_Z LESSONS FROM THE LIVES OF OLD TESTAMENT PROPHETS SABBATH SCHOOL LESSON Senior Division, No. 294, Fourth Quarter, 1968 THE BLESSING OF DAILY STUDY "With joy shall ye draw water out of the wells of salvation." Isa. 12:3. "Thy words were found, and I did eat them; and Thy word was unto me the joy and rejoicing of mine heart: for I am called by Thy name, 0 Lord God of hosts." Jer. 15 :16. "As a means of intellectual training, the opportunities of the Sabbath are invaluable. Let the Sabbath School lesson be learned, not by a hasty glance at the lesson scripture on Sabbath morning, but by careful study for the next week on Sabbath afternoon, with daily review or illustration during the week. Thus the lesson will become fixed in the memory, a treasure never to be wholly lost."—Education, pages 251, 252. "Every day some portion of time should be appropriated to the study of the lessons, not merely in learning to mechanically repeat the words, while the mind does not comprehend the meaning; but to go to the very foundation, and become familiar with what is brought out in the lesson."—Counsels on Sabbath School Work, page 53. My Daily Lesson Study Pledge As one who greatly desires to improve his knowledge of the Scriptures, I pledge myself to the careful and prayerful study of some portion of my Sabbath School lesson each day of the week. Nana Lesson Titles for the Quarter 1. Abraham, Friend of God—Part I 2. Abraham, Friend of God—Part II 3. Abraham, Friend of God—Part III 4. Moses, the Peerless Leader—Part I 5. Moses, the Peerless Leader—Part II 6. Samuel, the Prophet and Judge 7. Elijah, Man of Like Passions—Part I 8. Elijah, Man of Like Passions—Part II 9. Elisha, the Prophet With the Double Portion—Part I 10. Elisha, the Prophet With the Double Portion—Part II 11. The Prophet Jonah 12. Daniel, the Prophet—Part I 13. Daniel, the Prophet—Part II Sabbath School Lesson Quarterly, No. 294, October-December, 1968. 20 cents a single copy, 75 cents a year (four issues) ; no additional charge to countries requiring extra postage. Published in the U.S.A. by Pacific Press Publishing Association (a corporation of S.D.A.), 1350 Villa Street, Mountain View, California 94040. Second-class mail privileges authorized at Mountain View, California. Form 3579 requested. When a change of address is desired, please be sure to send both old and new addresses. Copyright, 1968, by Pacific Press Publishing Association COVER PICTURE BY CHARLES ZINGARO; © P.P. P.A. LITHO IN U.S.A. Sabbath School Lesson Quarterly LESSONS FROM THE LIVES OF OLD TESTAMENT PROPHETS GENERAL INTRODUCTION The lessons for this quarter are drawn any means exhaust the rich potentialities in from the lives of prophets of the Old Testa- the biographies of these men. They are in- ment, emphasis being placed on the char- tended, rather, to serve as a stimulus for acter of the men rather than upon their deeper and more intensive investigation of writings. the lives of men whose personal histories It is not assumed that these lessons by the Lord saw fit to include in His Word. Lesson 1, for October 5, 1968 Abraham, Friend of God—Part I LESSON SCRIPTURES: Genesis 12; 13:4-9; 14:13; 18:19; 20:1-13; 26:5. MEMORY VERSE: "By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went." Heb. 11:8. STUDY HELPS: "Patriarchs and Prophets," pages 125-135; "S.D.A. Bible Commen- tary," Vol. 1. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 12-14. ❑ Sunday: Questions 1-4. ❑ Thursday: Read from study helps. ❑ Monday: Questions 5-7. ❑ Friday: Thinking of "Lessons to Be Tuesday: Questions 8-11. ❑ Learned," review entire lesson. ❑ Lesson Outline: II. Abraham's Religion 5. His evangelistic fervor. Gen. 12:5 I. Abraham's Commission (middle part). 1. His calling. Gen. 20:7. 6. His devotional life. Gen. 12:7, 8; 2. His call. Gen. 11:31; 12:1, 2 ; 13:4, 18. Joshua 24:2, 3. 7. His loyalty to God. Gen. 18:19; 26:5. 3. His response to the call. Gen. 12:4 (first part) ; Heb. 11:8. III. Abraham in Egypt 4. His first stopping place. Gen. 12:4 8. His choice of a country to escape (last part). famine. Gen. 12:10. [3 ] 9. His failure in faith. Gen. 12:11-16. 12. His nobility in dealing with Lot. 10. His gain even in failure. Gen. 13:7-9. Gen. 12:17-20. 13. His practice emphasized by a New Testament admonition. Rom. 12:10; IV. Abraham's Return to Canaan Phil 2:4. 11. The repetition of his failure. 14. His relations with his neighbors. Gen. 20:1-5, 13. Gen. 14:13 (last part). THE LESSON Abraham's Commission what appears to be only a path of self- denial, hardship, and sacrifice."—Patriarchs 1. What was the calling of Abra- and Prophets, pages 126, 127. ham? Gen. 20:7. 4. In what city did Abraham re- main for some time? Gen. 12:4 (last part). Compare Gen. 11:31, 32. 2. Whence was Abraham called, and why? What did God promise him? Gen. 11:31; 12:1, 2; Joshua 24: 2, 3. Abraham's Religion 5. What indicates that the religion of this man and his family was dy- namic and attractive? Gen. 12:5 (mid- NOTE.—"He chose Abraham, of the line dle part). of Shem, and made him the keeper of His law for future generations. Abraham had grown up in the midst of superstition and heathenism. Even his father's house- hold, by whom the knowledge of God had NOTE.—"During their stay in Haran, both been preserved, were yielding to the seduc- Abraham and Sarah had led others to the tive influences surrounding them, and they worship and service of the true God. These `served other gods' than Jehovah. But the attached themselves to the patriarch's true faith was not to become extinct"— household, and accompanied him to the Patriarchs and Prophets, page 125. Land of Promise."—Patriarchs and Proph- ets, page 127. 3. How did Abraham respond to the call? Gen. 12:4 (first part); Heb. 6. What type of devotional life did 11:8. Abraham foster in his home? Gen. 12:7, 8; 13:4, 18. NOTE.—"It was no light test that was thus brought upon Abraham, no small sac- NOTE.—"Abraham, 'the friend of God,' rifice that was required of him. . . . But he set us a worthy example. His was a life of did not hesitate to obey the call. . . . God prayer. Wherever he pitched his tent, close had spoken, and His servant must obey; beside it was set up his altar, calling all the happiest place on earth for him was the within his encampment to the morning and place where God would have him to be. evening sacrifice. When his tent was re- "Many are still tested as was Abraham. moved, the altar remained. In following . . . They may be required to abandon a years, there were those among the roving career that promises wealth and honor, to Canaanites who received instruction from leave congenial and profitable associations, Abraham; and whenever one of these came and separate from kindred, to enter upon to that altar, he knew who had been there t 41 before him; and when he had pitched his NOTE.—"During his stay in Egypt, Abra- tent, he repaired the altar, and there wor- ham gave evidence that he was not free shiped the living God."—Patriarchs and from human weakness and imperfection. In Prophets, page 128. concealing the fact that Sarah was his wife, he betrayed a distrust of the divine care, a lack of that lofty faith and courage so often 7. How did Abraham's obedience and nobly exemplified in his life. Sarah was to God affect his family and com- fair to look upon, and he doubted not that munity life? Gen. 18:19; 26:5. the dusky Egyptians would covet the beau- tiful stranger, and that in order to secure her, they would not scruple to slay her husband. He reasoned that he was not guilty of falsehood in representing Sarah as his sister, for she was the daughter of his NOTE.—"How few there are in our day father, though not of his mother. But this who follow this example! On the part of concealment of the real relation between too many parents there is a blind and selfish them was deception. No deviation from sentimentalism, miscalled love, which is strict integrity can meet God's approval."-- manifested in leaving children, with their Patriarchs and Prophets, page 130. unformed judgment and undisciplined pas- sions, to the control of their own will. This is the veriest cruelty to the youth and a 10. How did God overrule in this great wrong to the world. Parental indul- affair? Gen. 12:17-20. gence causes disorder in families and in society. It confirms in the young the desire to follow inclination, instead of submitting to the divine requirements. Thus they grow up with a heart averse to doing God's will, and they transmit their irreligious, insub- NOTE.—"The warning that had been ordinate spirit to their children and chil- given to Pharaoh proved a protection to dren's children. Like Abraham, parents Abraham in his after-intercourse with hea- should command their households after then peoples; for the matter could not be them. Let obedience to parental authority kept secret, and it was seen that the God be taught and enforced as the first step in whom Abraham worshiped would protect obedience to the authority of God."—Patri- His servant, and that any injury done him archs and Prophets, pages 142, 143. would be avenged. It is a dangerous thing to wrong one of the children of the King of heaven."—Patriarchs and Prophets, page Abraham in Egypt 131. 8. When a famine arose in Canaan, Abraham's Return to Canaan where did Abraham go? Gen. 12:10. 11. On what other occasion did Abraham make the same mistake? Gen. 20:1-5, 13. NOTE.—"To escape the famine he went down into Egypt. He did not forsake Ca- naan, or in his extremity turn back to the Chaldean land from which he came, where NOTE.—"You would be brought over the there was no scarcity of bread; but he ground again and tested on the very points sought a temporary refuge as near as pos- where you had failed before. Thus the Lord sible to the Land of Promise, intending did for the children of Israel; thus He has shortly to return where God had placed done with His people in all ages. He will him."—Patriarchs and Prophets, page 129. prove them where they have formerly failed; He will try them, and if they fail under the trial the second time, He will 9. What incident reveals Abraham's bring them around to the same test again." lack of faith? Gen. 12:11-16. —Testimonies, Vol. 5, p. 623. [ 5 ] 12. In dealing with Lot, how did "His religion was not held as a precious Abraham reveal the nobility and un- treasure to be jealously guarded and en- selfishness of his character? Gen. 13: joyed solely by the possessor. True religion 7-9. cannot be thus held, for such a spirit is contrary to the principles of the gospel. While Christ is dwelling in the heart it is impossible to conceal the light of His pres- ence, or for that light to grow dim."— Patriarchs and Prophets, pages 133, 134. NOTE.—"Here the noble, unselfish spirit of Abraham was displayed. How many un- Lessons to Be Learned: der similar circumstances would, at all hazards, cling to their individual rights 1. Faithfulness in one place may lead to and preferences! How many households a call to wider service. Question 2. have thus been rent asunder! How many churches have been divided, making the 2. Loyal and true servants of God heed cause of truth a byword and a reproach His calls. Question 3. among the wicked! . . . The children of God the world over are one family, and 3. A Christian occupies himself in soul the same spirit of love and conciliation winning wherever he is. Questions 4, 5. should govern them. 'Be kindly affectioned 4. Steadfast loyalty to God is the hall- one to another with brotherly love; in mark of the Christian. Questions 6, 7. honor preferring one another' (Romans 12: 10), is the teaching of our Saviour. The 5. Unexpected difficulties may cause a cultivation of a uniform courtesy, a will- servant of God to detour for a while, but ingness to do to others as we would wish he does not turn back. Question 8. them to do to us, would annihilate half the ills of life. The spirit of self-aggrandizement 6. Even heroes of the church have had is the spirit of Satan; but the heart in their weaknesses and their failings. Ques- which the love of Christ is cherished, will tions 9, 11. possess that charity which seeketh not her own."—Patriarchs and Prophets, pages 132, 7. Christians should always display a 133. noble unselfishness. Questions 12, 13. 8. A Christian seeks to live at peace with 13. In what terms is this character- his neighbors. Question 14. istic set forth in the New Testament? Rom. 12:10; Phil. 2:4. "Remember that you will never reach a higher stan- NoTE.—The Revised Standard Version gives Phil. 2:4 thus: "Let each of you look dard than you yourself set. not only to his own interests, but also to Then set your mark high, the interests of others." and step by step, even though 14. How did Abraham relate him- it be by painful effort, by self to his neighbors? Gen. 14:13 (last self-denial and sacrifice, as- part). cend the whole length of the ladder of progress. Let noth- ing hinder you."—Christ's Object Lessons, pages 331, NOTE.—"Abraham was honored by the surrounding nations as a mighty prince and 332. a wise and able chief. He did not shut away his influence from his neighbors. . . . 6 Lesson 2, for October 12, 1968 Abraham, Friend of God-Part II LESSON SCRIPTURES: Gen. 14:18-24; 15:1-18; 18:1-32. MEMORY VERSE: "And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the friend of God." James 2:23. STUDY HELPS: "Patriarchs and Prophets," pages 136-143, 156-170; "S.D.A. Bible Commentary," Vol. 1. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ study helps. ❑ Sunday: Questions 1-5. ❑ Thursday: Read further from Monday: Questions 6-9. ❑ study helps. ❑ Tuesday: Questions 10-14. ❑ Friday: Thinking of "Lessons to Be Wesdnesday: Begin reading from Learned," review entire lesson. ❑ Lesson Outline: 7. Abraham's request for a visible token. Gen. 15:8. I. Abraham and Stewardship 8. The Lord's gracious covenant 1. The payment of tithe to Melchize- with Abraham. Gen. 15:17, 18. dek. Gen. 14:18-20. 9. The promise repeated. Gen. 17:1-5, 2. Abraham's noble and unselfish 15-17. spirit. Gen. 14:21-24. IV. Characteristics Revealed II. Abraham's Reaction in Victory 10. His hospitality to strangers. 3. The Lord's dealing with Abraham's Gen. 18:1-5. troubled spirit. Gen. 15:1. 11. Further confirmation; Sarah's 4. The great question in Abraham's reaction. Gen. 18:10, 12-15. mind. Gen. 15:2, 3. 12. The Lord's gracious assurance in 5. The Lord's answer to this question. spite of human weakness. Gen. Gen. 15:4, 5. 18:14. 13. The purpose of the mission ex- III. The Imputation of Righteousness plained. Gen. 18:17-21. 6. Abraham's faith the basis of 14. Abraham's plea for Sodom. imputed righteousness. Gen. 15:6. Gen. 18:24, 25, 28-32. THE LESSON Abraham and Stewardship 2. In what incident is Abraham's noble, unselfish spirit again in evi- 1. Describe the meeting of Abraham dence? Gen. 14:21-24. and Melchizedek. Gen. 14:18-20. NOTE.-"By the usage of war, the spoils NOTE.-This experience reveals that tith- belonged to the conquerors; but Abraham ing as a sign of stewardship did not origi- had undertaken this expedition with no nate with the Jewish nation but was under- purpose of gain, and he refused to take stood by the earliest patriarchs. advantage of the unfortunate, only stipu- [7 lating that his confederates should receive 8. How graciously was his desire the portion to which they were entitled. granted? Gen. 15:17, 18. "Few, if subjected to such a test, would have shown themselves as noble as did NOTE.—"The Lord condescended to enter Abraham. Few would have resisted the into a covenant with His servant, employ- temptation to secure so rich a booty. His ing such forms as were customary among example is a rebuke to self-seeking, merce- men for the ratification of a solemn en- nary spirits. Abraham regarded the claims gagement."—Patriarchs and Prophets, page of justice and humanity."—Patriarchs and 137. Prophets, pages 135, 136. 9. With what positive assurance Abraham's Reaction in Victory was God's promise to Abraham re- 3. In the aftermath of victory who peated? Gen. 17:1-5, 15-17. spoke to Abraham, and in what words? Gen. 15:1. NOTE.—"Abraham had accepted without question the promise of a son, but he did not wait for God to fulfill His word in NOTE.—"Abraham gladly returned to his His own time and way. A delay was per- tents and his flocks, but his mind was dis- mitted, to test his faith in the power of turbed by harassing thoughts. He had been God; but he failed to endure the trial."— a man of peace, so far as possible shunning Patriarchs and Prophets, page 145. enmity and strife; and with horror he re- "When Abraham was nearly one hun- called the scene of carnage he had witnessed. dred years old, the promise of a son was But the nations whose forces he had de- repeated to him, with the assurance that feated would doubtless renew the invasion the future heir should be the child of of Canaan, and make him the special object Sarah. But Abraham did not yet under- of their vengeance. Becoming thus involved stand the promise. His mind at once turned in national quarrels, the peaceful quiet of to Ishmael, clinging to the belief that his life would be broken. Furthermore, he through him God's gracious purposes were had not entered upon the possession of to be accomplished. In his affection for his Canaan, nor could he now hope for an heir, son he exclaimed, '0 that Ishmael might to whom the promise might be fulfilled."— live before Thee!' Again the promise was Patriarchs and Prophets, page 136. given, in words that could not be mistaken: `Sarah thy wife shall bear thee a son in- 4. What was the great question in deed; and thou shalt call his name Isaac: the patriarch's mind? Gen. 15:2, 3. and I will establish My covenant with him.' "—Ibid., p. 146. Characteristics Revealed 5. How did the Lord answer him? Gen. 15:4, 5. 10. What characteristics did Abra- ham display toward three unknown guests? Gen. 18:1-5. Compare Heb. 13:2. The Imputation of Righteousness 6. Why was righteousness "counted" to him? Gen. 15:6. Com- NOTE.—"God conferred great honor upon pare Romans 4:2-6. Abraham. Angels of heaven walked and talked with him as friend with friend. . . . His interview with the angels presents also a beautiful example of hospitality. . . . "Before reaching his tent, the strangers 7. Although he had God's promise, halted, as if consulting as to their course. what did Abraham still desire? Gen. Without waiting for them to solicit favors, 15:8. Abraham rose quickly, and as they were [8] apparently turning in another direction, he has entrusted messages to the prophets, hastened after them, and with the utmost concerning whom He says that they stand courtesy urged them to honor him by in His counsel, or 'secret' (Jer. 23:18-22; tarrying for refreshment. With his own Amos 3:7). It is particularly with refer- hands he brought water that they might ence to acts of judgment upon the earth wash the dust of travel from their feet. He that the Lord speaks thus."—S.D.A. Bible himself selected their food, and while they Commentary, on Gen. 18:17. were at rest under the cooling shade, an entertainment was made ready, and he 14. What qualities of Abraham's stood respectfully beside them while they character were revealed in his plea partook of his hospitality. This act of for the averting of the judgment de- courtesy God regarded of sufficient impor- termined upon Sodom? Gen. 18:24, tance to record in His Word; and a thou- sand years later it was referred to by an 25, 28-32. inspired apostle: 'Be not forgetful to en- tertain strangers: for thereby some have entertained angels unawares.' "—Patriarchs NOTE.—"Love for perishing souls inspired and Prophets, page 138. Abraham's prayer. While he loathed the sins of that corrupt city, he desired that 11. Before their departure what the sinners might be saved. His deep in- further assurance did Abraham's visi- terest for Sodom shows the anxiety that tors give concerning the promised we should feel for the impenitent. We heir, and with what reaction on the should cherish hatred of sin, but pity and part of Sarah? Gen. 18:10, 12-15. love for the sinner. All around us are souls going down to ruin as hopeless, as terrible, as that which befell Sodom. Every day the probation of some is closing. Every hour some are passing beyond the 12. In spite of this manifestation of reach of mercy. And where are the voices human weakness, what positive as- of warning and entreaty to bid the sinner surance was repeated? Gen. 18:14. flee from this fearful doom? Where are the hands stretched out to draw him back from death? Where are those who with humility and persevering faith are plead- NOTE.—"Where human wisdom and ing with God for him?"—Patriarchs and strength fail, and where nature, enfeebled, Prophets, page 140. lacks ability to act, there God still has full In this experience Abraham was a true sway and brings things to pass according representative of Christ, the Great Inter- to the counsels of His own divine will. In cessor. fact, He often permits circumstances to Lessons to Be Learned: reach an impasse so that human impotence may stand forth in striking contrast to His 1. The servant of God misses no op- omnipotence."—S.D.A. Bible Commentary, portunity to reveal the privilege and bless- on Gen. 18:14. ings of stewardship. Question 1. 2. Even great victories may be followed 13. Why had the Lord stopped at by moments of fearfulness. Questions 3-5. Abraham's home before destroying 3. Faith is honored by the gift of im- puted righteousness. Question 6. Sodom? Gen. 18:17-21. Compare 4. To meet human weakness God some- Amos 3:7. times reinforces His promises by some visible token. Questions 7, 8. 5. Courtesy and hospitality are char- acteristics of the child of God. Question 10. NoTE.—"Abraham is called in the Scrip- 6. God's great promises to us are not tures the friend of God (2 Chron. 20:7; canceled because of momentary weaknesses. Isa. 41:8). Since he stood so high in the Questions 11, 12. divine favor and fellowship, God saw fit 7. The Christian, knowing God's mercy, to impart to him a more intimate knowl- expresses himself freely in intercessory edge of His works and ways. Similarly, He prayer. Question 14. [9 ] Lesson 3, for October 19, 1968 Abraham, Friend of God-Part III LESSON SCRIPTURES: Gen. 21:1-12; 22:1-8, 13; 24:2-4, 67; Ex. 20:13; Deut. 7:1-4; Matt. 27:37-39; John 1:29, 36. MEMORY VERSE: "He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; and being fully persuaded that, what He had promised, He was able also to perform. And therefore it was imputed to him for righteousness." Rom. 4:20-22. STUDY HELPS: "Patriarchs and Prophets," pages 145-155; "S.D.A. Bible Commen- tary," Vol. 1. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 11-14. ❑ Sunday: Questions 1-3. ❑ Thursday: Read from study helps. ❑ Monday: Questions 4-6. ❑ Friday: Thinking of "Lessons to Be Tuesday: Questions 7-10. ❑ Learned," review entire lesson. ❑ Lesson Outline: 7. Abraham's tactful answer. Gen. 22:8. I. Isaac and Ishmael 8. The prophetic import of Abraham's 1. The fulfillment of the promise in words. Gen. 22:13; John 1:29, 36; the birth of Isaac. Gen. 21:1-7. 3:16; Rom. 8:32. 2. Rivalry between the two sons of 9. The reason for the command. Abraham. Gen. 21:8-12. Gen. 22:1 (first part). II. The Command to Offer Isaac IV. The Marriage of Isaac 3. The giving of the command. 10. Abraham's last arrangement to Gen. 22:2. carry out the covenant. Gen. 24:2-4. 4. The apparent conflict between the 11. Isaac's wholehearted participation. command and the law. Ex. 20:13. Gen. 24:67. 5. The conflict between the command 12. The basis of Abraham's action. and the covenant. Gen. 15:4, 5. Deut. 7:1-4. 13. Paul's admonition regarding III. Abraham's Greatest Hour marriage. 1 Cor. 7:39; 2 Cor. 6:14. 6. Isaac's question about the sacrifice. 14. Last-day conditions in marriage. Gen. 22:7. Matt. 24:37-39. THE LESSON Isaac and Ishmael NOTE.-"The birth of Isaac, bringing, after a lifelong waiting, the fulfillment of 1. To what age had Abraham at- their dearest hopes, filled the tents of Abra- tained before t.4a birth and naming of ham and Sarah with gladness."-Patriarchs the promised heir? Gen. 21:1-7. and Prophets, page 146. [ 10 ] 2. What crisis developed in the forbidden."—Patriarchs and Prophets, page household of Abraham in connection 148. with the weaning of Isaac? Gen. 21: 8-12. 5. Why was this charge to Abra- ham in apparent conflict with the terms of the covenant? Gen. 15:4, 5. NOTE.—"The instruction given to Abra- ham touching the sacredness of the mar- riage relation was to be a lesson for all NOTE.—"Going outside his tent, Abraham ages. It declares that the rights and happi- looked up to the calm brightness of the un- ness of this relation are to be carefully clouded heavens, and recalled the promise guarded, even at a great sacrifice. Sarah made nearly fifty years before, that his was the only true wife of Abraham. Her seed should be innumerable as the stars. rights as a wife and mother no other person If this promise was to be fulfilled through was entitled to share. She reverenced her Isaac, how could he he put to death? husband, and in this she is presented in Abraham was tempted to believe that he the New Testament as a worthy example. might be under a delusion."—Patriarchs But she was unwilling that Abraham's af- and Prophets, page 148. fections should be given to another, and the Lord did not reprove her for requiring Abraham's Greatest Hour the banishment of her rival."—Patriarchs and Prophets, page 147. 6. On the way to the place of sacri- fice, what pointed question was asked The Command to Offer Isaac by Isaac? Gen. 22:7. 3. When the promise of a son seemed to be happily fulfilled, and the covenant in operation, what heart- breaking command came to Abra- 7. What tactful answer did Abra- ham? Gen. 22:2. ham give? Gen. 22:8. NOTE.—"Isaac was the light of his home, 8. In what ways were these words the solace of his old age, above all else the prophetic? Gen. 22:13; John 1:29, 36; inherit& of the promised blessing. The 3:16; Rom. 8:32. loss of such a son by accident or disease would have been heartrending to the fond father; it would have bowed down his whitened head with grief; but he was com- manded to shed the blood of that son with NOTE.—"The agony which he endured his own hand. It seemed to him a fearful during the dark days of that fearful trial impossibility."—Patriarchs and Prophets, was permitted that he might, understand page 148. from his own experience something of the greatness of the sacrifice made by the in- 4. Which of the commandments finite God for man's redemption. . . . did God's order appear to violate? "The sacrifice required of Abraham was Ex. 20:13. not alone for his own good, nor solely for the benefit of succeeding generations; but it was also for the instruction of the sinless intelligences of heaven and of other worlds.... NOTE.—"Satan was at hand to suggest "It had been difficult even for the an- that he must be deceived, for the divine gels to grasp the mystery of redemption— law commands, 'Thou shalt not kill,' and to comprehend that the Commander of God would not require what He had once heaven, the Son of God, must die for guilty man. When the command was given ents, and this was the custom among those to Abraham to offer up his son, the interest who worshiped God. None were required of all heavenly beings was enlisted. With to marry those whom they could not love; intense earnestness they watched each step but in the bestowal of their affections the in the fulfillment of this command."— youth were guided by the judgment of Patriarchs and Prophets, pages 154, 155. their experienced, God-fearing parents. It was regarded as a dishonor to parents, and 9. Why was Abraham commanded even a crime, to pursue a course contrary to offer Isaac? Gen. 22:1 (first part). to this. "Isaac, trusting to his father's wisdom and affection, was satisfied to commit the matter to him, believing also that God NOTE.—The American Revised Version Himself would direct in the choice made." reads: "And it came to pass after these —Patriarchs and Prophets, page 171. things, that God did prove Abraham." The Revised Standard Version reads: "Af- 12. In what command to Israel is ter these things God tested Abraham." the basis of Abraham's conduct clearly "Because Abraham had shown a lack of faith in God's promises, Satan had accused stated? Deut. 7:1-4. him before the angels and before God of having failed to comply with the con- ditions of the covenant, and as unworthy of its blessings. God desired to prove the 13. How is this repeated in the New loyalty of His servant before all heaven, to Testament period? 1 Cor. 7:39; 2 Cor. demonstrate that nothing less than perfect 6:14. obedience can be accepted, and to open more fully before them the plan of salva- tion."—Patriarchs and Prophets, pages 154, 155. NOTE.—In a warning written to a woman contemplating marriage with an unbeliever, The Marriage of Isaac Ellen G. White made the following state- 10. In his old age what arrange- ment and the one after question 14: "My sister, dare you disregard these ment did Abraham make to imple- plain and positive directions? As a child ment the promise of the covenant? of God, a subject of Christ's kingdom, the Gen. 24:2-4. purchase of His blood, how can you con- nect yourself with one who does not acknowledge His claims, who is not con- Nora.—"Abraham had become an old trolled by His Spirit? The commands I man, and expected soon to die; yet one act have quoted are not the word of man, remained for him to do in securing the but of God. Though the companion of your fulfillment of the promise to his posterity. choice were in all other respects worthy Isaac was the one divinely appointed to (which he is not), yet he has not accepted succeed him as the keeper of the law of the truth for this time; he is an unbeliever, God and the father of the chosen people, and you are forbidden of heaven to unite but he was yet unmarried. The inhabitants yourself with him. You cannot, without of Canaan were given to idolatry, and God peril to your soul, disregard this divine had forbidden intermarriage between His injunction."—Testimonies, Vol. 5, p. 364. people and them, knowing that such mar- (Italic supplied.) riages would lead to apostasy."—Patriarchs and Prophets, page 171. 14. What social condition will exist at the time of the end? Matt 24:37-39. 11. Was Isaac pleased with the re- sults of his father's plan? Gen 24:67. NoTE.—"The people of this generation are marrying and giving in marriage with NOTE.—"In ancient times, marriage en- the same reckless disregard of God's re- gagements were generally made by the par- quirements as was manifested in the days [ 12 ] of Noah. There is in the Christian world us are only apparent and not real. Ques- an astonishing, alarming indifference to the tion 5. teaching of God's Word in regard to the 5. Great tests reveal the dimensions of a marriage of Christians with unbelievers. man's faith and character. Questions 6, 7. Many who profess to love and fear God choose to follow the bent of their own 6. God finds it necessary occasionally to minds rather than take counsel of Infinite test His children. Question 9. Wisdom."-Testimonies, Vol. 5, p. 365. 7. The Christian, to the degree that it is his responsibility, lays plans to carry out Lessons to Be Learned: the terms of God's covenant with him. Question 10. 1. Failure in faith leads to periods of pain 8. Christian parents can be trusted and and sorrow. Question 2. respected by their children in matters of 2. God's tests may bring periods of an- courtship, engagement, and marriage. Ques- guish and distress. Question 3. tions 10, 11. 3. Satan often makes use of Scripture to 9. Marriage with unbelievers is forbidden advance or aggravate confusing and painful because it is unwise, unsafe, and may ulti- issues. Question 4. mately cause the loss of one's soul. Ques- 4. Contradictions in God's dealings with tions 12-14. Lesson 4, for October 26, 1968 Moses, the Peerless Leader-Part I LESSON SCRIPTURES: Ex. 2:8-21; 3:1-10; 4:10-13, 18; 14:10-30; 17:8-13; 18:13-24; 32:7-13. MEMORY VERSE: "By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season." Heb. 11:24, 25. STUDY HELPS: "Patriarchs and Prophets," pages 241-256; 281-302; "S.D.A. Bible Commentary," Vol. 1. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 11-14. ❑ Sunday: Questions 1-4. ❑ Thursday: Read from study helps. ❑ Monday: Questions 5-7. ❑ Friday: Thinking of "Lessons to Be Tuesday: Questions 8-10. ❑ Learned," review entire lesson. ❑ Lesson Outline: 4. Moses in Midian. Ex. 2:15-17, 21; 3:1. I. God's Purpose for Moses II. The Call to Lead Israel 1. The influence of his mother. Ex. 2:8-10. 5. The Lord in the burning bush. Ex. 3:2-5. 2. God's plan for him. Acts 7:25. 6. The call to leadership and the 3. A wrong means to an end. response. Ex. 3:10; 4:10, 13. Ex. 2:11-14. 7. The acceptance by Moses. Ex. 4:18. [ 13 ] III. Wilderness Triumphs 12. Moses' attitude toward the counsel. 8. Fear at the Red Sea. Ex. 14:10-14. Ex. 18:17-24. 9. The Egyptians defeated. Ex. 14:29, 30. V. Apostasy at Sinai 10. The fight with Amalek. Ex. 17:8-13. 13. The Lord's revelation of Israel's IV. Moses and Jethro apostasy. Ex. 32:7, 8. 11. Jethro's observation and advice. 14. Moses' rejection of a tempting Ex. 18:13-16. offer. Ex. 32:9-13. THE LESSON God's Purpose for Moses committed by his fathers, of taking into their own hands the work that God had 1. In spite of Moses' becoming the promised to do. It was not God's will to adopted son of the princess of Egypt, deliver His people by warfare, as Moses who had the most to do with his early thought, but by His own mighty power, life? Ex. 2:8-10. that the glory might be ascribed to Him alone. Yet even this rash act was over- ruled by God to accomplish His purposes." —Patriarchs and Prophets, page 247. NOTE.—"How far-reaching in its results was the influence of that one Hebrew 4. To what place did Moses flee, woman, and she an exile and a slave ! The and what experiences did he have in whole future life of Moses, the great mis- the land of his exile? Ex. 2:15-17, 21; sion which he fulfilled as the leader of 3:1. Israel, testifies to the importance of the work of the Christian mother. There is no other work that can equal this. To a very great extent the mother holds in her own NOTE.—"Man would have dispensed with hands the destiny of her children."—Patri- that long period of toil and obscurity, archs and Prophets, page 244. deeming it a great loss of time. But Infinite Wisdom called him who was to become 2. What plan did God have for the leader of his people to spend forty Moses? Was it understood? Acts 7:25. years in the humble work of a shepherd. The habits of care-taking, of self-forget- fulness and tender solicitude for his flock, thus developed, would prepare him to NOTE.—"The elders of Israel were taught become the compassionate, long-suffering by angels that the time for their deliverance shepherd of Israel. No advantage that was near, and that Moses was the man human training or culture could bestow, whom God would employ to accomplish could be a substitute for this experience." this work. Angels instructed Moses also —Patriarchs and Prophets, pages 247, 248. that Jehovah had chosen him to break the bondage of His people."—Patriarchs and The Call to Lead Israel Prophets, page 245. 5. Who met with Moses at the burn- 3. In what incident do we see ing bush? What command was given, Moses attempting to accomplish a and why? Ex. 3:2-5. good end by wrong means? Ex. 2: 11-14. NOTE.—"Humility and reverence should characterize the deportment of all who NOTE.—"In slaying the Egyptian, Moses come into the presence of God. In the name had fallen into the same error so often of Jesus we may come before Him with [ 14 ] confidence, but we must not approach brought into this position in obedience to Him with the boldness of presumption, as the divine direction, Moses felt no fear of though He were on a level with ourselves." the consequences."—Patriarchs and Proph- —Patriarchs and Prophets, page 252. ets, page 284. 6. At this time what call did Moses 9. What astounding miracle saved receive, and what was his response? them from an apparently fatal trap? Ex. 3:10; 4:10, 13. Ex. 14:29, 30. NOTE.—"But Moses still entreated that NOTE.—"The great lesson here taught is a more competent person be selected. These for all time. Often the Christian life is beset excuses at first proceeded from humility and by dangers, and duty seems hard to per- diffidence; but after the Lord had promised form. The imagination pictures impending to remove all difficulties, and to give him ruin before and bondage or death behind. final success, then any further shrinking Yet the voice of God speaks clearly, 'Go back and complaining of his unfitness forward.' We should obey this command, showed distrust of God. It implied a fear even though our eyes cannot penetrate the that God was unable to qualify him for darkness, and we feel the cold waves about the great work to which He had called our feet. The obstacles that hinder our him, or that He had made a mistake in progress will never disappear before a the selection of the man."—Patriarchs and halting, doubting spirit. Those who defer Prophets, page 254. obedience till every shadow of uncertainty disappears and there remains no risk of 7. When the Lord overcame all his failure or defeat, will never obey at all."— objections, what decision did Moses Patriarchs and Prophets, page 290. make? Ex. 4:18. 10. Who fought with Israel in Rephidim, and with what results? Ex. 17:8-13. NOTE.—"But having once accepted the work, he entered upon it with his whole heart, putting all his trust in the Lord. . . . God blessed his ready obedience, and he NoTE.—"As Aaron and Hur supported became eloquent, hopeful, self-possessed, the hands of Moses, they showed the peo- and well fitted for the greatest work ever ple their duty to sustain him in his arduous given to man. This is an example of what work while he should receive the word from God does to strengthen the character of God to speak to them. And the act of those who trust Him fully and give them- Moses also was significant, showing that selves unreservedly to His commands."— God held their destiny in His hands."— Patriarchs and Prophets, page 255. Patriarchs and Prophets, page 299. Wilderness Triumphs Moses and Jethro 8. In spite of the miraculous de- 11. After bringing Moses' family to liverance from Egypt, how did the him and watching Moses in his work, Israelites act when faced with danger what question did his father-in-law at the Red Sea, and how did Moses raise? Ex. 18:13-16. answer their complaint? Ex. 14:10-14. NoTE.—"True, there was no possibility of 12. How did Jethro advise Moses, deliverance unless God Himself should in- and how was his counsel regarded by terpose for their release; but having been his son-in-law? Ex. 18:17-24. [16] NoTE.-"The Lord had greatly honored Lessons to Be Learned: Moses, and had wrought wonders by his 1. Mothers exert a tremendous influence hand; but the fact that he had been chosen over their children in their formative years. to instruct others did not lead him to con- Question 1. clude that he himself needed no instruc- 2. Good ends are not to be accomplished tion."-Patriarchs and Prophets, page 301. by wrong means. Question 3. 3. Men can be prepared for great re- Apostasy at Sinai sponsibilities in humble occupations and 13. While Moses was on the mount, relative obscurity. Question 4. 4. The people of God should be models what did the Lord tell him about of reverence. Question 5. Israel? Ex. 32:7, 8. 5. Singleminded and unshakable devotion to a God-given task is a prime requisite in those who work for God. Question 7. 6. The Christian trusts most when he can see ahead the least. Questions 8, 9. 14. What proposal did the Lord 7. In the work of God divine power make to Moses, and how was it re- unites with human endeavor. Question 10. ceived by him? Ex. 32:9-13. 8. The Christian accepts good counsel from any source. Question 12. 9. The true pastor is one with his people and puts their interest first. Question 14. NOTE.-"His interest in Israel sprang from no selfish motive. The prosperity of God's chosen people was dearer to him If you are too busy to study than personal honor, dearer than the privi- your lesson daily you are too lege of becoming the father of a mighty busy. -Adapted nation."-Patriarchs and Prophets, page 319. Lesson 5, for November 2, 1968 Moses, the Peerless Leader-Part II LESSON SCRIPTURES: Ex. 32:30-32; 33:12-23; 34:1-9; Num. 11:4-29; 12:1-15; 20: 1-24; Deut. 1:37; 3:23-28; 4:21; Heb. 11:24-26; Matt. 17:3; Jude 9. MEMORY VERSE: "Esteeming the reproach of Christ greater riches than the trea- sures in Egypt: for he had respect unto the recompense of the reward." Heb. 11:26. STUDY HELPS: "Patriarchs and Prophets," pages 320-330; 374-386; 411-421; "S.D.A. Bible Commentary," Vol. 1. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 12-14. ❑ Sunday: Questions 1-4. ❑ Thursday: Read from study helps. ❑ Monday: Questions 5-7. ❑ Friday: Thinking of "Lessons to Be Tuesday: Questions 8-11. ❑ Learned," review entire lesson. ❑ [ 16 ] Lesson Outline: 7. The Lord's defense of Moses. Num. 12:4-15. I. The Greatness of Moses IV. Failure at Kadesh 1. His amazing selflessness. Ex. 32:30-32. 8. The conduct of the people at 2. His holy boldness. Ex. 33:12-23 ; Kadesh. Num. 20:1-5. 34:1-9. 9. The Lord's answer to the prayers of Moses and Aaron. Num. 20:6-8. II. Trisuble Among the People 10. The failure of Moses. Num. 20:10, 3. Moses appeals to God concerning 11, 24. people's complaints. Num. 11:4, 11. The penalty for failure. Num. 20:12. 10, 13-15. 4. Assistance provided for Moses. 12. The frankness of Moses. Deut. Num. 11:16, 17, 24, 25. 1:37; 3:23-28; 4:21. 5. Moses' lack of jealousy. Num. V. The Promised Land 11:27-29. 13. The guiding principle of Moses' III. Trouble in Moses' Family life. Heb. 11:24-26. 6. The attack from within the family 14. His "entry" into the Promised circle. Num. 12:1-3. Land. Matt. 17:3 ; Jude 9. THE LESSON The Greatness of Moses plaint that arose in connection with 1. What words of Moses again re- the people's food? Num. 11:4, 10, veal his amazing selflessness and utter 13-15. devotion to his people? Ex. 32:30-32. NOTE.-"God might as easily have pro- vided them with flesh as with manna, but 2. In the period immediately fol- a restriction was placed upon them for lowing the apostasy, when the peo- their good. . . . "God brought the Israelites from Egypt, ple were still in disgrace, what inti- that He might establish them in the land mate conversation took place between of Canaan, a pure, holy, and happy people. Moses and God? Ex. 33:12-23; 34:1-9. In the accomplishment of this object He subjected them to a course of discipline, both for their own good and for the good of their posterity. Had they been willing to deny appetite, in obedience to His wise NOTE.-"This experience-above all else restrictions, feebleness and disease would the promise that the divine presence would have been unknown among them. Their attend him-was to Moses an assurance descendants would have possessed both of success in the work before him ; and he physical and mental strength. They would counted it of infinitely greater worth than have had clear perceptions of truth and all the learning of Egypt or all his at- duty, keen discrimination, and sound judg- tainments as a statesman or a military ment. But their unwillingness to submit leader. No earthly power or skill or learn- to the restrictions and requirements of ing can supply the place of God's abiding God, prevented them, to a great extent, presence."-Patriarchs and Prophets, page from reaching the high standard which He 328. desired them to attain, and from receiving the blessings which He was ready to be- Trouble Among the People stow upon them."-Patriarchs and Proph- ets, page 378. 3. During the wilderness wander- "The heart of Moses sank. He had ings how did Moses handle the corn- pleaded that Israel should not be destroyed, [ 17 3 even though his own posterity might then that the Lord would put His Spirit upon become a great nation. In his love for them them.'"—Patriarchs and Prophets, pages he had prayed that his name might be 381, 382. blotted from the book of life rather than that they should be left to perish. He had Trouble in Moses' Family imperiled all for them, and this was their response. All their hardships, even their 6. Who made the next serious at- imaginary sufferings, they charged upon tack on Moses' authority? Num. 12: him; and their wicked murmurings made 1-3. doubly heavy the burden of care and re- sponsibility under which he staggered. In his distress he was tempted even to dis- trust God. His prayer was almost a com- plaint."—Ibid., pp. 379, 380. NOTE.—"Their accusations were borne by Moses in uncomplaining silence. It was the 4. What arrangement was made to experience gained during the years of toil help Moses in his work? Num. 11:16, and waiting in Midian—the spirit of hu- mility and long-suffering there developed 17, 24, 25. —that prepared Moses to meet with pa- tience the unbelief and murmuring of the people and the pride and envy of those who should have been his unswerving helpers. Moses 'was very meek, above all NOTE.—"The Lord permitted Moses to the men which were upon the face of the choose for himself the most faithful and earth,' and this is why he was granted efficient men to share the responsibility with divine wisdom and guidance above all him. Their influence would assist in hold- others. Says the Scripture, 'The meek will ing in check the violence of the people, and He guide in judgment: and the meek will quelling insurrection; yet serious evils He teach His way.' Psalm 25:9. The meek would eventually result from their promo- are guided by the Lord, because they are tion. They would never have been chosen teachable, willing to be instructed. They had Moses manifested faith corresponding have a sincere desire to know and to do to the evidences he had witnessed of the will of God."—Patriarchs and Prophets, God's power and goodness."—Patriarchs page 384. and Prophets, page 380. 7. How was this challenge met by 5. How did Moses again reveal his the Lord? Num. 12:4-15. noble meekness and unselfishness? Num. 11:27-29. Nora.—"This manifestation of the Lord's displeasure was designed to be a warning to all Israel, to check the growing spirit NOTE.—"Again evidence was given of the of discontent and insubordination. If Mir- lofty, unselfish spirit of the great leader. iam's envy and dissatisfaction had not been Two of the seventy, humbly counting signally rebuked, it would have resulted themselves unworthy of so responsible a in great evil. Envy is one of the most position, had not joined their brethren satanic traits that can exist in the human at the tabernacle ; but the Spirit of God heart, and it is one of the most baleful came upon them where they were, and in its effects. . . . they, too, exercised the prophetic gift. On "It should not be regarded as a light being informed of this, Joshua desired to thing to speak evil of others or to make check such irregularity, fearing that it ourselves judges of their motives or ac- might tend to division. Jealous for the tions. 'He that speaketh evil of his brother, honor of his master, 'My lord Moses,' he and judgeth his brother, speaketh evil of said, 'forbid them.' The answer was, 'En- the law, and judgeth the law: but if thou viest thou for my sake? would God that judge the law, thou art not a doer of the all the Lord's people were prophets, and law, but a judge.' James 4:11. There is [ 18 ] but one Judge-He 'who both will bring NOTE.-"Moses had been instructed in to light the hidden things of darkness, and regard to the final reward to be given to will make manifest the counsels of the the humble and obedient servants of God, hearts.' 1 Corinthians 4:5. And whoever and worldly gain sank to its proper insig- takes it upon himself to judge and con- nificance in comparison."-Patriarchs and demn his fellowmen is usurping the pre- Prophets, page 246. rogative of the Creator."-Patriarchs and Prophets, pages 385, 386. 14. When did Moses "enter" the land of Canaan? Matt. 17:3; Jude 9. Failure at Kadesh 8. When water failed at Kadesh, how did the people act? Num. 20:1-5. NOTE.-"Upon Mount Pisgah fifteen centuries before, Moses had stood gazing upon the Land of Promise. But because of 9. In response to the prayer of his sin at Meribah, it was not for him to Moses and Aaron, what was the Lord's enter there. . . . But He who is 'able to command to them? Num. 20:6-8. do exceeding abundantly above all that we ask or think' (Eph. 3:20), had in this measure answered His servant's prayer."- The Desire of Ages, page 421. 10. In what respect did Moses and Aaron fail in this situation, and how Lessons to Be Learned: was this act regarded by God? Num. 1. The dedicated leader does not want 20:10, 11, 24. security, or greatness at the expense of his people. Question 1. 2. Those who serve God with honest and loving hearts are not afraid of Him, and NOTE.-"At the time when the water they ask great things of Him. Question 2. failed, their own faith in the fulfillment 3. In times of trial we may always turn of God's promise had been shaken by the to God. Question 3. murmuring and rebellion of the people. 4. God, to relieve our present burdens . . . Wearied and disheartened, Moses and or fears, will occasionally grant a request Aaron had made no effort to stem the which we really do not need to make. current of popular feeling. Had they them- Question 4. selves manifested unwavering faith in God, 5. The unselfish leader is not jealous of they might have set the matter before the other men's gifts or offices. Question 5. people in such a light as would have en- 6. Attacks sometimes come from those abled them to bear this test."-Patriarchs closest to us. Question 6. and Prophets, pages 417, 418. 7. A wrong act on the part of leaders may have great and serious consequences. 11. What privilege was taken away Questions 8-10. because of their wrong conduct? 8. The contrite man does not gloss over his sins or evade confession. Question 12. Num. 20:12. 9. Sometimes one request is denied, only to be replaced by a greater boon. Ques- tion 14. 12. How frankly did Moses refer to his failure? Deut. 1:37; 3:23-28; 4:21. "From a worldly point of view, money is power; but from the Christian stand- The Promised Land point, love is power."-Tes- 13. What noble principle guided timonies, Vol. 4, p. 138. Moses' life? Heb. 11:24-26. 119 ] Lesson 6, for November 9, 1968 Samuel, the Prophet and Judge LESSON SCRIPTURES: 1 Sam. 1:11-28; 2:18, 19, 26; 3:19-21; 7:3-6; 8:1-7; 12:1-5; 15:10, 11; 16:1-7. MEMORY VERSE: "But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart." 1 Sam. 16:7. STUDY HELPS: "Patriarchs and Prophets," pages 569-642; "S.D.A. Bible Commen- tary," Vol. 2. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 12-14. ❑ Sunday: Questions 1-3. ❑ Thursday: Read from study helps. ❑ Monday: Questions 4-6. ❑ Friday: Thinking of "Lessons to Be Tuesday: Questions 7-11. ❑ Learned," review entire lesson. ❑ Lesson Outline: III. The Demands for a King 7. The improper conduct of Samuel's I. The Faithfulness of Samuel's Mother sons. 1 Sam. 8:1, 3. 8. The people's desire for a monarchy. 1. The vow of Hannah and its 1 Sam. 8:4, 5. fulfillment. 1 Sam. 1:11, 17, 20, 24. 9. Samuel's wounded feelings. 2. Samuel lent to the Lord for life. 1 Sam. 8:6. 1 Sam. 1:26-28. 10. The people's rejection of God. 3. Hannah's later care of Samuel. 1 Sam. 8:7. 1 Sam. 2:18, 19. 11. Samuel's spotless record. 1 Sam. 12:1-5. II. Samuel's Call to the Prophetic Office IV. Samuel's Relations With Saul 4. Samuel's growth and development. 12. The condemnation of Saul. 1 Sam. 2:26. 1 Sam. 15:10, 11. 13. Samuel's commission to anoint a 5. Samuel's prophetic role. son of Jesse. 1 Sam. 16:1. 1 Sam. 3:19-21. 14. Samuel's mistaken, and the Lord's 6. Samuel's work of reformation. true, evaluation of Eliab. 1 Sam. 7:3-6. 1 Sam. 16:6, 7. THE LESSON The Faithfulness of Samuel's NOTE.-"Hannah's prayer was granted; she received the gift for which she had so Mother earnestly entreated. As she 'looked upon the child, she called him Samuel-`asked of 1. What vow did Hannah make, God.' As soon as the little one was old and how did she carry it out? 1 Sam. enough to be separated from his mother, 1:11, 17, 20, 24. she fulfilled her vow. She loved her child [ 20 ] with all the devotion of a mother's heart; Samuel became a co-worker with the Lord day by day, as she watched his expanding of heaven and earth. And God fitted him powers and listened to his childish prattle, to accomplish a great work for Israel. her affections entwined about him more "If children were taught to regard the closely. He was her only son, the special humble round of everyday duties as the gift of Heaven; but she had received him course marked out for them by the Lord, as a treasure consecrated to God, and she as a school in which they were to be would not withhold from the Giver His trained to render faithful and efficient ser- own."—Patriarchs and Prophets, pages 570, vice, how much more pleasant and honor- 571. able would their work appear. To perform every duty as unto the Lord, throws a 2. In her presentation, what ex- charm around the humblest employment pression of dedication did Hannah and links the workers on earth with the make? 1 Sam. 1:26-28. holy beings who do God's will in heaven." —Patriarchs and Prophets, pages 573, 574. 5. What recognition was accorded Samuel as a prophet? 1 Sam. 3:19-21. 3. While the child Samuel minis- tered before the Lord, how did Han- nah show her solicitude for her son? 1 Sam. 2:18, 19. NOTE.—"During the years since the Lord first manifested Himself to the son of Hannah, Samuel's call to the prophetic office had come to be acknowledged by the NOTE.—"When separated from her child, whole nation. By faithfully delivering the the faithful mother's solicitude did not divine warning to the house of Eli, painful cease. Every day he was the subject of her and trying as the duty had been, Samuel prayers. . . . She did not ask for her son had given proof of his fidelity as Jeho- worldly greatness, but she earnestly pleaded vah's messenger."—Patriarchs and Prophets, that he might attain that greatness which pages 589, 590. Heaven values—that he might honor God and bless his fellowmen."—Patriarchs and 6. What work was carried on by Prophets, page 572. Samuel after his call to the prophetic office? How were his labors for the Samuel's Call to the people rewarded? 1 Sam. 7:3-6. Prophetic Office 4. What description is given of Samuel's growth and development? 1 Sam. 2:26. Compare Luke 2:52. NOTE.—"The Israelites as a nation still continued in a state of irreligion and idolatry, and as a punishment they re- mained in subjection to the Philistines. During this time Samuel visited the cities NOTE.—"Young as he was when brought and villages throughout the land, seeking to minister in the tabernacle, Samuel had to turn the hearts of the people to the even then duties to perform in the service God of their fathers; and his efforts were of God, according to his capacity. These not without good results. . . . were at first very humble, and not always "With the cooperation of the heads of pleasant; but they were performed to the the tribes, a large assembly was gathered best of his ability, and with a willing heart. at Mizpeh. Here a solemn fast was held. His religion was carried into every duty With deep humiliation the people con- of life. He regarded himself as God's ser- fessed their sins, and as an evidence of vant, and his work as God's work. His their determination to obey the instruc- efforts were accepted, because they were tions they had heard, they invested Sam- prompted by love to God and a sincere uel with the authority of judge."—Patri- desire to do His will. It was thus that archs and Prophets, page 590. [ 21 ] The Demands for a King 10. Whom were the people actually rejecting? 1 Sam. 8:7. 7. In his later years, whom did Samuel appoint to the office of judge, and what is said of the character of these young men? 1 Sam. 8:1, 3. NOTE.—"The people adopted many of the customs of their heathen neighbors and thus sacrificed to a great degree their own peculiar, holy character. Gradually they NoTE.—"The sons of the prophet had not lost their reverence for God and ceased to heeded the precepts which he had sought prize the honor of being His chosen peo- to impress upon their minds. They had ple."—Patriarchs and Prophets, page 603. not copied the pure, unselfish life of their "And still the longing to conform to father. The warning given to Eli had worldly practices and customs exists among not exerted the influence upon the mind of the professed people of God. As they de- Samuel that it should have done. He had part from the Lord they become ambitious been to some extent too indulgent with for the gains and honors of the world. his sons, and the result was apparent in Christians are constantly seeking to imi- their character and life."—Patriarchs and tate the practices of those who worship Prophets, page 604. the god of this world."—Ibid., p. 607. 8. After citing the conduct of Sam- 11. In his old age, what statement uel's sons as their apparent reason, did Samuel make to the assembled what plan did the elders of Israel hosts of Israel? 1 Sam. 12:1-5. seek to put into operation? 1 Sam. 8:4, 5. NoTE.—"Samuel was not seeking merely to justify his own course. He had pre- NOTE.—"The injustice of these judges viously set forth the principles that should caused much dissatisfaction, and a pretext govern both the king and the people, and was thus furnished for urging the change he desired to add to his words the weight that had long been secretly desired. . . . of his own example. From childhood he The cases of abuse among the people had been connected with the work of God, had not been referred to Samuel. Had the and during his long life one object had evil course of his sons been known to been ever before him—the glory of God him, he would have removed them without and the highest good of Israel."—Patriarchs delay ; but this was not what the petition- and Prophets, page 614. ers desired. Samuel saw that their real motive was discontent and pride, and that Samuel's Relations With Saul their demand was the result of a deliberate and determined purpose."—Patriarchs and 12. As Saul was returning from his Prophets, page 604. war with the Amalekites, what mes- sage was given to Samuel, and how 9. How did Samuel feel about the was he affected by it? 1 Sam. 15: request of the elders? 1 Sam. 8:6. 10, 11. NOTE.—"The aged prophet looked upon NoTE.—Samuel did not gloat over the the request as a censure upon himself, and failure of his successor. He was not small a direct effort to set him aside. He did enough to rejoice in the fact that his not, however, reveal his feelings; he ut- record shone with even greater brilliance tered no reproach, but carried the matter when compared to that of the vain and to the Lord in prayer and sought counsel disobedient king. Here was not a man from Him alone."—Patriarchs and Proph- given to petty jealousy, to harbored ets, pages 604, 605. grudges, to underhanded sniping at fellow [ 22 ] leaders. Notice such statements as these: wisdom of understanding the secrets of "While Saul and his army were march- the heart or of comprehending the coun- ing home in the flush of victory, there was sels of God without special enlightenment deep anguish in the home of Samuel the from heaven."—Patriarchs and Prophets, prophet. He had received a message from page 638. the Lord denouncing the course of the king. . . . The prophet was deeply grieved Lessons to Be Learned: over the course of the rebellious king, and 1. A mother of integrity can give an he wept and prayed all night for a re- excellent beginning and direction to the versing of the terrible sentence. . . . life of her child. Questions 2, 3. "The message of Saul's rejection brought unspeakable grief to the heart of Samuel." 2. It is possible to develop a good char- —Patriarchs and Prophets, pages 629, 630. acter in an environment which contains evil and sinful influences. Question 4. 13. As. Samuel continued to grieve 3. A true servant of God will work over Saul's rejection, what commis- tirelessly for the spiritual upbuilding of sion did he receive? 1 Sam. 16:1. the people of God. Question 6. 4. Parents of good reputation and high character may have children who do not choose to follow their example. Question 7. 14. How did Samuel's evaluation of 5. As the loyalty of God's people wanes, Eliab differ from the Lord's? 1 Sam. their marked separation from the world 16:6, 7. steadily disappears. Questions 8, 10. 6. Every worker for God should be able to claim at any time a record of complete rectitude. Question 11. NOTE.—"We may learn from the mistake 7. Largehearted men do not get pleasure of Samuel how vain is the estimation that from the failures of others. Question 12. rests on beauty of face or nobility of stat- 8. Outward appearance is not always a ure. We may see how incapable is man's safe guide to character. Question 14. Lesson 7, for November 16, 1968 Elijah, Man of Like Passions—Part I LESSON SCRIPTURES: 1 Kings 16:29-33; 17:1-16; 18:18-45; Isa. 58:6-11; Matt. 10:40-42; James 5:17, 18. MEMORY VERSE: "Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months." James 5:17. STUDY HELPS: "Prophets and Kings," pages 119-154; "S.D.A. Bible Commentary," Vol. 2. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 12-14. ❑ Sunday: Questions 1-4. ❑ Thursday: Read from study helps. ❑ Monday: Questions 5-8. ❑ Friday: Thinking of "Lessons to Be Tuesday: Questions 9-11. ❑ Learned," review entire lesson. ❑ [23 1 Lesson Outline: 7. The acceptable fast. Isa. 58:6-11. 8. A New Testament admonition on I. Idolatry Condemned hospitality. Matt. 10:40-42. 1. Ahab's introduction of Baal IV. The Prophet's Rebuke and worship. 1 Kings 16:29-33. Challenge 2. Elijah's dire prediction. 1 Kings 17:1. 9. Elijah's mission to Ahab. 1 Kings 18:18 (first part). II. God's Care of the Prophet 10. The prophet's rebuke. 3. Elijah at the brook Cherith. 1 Kings 18:18 (last part). 1 Kings 17:2-6. 11. The prophet's challenge. 4. Elijah at the home of a widow. 1 Kings 18:21. 1 Kings 17:7-9. V. The Prophet's Loyalty III. Hospitality Rewarded 12. Elijah's vindication of God. 5. The widow's plight. 1 Kings 18:22-24, 30-39. 1 Kings 17:10-12. 13. Elijah's reward for faith and 6. The widow's response to the fidelity. 1 Kings 18:42-45. prophet's pleas and promise. 14. "A man of like passions." 1 Kings 17:13-16. James 5:17, 18. THE LESSON Idolatry Condemned 2. What dire prediction did Elijah 1. What form did idolatry take in make because of the idolatry of the Elijah's time? 1 Kings 16:29-33. people? 1 Kings 17:1. NorE.-"From Elijah's experience dur- ing those days of discouragement and ap- God's Care of the Prophet parent defeat there are many lessons to 3. During the first months of fam- be drawn, lessons invaluable to the serv- ine how did God care for Elijah's ants of God in this age, marked as it is by general departure from right. The apostasy needs? 1 Kings 17:2-6. prevailing today is similar to that which in the prophet's day overspread Israel. In the exaltation of the human above the divine, in the praise of popular leaders, in the worship of mammon, and in the placing Nom.-"For a time Elijah remained hid- of the teachings of science above the den in the mountains by the brook Cherith. truths of revelation, multitudes today are There for many months he was mirac- following after Baal."-Prophets and Kings, ulously provided with food."-Prophets page 170. and Kings, page 129. "The present age is one of idolatry, as verily as was that in which Elijah lived. 4. What was God's second method No outward shrine may be visible; there of providing for Elijah's needs? 1 may be no image for the eye to rest upon; Kings 17:7-9. yet thousands are following after the gods of this world-after riches, fame, pleasure, and the pleasing fables that permit man to follow the inclinations of the unregenerate heart. Multitudes have a wrong conception NOTE.-"This woman was not an Israel- of God and His attributes, and are as ite. She had never had the privileges and truly serving a false god as were the wor- blessings that the chosen people of God shipers of Baal."-Ibid., p. 177. had enjoyed; but she was a believer in the 24 true God and had walked in all the light NOTE.—"These words [`Be not forgetful that was shining on her pathway. And to entertain strangers. . . Heb. 13:2.] now, when there was no safety for Elijah have lost none of their force through the in the land of Israel, God sent him to this lapse of time. Our heavenly Father still woman to find an asylum in her home."— continues to place in the pathway of His Prophets and Kings, page 129. children opportunities that are blessings in disguise; and those who improve these op- Hospitality Rewarded portunities find great joy."—Prophets and Kings, page 132. 5. How severely were this widow and her child affected by the famine? The Prophets Rebuke 1 Kings 17:10-12. and Challenge 9. How plainly and definitely did Elijah rebuke Ahab? 1 Kings 18:18 NOTE.—"In this poverty-stricken home (first part). the famine pressed sore, and the pitifully meager fare seemed about to fail. The com- ing of Elijah on the very day when the widow feared that she must give up the struggle to sustain life tested to the ut- NOTE.—"Today there is need of the voice most her faith in the power of the living of stern rebuke; for grievous sins have God to provide for her necessities. But separated the people from God. Infidelity even in her dire extremity she bore witness is fast becoming fashionable. . . . The to her faith by a compliance with the re- smooth sermons so often preached make quest of the stranger who was asking her no lasting impression. . . . to share her last morsel with him."— "There are many professed Christians Prophets and Kings, page 130. who, if they should express their real feel- ings, would say, What need is there of 6. How did the widow respond to speaking so plainly?"—Prophets and Kings, Elijah's request and promise? 1 Kings page 140. 17:13-16. 10. In this plain rebuke just re- ferred to, what were the people charged with violating? 1 Kings 18: NOTE.—"No greater test of faith than 18 (last part). this could have been required. The widow had ifitherto treated all strangers with kindness and liberality. Now, regardless of the suffering that might result to herself and child, and trusting in the God of NOTE.—"But how is that law disre- Israel to supply her every need, she met garded! Behold the world today in open this supreme test of hospitality by doing rebellion against God. . . . `according to the saying of Elijah.' "There is a growing contempt for law "Wonderful was the hospitality shown to and order, directly traceable to a violation God's prophet by this Phoenician woman, of the plain commands of Jehovah."— and wonderfully were her faith and gen- Prophets and Kings, page 185. erosity rewarded."—Prophets and Kings, pages 130, 131. 11. How pointedly does Elijah re- 7. In what words does Isaiah urge fer to the wavering loyalty of the Israelites? 1 Kings 18:21. hospitality and kindness? Isa. 58:6-11. 8. What New Testament admoni- NotE.—" 'How long halt ye between two tion commends Christian benevolence opinions?' Sometimes they followed God and charity? Matt. 10:40-42. and sometimes Baal, as if they could not [ 26 ] make up their minds as to who was the on the promises of God's Word and refuse true God. The Hebrew verb for halt is that to let go until Heaven hears. Faith such used for the unsteady and uncertain gait of as this connects us closely with Heaven a lame man. This traditional rendering is and brings us strength for coping with the supported by the words which follow: 'if powers of darkness. . . . Through faith the LORD be God.' Some modern scholars we today are to reach the heights of God's translate: 'how long limp ye upon the two purpose for us. `If thou canst believe, all knee joints?' a contemptuous description of things are possible to him that believeth.' " the ritual dance which was part of Baal —Prophets and Kings, page 157. worship."—Slotki, Kings I and II, Soncino Bible, Vol. 4, pp. 130, 131. Lessons to Be Learned: The Prophet's Loyalty 1. The idolatry of Elijah's day has its 12. In what remarkable manner modern counterpart. Question 1. did Elijah vindicate God? 1 Kings 18:22-24, 30-39. 2. The judgment of God is pronounced on idolatry. Question 2. 3. God provides for the special needs of His messengers. Questions 3, 4. NoTE.—"The Lord abhors indifference 4. God honors the true spirit of hospi- and disloyalty in a time of crisis in His tality. Questions 5, 6. work. . . . His special blessing accompanies the labors of men of action, men who will 5. Wickedness and wrongdoing should be not be swerved from the straight line of severely rebuked. Question 9. duty, but who with divine energy will in- quire, 'Who is on the Lord's side?'"— 6. All evil and distress can be traced to Prophets and Kings, page 148. a violation of the law of God. Question 10. 13. Having been obedient, for what 7. God seeks men of unwavering loyalty could Elijah pray in faith? 1 Kings and of positive action. Questions 11, 12. 18:42-45. 8. God can honor prayers of faith based on obedience and devotion. Questions 13, 14. NOTE.—"He simply spoke the word that the Spirit of the Lord had moved him to "Some think that only a por- speak in response to his own strong faith. Throughout the day he had unflinchingly tion of their means is the performed the will of God and had revealed his implicit confidence in the prophecies of Lord's. When they have set God's Word; and now, having done all that was in his power to do, he knew that apart a portion for religious Heaven would freely bestow the blessings foretold."—Prophets and Kings, pages 155, and charitable purposes, they 156. regard the remainder as their 14. In the language of the apostle own. . . . But in this they James, how is the faith of Elijah com- mended? James 5:17, 18. mistake. All we possess is the Lord's."—Christ's Object Lessons, page 351. NOTE.—"Faith such as this is needed in the world today—faith that will lay hold 1 26] Lesson 8, for November 23, 1968 Elijah, Man of Like Passions-Part II LESSON SCRIPTURES: 1 Kings 18:46; 19:1-21; 22:51-53; 2 Kings 1:2-4, 17; 2:3-15; Matt. 17:3. MEMORY VERSE: "Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse." Malachi 4:5, 6. STUDY HELPS: "Prophets and Kings," pages 155-189, 204-216; "S.D.A. Bible Com- mentary," Vol. 2. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 12-14. 0 Sunday: Questions 1-5. Thursday: Read from study helps. 0 Monday: Questions 6-8. Friday: Thinking of "Lessons to Be Tuesday: Questions 9-11. Learned," review entire lesson. ❑ Lesson Outline: 7. Baal worship in Ahaziah's reign. 2 Kings 1:2, 3. I. The Prophet's Strength and Weakness 8. Baal worship brings further punishment. 2 Kings 1:4, 17. 1. His modesty and trust in God. 1 Kings 18:46. 9. The school of the prophets. 2. His depression and fear. 2 Kings 2:3, 5. 1 Kings 19:1-4. II. The Lord's Dealing With Elijah IV. Elijah's Successor 3. God does not forsake Elijah. 10. Elijah instructed to anoint his 1 Kings 19:5-8. successor. 1 Kings 19:15, 16. 4. He teaches the prophet a lesson. 11. Elisha's appointment. 1 Kings 1 Kings 19:11, 12. 19:19. 5. He gives the prophet encouraging information. 1 Kings 19:18. 12. Elisha's response to the call. 1 Kings 19:21. III. The Reformation Under Elijah Only Partial 13. Elisha's request granted. 6. Baal worship not ended. 2 Kings 2:9, 10, 15. 1 Kings 22:51-53. 14. Elisha's later return. Matt. 17:3. THE LESSON The Prophet's Strength and Weakness 2. How did Elijah demonstrate that 1. What act of Elijah revealed his he was not above the frailties of man- humility? 1 Kings 18:46. kind? 1 Kings 19:1-4. (27] NOTE.—"Into the experience of all there NOTE.—"God has many thousands who come times of keen disappointment and have not bowed the knee to Baal, many utter discouragement—days when sorrow who long to understand more fully in re- is the portion, and it is hard to believe that gard to Christ and the law, many who are God is still the kind benefactor of His hoping against hope that Jesus will come earthborn children; days when troubles soon to end the reign of sin and death."— harass the soul, till death seems preferable Prophets and Kings, page 171. to life. . . . Could we at such times discern with spiritual insight the meaning of God's providences we should see angels seeking The Reformation Under Elijah to save us from • ourselves, striving to plant Only Partial our feet upon a foundation more firm than the everlasting hills, and new faith, new 6. What indicates that Baal wor- life, would spring into being."—Prophets ship did not end with the marvelous and Kings, page 162. experience on Mount Carmel? 1 Kings 22:51-53. The Lord's Dealing With Elijah 3. How did Elijah learn that he was not forsaken in his discouraged and depressed flight from duty? 1 7. When King Ahaziah met with a Kings 19:5-8. serious accident, to whom did he appeal for help? What message came from Elijah? 2 Kings 1:2, 3. NOTE.—"Did God forsake Elijah in his hour of trial? Oh, no! He loved His ser- vant no less when Elijah felt himself for- saken of God and man than when, in answer to his prayer, fire flashed from 8. How severely did the Lord pun- heaven."—Prophets and Kings, page 166. ish the impious king? 2 Kings 1:4, 17. 4. How did God reveal Himself to Elijah? 1 Kings 19:11, 12. NOTE.—"Men today may not pay homage NOTE.—"Not in mighty manifestations of to heathen gods, yet thousands are wor- divine power, but by 'a still small voice,' shiping at Satan's shrine as verily as did did God choose to reveal Himself to His the king of Israel. The spirit of idolatry servant. He desired to teach Elijah that it is rife in the world today, although, under is not always the work that makes the the influence of science and education, it greatest demonstration that is most suc- has assumed forms more refined and at- cessful in accomplishing His purpose. . . . tractive than in the days when Ahaziah "Not by eloquence or logic are men's sought to the god of Ekron. . . . hearts reached, but by the sweet influences "Today the mysteries of heathen worship of the Holy Spirit, which operate quietly are replaced by the secret associations and yet surely in transforming and developing seances, the obscurities and wonders, of character. It is the still, small voice of the spiritistic mediums. . . . Spirit of God that has power to change "There are many who shrink with horror the heart."—Prophets and Kings, pages from the thought of consulting spirit me- 168, 169. diums, but who are attracted by more pleasing forms of spiritism. Others are led astray by the teachings of Christian Science, and by the mysticism of Theosophy and 5. What message of the Lord other Oriental religions. brought fresh courage to Elijah? 1 "The apostles of nearly all forms of Kings 19:18. spiritism claim to have power to heal. They [ 28 ) attribute this power to electricity, magne- evidence of fitness for greater responsi- tism, the so-called 'sympathetic remedies,' bilities. Every act of life is a revelation of or to latent forces within the mind of man. character, and he only who in small duties And there are not a few, even in this Chris- proves himself 'a workman that needeth tian age, who go to these healers, instead not to be ashamed' can be honored by God of trusting in the power of the living God with higher service."—Prophets and Kings, and the skill of well-qualified physicians." page 218. —Prophets and Kings, pages 210, 211. 12. How did Elisha respond to 9. Judging from the record of his the invitation extended by Elijah? last visit, what schools had been re- 1 Kings 19:21. established by Elijah? 2 Kings 2:3, 5. Compare 2 Kings 4:1, 38; 6:1. NOTE.—"Elisha accepted the call to ser- vice, casting no backward glance at the pleasures and comforts he was leaving. . . . NOTE.—"The schools of the prophets, es- "The call to place all on the altar of tablished by Samuel, had fallen into decay service comes to each one. We are not all during the years of Israel's apostasy. Elijah asked to serve as Elisha served, nor are reestablished these schools, making pro- we all bidden to sell everything, we have; vision for young men to gain an education but God asks us to give His service the that would lead them to magnify the law first place in our lives, to allow no day and make it honorable. Three of these to pass without doing something to ad- schools, one at Gilgal, one at Bethel, and vance His work in the earth. . . . It is the one at Jericho, are mentioned in the rec- consecration of the life and all its interests, ord."—Prophets and Kings, pages 224, 225. that is necessary."—Prophets and Kings, page 221. Elijah's Successor 13. When given an opportunity to 10. Whom did God ask Elijah to request a parting gift from Elijah, appoint to the prophetic office? 1 for what did Elisha ask, and with Kings 19:15, 16. what result? 2 Kings 2:9, 10, 15. NOTE.—"Elisha asked not for worldly 11. In what activity was Elisha honor, or for a high place among the great engaged when Elijah "cast his mantle men of earth. That which he craved was a upon him"? 1 Kings 19:19. large measure of the Spirit that God had bestowed so freely upon the one about to be honored with translation. He knew that nothing but the Spirit which had rested upon Elijah could fit him to fill the place NOTE.—"The prophetic call came to Eli- in Israel to which God had called him."— sha while, with his father's servants, he was Prophets and Kings, pages 226, 227. plowing in the field. He had taken up the work that lay nearest. . . . While co- 14. On what occasion did Elijah operating with his father in the homelife return to this earth? Matt. 17:3. duties, he was learning to cooperate with God. "By faithfulness in little things, Elisha was preparing for weightier trusts. . . . None can know what may be God's pur- NOTE.—"Elijah was a type of the saints pose in His discipline; but all may be cer- who will be living on the earth at the time tain that faithfulness in little things is the of the second advent of Christ. . . . It was [ 29 ] as a representative of those who shall be break under discouragement and depres- thus translated that Elijah, near the close sion. Question 3. of Christ's earthly ministry, was permitted 4. The power of God often operates in to stand with Moses by the side of the quiet ways. Question 4. Saviour on the mount of transfiguration. 5. The Lord may have many faithful In these glorified ones, the disciples saw in servants unknown to His church and its miniature a representation of the kingdom ministry. Question 5. of the redeemed."-Prophets and Kings, 6. Like Elijah, we should recognize the page 227. value of Christian education. Question 9. 7. Faithfulness in little things is a pre- Lessons to Be Learned: requisite to being entrusted with greater things. Question 11. 1. The messengers to God are modest men. Question 1. 8. God desires our undivided devotion. Question 12. 2. Even prophets are subject to the 9. Undivided devotion and great faith weaknesses of mankind. Question 2. are often rewarded by magnificent and 3. God does not cast aside those who noble gifts. Question 13. Lesson 9, for November 30, 1968 Elisha, the Prophet With the Double Portion-Part I LESSON SCRIPTURES: 2 Kings 2:19-24; 4; 6:1-7; Matt. 14:13-21; 15:32-38. MEMORY VERSE: "Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden underfoot of men." Matt. 5:13. STUDY HELPS: "Prophets and Kings," pages 229-243; "S.D.A. Bible Commentary," Vol. 2. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 12-14. ❑ Sunday: Questions 1-3. ❑ Thursday: Read from study helps. ❑ Monday: Questions 4-7. ❑ Friday: Thinking of "Lessons to Be Tuesday: Questions 8-11. ❑ Learned," review entire lesson. ❑ Lesson Outline: 5. The Lord's drastic action. 2 Kings 2:24. I. Elisha and the Men of Jericho III. Hospitality Again Rewarded 1. The need of the city. 2 Kings 2:19. 6. Kindness of woman of Shunem. 2. The Lord's provision of water. 2 Kings 4:8-10. 2 Kings 2:20-22. 7. The woman's reward. 3. The symbolic meaning of the salt. 2 Kings 4:11-17. Matt. 5:13. 8. The woman's tragic hour. 2 Kings 4:18-25. II. Elisha's Prophetic Role Vindicated 9. The second great reward. 4. Mockery in Bethel. 2 Kings 2 :23 . 2 Kings 4:25-37. 30 IV. Occasions of Supernatural Care 12. Similar miracles in Jesus' ministry. Matt. 14:13-21; 15:32-38. 10. The miracle of the pottage. 13. The miracle of the oil. 2 Kings 4:38-41. 2 Kings 4:1-7. 11. The miracle of feeding one 14. The miracle of the ax head. hundred men. 2 Kings 4:42-44. 2 Kings 6:1-7. THE LESSON Elisha and the Men of Jericho and blessing where before had been blight- ing and death. When God compares His 1. Why did the men of Jericho children to salt, He would teach them that come to Elisha? 2 Kings 2:19. See His purpose in making them the subjects verse 18. of His grace is that they may become agents in saving others. . . . "Salt must be mingled with the substance to which it is added; it must penetfate, in- fuse it, that it may be preserved. So it is through personal contact and association NOTE.—"Not far from Jericho, in the midst of fruitful groves, was one of the that men are reached by the saving power of the gospel. They are not saved as schools of the prophets, and thither, after masses, but as individuals."—Prophets and the ascension of Elijah, Elisha went. . . . Kings, pages 231, 232. The spring that in former years had been pure and life-giving, and had contributed largely to the water supply of the city and Elisha's Prophetic Role the surrounding district, was now unfit Vindicated for use."—Prophets and Kings, page 230. 4. How did some children treat 2. How did the Lord miraculously Elisha early in his ministry? 2 Kings take care of the needs of the people 2:23. of Jericho? 2 Kings 2:20-22. NOTE.—In Prophets and Kings the "little NOTE.—"Many are the spiritual lessons children" are referred to as "ungodly youth" to be gathered from the story of the heal- and "these youth."—Page 235. They are ing of the waters. The new cruse, the salt, also called "idle, rude, dissolute youth."— the spring—all are highly symbolic."— Page 236. Evidently they had reached the Prophets and Kings, page 231. years of accountability. 3. During His earthly sojourn, how 5. What drastic measure did the did Jesus refer to salt as a symbol? Lord take to protect the dignity of Matt. 5:13. the prophet's office? 2 Kings 2:24. NoTE.—"In casting salt into the bitter NOTE.—"Had Elisha allowed the mockery spring, Elisha taught the same spiritual to pass unnoticed, he would have con- lesson imparted centuries later by the tinued to be ridiculed and reviled by the Saviour to His disciples when He declared, rabble, and his mission to instruct and `Ye are the salt of the earth.' Matthew 5: save in a time of grave national peril 13. The salt mingling with the polluted might have been defeated. This one in- spring purified its waters and brought life stance of terrible severity was sufficient [ 31 to command respect throughout his life... . NorE.—"Like the Saviour of mankind, of "Reverence should be shown for God's whom he was a type, Elisha in his ministry representatives—for ministers, teachers, and among men combined the work of healing parents, who are called to speak and act in with that of teaching. . . . His stead. In the respect shown them, God "It was on the occasion of one of his is honored."—Prophets and Kings, pages visits to the school established at Gilgal 236, 237. that he healed the poisoned pottage."— Prophets and Kings, page 240. Hospitality Again Rewarded 6. What hospitable provision did 11. By what miracle did the Lord a woman of Shunem make for Elisha? reveal His power to provide food for 2 Kings 4:8-10. His children? 2 Kings 4:42-44. 7. How did God reward this wom- an's hospitality and kindness? 2 Kings NoTE.—"At Gilgal, also, while the dearth was still in the land, Elisha fed one hun- 4:11-17. dred men.... "What condescension it was on the part of Christ, through His messenger, to work this miracle to satisfy hunger ! Again and NorE.—Notice that Gehazi, who later again since that time, though not always failed miserably, was so understanding and in so marked and perceptible a manner, has sensitive at this time that he suggested the Lord Jesus worked to supply human the gift the woman would most want and need. If we had clearer spiritual discern- which the Lord graciously granted. ment we would recognize more readily than we do God's compassionate dealing with the 8. Years later, when death took her children of men."—Prophets and Kings, page 241. son, what did the Shunammite do? 2 Kings 4:18-25. 12. Of which miracle of Jesus was this an early parallel? Matt. 14:13-21; 15:32-38. 9. Through the ministry of Elisha, how did the Lord change her sorrow to joy? 2 Kings 4:25-37. NOTE.—"It is the grace of God on the NOTE.—"Christ, the great Life-giver, re- small portion that makes it all-sufficient. stored her son to her. In like manner will God's hand can multiply it a hundredfold." His faithful ones be rewarded, when, at —Prophets and Kings, page 241. His coming, death loses its sting and the grave is robbed of the victory it has "The lesson is for God's children in claimed. Then will He restore to His ser- every age. When the Lord gives a work to vants the children that have been taken be done, let not men stop to inquire into from them by death."—Prophets and Kings, the reasonableness of the command or the page 239. probable result of their efforts to obey. The See also Luke 7:11-17; 8:40-42, 49-56; supply in their hands may seem to fall short John 11:38-44; Acts 20:9-12. of the need to be filled; but in the hands of the Lord it will prove more than suffi- cient."—Ibid., p. 243. Occasions of Supernatural Care 10. In what incident did God use 13.What miracle was performed to Elisha to protect His followers from meet a financial crisis in the home death? 2 Kings 4:38-41. of a student's widow? 2 Kings 4:1-7. [ 32 ] 14. Notice for how relatively small 2. The principles of the gospel, working a matter another miracle was per- in and through Christians, are the salt of formed for a student. 2 Kings 6:1-7. the earth. Question 3. 3. Sin is fitly symbolized by a polluted stream. Question 3. 4. "Even kindness has its limits." Ques- tions 4, 5. Lessons to Be Learned: 5. Hospitality ultimately brings a re- I. On various occasions the Lord works ward. Questions 6-9. miracles to provide for man's practical 6. God often gives us gifts beyond our needs. Questions 1, 2, 11-14. fondest hopes. Question 7. Lesson 10, for December 7, 1968 Elisha, the Prophet With the Double Portion-Part II LESSON SCRIPTURES: 2 Kings 5:1-27; 6:8-33; 7:1, 6, 7, 16; 13:14; Luke 4:27. MEMORY VERSE: "Fear not: for they that be with us are more than they that be with them." 2 Kings 6:16. STUDY HELPS: "Prophets and Kings," pages 244-264; "S.D.A. Bible Commentary," Vol. 2. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 12-14. ❑ Sunday: Questions 1-4. ❑ Thursday: Read from study helps. ❑ Monday: Questions 5-8. ❑ Friday: Thinking of "Lessons to Be Tuesday: Questions 9-11. ❑ Learned," review entire lesson. ❑ Lesson Outline: 7. The Syrian king's foolish plan. 2 Kings 6:13, 14. I. Elisha and Naaman 8. The fear of Elisha's servant. 1. Naaman the leper visits Israel. 2 Kings 6:15. 2 Kings 5:1-15. 9. Elisha's courage and confidence. 2. Naaman's offer of a gift. 2 Kings 6:16, 17. 2 Kings 5:16. 3. Gehazi's misrepresentation. III. Famine in Israel 2 Kings 5:20-24. 10. The Lord's kindly treatment of 4. Gehazi's punishment. the Syrians. 2 Kings 6:18-23. 2 Kings 5:25-27. 11. A severe famine. 2 Kings 6:24, 25. 5. Jesus' reference to Naaman. Luke 4:27. 12. Elisha blamed. 2 Kings 6:30-33. 13. Elisha's encouragement of king II. War Between Syria and Israel and people. 2 Kings 7:1, 6, 7, 16. 6. The Syrian king disturbed. 14. At Elisha's death the prophet's 2 Kings 6:8-12. value acclaimed. 2 Kings 13:14. [33 7 THE LESSON Elisha and Naaman the same spirit as did Gehazi. In our day God has again been very near, and wonder- 1. What remedy was offered to the ful miracles of grace have been wrought in leprous Naaman and under what cir- many lands. Sinners everywhere are being cumstances? 2 Kings 5:1-15. reclaimed and songs of thanksgiving and victory are ascending to God. But once more in the hearts of some the spirit of avarice and greed has been allowed to prevail. They are engaged in the service of self. Silver is being hoarded and hidden NOTE.—"The conduct of the captive maid, that should be employed toward the salva- the way that she bore herself in that tion of men. Once more God is looking heathen home, is a strong witness to the down from heaven, and the question is power of early home training. There is no asked, 'Is it a time to receive money, and higher trust than that committed to fa- to receive garments?'"—S.D.A. Bible Com- thers and mothers in the care and training mentary, on 2 Kings 5:26. of their children. Parents have to do with the very foundations of habit and char- acter. By their example and teaching the 5. What point did Jesus emphasize future of their children is largely decided." in connection with the healing of —Prophets and Kings, page 245. Naaman's leprosy? Luke 4:27. 2. When Naaman offered Elisha a gift for the miracle of healing, how did Elisha respond? 2 Kings 5:16. NoTE.—"Today in every land there are those who are honest in heart, and upon these the light of heaven is shining. If they continue faithful in following that which they understand to be duty, they will be NOTE.—"It was not for him to take pay- given increased light, until, like Naaman of ment for a blessing that God had in mercy old, they will be constrained to acknowl- bestowed."—Prophets and Kings, page 250. edge that 'there is no God in all the earth,' As one man so aptly put it, "I do not save the living God, the Creator."—Proph- seek yours, but you." No worker for God ets and Kings, page 253. can ever afford to allow worldly consider- ations to enter into his ministry for souls. War Between Syria and Israel The gifts of God can never bear price tags. 6. During a period of war between 3. What blemish in Gehazi's char- Syria and Israel, how did Elisha dis- acter led him to a shameful error? turb the plans of the Syrian king? 2 Kings 5:20-24. 2 Kings 6:8-12. 4. How did the Lord, through 7. What rather foolish plan was Elisha, deal with this deception? devised by the Syrian king? 2 Kings 2 Kings 5:25-27. 6:13, 14. NozE.—"Elisha's words of rebuke were 8. How was Elisha's servant (Ge- not only for his servant Gehazi but for hazi's successor) affected by the threat those in God's church today who manifest of impending capture? 2 Kings 6:15. [34 ] 9. Why did Elisha view the situa- words of Elisha, he might have rested in tion in an entirely different light? peace and set before his people an ex- 2 Kings 6:16, 17. Compare Psalms ample of courage and trust. Man always 34:7; 91:11, 12; Heb. 1:14. loses when he refuses to believe the word of the Lord. Faith in God is the way of wisdom and life. It brings to man joy and peace in this world, and points the way to an eternity of peace in the world here- NOTE.-"Between the servant of God and after."-S.D.A. Bible Commentary, on 2 the hosts of armed foemen was an encir- Kings 7:16. cling band of heavenly angels. They had come down in mighty power, not to de- 14. What figure of speech was used stroy, not to exact homage, but to encamp by the king to express Elisha's worth round about and minister to the Lord's weak and helpless ones. to his kingdom? 2 Kings 13:14. "When the people of God are brought into strait places, and apparently there is no escape for them, the Lord alone must be their dependence."-Prophets and Kings, page 257. NOTE.-"So effectual had been his min- istry and so widespread his influence, that Famine in Israel as he lay upon his deathbed, even the 10. In what kind way did the Lord youthful King Joash, an idolater with but turn back the invading army? 2 Kings little respect for God, recognized in the prophet a father in Israel, and acknowl- 6:18-23. edged that his presence among them was of more value in time of trouble than the possession of an army of horses and char- iots."-Prophets and Kings, page 261. 11. After an interval of peace, what desperate circumstances arose in Lessons to Be Learned: connection with a later invasion of 1. God often uses humble instruments to the Syrians? 2 Kings 6:24, 25. set in motion events of great magnitude. Question 1. 2. The blessings of God are completely free and require no payment or gift. Ques- NOTE.-"Never had Israel been brought tion 2. into so great a strait as during this siege." -Prophets and Kings, page 258. 3. God is misrepresented when covetous- ness is seen in the work of His servants. 12. Whom did the people blame for Questions 3, 4. their misfortunes? 2 Kings 6:30-33. 4. Greater faith is sometimes found among the "still-lost" sons of God than among those who have always lived in His house. Question 5. 13. How did Elisha encourage the 5. The child of God may trust always in unseen heavenly forces. Question 9. king and the people in the calamity? How were Elisha's prophetic words 6. The Lord, by example, encourages fulfilled? 2 Kings 7:1, 6, 7, 16. kindness and mercy in dealing with ene- mies who have not filled their cup of iniquity. Question 10. 7. God uses prophets to encourage His NoTE.-"If Joram had turned to the people in times of calamity. Questions 11-13. Lord, he might have given his people a 8. A prophet is a tower of strength to message of hope. If he had accepted the the people of God. Question 14. [ 35 Lesson 11, for December 14, 1968 The Prophet Jonah LESSON SCRIPTURE: Jonah 1:1-16; 2:9; 3:3-10; 4:1-11; Ex. 32:10, 14; Judges 2:18. MEMORY VERSE: "Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right. . . . None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live." Ezek. 33:14-16. STUDY HELPS: "Prophets and Kings," pages 265-278; "S.D.A. Bible Commentary," Vol. 4. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 12-14. ❑ Sunday: Questions 1-4. ❑ Thursday: Read from study helps. ❑ Monday: Questions 5-8. ❑ Friday: Thinking of "Lessons to Be Tuesday: Questions 9-11. ❑ Learned," review entire lesson. ❑ Lesson Outline: 7. Nineveh's reception of the message. Jonah 3:5-9. I. Jonah's Commission 8. The Lord's gracious acceptance of repentance. Jonah 3:10. 1. Jonah sent to Nineveh. Jonah 9. Other instances of the Lord's 1:1, 2. kindness. Ex. 32:10, 14; Judges 2. Jonah's attempt to escape. 2:18; 2 Sam. 24:16; Jer. 26:18, 19; Jonah 1:3. Gen. 18:32. II. The Crisis IV. Jonah's Quarrel With the Lord 3. Jonah and the supernatural storm. 10. Jonah's reaction to the Lord's grace. Jonah 1:4-16. Jonah 4:1-3. 4. Jonah's attitude under trial. 11. The Lord's pointed question. Jonah 2:9 (last sentence). Jonah 4:4. III. The Warning to Nineveh 12. The Lord's object lesson. Jonah 4:5-8. 5. Nineveh a great city. 13. Jonah's continued anger. Jonah 3:3; 4:11. Jonah 4:9. 6. Jonah's message of doom. 14. The point of the object lesson. Jonah 3:4. Jonah 4:10, 11. THE LESSON Jonah's Commission are as verily in need of a knowledge of the attributes and purposes of the true God as 1. To what great city was Jonah were the Ninevites of old. Christ's ambas- commissioned to deliver a message sadors are to point men to the nobler for God? Jonah 1:1, 2. world, which has largely been lost sight of.... "There is coming rapidly and surely an almost universal guilt upon the inhabitants NOTE.-"The lesson is for God's mes- of the cities, because of the steady increase sengers today, when the cities of the nations of determined wickedness. The corruption [36 ] that prevails is beyond the power of the NOTE.—"Yet Nineveh, wicked though it human pen to describe."—Prophets and had become, was not wholly given over to Kings, pages 274, 275. evil. He who `beholdeth all the sons of men' (Psalm 33:13) and `seeth every pre- 2. What was Jonah's response to cious thing' (Job 28:10) perceived in that the call? Jonah 1:3. city many who were reaching out after something better and higher, and who, if granted opportunity to learn of the living God, would put away their evil deeds and worship Him. And so in His wisdom God revealed Himself to them in an unmis- takable manner, to lead them, if possible, to NOTE.—"As the prophet thought of the repentance."—Prophets and Kings, pages difficulties and seeming impossibilities of 265, 266. this commission, he was tempted to ques- tion the wisdom of the call. From a human viewpoint it seemed as if nothing could be 6. What startling message did gained by proclaiming such a message in Jonah bring to the inhabitants of that proud city."—Prophets and Kings, Nineveh? Jonah 3:4. page 266. "Because he disliked the mission he was charged to undertake, he was willing to separate himself from God's service, thus putting himself in a position where, but for the divine intervening grace, he might 7. How was this warning of calam- have lost his soul."—S.D.A. Bible Com- mentary, on Jonah 1:3. ity received? Jonah 3:5-9. The Crisis 3. What crisis came through the Lord's management of the elements? NOTE.—"The message was not in vain. Jonah 1:4-16. The cry that rang through the streets of the godless city was passed from lip to lip until all the inhabitants had heard the startling announcement. The Spirit of God pressed the message home to every heart and caused multitudes to tremble because of their sins 4. What significant lesson was and to repent in deep humiliation."— learned by Jonah during his unpleas- Prophets and Kings, page 270. ant experience? Jonah 2:9 (last sen- tence). 8. How did the Lord respond to the repentance of the Ninevites? Jonah 3:10. NOTE.—"At last Jonah had learned that `salvation belongeth unto the Lord.' Psalm 3:8. With penitence and a recognition of the saving grace of God, came deliverance." NoTE.—"Their doom was averted, the —Prophets and Kings, page 269. God of Israel was exalted and honored throughout the heathen world, and His law was revered. Not until many years later The Warning to Nineveh was Nineveh to fall a prey to the sur- rounding nations through forgetfulness of 5. What facts are mentioned re- God and through boastful pride."—Proph- garding Nineveh? Jonah 3:3; 4:11. ets and Kings, page 271. [ 37,1 9. Compare similar instances of NorE.—"Let those engaged in soul-saving God's kindness in dealing with re- ministry remember that while there are pentant sinners. Ex. 32:10, 14; Judges many who will not heed the counsel of 2:18; 2 Sam. 24:16; Jer. 26:18, 19; God in His Word, the whole world will not turn from light and truth, from the invi- Gen. 18:32. tations of a patient, forbearing Saviour. In every city, filled though it may be with violence and crime, there are many who with proper teaching may learn to become followers of Jesus. Thousands may thus be reached with saving truth and be led to Jonah's Quarrel With the Lord receive Christ as a personal Saviour."— Prophets and Kings, page 277. 10. How did Jonah feel about God's mercy to this heathen city? Jonah 4:1-3. Lessons to Be Learned: 1. God needs messengers for the great cities of the earth. Question 1. 2. The Lord's messengers sometimes shirk their duty. Question 2. NoTE.—"When Jonah learned of God's purpose to spare the city that, notwith- 3. Trouble can come to innocent persons standing its wickedness, had been led to when the Lord's messengers fail in their repent in sackcloth and ashes, he should duties. Question 3. have been the first to rejoice because of 4. Salvation and forgiveness are God's God's amazing grace; but instead he al- gifts. Question 4. lowed his mind to dwell upon the pos- sibility of his being regarded as a false 5. Calls to repentance can sometimes be prophet. Jealous of his reputation, he lost quite startling. Question 6. sight of the infinitely greater value of the 6. A representative of the Lord may do souls in that wretched city."—Prophets His work with selfish and unworthy mo- and Kings, page 271. tives. Questions 10-12. 7. God loves us and deals kindly with us 11. What searching question was even when our anger is directed at Him. addressed to him? Jonah 4:4. Questions 13, 14. "Let none deceive themselves 12. What object lesson was de- signed to help Jonah to a correct an- with the belief that they can swer? Jonah 4:5-8. become holy while willfully violating one of God's re- quirements. The commission 13. A day later, what emotion still of a known sin silences the ruled Jonah's heart? Jonah 4:9. witnessing voice of the Spirit and separates the soul from God. "—The Great Contro- 14. How was the impressive lesson versy, page 472. of the gourd brought home to the heart of Jonah? Jonah 4:10, 11. [ 38 ] Lesson 12, for December 21, 1968 Daniel, the Prophet-Part I LESSON SCRIPTURES: Daniel 1; 2; 6:1-5. MEMORY VERSE: "Then these men said, 'We shall not find any ground for corn- plaint against this Daniel unless we find it in connection with the law of his God.' " Dan. 6:5, R.S.V. STUDY HELPS: "Prophets and Kings," pag es 479-502; "S.D.A. Bible Commentary," Vol. 4. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 12-14. ❑ Sunday: Questions 1-3. ❑ Thursday: Read from study helps. ❑ Monday: Questions 4-7. ❑ Friday: Thinking of "Lessons to Be Tuesday: Questions 8-11. ❑ Learned," review entire lesson. ❑ Lesson Outline: 7. A crisis faces the four Hebrews. Dan. 2:13-16. I. Captives in Babylon 8. The four turn to God for help. Dan. 2:17, 18. 1. A select group. Dan. 1:1, 3, 4. 9. The secret revealed in a vision. 2. The king's provision for their daily Dan. 2:19. needs. Dan. 1:5-7. IV. The Happy Ending to the Crisis II. The First Test 10. The dream is interpreted. 3. The four captives refuse the king's Dan. 2 :26-45. bounty. Dan. 1:8. 11. The four are rewarded. 4. The four captives are specially Dan. 2:46-49. blessed. Dan. 1:15. V. Daniel and the Medo-Persians 5. The four captivies win high 12. Daniel's worth is recognized standing. Dan. 1:17-20. by Darius. Dan. 6:1-3. III. A Crisis and an Opportunity 13. Daniel's life is proved faultless. Dan. 6:4. 6. Nebuchadnezzar's "wise men" fail 14. Daniel to be attacked on his to interpret a dream. Dan. 2:1-12. loyalty to God. Dan. 6:5. THE LESSON Captives in Babylon 2. What arrangements did Nebu- chadnezzar make for their daily 1. When Jerusalem was first cap- needs? Dan. 1:5-7. tured by Nubuchadnezzar, what spe- cial charge was given concerning the selection of a special group of the NOTE.-"The king did not compel the captives? Dan. 1:1, 3, 4. Hebrew youth to renounce their faith in f39 7 favor of idolatry, but he hoped to bring 4. Because they abstained from this about gradually. By giving them names foods offered to idols and were tem- significant of idolatry, by bringing them perate, how were they blessed? Dan. daily into close association with idola- 1:15. trous customs, and under the influence of the seductive rites of heathen worship, he hoped to induce them to renounce the religion of their nation and to unite with the worship of the Babylonians."—Proph- ets and Kings, page 481. 5. What was the end result of their course of study and conduct? Dan. The First Test 1:17-20. 3. Why did Daniel and his friends not want to take the king's food and wine? Dan. 1:8. NOTE.—"Their learning did not come by chance. They obtained their knowledge by the faithful use of their powers, under NOTE.—"At the very outset of their the guidance of the Holy Spirit. They career there came to them a decisive test of placed themselves in connection with the character. It was provided that they should Source of all wisdom, making the knowl- eat of the food and drink of the wine that edge of God the foundation of their educa- came from the king's table. In this the tion. In faith they prayed for wisdom, and king thought to give them an expression they lived their prayers.... They sought to of his favor and of his solicitude for their acquire knowledge for one purpose—that welfare. But a portion having been offered they might honor God."—Prophets and to idols, the food from the king's table was Kings, page 486. consecrated to idolatry; and one partaking of it would be regarded as offering homage to the gods of Babylon. In such homage, A Crisis and an Opportunity loyalty to Jehovah forbade Daniel and his 6. During Nebuchadnezzar's second companions to join. Even a mere pretense of eating the food or drinking the wine year what incident occurred at the would be a denial of their faith. To do this court of Babylon? Dan. 2:1-12. would be to array themselves with heath- enism and to dishonor the principles of the law of God. "Nor dared they risk the enervating ef- fect of luxury and dissipation on physical, 7. What crisis faced Daniel and his mental, and spiritual development."— companions? How did they meet it? Prophets and Kings, pages 481, 482. Dan. 2:13-16. "There should be a living, growing interest in storing NOTE. "Wisdom. Aramaic teem, which the mind with Bible truth. may also be translated 'taste,' or 'discre- tion.' Daniel showed great tact in ap- The precious knowledge proaching his superior."—S.D.A. Bible thus gained will build a bar- Commentary, on Dan. 2:14. "Interpretation. Daniel's request differed rier about the soul."—Coun- from that of the Chaldeans. The wise men sels on Sabbath School Work, demanded that the king relate to them the dream. Daniel simply requested time, and page 36. assured the king that the interpretation would be provided."—Ibid., on Dan. 2:16. [ 40 ] 8. In what way did the four He- brews relate themselves to the danger "God will flash the knowl- facing them? Dan. 2:17, 18. edge obtained by diligent searching of the Scriptures, into their memory at the NoTE.—"Together they sought for wis- very time when it is needed." dom from the Source of light and knowl- edge. Their faith was strong in the con- —Counsels on Sabbath sciousness that God had placed them where School Work, page 41. they were, that they were doing His work and meeting the demands of duty."— Prophets and Kings, page 493. 9. How did God answer the ear- Daniel and the Medo-Persians nest prayers of Daniel and his friends? 12. When the Babylonian Empire Dan. 2:19. fell, how was Daniel treated by Darius? Dan. 6:1-3. The Happy Ending to the Crisis 13. What was the result of a 10. What interpretation of the searching investigation of his life and dream was given Daniel? Dan. 2: practice? Dan. 6:4. 26-45. NOTE.—"The experience of Daniel as a 11. Following the interpretation of statesman in the kingdoms of Babylon and the dream, how were the young men Medo-Persia reveals the truth that a busi- treated? Dan. 2:46-49. nessman is not necessarily a designing, policy man, but that he may be a man instructed by God at every step. Daniel, the prime minister of the greatest of earthly kingdoms, was at the same time a prophet of God, receiving the light of heavenly in- spiration. A man of like passions as our- NOTE.—"In the annals of human history, selves, the pen of inspiration describes him the growth of nations, the rise and fall of as without fault. His business transactions, empires, appear as if dependent on the when subjected to the closest scrutiny of will and prowess of man; the shaping of his enemies, were found to be without events seems, to a great degree, to be one flaw. He was an example of what every determined by his power, ambition, or businessman may become when his heart is caprice. But in the Word of God the cur- converted and consecrated, and when his tain is drawn aside, and we behold, above, motives are right in the sight of God."— behind, and through all the play and Prophets and Kings, page 546. counterplay of human interest and power and passions, the agencies of the All- merciful One, silently, patiently working 14. In the estimation of his en- out the counsels of His own will."— emies, which part of Daniel's life was Prophets and Kings, pages 499, 500. the only one open to attack? Dan. 6:5. [ 41 ] Lessons to Be Learned: 4. In danger, the Christian turns to God as naturally as the flower to the sun. 1. True and loyal Christians often suffer Question 8. from the distress and trouble which comes on their guilty nation, even though they 5. Great men usually recognize great- are living blameless lives. Question 1. ness in other men. Question 12. 2. When faced with situations which in- 6. The Christian's life should be blame- volve clear-cut issues of right and wrong, less in all respects. Question 13. the Christian does not compromise. Ques- tion 3. 7. The Christian should be open to 3. A course of action which has God's criticism and attack by his enemies only approval always brings a blessing with it. because of his religious practices and be- Questions 4, 5. liefs. Question 14. Lesson 13, for December 28, 1968 Daniel, the Prophet-Part II LESSON SCRIPTURES: Dan. 6:6-23; 9:1-23; 12:1-4, 9-13; Deut. 7:8, 13; 1 Kings 10:9; Hosea 2:14; Isa. 66:12. MEMORY VERSE: "If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part He is evil spoken of, but on your part He is glorified." 1 Peter 4:14. STUDY HELPS: "Prophets and Kings," pages 539-548; "S.D.A. Bible Commentary," Vol. 4. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 13, 14. ❑ Sunday: Questions 1-4. ❑ Thursday: Read from study helps. ❑ Monday: Questions 5-7. ❑ Friday: Thinking of "Lessons to Be Tuesday: Questions 8-12. ❑ Learned," review entire lesson. ❑ Lesson Outline: 5. Daniel delivered. Dan. 6:22, 23. I. Enemies Plan Daniel's Destruction III. Daniel Has Confidence in Prophecy 1. Daniel's enemies set a trap. 6. Daniel studies Jeremiah's proph- Dan. 6:6, 7. ecies. Dan. 9:1, 2. 2. Daniel continues unchanged. 7. Daniel seeks for understanding. Dan. 6:10, 11. Dan. 9:3. II. Enemies Fail in Their Design IV. Daniel Identifies Himself 3. The enemies appear to succeed. With Israel Dan. 6:12, 16 (first part). 4. The king encourages Daniel. 8. Daniel speaks of himself as a Dan. 6:16 (last part), 19, 20. sinner. Dan. 9:4-6. [ 42 ] 9. Daniel places God's honor first. 12. The Lord expresses His love in Dan. 9:17, 19. human terms. Hosea 2:14; Isa. 66:12 ; 1 John 3:2. V. God Loves His Children VI. Final Comforting Promises 10. The Lord expresses love for Daniel. 13. Assuring promises to Daniel. Dan. 9:23. Dan. 12:1-3, 13. 11. The Lord expresses love for Israel. 14. Promises to God's people in last Deut. 7:8, 13 ; 1 Kings 10:9. days. Dan. 12:4, 9-12. THE LESSON Enemies Plan Daniel's Destruction 5. In what words did Daniel de- scribe his experience in the lions' 1. What trap was set for Daniel? den? What command did the king Dan. 6:6, 7. issue? Dan. 6:22, 23. 2. How did Daniel accept the chal- NOTE.—"Heaven is very near those who lenge? Dan. 6:10, 11. suffer for righteousness' sake. Christ identi- fies His interests with the interests of His faithful people; He suffers in the person of His saints, and whoever touches His chosen ones touches Him. The power that is near to deliver from physical harm or NOTE.—Notice the significant statement, distress is also near to save from the "As he did aforetime." greater evil, making it possible for the "Why should he cease to pray now, servant of God to maintain his integrity when he most needed to pray? Rather under all circumstances, and to triumph would he relinquish life itself, than his through divine grace."—Prophets and hope of help in God. . . . Before those who Kings, page 545. were plotting his ruin, he would not allow it even to appear that his connection with Heaven was severed.... Daniel Has Confidence in Prophecy "Thus the prophet boldly yet quietly 6. Whose writings did Daniel and humbly declared that no earthly power study with particular care? Dan. 9: has a right to interpose between the soul and God."—Prophets and Kings, pages 541, 1, 2. 542. Enemies Fail in Their Design 3. What success attended the plan NOTE.—"Often had Daniel and his com- laid by Daniel's enemies? Dan. 6:12, panions gone over these and similar proph- 16 (first part). ecies outlining God's purpose for His peo- ple. And now, as the rapid course of events betokened the mighty hand of God at work among the nations, Daniel gave special thought to the promises made to Israel. His faith in the prophetic word led 4. Who encouraged Daniel in him to enter into experiences foretold by words of strong faith? Dan. 6:16 (last the sacred writers."—Prophets and Kings, part), 19, 20. page 553. [ 43 ] NOTE.—"Heaven was bending low to hear the earnest supplication of the prophet. There can be no true part- Even before he had finished his plea for nership with God unless He pardon and restoration, the mighty Ga- briel again appeared to him."—Prophets has first place in your life. and Kings, page 556. "Swiftly. How comforting to know that heaven is near to earth. Whenever we need help and ask for it, the Lord commissions 7. By what means did Daniel seek a holy angel to come to our aid without for further light and understanding? delay."—S.D.A. Bible Commentary, on Dan. 9:3. Daniel 9:21. 11. Although Daniel stands out as being greatly beloved, how did the Lord regard all Israel? Deut. 7:8, 13; Daniel Identifies Himself 1 Kings 10:9. With Israel 8. Although blameless in his way of life, how does Daniel identify him- self with the sins of his people? Dan. 9:4-6. 12. By what human relationships, and in what human terms, is this love further expressed? Hosea 2:14; Isa. 66:12; 1 John 3:2. NOTE.—"In his petition he identified him- self fully with those who had fallen short of the divine purpose, confessing their sins as his own. . . . NOTE.—"God has bound our hearts to "Though Daniel had long been in the Him by unnumbered tokens in heaven and service of God, and had been spoken of in earth. Through the things of nature, and by heaven as 'greatly beloved,' yet he now the deepest and tenderest earthly ties that appeared before God as a sinner, urging human hearts can know, He has sought to the great need of the people he loved."— reveal Himself to us."—Steps to Christ, Prophets and Kings, page 555. page 10. "It is from the Father's heart that the 9. Whose interests were uppermost streams of divine compassion, manifest in in his mind? Dan. 9:17, 19. Christ, flow out to the children of men. Jesus, the tender, pitying Saviour, was God 'manifest in the flesh.' "—Ibid., p. 12. Final Comforting Promises NoTE.—"With faith founded on the sure word of prophecy, Daniel pleaded with 13. What assuring promises did the Lord for the speedy fulfillment of these God make to Daniel? Dan. 12:1-3, 13. promises. He pleaded for the honor of God to be preserved."—Prophets and Kings, pages 554, 555. God Loves His Children NOTE.—"Strict compliance with the re- 10. What tender message illustrates quirements of Heaven brings temporal as the Father's feeling for His children? well as spiritual blessings. Unwavering in Dan. 9:23. See also Dan. 10:11. his allegiance to God, unyielding in his ( 44 ] mastery of self, Daniel, by his noble dig- pared at His coming to enter with Him into nity and unswerving integrity, while yet its possession."—Prophets and Kings, pages a young man, won the 'favor and tender 547, 548. love' of the heathen officer in whose charge he had been placed. . . . The same char- Lessons to Be Learned: acteristics marked his afterlife. . . . "Daniel was honored by God as His 1. The Christian's habits of right living ambassador, and was given many revela- have much to do with victories in unex- tions of the mysteries of ages to come. His pected crises. Question 2. wonderful prophecies, as recorded by him in chapters 7 to 12 of the book bearing his 2. God's children, by their lives of trust name, were not fully understood even by and devotion, can arouse faith in others. the prophet himself; but before his life Question 4. labors closed, he was given the blessed as- surance that 'at the end of days'—in the 3. When His servants seem to be hope- closing period of this world's history—he lessly trapped by the forces of evil, God would again be permitted to stand in his can easily open up a way of victory. lot and place."—Prophets and Kings, pages Question 5. 546, 547. 4. All great leaders in God's work are quick to identify themselves with His 14. What is promised to God's peo- sinning people. Question 8. ple in the last days regarding the 5. The glory and h6nor of God are book of Daniel? Dan. 12:4, 9-12. paramount in the life of a true child of God. Question 9. 6. Every servant of God may know himself to be deeply loved by the Father. Question 10. 7. Although a life of unswerving devo- NOTE.—"As we near the close of this tion to God sometimes brings the Christian world's history, the prophecies recorded by into hard and trying circumstances, the Daniel demand our special attention, as rewards in this life and in the life to come they relate to the very time in which we far outweigh the trials. Question 13. are living. With them should be linked the teachings of the last book of the New 8. A careful study of the book of Daniel Testament Scriptures. Satan has led many by God's people in the last days will help to believe that the prophetic portions of them to face the coming conflicts coura- the writings of Daniel and of John the geously. Question 14. revelator cannot be understood. But the promise is plain that special blessing will accompany the study of these prophecies. `The wise shall understand' . . was spoken "The Lord desires that those of the visions of Daniel that were to be unsealed in the latter days. . . . who are engaged in the Sab- "A careful study of the working out of bath School work should be God's purpose in the history of nations missionaries, able to go forth and in the revelation of things to come, will help us to estimate at their true value to the towns and villages things seen and things unseen, and to learn that surround the church, what is the true aim of life. Thus, viewing the things of time in the light of eternity, and give the light of life to we may, like Daniel and his fellows, live those who sit in darkness." for that which is true and noble and en- during. And learning in this life the prin- —Testimonies on Sabbath ciples of the kingdom of our Lord and School Work, page 74. Saviour, that blessed kingdom which is to endure forever and ever, we may be pre- 46 R DISCOV HRY Our Five Most Significant Books Change the Hearts of the People NW*21/1111rnaultif" THE DESIRE OF AGES tt „ —NOW WITH Heavier Whiter Paper Youthful Cover Designs New Popular Price All 5 books 3,772 pages $13.95 Tax and postage extra THIRTEENTH SABBATH OFFERING December 21, 1968 The Middle East Division The Middle East Division reaches from "the shores of Tripoli" on the west to the frontier of Afghanistan on the east, and from Istanbul on the Bosporus to the Sudan border with Uganda. Parts of three continents are included in this expansive territory that is peopled by over 130,000,000 inhabitants, more than 95 percent of whom are followers of the religion of Islam. Our work among the peoples of the Middle East started near the turn of the century. Growth has been slow during intervening years, and even today the peoples of these lands remain largely untouched with the gospel. For each Seventh-day Adventist there remains a non-Adventist population of 51,755. This is by far the greatest challenge that faces the church today. Three special projects will be the recipients of our Thirteenth Sabbath Offering overflow this quarter: one, an all-purpose gymnasium-auditorium for the Middle East College; two, an all-purpose auditorium adjacent to the Benghazi Hospital in Libya, where health education classes can be conducted and recreational pursuits for the hospital personnel can be carried on; three, an orphanage in the city of Amman, Jordan. Great numbers of children in this area have been left orphans because of war and political upheavals. As part of our Heaven-ordained task we are to give heed to the needs of these fatherless children. Our believers in the Middle East are look- ing to their brothers and sisters around the world for help on this coming Thirteenth Sabbath. Lessons for the First Quarter of 1969 Sabbath School members who have failed to receive a senior Lesson Quarterly for the first quarter of 1969 will be helped by the following outline in studying the first lesson. The title of the series is "The Crises of the Christ." The title of the first lesson is "Provision for the Crisis of Sin." The Memory Verse is Acts 2:23. The texts to be studied are: Ques. 1. Isa. 46:10. Ques. 8. Isa. 9:6 (first part). Ques. 2. Ps. 139:16. Ques. 9. Isa. 59:2. Ques. 3. Rev. 13:8 (last part). Ques. 10. Rom. 6:16. Ques. 4. John 10:17, 18. Ques. 11. John 3:16. Ques. 5. Acts 2:23. Ques. 12. Gen. 3:15. Ques. 6. John 1:1-3. Ques. 13. Rom. 16:20. Ques. 7. Isa. 9:6 (second part). f47 ] Italy ISTANIDU 0 ANKARA Gymnasium - Auditorium • Middle EastCollege TURKEY TABRIZ Greece • •_ 'a NICOSIA CYPRUS 4.4 ,MOSUL • • KIRKUK TEHRAN Mediterranean Sea , bAMASC . US , BEIRUT 'c.,,,,. • BAGHDAD LEBANON ''" SYRIA IRAN • ; /TRIPOLI I IR Q 1 JERUSALEM o - '•e AMMAN Algeria BE GE-1AZ! ,i -r-„_. KUWAIT ' HELIOPOLIS 0 ; JORDAN Educational Auditorium Benghazi Adventist Hospital CAI RO A mOrphanage \‘,\. an BAHRAIN I QATAR \ um. MIIIIIRILIRDErtplavim U. A. R. TRUCIAL OMAN LIBYA EGYPT SAUDI vy JIDDA ARABIA OM ECCA ••••,. • MIDDLE EAST DIVISION e' ADEN PROTECTORATE China Sab. Sch. Sections Population Churches Members Members YEMEN KHARTOUM 0 Cyprus Section 603,000 1 14 24 Egypt Section 30,083,000 14 1,139 1,440 \•-0AD EN 0,cb Iran Section 23,428,000 7 231 229 Iraq Section 12,835,000 4 183 640 SUDAN Jordan Section 1,976,000 3 159 312 Lebanon Section 2,400,000 6 553 593 Indian Ocean Libya Station 1,677,000 I 52 68 Sudan Station 13,940,000 — 3 5 Syria Section 5,467,000 5 191 215 Ethiopia Turkey Section 32,901,000 I 58 103 Aden Protectorate 1,240,000 — — Western Saudi Arabia 3,000,000 — — Yemen 5,000,000 — — — _ Division Totals 134,550,000 42 2,583 3,629 **-•-•"•