September 26, 1970 CHRIST, THE WAY TO HEAVEN 13 "Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way . . . ; let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water." Heb. 10:19-22. LESSON OUTLINE In the plan of salvation Christ has 1. A New and Living Way opened up before us a way by which we Heb. 10:19-22 can attain to His original purpose for the human race. It is new, it is living, it is the 2. Union With Christ way of union with Christ. He identified John 14:20; 15:5-8 Himself with humanity in order that we might identify ourselves with divinity. The 3. The Pathway of Obedience Christian life is a life of pressing toward John 14:21; 15:10 the mark, the ideal set by Christ. The fu- ture reward of the faithful, the eternal 4. Pressing Toward the Mark inheritance, is one for which those who are Phil. 3:10-14 faithful in this life qualify by accepting the gift of salvation in Christ and by conform- 5. A Reward for Every Man ing their characters to the ideal He set be- Matt. 16:24-27 fore them in His own life. 6. The Eternal Inheritance Matt. 25:31-34 101 Christ, the Way to Heaven LESSON 13 ❑ Sunday Part 1 "Having therefore, brethren, boldness to enter into A NEW AND the holiest by the blood of Jesus, by a new and living LIVING WAY way, which He hath consecrated for us, through the veil, that is to say, His flesh; and having an High Priest over the house of God; let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure Heb. 10:19-22 water." The "new and living way" of which the author of Hebrews writes is "new" in contrast to the "old" way operative under the "old covenant," of approaching God through the ancient sacrificial system. Read Heb. 9:1-15; 8:6-10; 10:1-12. It is "living" in the sense that it does "take away sins," whereas "it is not possible that the blood of bulls and of goats should take away sins." Heb. 10:4. The ancient sacrificial system never did take away sins, for it was a "ministration of death." 2 Cor. 3:6-8. But to us in our day, when we come to Christ, His min- istry in heaven on our behalf can also be "new" and "living" —new because we have entered into a new experience and relationship, and living because Christ's power to cleanse from sin is a living reality in the experience of the born-again Chris- tian. The four prerequisites to this experience are simple and clear: (1) "a true heart," that is, faith and sincere motives; (2) "full assurance of faith," or complete confidence and trust; (3) "our hearts sprinkled from an evil conscience," that is, a clear conscience, clear because we have made everything right with God and with fellowmen whom we may have wronged, and with a sincere purpose to cooperate willingly and gladly with all that God may require of us; and (4) "our bodies" have been "washed with pure water"—we have complied with the outward sign of inward regeneration, baptism. What four requirements are set forth with which those are to comply who would enter upon the "new and living way" Christ has opened for us? THINK IT THROUGH Why does God specify "boldness" as one of the traits He expects of those who approach the throne of divine grace by the "new and living way"? Is my conscience clear with respect to my past rela- tionships to God and to my fellowmen? "The intercession of Christ in man's light from the cross of Calvary is re- behalf in the sanctuary above is as es- flected. There we may gain a clearer sential to the plan of salvation as was insight into the mysteries of redemp- His death upon the cross. By His death tion. The salvation of man is accom- He began that work which after His plished at an infinite expense to resurrection He ascended to complete heaven; the sacrifice made is equal to in heaven. We must by faith enter with- the broadest demands of the broken in the veil, 'whither the Forerunner is law of God.—"The Great Controversy," for us entered.' Hebrews 6:20. There the page 489. 102 Christ, the Way to Heaven LESSON 13 ❑ Monday Part 2 "At that day ye shall know that I am in My Father, and UNION WITH ye in Me, and I in you." CHRIST "I am the vine, ye are the branches: he that abideth in Me, and I in him, the same bringeth forth much fruit: for without Me ye can do nothing. If a man abide not in Me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is My Father glorified, that ye bear much John 14:20; 15:5-8 fruit; so shall ye be My disciples." The new and living way upon which the person enters who accepts salvation in Christ requires a continuous living connec- tion with Christ in order to maintain a healthy experience. For those who have found the joy of salvation in Christ, Satan has a new temptation—to stray from Christ, or to sup- pose that one's present experience is enough to guarantee eter- nal life. To many he whispers the subtle error, "You are a Christian now. Your name is on the church books. You are sure of heaven. Now you can relax and enjoy life." To others he comes with a subtle variant of the same temptation: "Yes, you're saved. Once saved, always saved. God's grace has re- leased you from obeying God's commands. You can do as you please without any worry. God is obliged, now, to let you into heaven. From now on out He won't be concerned with what you do or don't do. You're in!" What vital facts with respect to discipleship did Jesus illustrate by the brief parable of the vine and its branches? THINK IT THROUGH In a practical, literal sense, how does a person abide in Christ? What is the difference between abiding in Christ, and Christ abiding in us? What points of comparison are there between the parable and the experience of the Christian abiding in Christ? "Though He was about to be re- frailty to Christ's enduring might. Then moved from them, their spiritual union he has the mind of Christ."—"The De- with Him was to be unchanged. The sire of Ages," page 675. connection of the branch with the vine, "He who is imbued with the Spirit of He said, represents the relation you are Christ abides in Christ. The blow that to sustain to Me. . . . The life of the is aimed at him falls upon the Saviour, vine becomes the life of the branch. who surrounds him with His presence. So the soul dead in trespasses and sins Whatever comes to him comes from receives life through connection with Christ. He has no need to resist evil, for Christ. By faith in Him as a personal Christ is his defense. Nothing can touch Saviour the union is formed. The sinner him except by our Lord's permission." unites his weakness to Christ's strength, —"Thoughts From the Mount of Bless- his emptiness to Christ's fullness, his ing," page 71. 103 Christ, the Way to Heaven LESSON 13 ❑ Tuesday Part 3 "He that hath My commandments, and keepeth them, THE PATHWAY he it is that loveth Me: and he that loveth Me shall be OF OBEDIENCE loved of My Father, and I will love him, and will manifest Myself to him." "If ye keep My commandments, ye shall abide in My love; even as I have kept My Father's commandments, John 14:21; 15:10 and abide in His love." The modern mind resents the idea of having to comply with any objective requirements, whether human or divine. It wants to do only what it pleases. This attitude is a modern version of the temptation Satan presented to Adam and Eve in the Garden of Eden, a sophisticated manifestation df the spirit of rebellion and defiance that has characterized Satan from the first. As the apostle Paul says in Rom. 8:7, "The carnal mind . . . is not subject to the law of God, neither indeed can be." The "situation ethics" concept that permits a man to ratio- nalize away his obligation to obey God at all times and under all circumstances and to decide for himself that something God has declared to be all wrong is, after all, all right, is of the devil. Situation ethics errs by placing love and commandment in oppositon to each other, as if one could love God without obeying Him. This is a modern version of the same charge Satan made against God before being cast out of heaven. In our scripture for today Christ declares that genuine love for Him will be reflected in obedience to His commands. Love is not contrary to the law of God, but the "fulfilling of the law." Rom. 13:10. We are to "abide," or "continue," in Christ's love by keeping His commandments. What relationship did Jesus repeatedly affirm as ex- isting between genuine love for Him and obedience to His requirements? THINK IT THROUGH Am I ever tempted to think that circumstances release me from obeying God? Are there circumstances under which a person might, for example, make a purchase on the Sabbath, or dis- obey his parents, or appropriate to his own use that which belongs to someone else—and yet in so doing ac- tually be carrying out God's will for him under the cir- cumstances? How can a person know, under particular circumstances, what he ought to do, how he ought to obey God? How can he be sure that he is not rationaliz- ing a situation in an endeavor to justify himself for doing what he wants to do? "It is not enough to believe the ments.' 1 John 3:24; 2:3. This is the theory of truth. It is not enough to make genuine evidence of conversion. What- a profession of faith in Christ and have ever our profession, it amounts to noth- our names registered on the church ing unless Christ is revealed in works of roll. . . . 'Hereby we do know that we righteousness."—"Christ's Object Les- know Him, if we keep His command- sons," pages 312, 313. 104 Christ, the Way to Heaven LESSON 13 ❑ Wednesday Part 4 "That I may know Him, and the power of His resur- PRESSING TOWARD rection, and the fellowship of His sufferings, being made THE MARK conformable unto His death; if by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reach- ing forth unto those things which are before, I press toward the mark for the prize of the high calling of God Phil. 3:10-14 in Christ Jesus." On no other aspect of the Christian life does there seem to be so much misunderstanding as on the point of Christian per- fection. In part, this is because the English word "perfect" does not accurately reflect the meaning of the Greek word from which it is translated in the various New Testament passages where it occurs. "Mature" more closely reflects the meaning of the Greek word. It denotes an animal or a person who is able to function effectively as may properly be expected of him at the time; he is mature for his age and station in life. In this sense, a child of twelve is mature when he conducts himself as a child of that age should. But his perfection as a twelve-year-old child does not mean that he has attained to the mature attitudes, ability, and conduct that will be expected of him when he is twenty-one. He is "perfect" as a child of twelve; but, like Paul, he is still pressing toward the mark of full maturity. For that matter, he should be growing in char- acter, ability, and conduct throughout life. There is, thus, an immediate perfection that all may have instantly the moment they accept Christ and may retain con- tinuously throughout life; there is also an ultimate perfection to which they attain at the end of life's journey. The first is relative; the second is absolute. God does not expect, nor does He require, the sincere, earnest Christian to attain to ultimate perfection before he reaches the end of life's journey; but He does require him, like Paul, to be earnestly pressing toward the mark of absolu te perfection in Christ Jesus. And God ac- counts such a Christian perfect so long as he maintains this attitude and relationship to Christ. THINK IT THROUGH Should I expect to attain to a state of sinless perfec- tion at any point in life prior to the close of probation? If I fall unwillingly before the tempter, does God take away from me the robe of Christ's righteousness until I confess my sin and ask His forgiveness? "The steps of a Christian may at He gains new victories daily, and comes times appear feeble and faltering, yet nearer and nearer to the standard of in his conscious weakness he leans perfect holiness. His eye is not down- upon the Mighty One for support. He ward to the earth, but upward, ever is sustained, and makes sure progress keeping in view the heavenly Pattern." onward and upward toward perfection. —"Testimonies," Vol. 2, p. 228. 105 Christ, the Way to Heaven LESSON 13 ❑ Thursday Part 5 "Then said Jesus unto His disciples, If any man will A REWARD FOR come after Me, let him deny himself, and take up his EVERY MAN cross, and follow Me. For whosoever will save his life shall lose it: and whosoever will lose his life for My sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? For the Son of man shall come in the glory of His Father with His angels; and then Matt. 16:24-27 He shall reward every man according to his works." Christ here uses the words "save" one's life, "find" one's life, and "reward" to express the ultimate goal of Christian living. To this end He invites His followers to follow His example, to deny themselves, to take up their crosses and fol- low Him, and to lose their lives. The mature Christian does not think of doing these things in order to earn the reward Christ here promises. He now purposes to live in harmony with the principles of heaven because it is in his heart to be in harmony with those principles. It is by being in harmony with heaven's principles now that we become eligible for the reward of life eternal in that new universe. There, all will be perpetually in harmony with God's will on the basis of an unalterable con- viction that God's way is best. It is one of the great paradoxes of life that no one works more effectively against himself than the man who works ex- clusively for himself. God will never forget those who forget themselves by becoming so involved in their concern for others that they neglect themselves for others. What requirements did Jesus set forth to be met by those who aspire to the reward of eternal life at His coming? THINK IT THROUGH How does a person "deny" himself in the sense in which Christ uses the term? In a practical way, what does it mean to "take up" the cross of Christ? What might a man "give in exchange for his soul"? "Let no one say, I cannot remedy my "Many whom God has qualified to defects of character. If you come to this do excellent work accomplish very lit- decision, you will certainly fail of ob- tle, because they attempt little. Thou- taining everlasting life. The impossibil- sands pass through life as if they had ity lies in your own will. If you will no definite object for which to live, no not, then you cannot overcome. The real standard to reach. Such will obtain a difficulty arises from the corruption of reward proportionate to their works." an unsanctified heart, and an unwill- —"Christ's Object Lessons," page 331. ingness to submit to the control of God. 106 Christ, the Way to Heaven LESSON 13 ❑ Friday Part 6 "When the Son of man shall come in His glory, and THE ETERNAL all the holy angels with Him, then shall He sit upon the INHERITANCE throne of His glory: and before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divideth his sheep from the goats: and He shall set the sheep on His right hand, but the goats on the left. Then shall the King say unto them on His right hand, Come, ye blessed of My Father, inherit the kingdom Matt. 25:31-34 prepared for you from the foundation of the world." "The kingdom prepared for you from the foundation of the world" is the original dominion over this earth granted to Adam in the Garden of Eden but forfeited because of Adam's sin. It is restored by virtue of the righteousness of the second Adam. Read Rom. 5:12-19. In other words, the Creator's original plan for this world, interrupted though it has been by six thousand years of sin, will eventually be carried out. When? "When the Son of man shall come in His glory." Christ is now the Great Shepherd of the flock, but then He will sit as man's righteous Judge and King. An Oriental flock was often composed of both sheep and goats. They would graze together, rest together, go about to- gether. But there was a time of separation when each would be called to fulfill its destiny, as determined by its inherent nature as a sheep or a goat and by the product it had to offer. In the same way our eternal destiny is determined by the character we develop in this life, and by whether or not that character qualifies us to inherit the kingdom God has prepared for us from the foundation of the world. In what expressive figures of speech does Christ set forth the eternal reward of those who aspire to the prize of eternal life in Christ Jesus? THINK IT THROUGH A goat cannot help acting like a goat, nor a sheep like a sheep. How then is it fair to condemn the goats in Christ's parable of the kingdom? Is this not an arbitrary act on God's part? If Christ were living today, would He speak of the future life as a "kingdom"? Would it be just as accurate to picture the future life as a democracy? "Before the ransomed throng is the than any music that ever fell on mortal Holy City. Jesus opens wide the pearly ear, is heard, saying: 'Your conflict is gates, and the nations that have kept ended."Come, ye blessed of My Father, the truth enter in. There they behold inherit the kingdom prepared for you the Paradise of God, the home of Adam from the foundation of the world.'"— in his innocency. Then that voice, richer "The Great Controversy," page 646. 107 Christ, the Way to Heaven LESSON 13 Part 7 0 SUMMARY QUESTIONS 0 A TEST OF YOUR STUDY POWER Now that you have studied this lesson you are invited to answer the fol- lowing questions. Check your answers with the answers at the bottom of this sheet. 1. Complete: "Let us draw near with a true in full assurance of ," by the "new and living " that Christ pioneered for us by His own perfect example on earth and by His vicarious sacrifice on Calvary. 2. To illustrate the relationship we are to sustain to Him, Christ used as an illustration : (a) a mustard seed, (b) a grapevine, (c) a fig tree, (d) a shep- herd and his flock 3. Christ repeatedly stressed the fact that our love for Him will find expres- sion in, or be demonstrated by, 4. Complete: "Reaching forth unto those things which are before, I for the prize of the high calling of God in Christ Jesus." 5. True or False: Jesus said that eternal rewards will be meted out on the basis of how a man has lived in this life 6. Jesus compared the future reward of the faithful to a: (a) home, (b) city, (c) kingdom, (d) vineyard .3 (9) :am; (9) :51.1EUI alp pienno; ssaid :swauipueuxtuoa sq./ 2u!daal .10 `amia!paqo (c) :q (z) :ken& 'lop; ‘1.1E01./ (/) :s.rantsuv 108 etudil our Leon? mz0.0iln