REDEEMING GRACE SABBATH SCHOOL LESSON Senior Division, No. 296, Second Quarter, 1969 THE BLESSING OF DAILY STUDY "As a means of intellectual training, the opportunities of the Sabbath are invaluable. Let the Sabbath School lesson be learned, not by a hasty glance at the lesson scripture on Sabbath morning, but by careful study for the next week on Sabbath afternoon, with daily review or illustration during the week. Thus the lesson will become fixed in the memory, a treasure never to be wholly lost." —Counsels on Sabbath School Work, page 43. My Daily Lesson Study Pledge As one who greatly desires to improve his knowledge of the Scriptures, I pledge myself to the careful and prayerful study of some portion of my Sabbath School lesson each day of the week. Nana Lesson Titles for the Quarter 1. Redemptive Activity of the Godhead 2. The Unchanging Purpose of God 3. Grace Revealed in the Life of Jesus 4. Grace and the Cross of Calvary 5. Paul's Teachings of Redeeming Grace 6. Justification by Faith Through Grace 7. Grace and the Sanctified Life 8. Redeeming Grace and the Law 9. God's Grace and Christian Perfection 10. The Grace of God and the Covenants of the Bible 11. Redeeming Grace and Predestination 12. Redeeming Grace and Christian Fellowship 13. Grace and Power in the Remnant Church NorE.—All Scripture references quoted from Phillips were taken from The New Testament in Modern English by J. B. Phillips, copyright 1958. Used by permission of the Macmillan Company. All Scripture references quoted from the NEB are from The New English Bible, copy- right by The Delegates of the Oxford University Press and The Syndics of the Cambridge University Press, 1961. Used by permission of the Oxford University Press, Inc., New York City. Sabbath School Lesson Quarterly, No. 296, April-June, 1969. 20 cents a single copy, 75 cents a year (four issues) ; no additional charge to countries requiring extra postage. Published in the U.S.A. by Pacific Press Publishing Association (a corporation of S.D.A.), 1350 Villa Street, Mountain View, California 94040. Second-class mail privileges authorized at Mountain View, California. Form 3579 requested. When a change of address is desired, please be sure to send both old and new addresses. Copyright, 1969, by Pacific Press Publishing Association COVER PAINTING BY JOHN STEEL; © P.P.P.A. TAKEN FROM "THE DESIRE OF AGES'' LITHO IN U.S.A. o triN %, \4.4.) Probably you have already noticed that the lessons for this quarter are entitled "Redeeming Grace," but did you know that a very special new book is available at your Book and Bible House? The title is REDEEMING GRACE by Harry W. Lowe This comprehensive study of a vital topic is price- less to you. New depth, meaning, and understand- ing are added to the lessons by reading REDEEM- ING GRACE. Price $1.95 Your copy awaits you at your Book and Bible House. Or you may order through your church missionary secre- tary. Please add 20 cents postage for the first book ordered and 10 cents for each additional to one address. Also please add sales tax where applicable. PP Sabbath School Lesson Quarterly REDEEMING GRACE GENERAL INTRODUCTION "Grace" is one of the supremely impor- The importance of God's grace in human tant words in both Christian theology and experience may be seen from the statement Christian experience. that "Christ's favorite theme was the pa- Its importance in theology can be seen ternal tenderness and abundant grace of from the fact that the whole gospel is God."—Ibid., p. 40. called "the gospel of the grace of God." "Practically, it [grace] implies God's pres- Acts 20:24. ence and redemptive power in human life." "We ourselves owe everything to God's —W. H. Griffith Thomas, Grace and Power free grace. Grace in the covenant ordained (London: Pickering & Inglis), page 85. our adoption. Grace in the Saviour effected May these lessons lead us to realize the our redemption, our regeneration, and our sufficiency of redeeming grace in our own exaltation to heirship with Christ. Let lives (2 Cor. 9:8; 12:9), and may the this grace be revealed to others."—Christ's inexpressible glory of this grace flow out- Object Lessons, page 250. ward to become saving grace to others. Lesson 1, for April 5, 1969 Redemptive Activity of the Godhead MEMORY VERSE: "According as He hath chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love." Eph. 1:4. STUDY HELPS: "Patriarchs and Prophets," pages 34, 35, 63-66; "The Desire of Ages," pages 19, 20; "The Ministry of Healing," pages 161-163; "SDA Bible Commentary." STUDY AIM: To gain a better understanding of God's plan for salvation devised before creation as a free gift for all men, and His continuing desire that all should be saved. Lesson Outline: 2. Eternal relationship of the Father and the Son. John 1:1-3, 14; Introduction 17:5, 24. 3. Divine activities in the beginning. I. Redemption Planned Before Man's Rev. 13 :8 ; Eph. 1:3, 4 ; 1 Peter Creation 1:18-20. 1. Divine wisdom in the beginning. 4. Divine purpose for man. Prov. 8:1, 22, 23. 2 Tim. 1:9. [41 II. The Nature of Grace III. Universal Grace 5. The means of revelation. 9. Needed by all men. Rom. 3:23-25. John 1:14, 17. 6. The results of grace in the life. 10. Available to all men. Rom. 3:24. 1 Tim. 2:4, 6; Titus 2:11. 7. The definition of grace. 11. Assures salvation as God desired. The Ministry of Healing, page 161. 2 Peter 3:9. 8. Adam's fall and redeeming grace. 12. Efficacious in all who come to Gen. 3:2, 6, 15. God. John 6:44, 45; 1 Cor. 15:10. THE LESSON Introduction NOTE.-"The Son of God declares con- cerning Himself: [Prov. 8:22-30 quoted]." "The history of the great conflict between -Patriarchs and Prophets, page 34. good and evil, from the time it first began in heaven to the final overthrow of rebel- 2. How is the eternal relationship lion and the total eradication of sin, is also between the Father and the Son ex- a demonstration of God's unchanging love. pressed? John 1:1-3, 14; 17:5, 24. "The Sovereign of the universe was not alone in His work of beneficence. He had an associate-a co-worker who could ap- preciate His purposes, and could share His NoTE.-Eternal Wisdom appeared to men joy in giving happiness to created beings. as the eternal Word. He was eternally `In the beginning was the Word, and the glorious (John 17:5) and eternally be- Word was with God, and the Word was loved (John 17:24). God. The same was in the beginning with God.' John 1:1, 2. Christ, the Word, the only-begotten of God, was one with the eter- 3. What activities of the Godhead nal Father-one in nature, in character, in prior to creation are revealed in the purpose-the only Being that could enter written Word? Rev. 13:8; Eph. 1:3, 4; into all the counsels and purposes of 1 Peter 1:18-20. Compare Rev. 17:8. God. 'His name shall be called Wonder- ful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.' Isaiah 9:6. His 'goings forth have been NOTE.-"The Son of God, heaven's glo- from of old, from everlasting.' Micah 5:2. rious Commander, was touched with pity And the Son of God declares concerning for the fallen race. His heart was moved Himself: 'The Lord possessed Me in the with infinite compassion as the woes of beginning of His way, before His works the lost world rose up before Him. But of old. I was set up from everlasting. . . . divine love had conceived a plan whereby When He appointed the foundations of the man might be redeemed."-Patriarchs and earth: then I was by Him, as one brought Prophets, page 63. up with Him: and I was daily His delight, rejoicing always before Him.' Proverbs 8: 4. In what words does Paul show 22-30."-Patriarchs and Prophets, pages 33, 34. that God's eternal purpose for man- kind was one of gracious redemption? 2 Tim. 1:9. Redemption Planned Before Man's Creation 1. What does the wise man de- NOTE.-Every believer lives "in hope of clare concerning "wisdom"? Prov. 8: eternal life, which God, that cannot lie, 1, 22, 23. promised before the world began." Titus [5 ] 1:2. The grace of God existed before the of us. God rejoices to bestow His grace world was made. upon us, not because we are worthy, but "God's wonderful purpose of grace, the because we are so utterly unworthy. Our mystery of redeeming love, is the theme only claim to His mercy is our great need." into which 'angels desire to look,' and it —The Ministry of Healing, page 161. will be their study throughout endless From this we can see that grace is really ages."—The Desire of Ages, page 19. the outgoing of God's living power and love to seek out, and provide redemption The Nature of Grace for, lost mankind. "Grace is God's Mercy pitying. . . 5. How was divine grace revealed Grace is God's Wisdom planning. . . . to men, and with what was it associ- Grace is God's Power preparing. . . . Grace is God's Love providing. . . . ated? John 1:14, 17. "Grace is the character of God, including mercy and truth, righteousness and peace. Grace is the union of love and holiness, the NOTE.—There was a special revelation of very foundation of the nature of God in divine grace and truth through Christ's Christ."—W. H. Griffith Thomas, Grace earthly life, but grace has been poured upon and Power (London: Pickering & Inglis), men in all ages by our Lord Jesus Christ. pages 86-89. "What privilege, then, was theirs who for 8. What experience of our first par- three years were in daily contact with that ents made redeeming grace necessary? divine life from which has flowed every life- giving impulse that has blessed the world !" Gen. 3:2, 6, 15. Compare Gen. 1:31; —Gospel Workers, page 508. 2:16, 17. 6. What great words does Paul as- sociate with grace? Rom. 3:24. Universal Grace 9. What proof is given that all men Nom—Justification comes when we con- need and may obtain the redeeming fess our sins, and when we "accept the grace freely offered by our Saviour? righteousness of Christ. His blood atones Rom. 3:23-25. for our sins. His obedience is accepted for us. Then the heart renewed by the Holy Spirit will bring forth 'the fruits of the Spirit.' Through the grace of Christ we 10. What New Testament state- shall live in obedience to the law of God ments reveal that all men were in- written upon our hearts."—Patriarchs and Prophets, page 372. cluded in the plan of redemption? For how many did Jesus die? 1 Tim. 7. How has grace been defined? 2:4, 6; Titus 2:11. NOTE.—" 'The grace of God that bringeth ANSWER.—No specific definition of grace salvation hath appeared to all men.' This is given in the Bible, but the Scriptures is good and acceptable in the sight of God reveal grace exemplified in human lives. our Saviour; who will have all men to be Outside the Bible, grace has been defined saved, and to come unto the knowledge of as follows: the truth. For there is one God, and one "To learn of Christ means to receive mediator between God and men, the Man His grace, which is His character."—Christ's Christ Jesus; who gave Himself a ransom Object Lessons, page 271. for all.' Titus 2:11; 1 Timothy 2:3-6. The "Grace is an attribute of God exercised Spirit of God is freely bestowed to enable toward undeserving human beings. We did every man to lay hold upon the means of not seek for it, but it was sent in search salvation. Thus Christ, 'the true Light,' [6] `lighteth every man that cometh into the grace becomes effective only to those who world.' John 1:9. Men fail of salvation repent. through their own willful refusal of the gift of life."-The Great Controversy, pages 12. Upon what is man dependent 261, 262. in order to accept the salvation offered in Christ? John 6:44, 45; 1 Cor. 15:10. 11. What was God's desire con- cerning the human family? 2 Peter 3:9. NOTE.-"There must be a power work- ing from within, a new life from above, be- fore men can be changed from sin to holi- NoTE.-That God's grace is offered to ness. That power is Christ. His grace alone all is clearly seen in these words: "For the can quicken the lifeless faculties of the grace of God that bringeth salvation hath soul, and attract it to God, to holiness."- appeared to all men." Titus 2:11. This Steps to Christ, page 18. Lesson 2, for April 12, 1969 The Unchanging Purpose of God MEMORY VERSE: "The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with loving-kindness have I drawn thee." Jer. 31:3. STUDY HELPS: "The Great Controversy," pages 483-485; "Patriarchs and Proph- ets," pages 65-69, 105-107; "SDA Bible Commentary." STUDY AIM: To gain a better understanding and appreciation of God's love for mankind, and the glory of His saving grace in His redeemed people. Lesson Outline: covenant with Noah. Gen. 9:11-16. 7. Gracious foreknowledge in the Introduction promise of the coming Redeemer. I. God's Purposes of Grace Gen. 12:3. 1. The glory of His grace. III. The Persistence of God's Gracious Eph. 1:4-6. Love 2. The work of Christ for His church. 8. The outstretched arm to save. Eph. 5:25-27. Hosea 12:13 ; 13:5; Amos 2:9, 10; 3. The exaltation of God. 3:1, 2. 1 Cor. 15:28 (last clause). 9. The arms of everlasting love. Jer. 31:1-3. II. The Unchanging Love of God 10. The divine choice of Israel. 4. Love a motive in creation. Deut. 7:7, 8. Gen. 1:26-28. 11. The forgiveness of sin. Ex. 34:6-9. 5. Conflict the result of disobedience. 12. The pardon of man. Isa. 44:22; Gen. 3:15. 43:25. 6. Mercy and love the basis of God's 13. The remnant of grace. Rom. 11:1-5. [7 ] THE LESSON Introduction spirit: a broken and a contrite heart, 0 God, Thou wilt not despise.' Psalm 51:17. "The history of nations speaks to us And to the accuser of His people He de- today. To every nation and to every in- clares: The Lord rebuke thee, 0 Satan; dividual God has assigned a place in His even the Lord that hath chosen Jerusalem great plan. Today men and nations are rebuke thee: is not this a brand plucked being tested by the plummet in the hand out of the fire?' Zechariah 3:2. Christ will of Him who makes no mistake. All are clothe His faithful ones with His own by their own choice deciding their destiny, righteousness, that He may present them and God is overruling all for the accom- to His Father 'a glorious church, not having plishment of His purposes."—Prophets and spot, or wrinkle, or any such thing.' "—The Kings, page 536. Great Controversy, page 484. "The Word of God, like the character of its divine Author, presents mysteries which 3. What is the ultimate purpose of can never be fully comprehended by finite God through the completed plan of beings. It directs our minds to the Creator, salvation? 1 Cor. 15:28 (last clause). who dwelleth 'in the light which no man can approach unto.' It presents to us His purposes, which embrace all the ages of human history, and which will reach their NOTE.—"Since God, by virtue of His fulfillment only in the endless cycles of perfection, must always wish the highest, eternity. It calls our attention to subjects and since He Himself, by virtue of His of infinite depth and importance relating Deity, is the highest, He must always have to the government of God and the destiny that which is within His own nature as the of man."—Testimonies, Vol. 5, p. 699. goal of His will. Therefore must His work be so ordered that it may lead to Him and God's Purposes of Grace have its end in Him. Thus the purpose of the creation of the world must consist in 1. What was God's purpose in the the unfolding, setting forth, and displaying creation and redemption of man? of the glory of God. Himself is its begin- Eph. 1:4-6. Compare Eph. 2:7. ning, middle, and ultimate objective, the first and the last, the Alpha and the Omega. (Rom. 11:36; Col. 1:16; Heb. 1:2)."— Erich Sauer, The Dawn of World Re- demption (London: The Paternoster Press, 2. In carrying out the divine pur- 1951), pages 23, 24. poses of redeeming grace, what did However important individual men are Christ do for His church? Eph. 5: in the, plan of redemption, we must re- 25-27. member that a world of men saved from sin will glorify God beyond all else. See The Great Controversy, page 673, para- graph 2. Compare Rev. 5:13. NoTE.—It is an act of divine grace that The Unchanging Love of God allows believers 'to be clothed in the spot- less robe of Christ's righteousness. 4. How is the creation of man de- "While Jesus is pleading for the subjects scribed? Gen. 1:26-28. of His grace, Satan accuses them before God as transgressors. . . . "Jesus does not excuse their sins, but shows their penitence and faith, and, claim- NoTE.—"Love [is] the basis of creation ing for them forgiveness, He lifts His and of redemption."—Counsels to Parents, wounded hands before the Father and the Teachers, and Students, page 32. holy angels, saying: I know them by name. "All created things testify to His power, I have graven them on the palms of My His wisdom, His love."—Testimonies, Vol. hands. 'The sacrifices of God are a broken 8, p. 265. 8 5. In what words was God's first ecy of a numerous progeny and the promise to redeem sinful man given? appearance of the world's Redeemer? What dual purpose was to be served Gen. 12:3. Compare Gal. 3:8, 9, 16. by this plan? Gen. 3:15. NOTE.—"There was given to Abraham NOTE.—"To man the first intimation of the promise, especially dear to the people redemption was communicated in the sen- of that age, of a numerous posterity and tence pronounced upon Satan in the gar- of national greatness: 'I will make of thee den."—Patriarchs and Prophets, page 65. a great nation, and I will bless thee, and "But the plan of redemption had a yet make thy name great; and thou shalt be broader and deeper purpose than the sal- a blessing.' And to this was added the vation of man. It was not for this alone assurance, precious above every other to that Christ came to the earth ; it was not the inheritor of faith, that of his line the merely that the inhabitants of this little Redeemer of the world should come."— world might regard the law of God as it Patriarchs and Prophets, page 125. should be regarded; but it was to vindi- cate the character of God before the uni- The Persistence of God's verse. . . . The act of Christ in dying for the salvation of man would not only make Gracious Love heaven accessible to men, but before all the 8. How do the prophets state the universe it would justify God and His Son in their dealing with the rebellion of Satan." initiative of God in the rescue of His —Ibid., pp. 68, 69. people from ancient captivity? Hosea 12:13; 13:5; Amos 2:9, 10; 3:1, 2. 6. After the Flood destroyed the antediluvian world, what covenant of mercy and love did God make with man? Gen. 9:11-16. NoTE.—"Brought Israel out of Egypt," "I did know thee in the wilderness," "I brought you up from the land of Egypt," "Led you forty years through the wilder- NOTE.—"How great the condescension of ness," "You only have I known"—these God and His compassion for His erring and many similar expressions reveal the creatures in thus placing the beautiful rain- paternal outgoing love of God for His bow in the clouds as a token of His cov- people, despite their many transgressions. enant with men ! The Lord declares that when He looks upon the bow, He will re- 9. In what endearing terms is God's member His covenant. . . . Thus from love expressed toward His people? generation to generation it would testify Jer. 31:1-3. of divine love to man and would strengthen his confidence in God.. . . "With the assurance given to Noah con- cerning the Flood, God Himself has linked one of the most precious promises of His Nora.—"Loving-kindness" in Jeremiah grace: 'As I have sworn that the waters 31:3 is a word first used by the Bible of Noah should no more go over the earth; translator Miles Coverdale in 1535, and so have I sworn that I would not be wroth comes from the Hebrew word chesed, a with thee, nor rebuke thee. For the moun- word often used to express the unswerving tains shall depart, and the hills be re- covenant love of God. When it is used moved; but My kindness shall not depart of God it is one of the background words from thee, neither shall the covenant of which lead on to the word "grace" (charis) My peace be removed, saith Jehovah in the New Testament. that hath mercy on thee.'"—Patriarchs and Prophets, pages 106, 107. 10. What reason is given for the Lord's choice of Israel as His own 7. What gracious promise in the people? Deut. 7:7, 8. Compare Deut. patriarchal age contained the proph- 4:37. [9 1 NOTE.—"In this relation [that of grace "Satan in his efforts to deceive and as a personal relationship] God has the tempt our race had thought to frustrate initiative. He loves the people of Israel for the divine plan in man's creation; but no reason whatever, without any merit Christ now asks [in the investigative judg- on their part (Deut. 4:37; 10:15; Hosea ment] that this plan be carried into effect 3:1; 11:1). The election of Israel is thus as if man had never fallen. He asks for grounded on the grace of God (Deut. 7: His people not only pardon and justifica- 7-8; 9:5-6)."—J. J. Von Allmen, Vocabu- tion, full and complete, but a share in His lary of the Bible, Art. "Grace" (London: glory and a seat upon His throne."—The Lutterworth Press, 1958), page 158. Great Controversy, page 484. Forgiveness and cleansing from sin were 11. What did Moses associate with the provisions of God's "new covenant" God's grace toward sinful men? Ex. of grace in Jeremiah 31:31-34. 34:6-9. Compare Ps. 32:5. 13. Through whom has God pre- served His truth in times of general apostasy? Rom. 11:1-5. Compare Rev. NoTE.—"Notwithstanding our unwor- 12:17. thiness, we are to remember that there is One who can take away sin, and who is willing and anxious to save the sinner. With His own blood He paid the penalty NOTE.—"SO too at the present time for all wrongdoers. Every sin acknowledged there is a remnant, chosen by grace." Rom. before God with a contrite heart, He will 11:5, RSV. remove [Isa. 1:18; Heb. 9:13, 14 quoted]." "The Father sets His love upon His elect —Ellen G. White Comments, SDA Bible people who live in the midst of men. These Commentary, Vol. 7, p. 970. are the people whom Christ has redeemed by the price of His own blood ; and be- cause they respond to the drawing of 12. How is redemption associated Christ, through the sovereign mercy of with the blotting out of sin? For the God, they are elected to be saved as His sake of what two parties are sins obedient children. Upon them is mani- forgiven? Isa. 44:22; 43:25. fested the free grace of God, the love wherewith He hath loved them. Everyone who will humble himself as a little child, who will receive and obey the Word of NoTE.—The sinner needs forgiveness in God with a child's simplicity, will be order to be saved; God extends forgive- among the elect of God."—Ellen G. White ness because it is the glory of His gracious Comments, SDA Bible Commentary, Vol. nature to do so. 6, p. 1114. Lesson 3, for April 19, 1969 Grace Revealed in the Life of Jesus MEMORY VERSE: "And of His fullness have all we received, and grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ." John 1:16, 17. STUDY HELPS: "The Desire of Ages," chapters 19, 62; "SDA Bible Commentary." STUDY AIM: To discover in the life of Jesus the revelation of God's grace and the motivating power throughout Christ's life even to the hour when He hung on the cross. [10] Lesson Outline: III. Grace in Christ's Teachings Introduction 7. The fruitful example. Luke 7:36- 38, 47, 48. I. Saving Grace 8. The rescued sinner. Luke 14:16-24. 1. The fullness of saving grace. 9. The powerful Word. John 4:9, 19, Matt. 1:21; Luke 1:28, 30-33. 29, 30. 2. The way of salvation. Eph. 2:4-8. 3. The manifestation of redeeming IV. The Initiative of Grace in grace. Luke 4:22; 7:21-23. Seeking the Lost II. Continuing Grace 10. The inner compulsion. Mark 1:38. 4. The example of Christ. John 1:14. 11. The gift of eternal life. Mark 5. The abundant supply. John 1:16. 10:24-27. 6. The multiplied gifts. Rom. 5:15 12. The conversion on the cross. (last part). Luke 23:39-43. THE LESSON Introduction antiquity had sounded the promise, `Lo, I come' (Ps. 40:7; Zech. 2:10; Heb. 10:7). "To learn of Christ means to receive His For centuries the Hebrew people-His peo- grace, which is His character."-Christ's ple-had waited expectantly for the com- Object Lessons, page 271. ing of their Deliverer. Now, 'when the "Never had the world's great men such fulness of time was come' (Gal. 4:4), the a teacher. When the disciples came forth finger of destiny pointed to the One who from the Saviour's training, they were no was to fulfill these expectations."-SDA longer ignorant and uncultured. They had Bible Commentary, on Matt. 1:21. become like Him in mind and character, and men took knowledge of them that they 2. What important aspect of the had been with Jesus... . way of salvation does Paul emphasize "What privilege, then, was theirs who by repetition? Eph. 2:4-8. for three years were in daily contact with that divine life from which has flowed every life-giving impulse that has blessed the world! Above all his companions, John the beloved disciple yielded himself to the NoTE.-"Not only mercy but 'rich in power of that wondrous life. He says, 'The mercy.' Not only love but 'His great love life was manifested, and we have seen it, wherewith He loved us.' Not only grace and bear witness, and show unto you that but 'the exceeding riches of His grace.' eternal life, which was with the Father, And to make it still more beautifully hu- and was manifested unto us.' Of His full- man, the culminating point is 'His kind- ness have all we received, and grace for ness toward us through Christ Jesus.' And grace.'"-The Desire of Ages, page 250. then this is seen to be the source of our salvation. Tor by grace are ye saved, Saving Grace through faith; and that not of yourselves: it is the gift of God' (Eph. ii:8). It is 1. In the announcement to Joseph grace . . that purposed salvation, grace and Mary what was prophesied con- that purchased it, grace that proclaimed it, cerning Jesus? Matt. 1:21; Luke 1:28, and it is grace that applies it to our souls." 30-33. -W. H. Griffith Thomas, Grace and Power (London: Pickering & Inglis), page 90. 3. How were the words and power NoTE.-The word Jesus means "God is of redeeming grace evident in the life salvation." of Jesus? Luke 4:22; 7:21-23. Com- "Echoing down through the ages of pare Acts 10:38. NoTE.—"They were surprised that words to operate and produces changed lives in of such grace should fall from His lips." believers. Thus Barnabas saw the grace of Luke 4:22, NEB. God in the changed lives of the saints in Antioch. Acts 11:23. When Stephen's life Continuing Grace was changed, he was "full of faith and power." Acts 6:8. (Instead of "faith" many 4. How does John describe Christ manuscripts read "grace.") as the embodiment of God's grace? "If you live upon the plan of addition, John 1:14. adding grace to grace, God will multiply unto you His grace."—Testimonies, Vol. 4, p. 244. NoTE.—The focal point in all of Christ's Grace in Christ's Teachings work was the redeeming love and grace of God. John caught the glory of grace in 7. What exchange of gifts in Christ's Christ and gives the striking description of contact with a grateful woman illus- Christ as "full of grace and truth." It was trates the glory of grace in action? left for Paul to take the word charis, Luke 7:36-38, 47, 48. "grace," and give it the full New Testa- ment meaning of power to save to the uttermost, and to systematize the doctrine of grace for future generations. Thus Jesus was the living embodiment of the grace Not-E.—Forgiveness of sin (verse 48), as that the disciples expounded and sought a work of redeeming grace, was a marvelous for earnestly. gift for a woman who gave her all in a box of expensive fragrance. 5. What did John say about the "Kingdoms would rise and fall; the supplies of grace made available to names of monarchs and conquerors would the believer through Jesus Christ? be forgotten; but this woman's deed would John 1:16. be immortalized upon the pages of sacred history. Until time should be no more, that broken alabaster box would tell the story of the abundant love of God for a fallen race."—The Desire of Ages, page NOTE.—"Grace for grace," may be ren- 563. dered "grace upon grace." The more we "Through His grace she [Mary] became appropriate, the more is bestowed. a partaker of the divine nature. The one "The truth of God received into the who had fallen, and whose mind had been heart is able to make you wise unto sal- a habitation of demons, was brought very vation. In believing and obeying it you near to the Saviour in fellowship and min- will receive grace sufficient for the duties istry."—Ibid., 568. and trials of today."—Testimonies, Vol. 3, p. 333. "No amount of past experience will 8. What does the parable of the suffice for the present nor strengthen us great supper teach as to the initiative to overcome the difficulties in our path. We of divine grace? Luke 14:16-24. must have new grace and fresh strength daily in order to be victorious."—Ibid., p. 541. 6. What has been the result of the NoTE.—Notice some of what may be called the "grace" words and phrases in initial saving grace of God? Rom. 5: this passage: (1) "Made a great supper." 15 (last part). "Christ [here] represents the blessings of- fered through the gospel."—Christ's Object Lessons, page 222. (2) "And bade many," or "invited many." The Pharisees invited NoTE.—God's grace leads us to initial the "best people," but the gospel of redeem- belief and salvation. Acts 15:11; 18:27. ing grace embraces the whole human fam- Since its first manifestation grace continues ily. "The Lord desires that His word of [ 12 grace shall be brought home to every soul." "The virtues of repentance are gloriously —Ibid., p. 229; (3) "Sent his servant . . . praised in the rabbinical literature, but to say . . . Come; for all things are now this direct search for, and appeal to, the ready." "The power of God's love and sinner, are new and moving notes of high grace constrains us to come."—Ibid., p. import and significance. The good shepherd 235; (4) "Go out into the highways and who searches for the lost sheep, and re- hedges, and compel them to come in." claims it, and rejoices over it, is a new There are high and low, humble and figure."—Montefiore, The Synoptic Gospels, haughty, rich and poor in all lands to be 2nd ed., Vol. ii, p. 520, quoted in Moffatt, reached. "Let the stewards of the mani- Grace in the New Testament (London: fold grace of God seek out these souls, Hodder and Stoughton, 1931), page 76. visit their homes, and through the power of the Holy Spirit minister to their needs." 11. How did the disciples react —Ibid., p. 234. "We are living in a time when Jesus told the rich young ruler when the last message of mercy, the last that more than a strict observance of invitation, is sounding to the children of the law was involved in salvation, and men. . . 'Come; for all things are now ready.' "—Ibid., p. 237. what did Jesus say in reply? Mark 10:24-27. 9. What two things about Jesus amazed the woman at Jacob's well, and what was the result? John 4:9, 19, 29, 30. NoTE.—"Who then can be saved?" The disciples were tainted with the prevalent merit-religion ideas, reasoning that obedi- ence, sacrifice, and service, apart from true heart religion, could earn the kingdom. The Nom:E.—That a Jew should address a disciples had yet to find God's way of Samaritan, and a sinful woman at that, was a manifestation of the outgoing grace granting the eternal life that the young of Christ. ruler wanted. The secret of the obedient life is not mere human works, but Christ "The water that Christ referred to was within man's heart by grace through faith. the revelation of His grace in His Word. (See Gal. 2:20, 21.) His Spirit, His teaching, is as a satisfying fountain to every soul. . . In Christ is " 'This is the record, that God hath given fullness of joy forevermore. . . . Christ's to us eternal life, and this life is in His gracious presence in His Word is ever Son. He that hath the Son hath life.' 1 John speaking to the soul, representing Him as 5:11, 12. And Jesus said, 'I will raise him the well of living water to refresh the thirst- up at the last day.' Christ became one ing."—Ellen G. White Comments, SDA Bi- flesh with us, in order that we might be- ble Commentary, Vol. 5, p. 1134. come one spirit with Him. It is by virtue of this union that we are to come forth from the grave—not merely as a mani- The Initiative of Grace in festation of the power of Christ, but be- Seeking the Lost cause, through faith, His life has become ours."—The Desire of Ages, page 388. 10. What reason was given by Je- sus for going from Capernaum into 12. How late in His earthly life do the neighboring country towns? Mark we find Jesus extending His saving 1:38. Compare Luke 4:43. grace to seeking sinners? Luke 23: 39-43. NOTE.—"Whosoever shall receive Me, re- ceiveth not Me, but Him that sent Me." NOTE.—"He calls to mind all he has Mark 9:37. (See also Matt. 15:24, where heard of Jesus, how He has healed the sick Jesus acknowledges His divine mission of and pardoned sin. . . . The Holy Spirit grace to "the house of Israel.") illuminates His mind, and little by little the [ 13 ] chain of evidence is joined together. . . . thee today, Thou shalt be with me in 'Lord, remember me,' he cries, 'when Thou Paradise."-The Desire of Ages, page 750. comest into Thy kingdom.' "All His life Christ had been publishing "Quickly the answer came. Soft and to a fallen world the good news of the melodious the tone, full of love, compassion, Father's mercy and pardoning love."- and power the words: Verily I say unto Ibid., p. 753. Lesson 4, for April 26, 1969 Grace and the Cross of Calvary MEMORY VERSE: "That ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God." Eph. 3:1 7-1 9. STUDY HELPS: "The Desire of Ages," chapters 79, 81; "SDA Bible Commentary." STUDY AIM: To gain a greater appreciation of the supreme outpouring of redeem- ing grace in the gift of God's Son to die for our sins. Lesson Outline: III. Divine Grace Meets Man's Need at the Cross Introduction 8. God's love commended. Rom. 5:6-8. I. The Central Act of the Cross 9. God's finished work on the cross. 1. The supreme act of divine love. John 19:30. John 3:16; Rom. 5:8. 10. God's power in the resurrection 2. The sanctification of the people. and its meaning. Rom. 1:4. Heb. 13:12. 3. The universal interest. 1 Peter 1:12. IV. Grace Triumphant II. Grace Poured Out at the Cross 11. The sole glory of the believer. Gal. 6:14. 4. Some gifts of grace. Rom. 1:5. 5. More gifts of grace. Col. 1:20-22. 12. The indwelling Christ. 6. Some deep experiences in grace. Rom. 6:6; Phil. 1:21. Eph. 1:6, 7. 13. The inexpressible love. 7. The power of grace. Acts 4:33. Eph. 3:14-21. THE LESSON Introduction of our Lord-the greatest outpouring of divine grace: "He had still one other, a "It was the cross, that instrument of beloved son; finally he sent him to them." shame and torture, which brought hope Mark 12:6, RSV. "But when the fullness and salvation to the world."-The Acts of of time was come, God sent forth His the Apostles, page 77. Son . . . to redeem them that were under The whole purpose of redeeming grace the law, that we might receive the adoption throughout all time was, and is, the sal- of sons." Gal. 4:4. "For the Son of man vation of mankind. This was the whole is come to seek and to save that which purpose of the Godhead in the incarnation was lost." Luke 19:10. [ 14 ] The Central Act of the Cross law of life for earth and heaven; that the love which `seeketh not her own' has its 1. On what supreme act of redeem- source in the heart of God; and that in the ing grace did God center His love? meek and lowly One is manifested the John 3:16; Rom. 5:8. character of Him who dwelleth in the light which no man can approach unto."—The Desire of Ages, pages 19, 20. NorE.—The word translated "believeth" Grace Poured Out at the Cross may be rendered "hath faith." "The revelation of God's love to man 4. What did the apostle Paul claim centers in the cross. Its full significance to have received through Jesus Christ? tongue cannot utter, pen cannot portray, Rom. 1:5. the mind of man cannot comprehend. Looking upon the cross of Calvary, we can only say, 'God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not NOTE.—"Grace and apostleship to bring perish, but have everlasting life.' John 3:16. about the obedience of faith among all the "Christ crucified for our sins, Christ Gentiles."—New American Standard Bible. risen form the dead, Christ ascended on "He [Paul] often thus links the word high, is the science of salvation that we are `grace' with his great mission; for example, to learn and to teach."—The Ministry of in Gal. ii.9, Eph. iii.2, 8, and perhaps Phil. Healing, pages 423, 424. i.7. Alike the enabling peace and power for service, and then the service itself, are to the Christian a free, loving, .beautifying 2. What did Jesus accomplish by gift."—Handley C. G. Moule, The Epistle suffering "without the gate"? Heb. to the Romans (London: Pickering & In- 13:12. Compare John 3:16. glis), page 18. The fact that the ex-Pharisee here in- cludes "all the nations" as objects of God's grace is striking evidence of his own re- NOTE.—"Christ suffered without the gates demption by grace. of Jerusalem, for Calvary was outside the city walls. This was to show that He died, 5. What two blessings come through not for the Hebrews alone, but for all the blood of Christ on the cross? mankind. He proclaims to a fallen world Col. 1:20-22. that He is their Redeemer, and urges them to accept the salvation He offers."—Ellen G. White Comments, SDA Bible Commen- tary, Vol. 7, p. 934. NOTE.—By faith we are justified and enjoy "peace with God 'through our Lord 3. How deeply was the universe Jesus Christ." Rom. 5:1. interested in the cross of Calvary? "Without the cross, man could have no 1 Peter 1:12. connection with the Father. On it hangs our every hope. In view of it the Chris- tian may advance with the steps of a conqueror; for from it streams the light of NOTE.—"God's wonderful purpose of the Saviour's love."—Ellen G. White Com- grace, the mystery of redeeming love, is ments, SDA Bible Commentary, Vol. 5, the theme into which 'angels desire to p. 1133. look,' and it will be their study throughout "Through the merits of Christ he [man] endless ages. Both the redeemed and the can be restored to harmony with his unfallen beings will find in the cross of Maker. His heart must be renewed by di- Christ their science and their song. It will vine grace; he must have a new life from be seen that the glory shining in 'the face above."—The Great Controversy, page 467. of Jesus is the glory of self-sacrificing love. In the light from Calvary it will be seen 6. What do we receive through that the law of self-renouncing love is the God's grace? Eph. 1:6, 7. [ 15 ] NOTE.—"As a result of the revelation of alone in making this great sacrifice. It was God's grace in the adoption, the universe the fulfillment of the covenant made be- will gain a true conception of the character tween the Father and the Son before the and purposes of God and respond with foundation of the earth was laid. . . . The expressions of praise. . . . compact was now being fully consummated. "The abundance and fullness of God's The climax was reached. Christ had the grace is a prominent theme in this epistle, consciousness that He had fulfilled to the and is presented as a prime cause for con- letter the pledge He had made. In death fidence and hope."—SDA Bible Commen- He was more than conqueror. The redemp- tary, on Eph. 1:6. tion price has been paid."—Ellen G. White Comments, SDA Bible Commentary, Vol. 7. What accompanied the powerful 5, p. 1149. testimonies of the apostles to the vic- "When Christ cried out, 'It is finished,' tory of the cross? Acts 4:33. all heaven triumphed. The controversy be- tween Christ and Satan in regard to the execution of the plan of salvation was ended."—Ibid. Nom.—"The glad tidings of a risen "When Christ cried, 'It is finished,' God's Saviour were carried to the uttermost parts unseen hand rent the strong fabric compos- of the inhabited world. As the disciples ing the veil of the temple from top to proclaimed the message of redeeming grace, bottom. . . . He looked upon the victim hearts yielded to the power of this mes- expiring on the cross, and said, 'It is fin- sage The church beheld converts flocking to ished. The human race shall have another her from all directions."—The Acts of the trial.' The redemption price was paid, and Apostles, page 48. Satan fell like lightning from heaven."— Ibid., p. 1150. Divine Grace Meets Man's 10. By His resurrection from the Need at the Cross dead, what was Jesus declared to be? 8. How was God's love commended Rom. 1:4. to sinners? Rom. 5:6-8. NoTE.—"At the death of Jesus the sol- NoTE.—"God rejoices to bestow His diers had beheld the earth wrapped in grace upon us, not because we are worthy, darkness at midday; but at the resurrection but because we are so utterly unworthy. they saw the brightness of the angels il- Our only claim to His mercy is our great luminate the night, and heard the inhabi- need. tants of heaven singing with great joy "The Lord God through Jesus Christ and triumph: Thou hast vanquished Satan holds out His hand all the day long in and the powers of darkness; thou hast invitation to the sinful and fallen. He will swallowed up death in victory !"—The De- receive all. He welcomes all. It is His glory sire of Ages, page 780. to pardon the chief of sinners. He will take the prey from the mighty, He will deliver Grace Triumphant the captive, He will pluck the brand from the burning. He will lower the golden 11. In what alone did Paul glory chain of His mercy to the lowest depths and why? Gal. 6:14. of human wretchedness, and lift up the debased soul contaminated with sin."—The Ministry of Healing, page 161. NoTE.—"The death of Christ on the 9. What climactic words did Jesus cross of Calvary is our only hope in this utter upon the cross? John 19:30. world, and it will be our theme in the world to come. Oh, we do not comprehend the value of the atonement! If we did, we would talk more about it."—Ellen G. NoTE.—"When Christ spoke these words, White Comments, SDA Bible Commentary, He addressed His Father. Christ was not Vol. 5, p. 1132. [ 16 12. What happens in the sinner's The expression "for me to live is Christ" life when he accepts by faith Christ's shows the intensely personal experience atonement on the cross for his sins? which God's grace brought to Paul. In Rom. 6:6; Phil. 1:21. Colossians 3:4 he speaks of "Christ, who is our life." In Colossians 1:27 he speaks of "Christ in you, the hope of glory," and in Romans 8:10 he states that "if Christ NOTE.—"Our old man is crucified with be in you, . . . the spirit is life because of Him." "For to me to live is Christ." righteousness." "This is the most perfect interpretation in a few words, in all the Scriptures, of what it means to be a Christian. This is 13. Into what inexpressible experi- the whole truth of the gospel."—Ellen G. ence in divine love is the believer led White Comments, SDA Bible Commentary, through the indwelling Christ? Eph. Vol. 7, p. 903. 3:14-21. Lesson 5, for May 3, 1969 Paul's Teachings of Redeeming Grace MEMORY VERSE: "For by grace are ye saved through faith; and that not of your- selves: it is the gift of God." Eph. 2.8. STUDY HELPS: "The Acts of the Apostles," chapters 24, 25; "SDA Bible Commen- tary." STUDY AIM: To seek to understand the doctrine of grace as set forth in the teach- ings and writings of :he apostle Paul, and to see how this great apostle experienced redemptive grace in his own life. Lesson Outline: 6. Justification. Titus 3:5-7; Rom. 5:9, 18, 19; 1 Cor. 6:11. Introduction III. Grace and God's Will for the I. Grace and the Way of Salvation Believer 7. God's grace and God's will. 1. Grace in Paul's benedictions. Gal. 1:15, 16; 2 Cor. 1:1. Gal. 6:18; Phil. 4:23 ; Col. 4:18. 8. Grace in operation. Eph. 3:7-9. 2. Divine initiative. Eph. 2:8, 9. 9. Glory of Christ's grace. 3. Divine sufficiency. 2 Cor. 9:14; 1 Cor. 15:10, 11. 12:9; Eph. 2:7. IV. Grace Fortifies the Believer II. Grace Versus Human Merit 10. Abounding grace. Rom. 5:20, 21. 11. Unending encouragement. 4. Opposing factors. Rom. 11:6. 2 Thess. 2:16. 5. Self-surrender. Gal. 2:20. 12. Divine assurance. 2 Cor. 12:9. THE LESSON Introduction begins and ends with grace."—William Bar- clay, The Mind of St. Paul (London: Col- "We may see the position that grace lins, 1958), page 157. held in the mind of Paul, when we see "When the apostle sought to transmit that every single letter that Paul ever wrote `the light of the knowledge of the glory of [17] God in the face of Jesus Christ,' which had and that not of yourselves: it is the gift of dawned upon himself outside Damascus, God.' "—Gospel Workers, page 161. his good news may be described as a mes- "Faith is the gift of God, but the power sage or proclamation announcing that 'All to exercise it is ours. Faith is the hand by is of grace, and grace is for all.' "—James which the soul takes hold upon the divine Moffatt, Grace in the New Testament (Lon- offers of grace and mercy."—Patriarchs don: Hodder and Stoughton, 1931), page and Prophets, page 431. 131. "We owe everything to grace, free grace, 3. In what words is saving grace sovereign grace. Grace in the covenant described? 2 Cor. 9:14; 12:9; Eph. 2:7. ordained our adoption. Grace in the Sav- iour effected our redemption, our regen- eration, and our adoption to heirship with Christ. Let this grace be revealed to others."—Testimonies, Vol. 6, p. 268. NoTE.—These and other expressions in Paul's letters give a superlative conception of God's outgoing love and grace to save Grace and the Way of Salvation the sinner and establish the saint in holi- 1. What is a frequently recurring ness. theme at the close of Paul's letters? The word charis appears about 150 times Gal. 6:18; Phil. 4:23; Col. 4:18. in the New Testament. It is translated "grace" 129 times in the KJV and of this number Paul uses it 101 times; hence he is often called "the apostle of grace." NOTE.—"The grace of our Lord Jesus Grace Versus Human Merit Christ," and similar phrases, immediately connects grace with the divine Son. Other 4. How did Paul show that the sal- phrases connect grace with "God the Fa- vation of the remnant of Israel was ther." Gal. 1:3. by grace and not by works? Rom. "This phrase [`the grace of our Lord 11:6. Jesus Christ'] attaches the idea of grace to the central doctrine of our faith, round which the whole content of our belief is grouped; and it thereby indicates that, if we would know what grace is, we must NOTE.—"Our own works can never pur- consider the nature of God and the nature chase salvation."—The Desire of Ages, page of man, the character of the situation in 280. which the incarnation of the Son of God "Without the grace of Christ every soul and His atoning death upon the cross be- would have been bankrupt for eternity; came necessary, the significance of His therefore we can rightfully claim nothing. death and resurrection and the result which But while we can claim nothing, yet when was achieved by them, and the divine we are faithful stewards, the Lord rewards provision by which that act of God con- us as if the merit were all our own."— tinues to be applied and extended."— Tetimonies to Ministers, page 166. Oscar Hardman, The Christian Doctrine of "We can never be saved by works; but Grace (New York: The Macmillan Com- if our salvation does not issue in works, it pany, 1947), page 26. is not salvation. It is not first works, and then salvation. It is first salvation, and 2. In what words does Paul con- then works. We do not become saved by keeping the Law; we can only keep the nect the grace of God with man's Law because we are saved. All is of love, faith as the only way of salvation? and a man cannot accept God's grace, and Eph. 2:8, 9. then go on to break the heart of God who loved him so much."—William Barclay, The Mind of St. Paul (London: Collins, 1958), page 171. NOTE.—"God's people must have that faith which will lay hold of divine power; 5. How is the life of the Christian `for by grace are ye saved through faith; believer described? Gal. 2:20. [18] NOTE.—"Everything good in men and NOTE.—"He [Paul] claimed no wisdom women is the fruit of the working of the of his own, but acknowledged that divine Holy Spirit. The Spirit teaches us to reveal power alone had enabled him to present righteousness in our lives. The greatest the truth in a manner pleasing to God. work that can be done in our world is to United with Christ, the greatest of all glorify God by living the character of teachers, Paul had been enabled to com- Christ. God will make perfect only those municate lessons of divine wisdom, which who will die to self. Those who are willing met the necessities of all classes, and which to do this can say, 'I live ; yet not I, but were to apply at all times, in all places, Christ liveth in me.' "—Ellen G. White and under all conditions."—The Acts of the Comments, SDA Bible Commentary, Vol. 6, Apostles, page 303. p. 1109. Man has nothing to contribute to his re- 9. To what did Paul attribute his demption except the sin from which he accomplishments? 1 Cor. 15:10, 11. needs to be saved. When he confesses his sins, he is forgiven and justified, and Christ's righteousness is imputed to him. The Holy Spirit then enters the life, and NOTE.—"He had learned the essential man is thus enabled to perform good works lesson that all human accomplishments are to God's glory. valueless in the work of God if separated from an impartation to the soul of that 6. What grounds of justification spiritual life from God that is called are mentioned by Paul? Titus 3:5-7; `grace.' Paul knew that all his zeal, piety, Rom. 5:9, 18, 19; 1 Cor. 6:11. abilities, and success as an apostle were the result of the undeserved favor God had manifested toward him."—SDA Bible Com- mentary, on 1 Cor. 15:10. Grace and God's Will for It should be noted that while in 1 Cor. 15:10 Paul gives the glory of his achieve- the Believer ments to the grace of God, in Gal. 2:20 he 7. In what way did Paul acknowl- attributes the fruitfulness of his life to edge God's gracious will for his life? Christ. In Paul's mind Christ was the Gal. 1:15, 16; 2 Cor. 1:1. greatest manifestation of the grace of God. Grace Fortifies the Believer 10. Where sin increased, what did NoTE.—Both God's grace and God's will grace do? Rom. 5:20, 21. are here said to have made him an apostle. "These two sayings equate God's grace and God's will. In other words, the grace of God is the will of God in action on the lives of men."—William Barclay, The Mind NOTE.—"Through the love of God the of St. Paul, page 167. treasures of the grace of Christ have been "Paul briefly reviewed the leading inci- laid open before the church and the world. dents connected with his own conversion `God so loved the world, that He gave and early Christian experience. By this His only-begotten Son, that whosoever means he sought to show that it was believeth in Him should not perish, but through a special manifestation of divine have everlasting life.' What marvelous, un- power that he had been led to see and fathomable love, which led Christ to die grasp the great truths of the gospel. It was for us while we were yet sinners ! And through instruction received from God what a loss the soul suffers who, under- Himself that Paul was led to warn and standing the strong claims of the law, fails admonish the Galatians in so solemn and to acknowledge that where sin abounds, the positive a manner."—The Acts of the grace of Christ does much more abound!" Apostles, page 386. —Gospel Workers, page 157. 8. Into what kind of service did 11. What blessings come to the be- the gift of God's grace lead Paul? liever through divine grace? 2 Thess. Eph. 3:7-9. 2:16. [ 19 ] NOTE.—"Who has loved us and given us through grace, comfort your hearts, and unending encouragement and unfailing hope stablish you in every good word and by His grace." 2 Thess. 2:16, Phillips. work.'"—The Acts of the Apostles, pages "The Thessalonian believers had hoped 266, 267. for immediate deliverance; now they were admonished to take up bravely and in 'the 12. What memorable words of Paul, fear of God the work before them. The based on personal experience, assure apostle charged them not to neglect their the believer that God's grace makes duties or resign themselves to idle waiting. him equal to every occasion? 2 Cor. After their glowing anticipations of im- 12:9. mediate deliverance the round of daily life and the opposition that they must meet would appear doubly forbidding. He there- fore exhorted them to steadfastness in the faith : NOTE.—"The Lord has shown me that " 'Stand fast, and hold the traditions His grace is sufficient for all our trials; which ye have been taught, whether by and although they are greater than ever word, or our epistle. Now our Lord Jesus before, yet if we trust wholly in God, Christ Himself, and God, even our Father, we can overcome every temptation and which hath loved us, and hath given us through His grace come off victorious." everlasting consolation and good hope —Early Writings, page 46. Lesson 6, for May 10, 1969 Justification by Faith Through Grace MEMORY VERSE: "Being justified freely by His grace through the redemption that is in Christ Jesus." Rom. 3:24. STUDY HELPS: "The Acts of the Apostles," chapter 35; "SDA Bible Commentary." STUDY AIM: To seek to understand the relation between grace and justification by faith. Lesson Outline: 6. Saving righteousness for all men in all times. Heb. 11:4; Introduction Gen. 7:1; Rom. 4:3. I. Man's Hopeless Condition in Sin 7. Surrendering to Christ. 1 John 1:9. 8. Advancing with Christ. Rom. 1. A common heritage. Rom. 5:12. 4:3-8. 2. A complete impotence. Rom. 3:20-26; 7:19, 20. III. Man's Assurance of Victorious Life 3. A free antidote. Rom. 5:20. 9. A new experience. 4. A way out. 1 Cor. 15:34. Gal. 2:20, 21. 10. A free gift. John 1:12. II. Man's Hope in Christ's 11. A new life and a blessed hope. Righteousness Titus 3:5-7. 5. Exchanging man's righteousness 12. A consequence of faith and grace. for Christ's. Phil. 3:8-10. James 2:20-24. [ 20 ] THE LESSON Introduction 3. By what means does God make sin in the life evident to man? Rom. "With great clearness and power the 5:20. apostle [Paul writing to the Romans] presented the doctrine of justification by NOTE.—A knowledge of the moral law faith in Christ. . . . Through all the ages was in man's heart at creation, but at the great truth of justification by faith Sinai the law became a written code for has stood as a mighty beacon to guide human conduct, and sin became more repentant sinners into the way of life."— clearly revealed. The more sin became ap- The Acts of the Apostles, page 373. parent to the sinner, the more God's grace The message of justification by faith "'is abounded toward him. the third angel's message in verity.' "— "When the law is presented as it should Evangelism, page 190. be, it reveals the love of God."—Gospel "Many had lost sight of Jesus. They Workers, page 157. needed to have their eyes directed to His divine person, His merits, and His change- 4. What should men do while for- less love for the human family. All power saking sin? 1 Cor. 15:34. is given into His hands, that He may dispense rich gifts unto men, imparting the priceless gift of His own righteousness to the helpless human agent. This is the message that God commanded to be given NOTE.—"Sinful man can find hope and to the world. It is the third angel's mes- righteousness only in God."—Testimonies sage, which is to be proclaimed with a to Ministers, page 367. loud voice, and attended with the outpour- ing of His Spirit in a large measure."— Man's Hope in Christ's Testimonies to Ministers, page 92. Righteousness Man's Hopeless Condition in Sin 5. How did Paul find the righteous- 1. What one thing is common to ness of Christ? Phil. 3:8-10. all men through our father Adam? Rom. 5:12. Compare verse 19. NoTE.—"The righteousness that before he [Paul] had thought worth so much was now worthless in his sight. His own righ- NoTE.—Sin is lawlessness, which en- teousness was unrighteousness. The deep thrones self and ignores God. Its results longing of his soul was, 'That I may are ruinous, for it destroys the real man. know Him, and the power of His resur- rection, and the fellowship of His suffer- 2. How completely does sin render ings, being made conformable unto His a man impotent to carry out any good death.' intentions? Rom. 3:20-26; 7:19, 20. "He would know for himself the power Compare Eph. 4:22-24. of the Saviour's grace. He trusted in His power to save even him, who had perse- cuted the church of Christ. In his estima- tion no treasure could equal the value of the gift of the knowledge of Christ."—El- NoTE.—"It is the effect of sin to deaden len G. White Comments, SDA Bible Com- the moral perceptions, so that the wrong- mentary, Vol. 7, page 905. doer does not realize the enormity of "The proud heart strives to earn sal- transgression, and without the convicting vation; but both our title to heaven and power of the Holy Spirit he remains in our fitness for it are found in the righ- partial blindness to his sin."—Patriarchs teousness of Christ."—The Desire of Ages, and Prophets, page 361. page 300. 21 6. What shows that saving righ- ing God's grace and righteousness in teousness was available to men in Old the lives of the faithful? Rom. 4:3-8. Testament times? Heb. 11:4; Gen. 7:1; Rom. 4:3. NOTE.-"By faith he [the sinned can bring to God the merits of Christ, and Nom—Others in both Old and New the Lord places the obedience of His Son Testaments could be listed, such as Lot to the sinner's account. Christ's righteous- (2 Peter 2:7) ; Zacharias and Elisabeth ness is accepted in place of man's failure, (Luke 1:5, 6). The Gentiles who accepted and God receives, pardons, justifies, the Paul's preaching attained to righteousness repentant, believing soul, treats him as through faith. Rom. 9:30; 6:17-22. though he were righteous, and loves him "It is through faith in the blood of as He loves His Son. This is how faith is Christ that all the sins of the believer are accounted righteousness; and the pardoned canceled and the righteousness of God is soul goes on from grace to grace, from put in their place to the believer's account. light to a greater light."—Selected Mes- 0, what a marvelous transaction! What a sages, Bk. 1, p. 367. manifestation of divine love and grace! "It is quite clear that there is no word Here is a man born in sin. As Paul says, so near the center of Paul's belief as the he is 'filled with all unrighteousness.' His word faith. We have only to read his inheritance of evil is the worst imaginable. letters to see that for Paul the word faith His environment is at the lowest depths sums up the very essence of Christian- known to the wicked. In some way the ity.... love of God shining from the cross of "It is of primary importance to note Calvary reaches that man's heart. He that for Paul faith is always faith in a yields, repents, confesses, and by faith person. Faith is not the intellectual ac- claims Christ as his Saviour. The instant ceptance of a body of doctrine ; faith is that is done, he is accepted as a child of faith in a person."—William Barclay, The God. His sins are all forgiven, his guilt Mind of St. Paul (London: Collins, 1958), is canceled, he is accounted righteous, and page 133. stands approved, justified, before the di- Man's Assurance of Victorious Life vine law. And this amazing, miraculous change may take place in one short hour. 9. How does Paul show that God's This is righteousness by faith."—A. G. grace provided righteousness for be- Daniells, Christ Our Righteousness, 1926 lieving men, not as a matter of law, edition, pages 22, 23. but as a living experience with Christ? 7. What does God require the sin- Gal. 2:20, 21. ner to do, and what becomes of his sins? 1 John 1:9. Compare Isa. 55:7. NoTE.—The doctrine of the indwelling Christ becomes a living experience to the believer, and it is perceptible to others NOTE.—Confession, forgiveness, cleans- who see the results in a sanctified life. ing bring the erstwhile guilty sinner a new Thus the works of Christ are seen in the status before God. He is now justified, and life of the man of faith. James 2:20-24. enters upon a daily experience of sur- "While we cannot do anything to change render and sanctification. our hearts or to bring ourselves into har- "We must learn in the school of Christ. mony with God; while we must not trust Nothing but His righteousness can entitle at all to ourselves or our good works, our us to one of the blessings of the covenant lives will reveal whether the grace of God of grace. . . . We must not think that our is dwelling within us. A change will be own grace and merits will save us; the seen in the character, the habits, the pur- grace of Christ is our only hope of sal- suits."—Steps to Christ, page 57. vation."—Selected Messages, Bk. 1, p. 351. 10. To whom did Jesus extend the 8. What do the experiences of privilege of becoming sons of God? Abraham and David teach us regard- John 1:12. [ 221 11. When he is justified by grace Christ, through acceptance of His righ- through faith, to what does the be- teousness by faith, we may be qualified liever become heir? Titus 3:5-7. Com- to work the works of God, to be colabor- pare Titus 2:11-13. ers with Christ. . . . Faith works by love and purifies the soul. Through faith the Holy Spirit works in the heart to create holiness therein; but this cannot be done unless the human agent will work with 12. What is said concerning the Christ. We can be fitted for heaven only importance of Christian works in the through the work of the Holy Spirit upon victorious lives of the faithful? James the heart; for we must have Christ's righ- 2:20-24. teousness as our credentials if we would find access to the Father. In order that we may have the righteousness of Christ, we need daily to be transformed by the influence of the Spirit, to be a partaker of NOTE.-"In order to meet the require- the divine nature. It is the work of the ments of the law, our faith must grasp Holy Spirit to elevate the taste, to sanctify the righteousness of Christ, accepting it the heart, to ennoble the whole man."- as our righteousness. Through union with Selected Messages, Bk. 1, p. 374. Lesson 7, for May 17, 1969 Grace and the Sanctified Life MEMORY VERSE: "And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ." 1 Thess. 5:23. STUDY HELPS: "The Great Controversy," pages 469-478 (last half of chapter 27); "SDA Bible Commentary." STUDY AIM: To gain help in living a life of holiness through faith and by God's grace. Lesson Outline: III. A Purified People Introduction 7. Saved through sanctification of the Spirit. 2 Thess. 2:13. I. God's Will for the Believer 8. Sanctified vessels of honor. 1. To be sanctified. 1 Thess. 4:3. 2 Tim. 2:21. 2. To live in holiness preparing to 9. Washed, sanctified, justified. see God. Heb. 12:14. 1 Cor. 6:11. 3. To be blameless when Jesus comes. 1 Thess. 5:23. IV. A People Renewed in the Image of Christ II. Christ's Purpose for His Church 4. Cleansed and sanctified. 10. Changed by beholding. Eph. 5:25, 26. 2 Cor. 3:18; Rom. 12:1, 2. 5. Enlightened, forgiven, sanctified 11. Putting on the new man. by faith. Acts 26:18. Eph. 4:24. 6. Holy, spotless, glorious. 12. Sanctified with Him. Eph. 5:27. John 17:15-17. 23 THE LESSON Introduction 2. How vital to each believer is the experience of sanctification? Heb. Sanctification is God's purpose in call- 12:14. ing men by the gospel. It is an experience which must be learned from God through His Word. John 17:17. It cannot be pur- Nom—The word "holiness" here is from chased or obtained vicariously. Each be- the Greek hagiasmos, which in 1 .Thess. liever should diligently seek the goal of 4:3 and elsewhere is translated "sancti- complete sanctification. See Heb. 12:14. fication." "Holiness is wholeness to God. The soul "God has chosen men from eternity to is surrendered to God. The will, and even be holy. 'This is the will of God, even the thoughts, are brought into subjection your sanctification.' God's law tolerates to the will of Christ. The love of Jesus no sin, but demands perfect obedience. fills the soul, and is constantly going out The echo of God's voice comes to us, in a clear, refreshing stream, to make glad ever saying, Holier, holier still. And ever the hearts of others."—Ellen G. White our answer is to be, Yes, Lord, holier still. Comments, SDA Bible Commentary, Vol. Holiness is within the reach of all who 6, p. 1076. reach for it by faith, not because of their good works, but because of Christ's mer- 3. In what words does Paul express its. Divine power is provided for every soul struggling for the victory over sin the necessity for complete sanctifica- and Satan. tion, and for how long? 1 Thess. 5:23. "Justification means the saving of a soul from perdition, that he may obtain sanctification, and through sanctification, the life of heaven. Justification means that NoTE.—"The truth must sanctify the the conscience, purged from dead works, whole man—his mind, his thoughts, his is placed where it can receive the blessings heart, his strength. His vital powers will of sanctification."—Ellen G. White Com- not be consumed upon his own lustful ments, SDA Bible Commentary, Vol. 7, practices. These must be overcome, or they p. 908. will overcome him."—Ellen G. White Comments, SDA Bible Commentary, Vol. God's Will for the Believer 7, p. 909. 1. How is God's will for the be- Christ's Purpose for His Church liever expressed by Paul? 1 Thess. 4:3. 4. To what extent did Christ love His church and for what purpose? Eph. 5:25, 26. NOTE.—"The psalmist says 'Thy law is the truth.' By the Word and the Spirit of God are opened to men the great princi- ples of righteousness embodied in His law. NOTE.—"The church is God's appointed And since the law of God is 'holy, and agency for the salvation of men. It was just, and good,' a transcript of the divine organized for service, and its mission is perfection, it follows that a character to carry the gospel to the world. From the formed by obedience to that law will be beginning it has been God's plan that holy. Christ is a perfect example of such through His church shall be reflected to a character. He says: 'I have kept My Fa- the world His fullness and His sufficiency. ther's commandments.' I do always those The members of the church, those whom things that please Him.' John 15:10; 8:29. He has called out of darkness into His The followers of Christ are to become like marvelous light, are to show forth His Him—by the grace of God to form char- glory. The church is the repository of the acters in harmony with the principles of riches of the grace of Christ; and through His holy law. This is Bible sanctification." the church will eventually be made mani- —The Great Controversy, page 469. fest, even to 'the principalities and powers [ 24] in heavenly places,' the final and full dis- add grace to grace; and as he thus works play of the love of God. Ephesians 3:10." on the plan of addition, God works for —The Acts of the Apostles, page 9. him on the plan of multiplication. Our Saviour is always ready to hear and an- 5. By what are men sanctified? Acts swer the prayer of the contrite heart, and 26:18. Compare John 17:17; Rom. grace and peace are multiplied to His 10:17. faithful ones."—The Acts of the Apostles, page 532. 8. What kind of vessels should Narz.—"Paul often mentions sanctifica- Christians be in order to be fit for tion, the process of character transforma- the Lord's service? 2 Tim. 2:21. tion through which the saints must go. To instantaneous freedom from the guilt of sin, through justification, . . . it adds a repeated and continuous dedication of the NorE.—"The work of purification is an mind and the life to the goal of perfection individual work. No one can do this work in Christ. It is the 'work . . . of a lifetime' for another. 'If a man therefore purge (see AA 560-562). . . . As all Christians himself from these, he shall be a vessel must, Paul was experiencing a continuing unto honor, sanctified, and meet for the dedication, proceeding from victory to vic- Master's use.' The Spirit of God will work tory in Christ (Phil. 3:12-14)."—SDA Bi- through sanctified human agencies, lead- ble Commentary, on Acts 26:18. ing them to work aright. Ability and grace will be provided. Men will be filled with 6. What kind of church does our an earnest desire to preach the truths of Lord desire to be with Him in glory? the gospel, firmly, decidedly, and in a clear Eph. 5:27. manner."—Ellen G. White Comments, SDA Bible Commentary, Vol. 7, p. 918. 9. By what process had the Corin- NoTE.—"The Lord could carry forward thian believers become saints? 1 Cor. His work without our cooperation. He is 6:11. Compare 1 Cor. 1:2. not dependent on us for our money, our time, or our labor. But the church is very precious in His sight. It is the case which contains His jewels, the fold which en- NOTE.—"Christ gave Himself for us, to closes His flock, and He longs to see it redeem us from all iniquity, that He without spot or blemish or any such thing. might purify unto Himself a peculiar peo- He yearns after it with unspeakable love." ple, zealous of good works. His church —Testimonies, Vol. 6, p. 261. must be kept free from all false doctrine." —Ellen G. White Comments, SDA Bible A Purified P'ople Commentary, Vol. 6, p. 1083. 7. Through what two ways has God purposed to bring about man's sal- A People Renewed in the vation? 2 Thess. 2:13. Image of Christ 10. How r•.re men changed into the image of Christ? 2 Cor. 3:18; Rom. NoTE.—Paul and Peter exhort believers 12:1, 2. to "grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ." 2 Peter 3:18. "The work of transformation from un- NoTE.—"The sanctification of the soul holiness to holiness is a continuous one. is accomplished through steadfastly be- Day by day God labors for man's sancti- holding Him [Christ] by faith as the only- fication, and man is to cooperate with begotten Son of God, full of grace and Him, putting forth persevering efforts in truth. The power of truth is to transform the cultivation of right habits. He is to heart and character. . . . A new nature is [25] imparted. Man is renewed after the image and following His example of self-denial of Christ in righteousness and true holi- -this is the secret of holiness."-Ellen G. ness. . . . The character is to be full of White Comments, SDA Bible Commen- grace and truth."-Ellen G. White Com- tary, Vol. 6, p. 1117. ments, SDA Bible Commentary, Vol. 6, p. 1117. 12. What special petition did Christ offer for His disciples? What did He 11. How does Paul describe the new say of citizenship in this world? John nature? Eph. 4:24. Compare verses 17:15-17. 25-32. NorE.-"The sanctification of the soul by the working of the Holy Spirit is the NorE.-"No man receives holiness as a implanting of Christ's nature in humanity. birthright, or as a gift from any other Gospel religion is Christ in the life-a human being. Holiness is the gift of God living, active principle. It is the grace of through Christ. Those who receive the Christ revealed in character and wrought Saviour become sons of God. . . . out in good works."-Christ's Object Les- "Accepting Christ as a personal Saviour, sons, page 384. Lesson 8, for May 24, 1969 Redeeming Grace and the Law MEMORY VERSE: "Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith." Gal. 3:24. STUDY HELPS: "Christ's Object Lessons," chapter, "The Reward of Grace"; "SDA Bible Commentary." STUDY AIM: To gain a better understanding of the relation between grace and law and the place each has in the gospel of our salvation. Lesson Outline: III. The Obedient Life and Salvation by Grace Introduction I. The Function of Law 7. Law does not give righteousness. Gal. 2:21. 1. The purpose of God through law. Rom. 3:20. 8. The grace of God versus human 2. The work of Christ for all men's works. Gal. 5:4; Rom. 4:4; 11:6. sins. John 1:29. 9. Faith does not undermine law. 3. The power of God for believers. Rom. 3:31. Rom. 1:16; Titus 2:11-14. II. The Operation of Sin, Law, IV. The Controlled Life of Service and Grace 10. The liberty and obedience of the 4. Christ came to obey His Father's believer saved by grace. revealed will. Ps. 40:7, 8; Isa. Gal. 5:13, 14; 6:2. 42:21. 11. The victorious life not a passive 5. Christ related obedience to love experience. Gal. 5:16, 25. in believers. Matt. 5:17, 18; John 15:10. 12. The essential personal experience 6. Grace and glory displayed in con- of saving grace. Matt. 25:6-9 ; quest of sin. Rom. 5:20, 21. John 3:3, 6. [26 7 THE LESSON Introduction the knowledge of sin'; 'and not until man is convicted of sin, will he truly feel his One of the most important ideas in the need of the atoning blood of Christ.' . . . Old Testament is that of law, but it ap- "While preaching the gospel of the grace pears in various forms in many terms, not of God, Wesley, like his Master, sought to all meaning exactly the same thing. Psalm `magnify the law, and make it honorable.' " 119 provides examples of these differences, —The Great Controversy, page 264. for there we read of commandments, ordi- nances, law, word, statutes, judgments, pre- 2. Whereas law, both ceremonial cepts, ways, testimonies. Obviously the Ten Commandments are not specifically in- and moral, revealed sin without re- tended by all these words, nor are they moving it, what does Christ do with always intended by the word "law" in the the sins of the world? John 1:29. English New Testament. Compare Matt. 1:21. Torah is the most characteristic of the Old Testament words conveying the idea of law, and its usual meaning is to in- struct, to teach, as when a superior au- NOTE.—"Through faith we receive the thority passes on a rule of conduct or grace of God; but faith is not our Sav- service. iour. It earns nothing. It is the hand by Jesus places grace, faith, law, obedience which we lay hold upon Christ, and ap- in a context which requires repentance propriate His merits, the remedy for sin. from sin ; and He presented salvation by faith through grace, which results in obe- And we cannot even repent without the aid of the Spirit of God. The Scripture dience to God's requirements, rather than says of Christ, 'Him hath God exalted with obedience to law as the title to salvation. His right hand to be a Prince and a Sav- Speaking of the commandments, Ellen iour, for to give repentance to Israel, and G. White says: forgiveness of sins.' Acts 5:31. Repentence "Christ does not lessen the claims of the law. In unmistakable language He pre- comes from Christ as truly as does par- don."—The Desire of Ages, page 175. sents obedience to it as the condition of eternal life—the same condition that was required of Adam before his fall. The Lord 3. What does the gospel become to expects no less of the soul now than He those who believe? Rom. 1:16; Titus expected of man in Paradise, perfect obe- 2:11-14. dience, unblemished righteousness. The re- quirement under the covenant of grace is just as broad as the requirement made in Eden—harmony with God's law, which is NOTE.—"The gospel is the power of God holy, just, and good."—Christ's Object and the wisdom of God."—Selected Mes- Lessons, page 391. sages, Bk. 1, p. 245. The Function of Law The Operation of Sin, Law, 1. What was the great purpose of and Grace the revealed commands of God? 4. How did prophecy foretell Rom. 3:20. Christ's attitude to the righteous prin- ciples embodied in God's law? Ps. 40: 7, 8; Isa. 42:21. NOTE.—"To those who urged that 'the preaching of the gospel answers all the ends of the law,' Wesley replied: 'This we utterly deny. It does not answer the very NoTE.—"[Ps. 40:8 quoted.] As He went first end of the law, namely, the convinc- about doing good, and healing all who ing men of sin, the awakening those who were afflicted by Satan, He made plain to are still asleep on the brink of hell.' The men the character of God's law and the apostle Paul declares that 'by the law is nature of His service. His life testifies that [ 27 ] it is possible for us also to obey the law NOTE.—"Law came in [intruded, NEB], of God."—The Desire of Ages, page 24. to increase the trespass; but where sin in- "Obedience to the revealed will of God creased, grace abounded all 'the more." always promotes righteousness, happiness, RSV. and peace among men. In His Sermon on "God permitted sin and allowed it to the Mount, Christ magnified the law by abound, and then overruled it to bring applying its principles to the motives of about the most wonderful display of His the heart as well as to the outward acts." glory and grace, so that the benefits of —SDA Bible Commentary, on Isa. 42:21. redemption infinitely transcend the evils of the rebellion."—SDA Bible Commentary, 5. How explicitly did our Lord on Rom. 5:20. teach that He had not come to destroy "The work of redemption will be com- the law? What connection did He plete. In the place where sin abounded, God's grace much more abounds."—The make between obedience and love in Desire of Ages, page 26. His followers? Matt. 5:17, 18; John 15:10. The Obedient Life and Salvation by Grace 7. In what strong language did Paul show that justification does not NorE.—"The law" in Matt. 5:17 comes from the Greek word nomos, the New come through the law? Gal. 2:21. Testament equivalent of the Hebrew torah, which comprehends all divine teachings. The expression "the law and the proph- ets" was used to describe the whole of the NOTE.—"Paul argues that the rewards of Old Testament. one who works are not a favor or a gift: they belong to him, as the result of his "It was because of His great reverence own efforts (see Rom. 4:4, 5). Now if, by for the law and the prophets that He the works of the law, one may obtain all sought to break through the wall of tra- the benefits that come through the gospel, ditional requirements which hemmed in the plan for man's redemption through the Jews. While He set aside their false Jesus Christ has been made unnecessary." interpretations of the law, He carefully —SDA Bible Commentary, on Gal. 2:21. guarded His disciples against yielding up The law reveals sin. The Holy Spirit the vital truths committed to the He- brings conviction. The surrendered soul brews.. .. confesses his sin, which is followed by "God has given us His holy precepts, God's forgiveness and justification through because He loves mankind. To shield us faith. The sinner then is clothed in Christ's from the results of transgression, He re- robe of righteousness. veals the principles of righteousness. The "Nothing but His [Christ's] righteous- law is an expression of the thought of God ; ness can entitle us to one of the blessings when received in Christ, it becomes our of the covenant of grace. . . . We must not thought. It lifts us above the power of think that our own grace and merits will natural desires and tendencies, above temp- save us; the grace of Christ is our only tations that lead to sin. God desires us to hope of salvation."—Selected Messages, Bk. be happy, and He gave us the precepts of 1, p. 351. the law that in obeying them we might have joy."—The Desire of Ages, pages 307, 308. This comment and the contextual setting "In order to do the will of of Matthew 5:17 indicate that Christ's pri- God, we must search His mary concern was with the moral law. Word, that we may know His doctrine, and put to the 6. In what words are the entrance of law, the prevalence of sin, and the task all our entrusted abil- abundance of grace set before us? ity."—Counsels on Sabbath With what is the reign of grace con- School Work, page 73. nected? Rom. 5:20, 21. [ 28 ] 8. What is the condition, according 11. How does Paul show that the to Paul, of the man who thinks he victorious life through God's keeping can obtain salvation by works? Gal. grace is not a passive experience? 5:4; Rom. 4:4; 11:6. Gal. 5:16, 25. 9. How emphatically did Paul deny NoTE.—Walking in the Spirit is a life of dedicated action for God. The ninefold that faith undermines the law? Rom. "fruit of the Spirit" is mentioned in Ga- 3:31. latians 5:22, 23, and Paul says, "Against such there is no law"; that is, the law does not say anything against this kind of Christian service which God's grace in- spires. It is service controlled for God's NOTE.—"Does this mean that we are glory. using faith to undermine law? By no "Men need to learn that the blessings of means: we are placing law itself on a obedience, in their fullness, can be theirs firmer footing." NEB. only as they receive the grace of Christ. It is His grace that gives man power to The Controlled Life of Service obey the laws of God. It is this that en- ables him to break the bondage of evil 10. How did Paul point out that habit. This is the only power that can the surrendered life under grace make him and keep him steadfast in the right path."—The Ministry of Healing, means liberty and service, in fulfill- page 115. ment of the law of Christ? Gal. 5:13, 14; 6:2. 12. Can saving grace in one per- son avail for another? Matt. 25:6-9; John 3:3, 6. NOTE.—"God's will is expressed for you necessarily in terms of law. The law of God is the expression of God's will; that NoTE.—This parable shows 'that ulti- will which is good and acceptable and mately the grace of God suffices to save perfect because it is the will of infinite the believer who accepts it by faith, and Love. That is God's will for you, and it it will not save another. Even in present comes to you in terms of law, and that daily life, while we may be the means of law of God runs throughout the whole communicating grace to others, it remains of life; and you never come to a time true that redeeming grace must be in- when you get out of the range of law. We dividually accepted. sing sometimes 'Free from the law, 0, happy condition!' That is true inasmuch "The oil of grace cannot be lent by one as there is no condemnation of the law, to another, neither [when the Lord comes] but it is not true, and never can be true, have the foolish virgins 'time to buy oil so far as the requirements of the law are for themselves. . . . concerned. 'For what the law could not "To every man is given an individual do in that it was weak through the flesh, responsibility. . . . God sending His own Son in the likeness "Who are faithful stewards of the grace of sinful flesh, and for sin, condemned sin of Christ?"—Testimonies to Ministers, in the flesh; that the righteousness of the pages 235, 236. law might be fulfilled in us, who walk "Only by accepting the virtue and grace not after the flesh, but after the Spirit.' of Christ can we keep the law. Belief in That is God's objective."—J. R. Howden, the propitiation for sin enables fallen man quoted by Ernest F. Kevan, The Law of to love God with his whole heart and his God in Christian Experience (London: neighbor as himself."—Christ's Object Les- Pickering & Inglis, 1955), page 69. sons, page 378. ( 29 Lesson 9, for May 31, 1969 God's Grace and Christian Perfection MEMORY VERSE: "Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our, lord and Saviour Jesus Christ." 2 Peter 1:10, 11. STUDY HELPS: "The Desire of Ages," chapter 73; "The Acts of the Apostles," pages 560, 561; "SDA Bible Commentary." STUDY AIM: To gain a stronger faith in God's enabling grace as the means by which the believer may be counted perfect in Christ Jesus. Lesson Outline: 6. The possession and the pursuit. Phil. 3:12-15. Introduction III. Enabling and Perfecting Grace I. Developing Perfection in Man 7. In differing spheres. Matt. 5:48. 1. The development of character. Rom. 5:1-6. 8. Pardoning grace. 1 John 2:1, 2. 2. The maturing life. 1 Cor. 2:5, 6. 9. Purposeful grace. 3. The complete devotion. Gen. 6:9; Eph. 4:7, 12, 13. Job 1:1, 8; Gen. 17:1. IV. Purified Temples of the Holy Ghost II. Progressive Sanctification in Christ 10. Human temples. 1 Cor. 3:16, 17. 4. The central Figure. Col. 1:28. 5. The excellency of Christ. 11. Personal relations. Ezek. 14:20. Phil. 3:8, 9. 12. Assured election. 2 Peter 1:10, 11. THE LESSON Introduction Developing Perfection in Man "God designs that every one of us shall 1. In what ways do justifying faith, be perfect in Him. . . . He wants us to redeeming grace, and the peace of be set free from sin."—My Life Today, God relate to character development? page 15. Rom. 5:1-6. "None need fail of attaining, in his sphere, to perfection of Christian char- acter. By the sacrifice of Christ, provision has been made for the believer to receive NoTE.—Justification is the gateway to all things that pertain to life and godliness. peace with God, which becomes a develop- God calls upon us to reach the standard ing and abiding experience in the peace of of perfection and places before us the God. In verse 3, by the use of the word example of Christ's character. In His hu- "worketh," the apostle reveals a continu- manity, perfected by a life of constant ing experience which develops the char- resistance of evil, the Saviour showed that acteristics listed in verses 3-6. The Phillips through cooperation with Divinity, human translation reads, "Patient endurance ; this beings may in this life attain to perfection in turn will develop a mature character." of character."—The Acts of the Apostles, In counseling certain persons who were page 531. not growing in grace as they should have [301 grown, Ellen G. White commented: "Oh, (1 Ki 8:61; 1 Chr 12:38; Is 38:3; KJV)." how much need, then, of communion with —SDA Bible Dictionary, page 840. God! What need of divine grace to direct every step and show us how to perfect Progressive Sanctification in Christ Christian characters !"—Testimonies, Vol. 3, p. 542. 4. In whom is our perfection cen- tered? Col. 1:28. 2. What word is applied to those to whom the apostles were preaching the wisdom and power of God? 1 Cor. 2:5, 6. NOTE.—"Paul describes the work of God's ambassadors as that by which every man shall be presented perfect in Christ Jesus."—Testimonies, Vol. 5, p. 500. NoTE.—Obviously the word "perfect" here does not mean arrival at a final point 5. For what did Paul suffer the loss beyond which there is nothing more perfect. of all things? Phil. 3:8, 9. "Them that are perfect" is rendered "the mature" (RSV) ; "those who are spiritu- ally mature" (Phillips) ; "those who are ripe for it" (NEB). "Perfect. Gr. teleioi, 'full grown,' ma- NOTE.—"Mine own righteousness, which ture.' . . . Paul is here describing mature is of the law," is here contrasted with "the Christians. See Eph. 4:13, 14, where he righteousness which is of God by faith." contrasts a 'perfect' (teleios) man with "True observance of the law can result `children.' Compare Phil. 3:15, where Paul only from the transformation of the mind speaks of himself and others as 'perfect' by divine grace."—SDA Bible Commen- (teleioi). In Heb. 5:14 teleioi is rendered tary, on Phil. 3:9. `of full age.' The Christian should grow in knowledge of the truth and should not 6. How did Paul express the idea require continual feeding with spiritual that he possessed perfection and yet `milk' (Heb. 5:12, 13)."—SDA Bible Com- was still seeking it? Phil. 3:12-15. mentary, on 1 Cor. 2:6. 3. Name some Old Testament char- acters to whom the word "perfect" is NOTE.—"I have not yet reached per- applied. Does this mean that their fection." Phil. 3:12, NEB. "Let those of us whole life was absolutely sinlessly who are mature." Phil. 3:15, RSV. perfect? Gen. 6:9 (compare 9:21); • "Paul says, I have not attained, but I Job 1:1, 8 (compare 40:2-5; 42:2-6); press forward. It is constant advancement Gen. 17:1 (compare 20:2-5). and improvement and reformation that is to be made with individuals, to perfect a symmetrical, well-balanced character."—El- len G. White, Life Sketches, page 303. NoTE.—In these cases Noah and Job are called "perfect," and God told Abra- Enabling and Perfecting Grace ham to be "perfect," which is a common 7. What standard of perfection is rendering of the Hebrew words tam, or tamim. Yet weakness is seen in their lives. set before the believer? Matt. 5:48. Their hearts were right toward God, and as they confessed their faults, they be- came justified, sanctified, and were thus perfect in His sight. NoTE.—"Our Saviour understood all "In the OT, tam signifies completeness, about human nature, and He says to every integrity, and sincerity, but always in a human being, [Matt. 5:48 quoted here]. relative sense when used of man. A per- As God is perfect in His sphere, so man is son with a 'perfect heart' was a man whose to be perfect in his sphere."—Medical Min- life was completely devoted to the Lord istry, pages 112, 113. [ 31] "This command [Matt. 5:48] is a prom- Purified Temples of the ise. The plan of redemption contemplates our complete recovery from the power of Holy Ghost Satan. Christ always separates the con- 10. What illustration is used by trite soul from sin. He came to destroy Paul to show that the Spirit of God the works of the devil, and He has made dwells in the believers? 1 Cor. 3: provision that the Holy Spirit shall be imparted to every repentant soul, to keep 16, 17. him from sinning."—The Desire of Ages, page 311. "Moral and spiritual perfection, through NOTE.—"Only Christ can cleanse the the grace and power of Christ, is promised soul temple. But He will not force an en- to all."—The Acts of the Apostles, page trance. . . . 'He will subdue our iniquities; 478. and Thou wilt cast all their sins into the depths of the sea.' . . . Micah 7:19. His 8. In what words are we assured presence will cleanse and sanctify the soul, that sinful but repentant men are sure so that it may be a holy temple unto the of divine grace from God? 1 John Lord, and 'an habitation of God through 2:1, 2. the Spirit.' Eph. 2:21, 22."—The Desire of Ages, pages 161, 162. "God can use every person just in pro- portion as He can put His Spirit into the NOTE.—"Jesus continues: As you confess soul-temple."—Testimonies, Vol. 7, p. 144. Me before men, so I will confess you be- Compare Vol. 5, p. 92, where Christians are urged to empty the soul-temple of all fore God and the holy angels. You are rubbish—all envyings, all suspicions, all to be My witnesses upon earth, channels faultfindings. through which My grace can flow for the healing of the world. So I will be your representative in heaven. The Father 11. How does an Old Testament beholds not your faulty character, but He prophet impress upon us that salva- sees you as clothed in My perfection."— tion is an individual matter? Ezek. The Desire of Ages, page 357. 14:20. 9. For what purpose does every be- liever receive a measure of enabling NoTE.—"Now, while our great High grace as a gift from Christ? Eph. 4: Priest is making the atonement for us, 7, 12, 13. we should seek to become perfect in Christ.... "It is in this life that we are to separate sin from us, through faith in the atoning NOTE.—"His gifts were made that Chris- blood of Christ."—The Great Controversy, tians might be properly equipped for their page 623. service, that the whole body might be "When a man is earnestly engaged day built up until the time comes when, in by day in overcoming the defects in his the unity of common faith and common character, he is cherishing Christ in his knowledge of the Son of God, we arrive soul-temple; the light of Christ is in him." at real maturity—that measure of develop- —Testimonies, Vol. 4, p. 346. ment which is meant by 'the fullness of Christ.'" Eph. 4:12, 13, Phillips. 12. What will be the result of the "Under the Holy Spirit's working even believer's making his calling and elec- the weakest, by exercising faith in God, tion sure? 2 Peter 1:10, 11. learned to improve their entrusted powers and to become sanctified, refined, and en- nobled. . . . They received of the fullness of the Godhead and were fashioned in the NOTE.—"Man is to cooperate with God, likeness of the divine."—The Acts of the employing every power according to his Apostles, pages 49, 50. God-given ability. . . . [ 32 "Through the imparted grace of Christ, the wily foe. For the power and grace with he may be enabled to overcome. To be an which we can do this comes from God, overcomer means more than many suppose and all the while we are to trust in Him, it means.. . who is able to save to the uttermost all "We are to strive, wrestle, agonize, who come unto God by Him."—Selected watch, pray, lest we shall be overcome by Messages, Bk. 1, pp. 380, 381. Lesson 10, for June 7, 1969 The Grace of God and the Covenants of the Bible MEMORY VERSE: "Now the God of peace, that brought again from the dead our Lord Jesus, that Great Shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do His will, working in you that which is well pleasing in His sight, through Jesus Christ; to whom be glory forever and ever. Amen." Heb. 13:20, 21. STUDY HELPS: "Patriarchs and Prophets," pages 363-373; "SDA Bible Commen- tary." STUDY AIM: To obtain a fuller understanding and appreciation of the covenants of the Bible and of my relationship to God's covenant of grace today. Lesson Outline: III. The Covenant of Grace in Action 7. The effect in the believer's life. Introduction Eph. 1:3-5. I. The Covenants Compared 8. The believer's relation to God. John 1:12. 1. Some covenants enumerated. 9. The common principles in old and Gen. 3:15; 8:21, 22; 15:18; new covenants. Ex. 19:5 (first Ex. 19:5, 6. part) ; Heb. 5:9. 2. The covenant of mercy and its IV. Law and Grace Under the Mediator. Heb. 8:6. New Covenant 3. The old and the new. Heb. 8:8-12. 10, The effect of grace and the observance of law. Rom. 3:31. II. The Everlasting Covenant 11. Jesus, the disciples, and their 4. An immutable covenant of salva- attitude toward the Ten Com- tion. Heb. 7:21, 22. mandments. Matt. 5:21, 22 ; 19:17-19; Luke 23:56. 5. The promise before the world 12. Grace and justification. Rom. began. Titus 1:2. 3:23, 24. 6. The ratification of this covenant. 13. Grace and the transgression of Matt. 26:27, 28. law. Rom. 6:1, 2. THE LESSON Introduction first made with man in Eden. . . . To all men this covenant offered pardon and the "As the Bible presents two laws, one assisting grace of God for future obedience changeless and eternal, the other pro- through faith in Christ. It also promised visional and temporary, so there are two them eternal life on condition of fidelity covenants. The covenant of grace was to God's law. Thus the patriarchs received 33 2 the hope of salvation."—Patriarchs and ship with Him. It was sealed by the shed- Prophets, page 370. ding of blood. Ex. 24:8. The people failed Men often made mutual covenants for to keep this covenant (Heb. 8:8), and it personal reasons, as when Abraham and was replaced by the new covenant. Jer. Abimelech "made a covenant" at Beer- 31:31-33. sheba (Gen. 21:27-32). Isaac covenanted with Abimelech (Gen. 26:28), and Laban 2. Of what covenant is Jesus the with Jacob (Gen. 31:44), the Gibeonites Mediator? Heb. 8:6. Compare Heb. with Joshua (see Joshua 9:6, 11, 15, RSV, 13:20. where "covenant" is used instead of "league"). The Covenants Compared NOTE.—"The salvation of the human 1. What are some of the covenants race has ever been the object of the coun- mentioned in the Old Testament? cils of heaven. The covenant of mercy was Gen. 3:15; 8:21, 22; 15:18; Ex. 19: made before the foundation of the world. 5, 6. It has existed from all eternity, and is called the everlasting covenant. So surely as there never was a time when God was not, so surely there never was a moment when it was not the delight of the eternal NOTE.—The Adamic covenant (Gen. 3: mind to manifest His grace to humanity." 15) is really God's covenant of grace with —Ellen G. White Comments, SD A Bible mankind. "To man the first intimation of Commentary, Vol. 7, p. 934. redemption was communicated in the sen- "The atonement of Christ sealed for- tence pronounced upon Satan in the gar- ever the everlasting covenant of grace. den."—Patriarchs and Prophets, page 65. It was the fulfilling of every condition While Adam and Eve were now sinners upon which God suspended the free com- facing a life of toil and suffering, "they munication of grace to the human family. could look forward to final victory."— Every barrier was then broken down Ibid., p. 66. which intercepted the freest exercise of The covenant with Noah (Gen. 8:21, 22; grace, mercy, peace, and love to the most compare 6:18) is the first Bible reference guilty of Adam's race."—Ibid., p. 933. to "covenant." "With the assurance given to Noah con- 3. What made a new covenant cerning the Flood, God Himself has linked necessary, and what was its relation one of the most precious promises of His to the old? Heb. 8:8-12. Compare grace: 'As I have sworn that the waters Jer. 31:31-33. of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee. For the mountains shall depart, and the hills be removed; but My kindness shall not NOTE.—"The terms of the 'old covenant' depart from thee, neither shall the cov- were, Obey and live: 'If a man do, he shall enant of My peace be removed, saith even live in them' . . . ; but 'cursed be he Jehovah .that hath mercy on thee.'"— that confirmeth not all the words of this Patriarchs and Prophets, page 107. law to do them.' . . . The 'new covenant' Here again is the repetition of the mercy was established upon 'better promises'— of God toward the repentant sinner. the promise of forgiveness of sins and of The Abrahamic covenant (Gen. 15:18; the grace of God to renew the heart and 18:18; 22:18) has new and distinctive bring it into harmony with the principles features, such as its promise of a Redeemer of God's law [Jer. 31:33, 34 here quoted]." for the blessing of all nations. —Patriarchs and Prophets, page 372. The Mosaic covenant at Sinai, also called the old covenant (Ex. 19:5, 6; The Everlasting Covenant compare Heb. 8:8, 9), shares with the Abrahamic covenant God's determination 4. What act made Jesus the surety to choose a special people as His own, of a better covenant? Heb. 7:21, 22. who would share communion and fellow- Compare Ps. 110:4; Heb. 6:17. [ 84 ] NOTE.—During the time of trouble pre- before God, by appropriating that grace, ceding our Lord's return God's anxious should be children of God."—Fundamen- people hear His voice in thunder tones. tals of Christian Education, page 403. "God spoke the day and the hour of Jesus' coming, and delivered the everlast- 8. What does the work of Jesus ing covenant to His people. . . . The Israel enable the believer to become? John of God stood with their eyes fixed upward 1:12. listening to the words. . . . And when the never-ending blessing was pronounced on those who had honored God in keeping His Sabbath holy, there was a mighty shout of victory over the beast and over NOTE.—"Under the new covenant, the his image."—Early Writings, page 34. conditions by which eternal life may be Compare The Great Controversy, page 640. gained are the same as under the old— perfect obedience. Under the old cove- 5. When did God make the promise nant, there were many offenses of a daring, of eternal life to man? Titus 1:2. presumptuous character, for which there was no atonement specified by law. In the new and better covenant, Christ has ful- filled the law for the transgressors of law, NoTE.—When Zacharias prophesied if they receive Him by faith as a personal (Luke 1:67-79), he declared that in the Saviour. [John 1:12 quoted here in full.]" astonishing events of the births of Jesus —Ellen G. White Comments, SDA Bible Commentary, Vol. 7, p. 931. and John, the Lord had fulfilled a re- demptive part of the Abrahamic covenant. God initiated and executed His cove- 9. What was required of man un- nant; man agreed, obeyed, and inherited der both covenants? Ex. 19:5 (first the blessing. Thus God's everlasting cove- part); Heb. 5:9. Compare Matt. 19: nant is an act of sovereign grace for the 17-19. salvation of every believing man. "We owe everything to grace, free grace, sovereign grace. Grace in the covenant ordained our adoption. Grace in the Sav- iour effected our redemption, our regen- NOTE.—"The same law that was en- eration, and our adoption to heirship with graved upon the tables of stone is written Christ. Let this grace be revealed to by the Holy Spirit upon the tables of the others."—Testimonies, Vol. 6, p. 268. heart [under the new covenant]. Instead of going about to establish our own righ- teousness we accept the righteousness of 6. How is the shedding of the Christ. His blood atones for our sins. His blood of the covenant symbolized? obedience is accepted for us. Then the Matt. 26:27, 28. Compare Heb. 13: heart renewed by the Holy Spirit will bring 20, 21. forth 'the fruits of the Spirit.' Through the grace of Christ we shall live in obedi- ence to the law of God written upon our hearts."—Patriarchs and Prophets, page The Covenant of Grace in Action 372. "By His own obedience to the law, 7. What glorious privileges has Christ testified to its immutable char- God bestowed on us through Jesus acter and proved that through His grace Christ? Eph. 1:3-5. it could be perfectly obeyed by every son and daughter of Adam."—Thoughts From the Mount of Blessing, page 49. NOTE.—"Before the foundations of the Law and Grace Under the earth were laid, the covenant was made New Covenant that all who were obedient, all who should through the abundant grace provided, be- 10. What is the relationship be- come holy in character, and without blame tween faith and law? Rom. 3:31. [ 35 ] NoTE.—"Now he asserts that law, viewed (cf. Ex. 34:6, 7), to prevail upon men to as a revelation of the holy will of God practice justice and mercy and to be and of the eternal principles of morality, is humble before God (Micah 6:6-8)."— fully vindicated and established by the SDA Bible Commentary, on John 1:17. gospel of righteousness by faith in Jesus "If we would have the spirit and power Christ. Jesus came to this earth to magnify of the third angel's message, we must the law (Isa. 42:21; cf. Matt. 5:17) and to present the law and the gospel together, for reveal by His life of perfect obedience that they go hand in hand."—Gospel Workers, Christians can, through the empowering page 161. grace of God, give obedience to His law." —SDA Bible Commentary, on Rom. 3:31. 12. What provision is made in the gospel of Christ for the justification 11. What was the attitude of Jesus of sinners? Rom. 3:23, 24. and the disciples toward the precepts of the Ten Commandments? Matt. 5:21, 22; 19:17-19; Luke 23:56. Nom—Paul makes clear that even in Abrahamic times the gospel of grace was NOTE.-"It was Christ who had spoken revealed (Gal. 3:8). Wherever people had through Moses and the prophets (1 Peter a knowledge of God's commandments they 1:9, 10; PP 366). Now He appeared in also had redeeming grace made available person to reaffirm the great eternal truths to them through faith. revealed to these holy men of old, and to restore them to their original luster, un- 13. What searching questions does tarnished by human tradition. . . . He came Paul ask regarding sin and grace? to reveal the Father in His true character Rom. 6:1, 2. Lesson 11, for June 14, 1969 Redeeming Grace and Predestination MEMORY VERSE: "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." Rom. 6:23. STUDY HELP: "SDA Bible Commentary." STUDY AIM: To seek to understand God's eternal purposes of grace through His foreknowledge and His desire that all should be saved. Lesson Outline: II. Redeeming Grace for All Men 4. Salvation and reprobation. Introduction 1 Tim. 2:3, 4. 5. God's will and man's repentance. I. The Predetermined Will of God 2 Peter 3:9. 1. Foreknowledge and predestination. 6. Everlasting life on one condition. Rom. 8:29. John 3:16. 2. Called, justified, and glorified. III. God's Decrees and Man's Free Will Rom. 8:30. 7. The eternal purpose. 2 Tim. 1:9. 3. Called by the divine will. 8. The predetermined ways. Rom. 8:28. Rom. 6:16, 23. C36] 9. The eternal and immutable de- 2 Peter 1:10, 11. crees. Eph. 3:10, 11; Heb. 6:17, 18. 11. Producing the fruits of a Christ- like life. 1 Peter 1:1-3. IV. God's Expectation in Men of Faith 12. Shining forth in good works. 10. Assuring our calling and election. Eph. 2:10. THE LESSON Introduction may be renewed. Man may stand with the moral image of God in his character; for Scarcely any doctrine has caused such Jesus will give it to him. Unless the moral bitter and lasting controversy from the image of God is seen in man, he can fourth century onward as the doctrine of never enter the City of God as a con- predestination. Involved in the endless dis- queror."—Ellen G. White Comments, SDA putation were questions such as the sov- Bible Commentary, Vol. 6, p. 1078. ereign will of God, the free will of man, the saving grace of God, the place of hu- 2. What does God do for those man effort, and salvation by grace through whom He has predestinated? Rom. faith. 8:30. Seventh-day Adventists have always be- lieved that a loving God made provision for every man's redemption by His free grace, and that when men respond to the appeals of redeeming grace they become NOTE.—Men are called by the preaching the elect and obedient children of God. of the gospel (2 Thess. 2:14). They are "The Father sets His love upon His justified by faith in Christ's atoning work elect people who live in the midst of men. on the cross (Rom. 3:28) and by His These are the people whom Christ has resurrection (Rom. 4:25) . Full glorifica- redeemed by the price of His own blood; tion is to come when the redeemed enter and because they respond to the drawing into glory (Rom. 8:18). of Christ, through the sovereign mercy of God, they are elected to be saved as His obedient children. Upon them is mani- 3. According to whose purpose are fested the free grace of God, the love men called? Rom. 8:28. wherewith He bath loved them. Everyone who will humble himself as a little child, who will receive and obey the Word of God with a child's simplicity, will be among the elect of God."—Ellen G. White NOTE.—"This Jesus, delivered up accord- Comments, SDA Bible Commentary, Vol. ing to the definite plan and foreknowledge 6, p. 1114. of God, you crucified and killed by the hands of lawless men." Acts 2:23, RSV. The Predetermined Will of God This statement of Peter in his sermon at Pentecost indicates that he "has so de- 1. What does the Bible state about veloped his spiritual insight that he now God's foreknowledge in relation to can see the working out of God's purpose, predestination? Rom. 8:29. in harmony with God's foreknowledge, in the tragic events associated with Christ's death."—SDA Bible Commentary, on Acts 2:23. NoTE.—"For God knew His own before Redeeming Grace for All Men ever they were, and also ordained that 4. What statement of the apostle they should be shaped to the likeness of His Son." Rom. 8:29, NEB. denies the belief that God decrees the "Though the moral image of God was inevitable salvation of some and the almost obliterated by the sin of Adam, inevitable loss of others? 1 Tim. 2: through the merits and power of Jesus it 3,4. [ 37 NOTE.—"The doctrine of the divine de- entered our world. . . . Because of God's crees, unalterably fixing the character of omniscience, past, present, and future are men, had led many to a virtual rejection alike known to Him ; no earthly event can of the law of God. Wesley steadfastly op- surprise Him. Knowing that sin would be posed the errors of the Antinomian teach- a personal attack by created beings against ers and showed that this doctrine which His authority, and thus against His char- led to Antinomianism was contrary to the acter, God was always prepared to dem- Scriptures. 'The grace of God that bringeth onstrate His love and fairness, not only to salvation hath appeared to all men.'"— a sinless universe, but also before those The Great Controversy, pages 261, 262. who had despised divine love."—SDA Bi- ble Commentary, on 2 Tim. 1:9. 5. How does Peter express God's desire for the salvation of all men? 8. In what words does the apostle 2 Peter 3:9. show that individual choice is re- lated to man's eternal destiny? Rom. 6:16, 23. NoTE.—"The Spirit of God will answer the cry of every penitent heart; for re- pentance is the gift of God, and an evi- NOTE.—"Sin pays its servants: the wage dence that Christ is drawing the soul to is death. But God gives to those who Himself. We can no more repent of sin serve Him: His free gift is eternal life without Christ, than we can be pardoned through Jesus Christ our Lord." Rom. 6: without Christ."—Selected Messages, Bk. 23, Phillips. 1, p. 381. Each person journeying through life be- comes conscious of two ways, one leading 6. On what condition is everlasting to life, the other to disaster. He may life provided for all men? John 3:16. choose which way he prefers. If, despite Compare Acts 4:12. the warnings of God in Rom. 6:23, man chooses the wrong road and is lost, never- theless God desired him to choose the right road and be saved. It is impossible to be NOTE.—"It is faith that enables us to saved if we choose the road that leads to look beyond the present, with its burdens death, and it is equally impossible to be and cares, to the great hereafter, where all lost if we will constantly remain with that now perplexes us shall be made plain. Christ on the road that leads to everlast- Faith sees Jesus standing as our Mediator ing life. at the right hand of God. Faith beholds the mansions that Christ has gone to pre- 9. How are God's purpose and pare for those who love Him. Faith sees counsel characterized? Eph. 3:10, 11; the robe and crown prepared for the over- Heb. 6:17, 18. comer, and hears the song of the re- deemed."—Gospel Workers, pages 259, 260. God's Decrees and Man's God's Expectation in Men Free Will of Faith 7. When did God's purposes of sav- 10. What is the believer admon- ing grace begin to operate in our be- ished to do with regard to his calling half? 2 Tim. 1:9. and election? 2 Peter 1:10, 11. NOTE.—"Before the world began. . . . NoTE.—There is no unconditional elec- `Before times eternal,' that is, before the tion of men to salvation. Faith that leads long ages of this earth's history. In His to obedience brings salvation. This is not foreknowledge God was prepared to meet salvation by works, but salvation by grace the tragedy and crisis of sin before it producing good works. [ 381 "If we comply with the conditions the "For every human being, Christ has paid Lord has made, we shall secure our elec- the election price. No one need be lost. tion to salvation. Perfect obedience to His All have been redeemed. . . . commandments is the evidence that we love "Whom God elects, Christ redeems."— God, and are not hardened in sin."—Ellen Ellen G. White Comments, SDA Bible G. White Comments, SDA Bible Commen- Commentary, Vol. 7, p. 944. tary, Vol. 6. p. 1079. 12. What is the purpose of the new 11. What did the apostle Peter say creation? Eph. 2:10. regarding (1) the relation between God's foreknowledge and man's elec- tion? (2) the relation between sancti- fication and election? (3) the new birth to a living hope? 1 Peter 1:1-3. NoTE.—"God desires His people to show by their lives the advantage of Christianity over worldliness. We are to live so that God can use us in His work of converting NOTE.—The "elect" were the "chosen men and women and leading them to wash ones" who had yielded to the Holy Spirit's their garments of character and make them call, and they were therefore "sanctified by white in the blood of the Lamb. We are the Spirit." RSV. Compare 2 Thess. 2:13. His workmanship, 'created in Christ Jesus "God's plan for a man, worked out in unto good works' (Eph. 2:10). Through connection with the sanctifying energy of us God desires to reveal His manifold the Holy Spirit, produces the fruit of a wisdom. Therefore He bids us let our light Christlike life."—SDA Bible Commentary, shine forth in good works."—Selected Mes- on 1 Peter 1:2. sages, Bk. 2, p. 157. Lesson 12, for June 21, 1969 Redeeming Grace and Christian Fellowship MEMORY VERSE: "Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ." Eph. 3:8, 9. STUDY HELP: "SDA Bible Commentary." STUDY AIM: To seek to understand how divine grace makes possible fellowship between God and man and between believers. Lesson Outline: II. The Implications of Gracious Fellowship Introduction 4. Solemn fellowship at the Lord's I. The Mystery of Gracious Fellowship table. 1 Cor. 10:16-21. 1. Enabled by grace to preach and to 5. Tasting death for every man, accept the mystery. Eph. 3:8, 9. by God's grace. Heb. 2:9 (last 2. Revealed as "Christ in you, the part), 14 (first part). hope of glory." Col. 1:27. 6. Relationships with the Godhead. 3. Called unto fellowship. 1 Cor. 1:9. 1 John 1:3, 6. [391 7. Fellowship of the Holy Spirit. IV. The Practical Results of 2 Cor. 13:14. Fellowship With God III. The Gracious Fellowship of 11. Entering the circle of Christian the Apostolic Church fellowship. 1 John 1:3-5. 8. Great grace and great power. 12. Exhortation and warning. Acts 2:42. 1 John 1:7; 2 Cor. 6:14-16. 9. Joyfulness and generosity. 2 Cor. 8:1-4, 6. 13. Safeguarding the church. John 10. Gracious actions. Gal. 2:9. 17:21. THE LESSON Introduction needed to bring salvation to the world. And to men and women has been com- The chief objects of God's creation were mitted the sacred trust of making known persons, not things. It was His desire to `the unsearchable riches of Christ.' "—The dwell among men and women. When sin Acts of the Apostles, page 134. changed human conditions, God's desire 2. How does Paul describe the mys- for contact and fellowship with needy men was magnified. It centered in the plan of tery revealed through the preaching redemption, of which the great mysteries of the gospel? Col. 1:27. of the incarnation and the atonement were the focal points. These miracles linked God and man forever through suffering and conquest. NOTE.-"If Christ is formed within, the " 'Unto you it is given in the behalf of hope of glory, then the truth of God will Christ, not only to believe on Him, but so act upon your natural temperament, also to suffer for His sake.' Phil. 1:29. And that its transforming agency will be re- of all the gifts that Heaven can bestow vealed in a changed character."—Funda- upon men, fellowship with Christ in His mentals of Christian Education, page 263. sufferings is the most weighty trust and the highest honor."—The Desire of Ages, 3. Into what were the Corinthian page 225. believers called? 1 Cor. 1:9. The Mystery of Gracious Fellowship NoTE.—Verse 4 shows Paul's thankful- 1. By what was Paul enabled to ness for the enriching grace of God upon make men see "the fellowship of the these imperfect saints, who, in verses 8 and 9, were assured that if they persevered mystery"? Eph. 3:8, 9. in this grace, they would be preserved blameless in "the fellowship of His Son Jesus Christ our Lord." NoTE.—"Fellowship" here is "plan" in the RSV, which is in accordance with The Implications of Gracious many other translations. It was God's Fellowship will to use believing men in a plan or dispensation that would see the outpour- 4. What implications may be seen ing of divine grace through the coming of in sincere communion at the Lord's the Lord Jesus Christ among men for Supper? 1 Cor. 10:16-21. their redemption. "As His representatives among men, God does not choose angels who have never fallen, but human beings, men of like pas- NoTE.—"Communion" is an alternative sions with those they seek to save. Christ rendering of the Greek word koinonia, took humanity that He might reach hu- "fellowship." Sincerity in this communion manity. A divine-human Saviour was implies: [40 ] (1) Belief in salvation and a sacred The Gracious Fellowship of fellowship through faith in the sub- stitutionary death of Christ (v. 16) ; the Apostolic Church (2) Acknowledgment of union in Christ and unity through common faith in 8. To what four things did the His sacrifice for us (v. 17) ; earliest Christian converts give their (3) Renouncement of the service of evil steadfast attention? Acts 2:42. (v. 20) ; (4) Devotion to one Lord (v. 21). "It is impossible to hold fellowship with God and with Satan at the same time; one or the other must be renounced."—SDA NOTE.—"Continuing steadfastly" means Bible Commentary, on 1 Cor. 10:21. waiting assiduously upon the doctrinal teachings of the men who had lived with 5. What did the grace of God lead the Lord. In their writings are found Jesus to do for us? Of what did Jesus teachings of Christ who said, "Go . . . and partake in common with mankind? teach . . . all things whatsoever I have commanded you." Matt. 28:19, 20. Heb. 2:9 (last part), 14 (first part). "The fellowship" of common beliefs be- came intimate and sacred at the table of the Lord. This was not a eucharistic "real presence" and a renewed sacrifice by a NorE.—"Christ would take upon Him- priest, but a gathering of those who be- self the guilt and shame of sin—sin so lieved in the atoning sacrifice of Christ offensive to a holy God that it must whose presence became real in every peni- separate the Father and His Son. Christ tent, faithful believer from Calvary on- would reach to the depths of misery to ward "till He come." rescue the ruined race."—Patriarchs and Prophets, page 63. 9. Into what did the grace of God "He was divine, but He took our human burst forth among the hard-pressed nature, mysteriously blending the two na- Macedonians? 2 Cor. 8:1-4, 6. tures in one. . . . That He might enter into all the experiences of mankind, Christ became man."—SDA Bible Commentary, on Heb. 2:14. NoTE.—Joyful and abundant liberality 6. With which two Persons of the flourished among these poverty-stricken Godhead are believers said to be in believers, who thereupon begged to be fellowship? What is said of the man granted a part in a fellowship of service. who claims to be in this fellowship In Rom. 15:26 and 2 Cor. 9:13 the Greek but whose life belies his profession? koinonia is used of this collection for 1 John 1:3, 6. needy saints. Thus spiritual fellowship and practical service go together in the Chris- tian church. We are in a "fellowship of ministering." "The willingness to sacrifice on the part 7. What is said in the New Testa- of the Macedonian believers came as a ment about the fellowship of the Holy result of wholehearted consecration. . . . Spirit with believers? 2 Cor. 13:14. "Unselfish liberality threw the early Compare Phil. 2:1. church into a transport of joy; for the believers knew that their efforts were helping to send the gospel message to those in darkness. Their benevolence testi- fied that they had not received the grace NoTE.—We have seen that believers have of God in vain. What could produce such fellowship with the Father and the Son liberality but the sanctification of the (1 John 1:3), and with the Holy Spirit Spirit? In the eyes of believers and un- (2 Cor. 13:14), and with each other believers it was a miracle of grace."—The (1 John 1:3). Acts of the Apostles, pages 343, 344. [ 411 10. By what gracious act did the NoTE.—Christians who have "obtained leading brethren in Jerusalem re- like precious faith" (2 Peter 1:1) as a gift ceive Paul and Barnabas into intimate of God's grace find their fellowship "one Christian relationship? Gal. 2:9. with another." Paul strongly exhorted Christians: "Do not unite yourselves with unbelievers; they are no fit mates for you." 2 Cor. 6:14, NEB. NoTE.—This was one of the most try- " 'Be ye not unequally yoked together ing periods of the early church, for severe with unbelievers,' refers not only to the internal pressures were added to harassing marriage of Christians with the ungodly, external hatreds. It was no time for prej- but to all alliances in which the parties udice, friction, and personal considera- are brought into intimate association, and tions. The apostles' mutual love expressed in which there is need of harmony in the unity of Christian fellowship, and the spirit and action."—Evangelism, page 617. "right hand of fellowship" was the out- "Every union in which the character, ward sign of these things. beliefs, and interests of the Christian lose When facing forbidding difficulties in anything of their distinctiveness and in- Europe in 1902, Ellen G. White wrote: tegrity, is hereby prohibited. A Christian "Troublous times are before us, but if we cannot afford to enter into any connection stand together in Christian fellowship, with the world that calls for compromise." none striving for supremacy, God will —SDA Bible Commentary, on 2 Cor. 6:14. work mightily for us."—Testirnonies, Vol. 8, p. 38. 13. In what striking words did Jesus pray for the unity of believers The Practical Results of among themselves and with their Fellowship With God Lord? How was this unity to affect 11. What reasons are given by John men of the world? John 17:21. Com- for the preaching of the gospel by the pare 1 Cor. 1:10. apostles? 1 John 1:3-5. NOTE.—"As Jesus was about to leave Noxs.—"The claim to fellowship with His disciples, He prayed for them in a God must be demonstrated by its practical most touching, solemn manner that they all results. There will be a two-sided life— might be one [John 17:21 here quoted]."— thought and action, prayer and work (MH Testimonies, Vol. 3, p. 446. 512). To practice the presence of God is "God wants His people to be united in to be conscious at all times of His near- the closest bonds of Christian fellowship; ness through His Holy Spirit. Every confidence in our brethren is essential to thought, every word, every act, reflects the prosperity of the church; union of consciousness of His loving presence and action is important in a religious crisis. His all-seeing eye. We have come to love One imprudent step, one careless action, Him. We know that He has always loved may plunge the church into difficulties and us, and we are grateful for His care (Ps. trials from which it may not recover for 139:1-12; Jer. 31:3). As naturally as a years. One member of the church filled child confidently slips his hand into that with unbelief may give an advantage to the of his father at the approach of danger, great foe that will affect the prosperity of and keeps it there even when the danger is the entire church, and many souls may be past, so the child of God walks with his lost as the result."—Ibid. heavenly Father. Such is true 'fellowship with Him.'"—SDA Bible Commentary, on 1 John 1:6. The money you give is all 12. How are the believers said to the money you ever truly find mutual fellowship? What human save. fellowship is to be avoided? 1 John 1:7; 2 Cor. 6:14-16. [ 42 ] Lesson 13, for June 28, 1969 Grace and Power in the Remnant Church MEMORY VERSE: "And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for Thou wast slain, and hast redeemed us to God by Thy blood out of every kindred, and tongue, and people, and nation." Rev. 5:9. STUDY HELPS: "The Great Controversy," chapter 38; "SDA Bible Commentary." STUDY AIM: To see the condition of the world and the power of God in His remnant people during the final conflict between Christ and Satan. Lesson Outline: III. The Church and the Final Revival Introduction 7. Holy Spirit available for every believer. Luke 11:13. I. The Condition of the World in the 8. Corroboration from Ellen G. Last Days White statements. TM 17 ; PK 725, 1. Attitude to religion in the last 259, 260; TM 18. days. 2 Peter 3:3. 9. Conditions ensuing from a Spirit- 2. Description of the last days. filled church. Eph. 4:3. 2 Tim. 3:1-5. IV. The World Enlightened by God's II. The Condition of the Church Truth Through His Church in the Last Days 10. Old Testament prophecy inter- 3. God's power to meet last-day preted by Paul and Barnabas. conditions. Acts 2:16, 17. Acts 13:47. 4. Accelerated evil met by special grace. Rev. 12:12. 11. World enlightened by third angel's 5. Church should seek diligently to message. Rev. 14:6-12. be without spot. 2 Peter 3:14. 12. A further message of enlighten- 6. Proof of divine sustenance in the ment. Rev. 18:1-4. last conflict. Dan. 12:1. 13. Songs of the redeemed. Rev. 15:3. THE LESSON Introduction gaged in the climactic struggle of the ages. "Looking down through the ages to the In the New Testament a sense of the close of time, Peter was inspired to out- imminence of Christ's second coming and line conditions that would exist in the of the end of the age, brought vividly into world just prior to the second coming of Christian thinking the fact of a remnant Christ. 'There shall come in the last days church. This church would face tribula- scoffers,' he wrote, 'walking after their own tion in a wicked world. There would be lusts, and saying, Where is the promise of a great outpouring of power on God's His coming? for since the fathers fell church, and a great manifestation of evil - asleep, all things continue as they were in the world, and the two would be en- from the beginning of the creation.' But [ 43 `when they shall say, Peace and safety; "grievous" or "oppressive." Such times then sudden destruction cometh upon are produced by men of the character seen them.' 1 Thessalonians 5:3. Not all, how- in these verses. They are "implacable in ever, would be ensnared by the enemy's their hatreds" (NEB). They commit and devices. As the end of all things earthly tolerate crime, violence, and lawlessness should approach, there would be faithful on an unprecedented scale. ones able to discern the signs of the times. "There is coming rapidly and surely an While a large number of professing be- almost universal guilt upon the inhabitants lievers would deny their faith by their of the cities, because of the steady increase works, there would be a remnant who of determined wickedness."—Prophets and would endure to the end."—The Acts of Kings, page 275. the Apostles, pages 535, 536. "The Spirit of God is gradually but surely being withdrawn from the earth. The Condition of the World Plagues and judgments are already falling upon the despisers of the grace of God." in the Last Days —Evangelism, pages 31, 32. 1. What characteristics of worldly "The agencies of evil are combining men in the last days does Peter men- their forces and consolidating. They are strengthening for the last great crisis."— tion? 2 Peter 3:3. Compare Jude 18. Testimonies, Vol. 9, p. 11. The Condition of the Church in the Last Days NotE.—"Note this first: in the last days there will come men who scoff at religion 3. In the midst of last-day condi- and live self-indulgent lives." 2 Peter 3:3, tions, what has the Lord promised to NEB. His faithful servants? Acts 2:16, 17. "Marvelous beyond expression is the Compare Joel 2:28. blindness of the people of this generation. Thousands reject the Word of God as un- worthy of belief and with eager confidence receive the deceptions of Satan. Skeptics and scoffers denounce the bigotry of those NOTE.—"Peter identified the events on who contend for the faith of prophets and the day of Pentecost as a partial fulfill- apostles, and they divert themselves by ment of Joel's prophecy (Acts 2:16-21). holding up to ridicule the solemn declara- Instead of `afterward' Peter used the phrase tions of the Scriptures concerning Christ `in the last days' (v. 17)."—SDA Bible and the plan of salvation, and the retribu- Commentary, on Joel 2:28. tion to be visited upon the rejecters of the "This prophecy [Joel 2:28] . . . will truth."—The Great Controversy, page 561. reach its full accomplishment in the mani- "Multitudes feel under no moral obli- festation of divine grace which will attend gation to curb their sensual desires, and the closing work of the gospel."—The they become the slaves of lust. Men are Great Controversy, page ix. living for the pleasures of sense; for this world and this life alone."—Patriarchs and 4. What counterworking satanic Prophets, pages 101, 102. power was foretold by John? Rev. 12:12. 2. What expression is used by Paul to describe the last days and con- ditions that would exist in the world? 2 Tim. 3:1-5. "Time is short, and our forces must be organized to NoTE.—For "perilous times" we may do a larger work."—Testi- read "times of stress" (RSV), or "a time monies, Vol. 9, p. 27. of troubles" (NEB). The Greek word translated "perilous" may also be rendered [44] NoTE.—"When the apostles of Christ were to bear His gospel to the world and "As our physical life is sus- to record it for all future ages, they were especially endowed with the enlightenment tained by food, so our spiri- of the Spirit. But as the church approaches tual life is sustained by the her final deliverance, Satan is to work Word of God. And every with greater power. He comes down 'hav- soul is to receive life from ing great wrath, because he knoweth that he hath but a short time.' Revelation 12: God's Word for himself."— 12. He will work 'with all power and The Desire of Ages, page 390. signs and lying wonders.' 2 Thessalonians 2:9. For six thousand years that master- mind that once was highest among the third angel."—The Great Controversy, angels of God has been wholly bent to page 611. the work of deception and ruin. And all the depths of satanic skill and subtlety 8. How does Ellen G. White de- acquired, all the cruelty developed, during these struggles of the ages, will be brought scribe the condition and power of the to bear against God's people in the final church militant in the final conflict? conflict."—The Great Controversy, pages ix, x. 5. While awaiting Christ's second ANSWER: coming, what are we exhorted to a. "The church is to be fed with manna seek diligently? 2 Peter 3:14. from heaven and to be kept under the sole guardianship of His grace. Clad in com- plete armor of light and righteousness, she enters upon her final conflict."—Testimo- nies to Ministers, page 17. 6. What glorious promise is given b. "'Fair as the moon, clear as the sun, that God will sustain and deliver His and terrible as an army with banners' (Song of Solomon 6:10), she is to go remnant people? Dan. 12:1. forth into all the world, conquering and to conquer."—Prophets and Kings, page 725. c. "The church of Christ is God's agency for the proclamation of truth; she is em- The Church and the Final Revival powered by Him to do a special work; and if she is loyal to God, obedient to His 7. What did Jesus affirm regarding commandments, there will dwell within her the availability of the Holy Spirit for the excellency of divine power. If she will every believer? Luke 11:13. be true to her allegiance, there is no power that can stand against her. The forces of the enemy will be no more able to over- whelm her than is the chaff to resist the whirlwind. NOTE.—"The descent of the Holy Spirit "There is before the church the dawn of upon the church is looked forward to as a bright, glorious day, if she will put on in the future; but it is the privilege of the robe of Christ's righteousness, with- the church to have it now. Seek for it, drawing from all allegiance to the world." pray for it, believe for it. We must have —Prophets and Kings, pages 259, 260. it, and Heaven is waiting to bestow it." d. "The gift of His Holy Spirit, rich, —Evangelism, page 701. full, and abundant, is to be to His church "A work of worldwide extent and un- as an encompassing wall of fire, which the wonted power is here foretold. The advent powers of hell shall not prevail against"— movement of 1840-44 was a glorious mani- Testimonies to Ministers, page 18. festation of the power of God; . . . but these are to be exceeded by the mighty 9. What are believers admonished movement under the last warning of the to endeavor to maintain? Eph. 4:3. [ 45 ] Nom—Contrast these conditions with a living channel through which God can those in the hostile world in the last days communicate to the world the treasures of (2 Tim. 3:1-5, discussed under question 2 His grace, the unsearchable riches of above). "Make it your aim to be at one Christ."—Christ's Object Lessons, page in the Spirit, and you will inevitably be at 419. peace with one another." Eph. 4:3, Phil- lips. "Spare no effort to make fast with 11. To meet the needs of this crisis bonds of peace the unity which the Spirit hour, what messages of warning are gives." NEB. We do not find confusion sent to the world? Rev. 14:6-12. and disunity where God's Spirit reigns in the church. When encouraging the church to accept the responsibility of a world mission pro- gram, the servant of God wrote: "The 12. What further message of en- church is to work actively, as an organized lightenment comes from heaven to body, to spread abroad the influence of awaken the church and the peoples of the cross of Christ."—Gospel Workers, earth? Rev. 18:1-4. page 464. Organization that is guided by the Holy Spirit moves forward in peace and power. "When the work is carried on in this NoTE.—"The work of this angel [of way ['standing . . . shoulder to shoulder, Rev. 18] comes in at the right time to marching right ahead, and not drawing join in the last great work of the third off'], there is unity of heart, and there angel's message, as it swells to a loud will be harmony of action. This will be a cry. . . . I saw a great light resting upon wonderful means of bringing the blessing them [`the people of God'], and they of God upon the people."—Testimonies, united to fearlessly proclaim the third an- Vol. 6, p. 50. gel's message. . . . "The light that was shed upon the wait- The World Enlightened by God's ing ones penetrated everywhere. . . . I Truth Through His Church saw that this message will close with power and strength far exceeding the mid- 10. What prophecy did the apos- night cry. tles use to prove that the whole world "Servants of God, endowed with power is to be enlightened? Acts 13:47. Com- from on high, with their faces lighted pare Isa. 42:6. up, and shining with holy consecration, went forth to proclaim the message from heaven."—Early Writings, pages 277-279. 13. When the final outpouring of NOTE.—"It is the love of God continu- redeeming grace has brought full re- ally transferred to man that enables him demption to the saints in heaven, in to impart light. . . . what words do they praise God? "In the great and measureless gift of Rev. 15:3. the Holy Spirit are contained all of heav- en's resources. It is not because of any restriction on the part of God that the riches of His grace do not flow earthward to men. If all were willing to receive, all NOTE.—"God has a church on earth who would become filled with His Spirit. are lifting up the downtrodden law, and "It is the privilege of every soul to be presenting to the world the Lamb of God that taketh away the sins of the world. The church is the depositary of the wealth of the riches of the grace of Christ, and through the church eventually will be made Have you given your Birth- manifest the final and full display of the day-Thank Offering yet? love of God to the world that is to be lightened with its glory."—Testimonies to Ministers, page 50. [ 46 ] THIRTEENTH SABBATH OFFERING June 28, 1969 South American Division The overflow of the Thirteenth Sabbath Offering to be taken in Sab- bath Schools around the world on June 28 will go to the South American Division. Three schools in this great division will benefit from this offer- ing. They are as follows: 1.Chile College. This institution urgently needs a new dormitory for the boys. For almost thirty years they have been living in a provisional one, erected after the 1939 earthquake, which badly damaged the original. It was built for 150 students. There are now 260. 2. Northeast Brazil College. This college does not have a suitable place in which to hold religious meetings. The present meeting place provides no shelter against rain or sun. The most urgent need is for an auditorium that would serve as a chapel. 3. Espirito Santo Academy. This is a new institution at Colatina, Espirito Santo, Brazil. The girls' dormitory is in bad shape. It is an old house, completely inadequate. Our brethren in South America are counting strongly on the proverbial Seventh-day Adventist liberality to provide funds to meet these urgent needs. Won't you do your best when the offering is taken on June 28? Lessons for the Third Quarter of 1969 Sabbath School members who have not received a senior Lesson Quarterly for the third quarter of 1969 will be helped by the following outline in studying the first lesson. The title of the series is "Divine Commands and Promises." The title of the first lesson is "Look Now Toward Heaven." The memory verse is Genesis 15:5. The texts to be studied are: Ques. 1. Gen. 15:1, 2, 5. Ques. 7. Ps. 36:5; 90:14. Ques. 2. Gen. 15:1. Ques. 8. John 3:16; 1 John 4:7-11. Ques. 3. Gen. 15:5, 7. Ques. 9. Ps. 121:1, 2. Ques. 4. Gen. 15:6; Heb. 11:6. Ques. 10. Isa. 40:26, 28-31; Matt. 28:18. Ques. 5. Heb. 11:27. Ques. 11. Luke 21:25-28. Ques. 6. Rev. 4:1, 2. Ques. 12. Col. 3:1-4. [47] NORTHEAST BRAZIL COLLEGE AUDITORIUM • QUITO ECUADOR RECIFE • —I ii — I Ili I BOLIVIA ESPIRITO SANTO ACADEMY • LA PAZ GIRLS' DORMITORY VITORIA • RIO DE JANEIRO ATLANTIC ARGENTINA OCEAN CHILE COLLEGE BOYS DORMITORY SANTIAGO URUGUAY • DE CHILE MONTEVIDEO • BUENOS AIRES CHILLAN SOUTH AMERICAN DIVISION PACIFIC Church Sob. Sch. Unions 22ilatu Churches Memb. Memb. OCEAN Austral 25,280,348 131 20,341 19,061 Chile 8,377,821 81 13,784 10,657 East Brazil 39,254,000 185 39,789 38,333 Inca 21,312,500 182 48,311 44,456 North Brazil 11,545,000 39 13,466 12,668 South Brazil 34,723,000 276 70,448 70,469 .... TOTALS 140,492,669 894 206,139 195,644