STUDIES IN THE BOOK OF ACTS, No. 2 SABBATH SCHOOL LESSON ELza{3170o./ sonimal lORTfiNkiftleratiffkar i GEN,EXAL CONFEREKrF nc THE BLESSING OF DAILY STUDY "The beauty and riches of the Word have a transforming influence on mind and character."—Christ's Object Lessons, page 132. "There is nothing more calculated to strengthen the intellect than the study of the Scriptures. No other book is so potent to elevate the thoughts, to give vigor to the faculties, as the broad, ennobling truths of the Bible. If God's Word were studied as it should be, men would have a breadth of mind, a nobility of character, and a stability of purpose rarely seen in these times." —Steps to Christ, page 90. My Daily Lesson Study Pledge As one who greatly desires to improve his knowledge of the Scriptures, I pledge myself to the careful and prayerful study of some portion of my Sabbath School lesson each day of the week. Nan% Lesson Titles for the Quarter 1. Paul's First Missionary Journey; Cyprus and Pisidia 2. The Apostles in Conflict With Heathenism 3. The Council of Jerusalem Brings Harmony 4. Paul's Second Missionary Journey 5. The Gospel in Macedonia and Greece 6. The Gospel in Corinth; Beginnings in Ephesus 7. Paul's Three Years at Ephesus 8. Paul's Journey to Jerusalem 9. Paul's Imprisonment 10. Paul Before Felix and Festus 11. Paul Before King Agrippa 12. The Journey to Rome 13. Paul's Last Years Sabbath School Lesson Quarterly, No. 291, January-March, 1968. 20 cents a single copy, 75 cents a year (four issues) ; no additional charge to countries requiring extra postage. Published in the U.S.A. by Pacific Press Publishing Association (a corporation of S.D.A.), 1350 Villa Street, Mountain View,/ California 94040. Second-class mail privileges authorized at Mountain View, California. Form 3579 requested. When a change of address is desired, please be sure to send both old and new addresses. Copyright, 1967, by Pacific Press Publishing Association COYER: OHN STEEL, ARTIST; © 'P. P. P.A., Printed in U.S.A. Sabbath School Lesson Quarterly STUDIES IN THE BOOK OF ACTS, No. 2 Lesson 1, for January 6, 1968 Paul's First Missionary Journey; Cyprus and Pisidia LESSON SCRIPTURE: Acts 13:1-50. MEMORY VERSE: "The Gentiles shall come to thy light, and kings to the brightness of thy rising." Isa. 60:3. STUDY HELPS: "The Acts of the Apostles," pages 160-176; "S.D.A. Bible Commen- tary." PURPOSE OF THE LESSON: To observe how the apostles, under the guidance of the Holy Spirit, carried on a systematic and successful evangelistic campaign among heathen people. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 14-16. Sunday: Questions 1-3. ❑ Thursday: Recd from study helps. Monday: Questions 4-9. ❑ Friday: Review eht1R1-1.c.sson. Tuesday: Questions 10-13. ❑ Lesson Outline: 8. The governor converted. Acts 13:12. 9. Saul of Tarsus becomes Paul the The Setting of the Lesson apostle. Acts 13:9. 1. Saul and Barnabas Selected IV. Evangelism in Antioch of Pisidia 1. The prophets and teachers of 10. The defection of John Mark. Antioch. Acts 13:1. Acts 13:13. 2. Instruction from the Holy Spirit • Acts 13:2. 11. The first Sabbath in Antioch. 3. The missionaries appointed. Acts 13:14, 16, 42. Acts 13:3, 4 (first part), 5 (last 12. Christ the center of the gospel. part). Acts 13:22, 23, 27-37. 13. Blessing to those who believed. II. The Gospel to Cyprus Acts 13:38, 39. 4. The arrival on Cyprus. Acts 13:4 (last part), 5 (first part). V. A Church Established 5. In the Jewish synagogue. Acts 13:5. 14. The second Sabbath in Antioch. 6. The gospel to the governor. Acts 13:42, 44. Acts 13:7. 15. Opposition to the gospel. III. Resistance and Acceptance Acts 13:45-50. 7. Serious opposition by a sorcerer. 16. The gospel to the Gentiles. Acts 13:6, 8-11. Acts 13:46. 3 THE LESSON The Setting of the Lesson aside? Who else was in the mission- ary party? Acts 13:3, 4 (first part), 5 Introduction: Devout prophets and teach- (last part). Compare Acts 12:25. ers in Antioch were directed by the Holy Spirit to ordain Saul and Barnabas to go forth as missionaries to the Gentiles. Their first point of call was the island of Cyprus, NOTE.—"Both Paul and Barnabas had where God gave them victory over satanic been laboring as ministers of Christ, and opposition, and the governor of the island God had abundantly blessed their efforts; as a convert. From there they went to the but neither of them had previously been mainland, evangelizing both Jews and Gen- formally ordained to the gospel ministry by tiles in Antioch of Pisidia, and going on to prayer and the laying on of hands. They cities in the province of Lycaonia. Churches were now authorized by the church, not were organized and church officers elected. only to teach the truth, but to baptize, Places: Antioch in Syria; Seleucia its and to organize churches, being invested seaport; Salamis and Paphos in Cyprus; with full ecclesiastical authority."—E. G. Perga in Pamphyllia; Antioch in Pisidia. White, Sketches From the Life of Paul, Persons: Saul, Barnabas, Simeon Niger, page 42. Lucius, and Manaen, prophets and teach- "The ceremony of the laying on of hands ers of Antioch; John Mark, Barnabas's added no new grace or virtual qualification. nephew; Elymas, the Cypriot sorcerer; the It was merely setting the seal of the governor of Cyprus, Sergius Paulus; Jews church upon the work of God—an ac- in the synagogue; Gentiles of the cities. knowledged form of designation to an Interesting Terms: "Deputy." The origi- appointed office. nal word should be translated "Proconsul," "This form was a significant one to the the title of the governor of a province, Jews. When a Jewish father blessed his serving under the political control of the children, he laid his hands reverently upon Roman senate, rather than under the em- their heads. When an animal was devoted peror. to sacrifice, the hand of the one invested "Minister." John Mark as a "minister" with priestly authority was laid upon the was the servant or attendant of the mis- head of the victim. Therefore, when the sionaries. ministers of Antioch laid their hands upon the apostles, they, by that action, asked Saul and Barnabas Selected God to bestow His blessing upon them, in their devotion to the specific work which 1. Who were the leading gospel God had chosen them to do."—Ibid., p. 44. workers in the church of Antioch in The word "apostle" comes from a Greek Syria? Acts 13.1. word meaning "sent." Our word "mission- ary" comes from a Latin word having the same meaning. The words meant originally the same thing, and Saul and Barnabas now became "apostles" in the strict mean- NoTE.—The men named were "prophets" ing of the word, men "sent," or "mission- and "teachers." Prophecy and teaching were aries." gifts of the Spirit (1 Cor. 12:8, 10; Eph. 4:11), and these men were "spiritual" men The Gospel to Cyprus (Gal. 6:1), men possessed of spiritual gifts for the upbuilding of the church. 4. Where did the newly ordained missionaries first go, and why? Acts 2. What instruction did the Holy 13:4 (last part), 5 (first part). Spirit give? Acts 13:2. NOTE.—Barnabas was from Cyprus. Acts 3. By what ceremony and for what 4:36. The island was not far from the work were Saul and Barnabas set missionaries' point of sailing. Copper 4 mines held a busy working population on NOTE.—"It was here that Mark, over- the island, including many Jews. The pa- whelmed with fear and discouragement, ganism was of a morally degrading char- wavered for a time in his purpose to give acter. himself wholeheartedly to the Lord's work. Unused to hardships, he was disheartened 5. To whom did Saul and Barnabas by the perils and privations of the way. first preach? Acts 13:5. He had labored with success under favor- able circumstances; but now, amidst the opposition and perils that so often beset the pioneer worker, he failed to endure hardness as a good soldier of the cross. He NOTE.—It was the invariable practice of had yet to learn to face danger and per- the apostle to the Gentiles to preach first secution and adversity with a brave heart. to the Jews, usually as a part of his initial endeavors in a new place. See also Acts As the apostles advanced, and still greater difficulties were apprehended, Mark was 17:1, 2; 18:1, 4; 19:1, 8. intimidated and, losing all courage, re- fused to go farther and returned to Jeru- 6. At Paphos who was especially salem."—The Acts of the Apostles, pages eager to hear the gospel? Acts 13:7. 169, 170. 11. Where in Antioch did the mis- sionaries start preaching? To whom? Resistance and Acceptance Acts 13:14, 16, 42. 7. What particular resistance to the gospel was met at Paphos? Acts 13:6, 8-11. NOTE.—In the synagogue were "men of Israel," that is, Jews, and "ye that fear God." The "God fearers" were evidently proselytes to Judaism from paganism, who 8. What blessing came to Sergius had received circumcision and been ad- mitted to synagogue worship. They were Paulus? Acts 13:12. thus farther advanced into the Jewish faith than the "devout" ones. Antioch was an important city in Pisidia and was called the "little Damascus." The 9. What change of name came to populace was cosmopolitan and included, Saul about this time? Acts 13:9. besides natives, Greeks, Romans, and a large Jewish segment. 12. Concerning whom did Paul Nora.—The name Saul meant "asked" preach? Acts 13:22, 23, 27-37. Com- (Hebrew), and Paul meant "little" (Latin). pare Acts 8:35. Various theories have been put forward to explain the change of name: (1) That "Paul" was a nickname from his early youth; (2) that it was conferred upon him NoTE.—Christ was always the center of by the Roman governor of Cyprus, Sergius Paul's preaching, and also of his writing. Paulus, Paul's first influential convert; (3) Paul's recorded sermons and the admoni- that since he was starting on a preaching tions of his epistles are filled with loving tour in distant lands among the Gentiles, and instructive references to Jesus. Paul's he adopted a Roman name. The last seems life and work was Christ-centered, as ours the most reasonable explanation. should be. "Before his conversion, Paul was a bit- Evangelism in Antioch and Pisidia ter persecutor of the followers of Christ. But at the gate of Damascus a voice spoke 10. What occurred at Perga? Acts to him, light from heaven shone into his 13:13. soul, and in the revelation that there came 53 to him, of the Crucified One, he beheld A Church Established that which changed the whole current of his life. Henceforth love for the Lord of 14. When did Paul again preach in glory, whom he had so relentlessly perse- the synagogue, and to whom? Acts cuted in the person of His saints, came be- 13:42, 44. fore all else. To him had been given the ministry of making known 'the mystery' which had been 'kept secret since the world began.' He is a chosen vessel unto Me,' declared the Angel who appeared to Ananias, 'to bear My name before the Gentiles, and kings, and the children of 15. What bitter opposition arose Israel.' against the apostle? Acts 13:45-50. "And throughout his long term of ser- vice, Paul never faltered in his allegiance to his Saviour."—Gospel Workers, page 58. 13. What blessing did Paul say the Lord would bring to those who be- 16. When the Jews rejected the lieved in Him? Acts 13:38, 39. Com- gospel message, to whom did Paul pare Acts 2:38 and 3:19. turn? Acts 13:46. Lesson 2, for January 13, 1968 The Apostles in Conflict With Heathenism LESSON SCRIPTURES: Acts 13:51 to 14:28. MEMORY VERSE: "Nevertheless He left not Himself without witness, in that He did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness." Acts 14:17. STUDY HELPS: "The Acts of the Apostles," pages 177-187; "S.D.A. Bible Com- mentary." PURPOSE OF THE LESSON: To learn how the Holy Spirit succeeded in converting opposing Jews and unregenerate heathen through the instrumentality of courageous and determined men. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 11-14. ❑ Sunday: Questions 1-4. ❑ Thursday: Read from study helps. ❑ Monday: Questions 5-7. ❑ Friday: Review entire lesson. ❑ Tuesday: Questions 8-10. ❑ Lesson Outline: 2. The believers filled with the Holy Spirit. Acts 13:52. The Setting of the Lesson 3. The gospel to Jews and Gentiles. I. Success in Iconium Acts 14:1-3. 1. The apostles move to Iconium. 4. The opposition of persecutors. Acts 13:51. Acts 14:4-7. [6] II. Dangers in Lystra 9. Would-be worshipers become en- emies. Acts 14:19. 5. A miracle of healing. Acts 14:8-10; 10. Paul goes to Derbe. Acts 14:20. 16:1, 2 ; 2 Tim. 3:10, 11. III. Organizing New Churches 6. An attempt to worship the mis- 11. The converts confirmed. sionaries. Acts 14:11-13. Acts 14:21, 22. 12. Elders elected. Acts 14:23. 7. Paul resists honors. Acts 14:14, 15 13. The return to Antioch in Syria. (first part). Acts 14:26, 27. S. The true God identified. 14. God's grace to the Gentiles. Acts 14:15-18. Acts 14:27 (last part). THE LESSON Success in Iconium The Setting of the Lesson Introduction: When Paul and Barnabas 1. To what place did Paul and left Antioch in Pisidia, they entered a Barnabas next go? Acts 13:51. more remote and less cultured area. There were communities of Jews in Iconium and Lystra which furnished both converts to, and bitter opponets of, the gospel. Many NoTE.—Shaking off the dust from the of the heathen were converted. Undoubt- sandals was a mark of supreme repudiation edly dangers in this region are among those for the Jew. Jesus had given instructions to which Paul referred in 2 Corinthians that "when they persecute you in this 11:26. city, flee ye into another." Matt. 10:23. Places: The cities of Iconium, Lystra, and Derbe in the province of Lycaonia, in 2. What was the spiritual condition the south-central part of modern Turkey. of the believers? Acts 13:52. Iconium is now called Konya. Persons: Paul and Barnabas; the Jews; a lame man; heathen priests; Timothy of 3. What two classes listened to the Lystra; Gaius of Derbe; many Gentile be- lievers; church elders. apostles' preaching? What striking signs attended the gospel work? Acts Interesting Terms: "Rent their clothes." 14:1-3. A Jewish gesture, in which the outer gar- ment was ripped through the lower hem, in vigorous disapproval of something oc- curring; usually, as here, an act of irrever- ence. It was unlawful for the high priest NOTE.—"The apostles, however, were not to rend his robe. See Matt. 26:65; Lev. easily turned from their work, for many 21 : 10. were daily embracing the doctrine of Christ. They went on faithfully in the face of "Ordained .. . elders." The word "elder" opposition, envy, and prejudice. Miracles comes from two Greek words: (1) episko- were daily wrought by the disciples pos, meaning "overseer," whence come the through the power of God; and all whose English words "episcopacy" and "bishop"; minds were open to evidence were affected and (2) presbuteros, whence come the En- by the convincing power of these things. glish words "presbyter" (elder) and "Pres- "This increasing popularity of the doc- byterian." The two words describe the trine of Christ stirred the unbelieving Jews same office, as in Acts 20:17, 28 and Titus to fresh opposition. . . . They went to the 1:5-7. In the early Christian church there authorities, and represented their work in were no bishops in the modern sense of the most false and exaggerated light, lead- that term. ing the officers to fear that the entire city C 7] was in danger of being incited to insurrec- 6. With whom did the people iden- tion. They stated that great numbers were tify Paul and Barnabas, and with attaching themselves to the apostles, and what consequence? Acts 14:11-13. suggested that it was for secret and dan- gerous designs. "In consequence of these charges, the disciples were repeatedly brought before the authorities; but in every case they so NoTE.—"These Lycaonians . .. exclaimed ably defended themselves before the people, that the gods had again visited them in that, although the magistrates were prej- the likeness of men, that Jupiter and Mer- udiced against them by the false state- cury were again in Lycaonia, that the per- ments they had heard, they dared not suasive speaker was Mercury and his com- condemn them. They could but acknowl- panion Jupiter. They identified Paul with edge that the teachings of the apostles Mercury, because his eloquence corre- were calculated to make men virtuous, law- sponded with one of that divinity's attri- abiding citizens."—E. G. White, Sketches butes. Paul was the 'chief speaker,' and From the Life of Paul, pages 52, 53. Mercury was the god of eloquence. And if it be asked why they identified Barnabas with Jupiter, it is evidently a sufficient 4. What sort of opposition devel- answer to say that these two divinities oped? From what threat did the apos- were always represented as companions in tles flee? Acts 14:4-7. their terrestrial expeditions."—W. J. Cony- beare and J. S. Howson, The Life and Epistles of St. Paul, page 192. 7. How did Paul disclaim proffered honors? Acts 14:14, 15 (first part). NoTE.—"The rage of the Jews was worked up to such a pitch on this account that they determined tp compass their ends in some manner. They stirred up the worst 8. In what terms did Paul identify passions of the ignorant, noisy mob, creat- the one true God? Acts 14:15-18. ing a tumult which they attributed to the efforts of the apostles. They then prepared to make a false charge of telling force, and to gain the help of the magistrates in carry- NoTE.—Paul presented the God of ing out their purpose. They determined heaven as a God who is the ruler of all that the apostles should have no oppor- nature, and who supplies men's needs tunity to vindicate themselves; but that through nature's operations, personally mob power should interfere, and put a stop supplying each of His creatures, whether to their labors by stoning them to death. or not they are serving Him. Compare "Friends of the apostles, although un- Matt. 5:45. believers, warned them of the designs of the malicious Jews, and urged them not 9. Into what contrary course did to expose themselves uselessly to their fury, enemy Jews from other cities lead the but to escape for their lives. They ac- people? Acts 14:19. cordingly departed from Iconium in secret, and left the faithful and opposing parties to battle for themselves, trusting God to give victory to the doctrine of Christ."— 10. To what city did Paul and Sketches From the Life of Paul, page 54. Barnabas next go? Acts 14:20. Dangers in Lystra 5. What miracle took place in Lys- Organizing New Churches tra? Who was a noteworthy convert gained in that city? Acts 14:8-10; 16: 11. As the apostles traveled back 1, 2; 2 Tim. 3:10, 11. the way they had come, how was the [Si faith of the believers strengthened? NOTE.—"Churches were duly organized Acts 14:21, 22. in the places before mentioned, elders ap- pointed in each church, and the proper order and system established there."—The Spirit of Prophecy, Vol. 3, p. 368. NOTE.—"This is one great typical lesson taught us here by St. Paul's return journey through Lystra, Iconium, and Antioch of 13. How did the apostles testify in Pisidia. Preaching and evangelistic work Antioch concerning the work of the are important; but pastoral work and Lord? Acts 14:26, 27. church consolidation and church order are equally important, if any permanent fruits are to be garnered and preserved."— The Expositor's Bible (Eerdmans, 1947), Vol. 5. p. 455. 14. To what class especially had 12. What was done to establish the God extended His grace? Acts 14:27 work already begun? Acts 14:23. (last part). Lesson 3, for January 20, 1968 The Council of Jerusalem Brings Harmony LESSON SCRIPTURE: Acts 15:1-31. MEMORY VERSE: "But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they." Acts 15:11. STUDY HELPS: "The Acts of- the Apostles," pages 188-200; "S.D.A. Bible Com- mentary." PURPOSE OF THE LESSON: To see how the church, through the deliberations of a council of its delegates, and through the influence of the Holy Spirit, could settle a serious point of difference as to what elements of the Mosaic ritual should be required of those converted, to Jesus Christ from heathenism. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 11-14. ❑ Sunday: Questions 1-3. ❑ Thursday: Read from study helps. ❑ Monday: Questions 4, 5. ❑ Friday: Review entire lesson. ❑ Tuesday: Questions 6-10. ❑ Lesson Outline: 3. A good report to the churches en route. Acts 15:3. The Setting of the Lesson II. A Church Council Convened I. Controversy Over Observances 1. The erroneous teaching of some 4.-Paul's testimony of the work of Jewish Christians. Acts 15:1. God. Acts 15:4, 6 ; Gal. 2 :2. 2. The plea for the Gentiles. 5. James, the counsel president. Acts 15:2. Acts 15:13. [9], III. The Elements of the Controversy IV. Minimum Requirements Defined 6. Insistence on ritual. Acts 15:5. Gentile Christian not obligated by 1.1. 7. Peter's position. Acts 15:7, 8. Hebrew ritual. Acts 15:24, 20, 29. 8. The purification of the Gentiles. 12. The Holy Spirit's instructions. Acts 15:9. Acts 15:28. 9. Freedom for the Gentiles. 13. The decision sent to the churches. Acts 15:10. Acts 15:22, 23, 27. 10. Salvation by grace of Jesus. 14. Rejoicing among the Gentile con- Acts 15:11. verts. Acts 15:31. THE LESSON The Setting of the Lesson posed in this by the believing Jews of Antioch, who favored the position of those Introduction: Many converted Pharisees, from Judea. The matter resulted in much often called Judaizers, wanted the con- discussion and want of harmony in the verted heathen to observe certain rules church, until finally the church at Antioch, concerning circumcision and other rituals apprehending that a division among them of the Mosiac law as necessary to salva- would occur from any further discussion of tion. Paul and Barnabas considered that the question, decided to send Paul and the Gentiles, saved by the grace of Christ, Barnabas, together with some responsible should not be thus burdened. James, the men of Antioch, to Jerusalem, to lay the presiding officer of the council, and Simon matter before the apostles and elders."— Peter stood with the missionaries and E. G. White, Sketches Front the Life of gained victory on the side of freedom in Paul, page 63. Christ, although Peter later wavered. Gal. 2:11-21. 2. In the controversy over the cere- Places: Cities in Phoenicia and Samaria monial law what relief did the apos- where there were churches; Jerusalem; tles seek? Acts 15:2. Antioch in Syria. Persons: Saul; Barnabas; Simon Peter; James the brother of Jesus, and president of the council of Jerusalem; church elders; NOTE.—"There are two errors against the believers; Judas Barsabas; Silas. which the children of God—particularly those who have just come to trust in His Controversy Over Observances grace—especially need to guard. The first, already dwelt upon, is that of looking to 1. What did certain Jewish Chris- their own works, trusting to anything they tians from Judea teach? Acts 15:1. can do, to bring themselves into harmony with God. He who is trying to become holy by his own works in keeping the law, is attempting an impossibility. All that man can do without Christ is polluted with sel- NOTE.—"Certain Jews from Judea raised fishness and sin. It is the grace of Christ a general consternation among the believ- alone, through faith, that can make us ing Gentiles by agitating the question of holy. circumcision. They asserted with great as- "The opposite and no less dangerous er- surance, that none could be saved without ror is that belief in Christ releases men being circumcised and keeping the entire from keeping the law of God; that since ceremonial law. by faith alone we become partakers of the "This was an important question, and grace of Christ, our works have nothing one which affected the church in a very to do with our redemption. great degree. Paul and Barnabas met it "But notice here that obedience is not a with promptness, and opposed introducing mere outward compliance, but the service the subject to the Gentiles. They were op- of love."—Steps to Christ, pages 59, 60. [ 10 3. How did the churches of Phoe- 7. How did Peter defend the work nicia and Samaria respond to the of Paul and Barnabas, and upon the apostles' testimony? Acts 15:3. basis of what experience? Acts 15:7, 8. A Church Council Convened 8. How does the gospel affect the 4. To what groups did Paul report relationship and standing of Chris- when he reached Jerusalem? Acts 15: tian Jews and Gentiles? Acts 15:9. 4, 6; Gal. 2:2. NOTE.—Paul reported (1) to the church NOTE.—"Peter told of his astonishment at Jerusalem; (2) to certain leading apos- when, in speaking the words of truth to tles privately (Gal. 2:2) ; (3) to the apos- those assembled at the home of Cornelius, tles and elders in council. he witnessed the Holy Spirit taking pos- session of his hearers, Gentiles as well 5. Who presided at the council? as Jews. The same light and glory that Acts 15:13. was reflected upon the circumcised Jews shone also upon the faces of the uncircum- cised Gentiles. This was God's warning NoTE.—In chapter 12 is the record of the that Peter was not to regard one as in- martyrdom of James the son of Zebedee. ferior to the other, for the blood of Christ The James who presided at the council could cleanse from all uncleanness."—The was a brother of Jesus, and doubtless the Acts of the Apostles, page 193. author of the Epistle of James. "The council which decided this case 9. What reasonable appeal did Pe- was composed of the founders of the ter then make? Acts 15:10. Compare Jewish and Gentile Christian churches. Gal. 5:1-4. Elders from Jerusalem, and deputies from Antioch, were present; and the most in- fluential churches were represented. The council did not claim infallibility in their 10. How only are sinners saved? deliberations, but moved from the dictates of enlightened judgment, and with the Acts 15:11. Compare Acts 4:12; Eph. dignity of a church established by the 2:5, 8; Gal. 2:16; Rom. 3:26-28. divine will."—The Spirit of Prophecy, Vol. 3, p. 376. The Elements of the Controversy NOTE.—"The conversion of the human 6. What was insisted upon by one soul is of no little consequence. It is the greatest miracle performed by divine faction among the Christian Jews? power. Actual results are to be reached Acts 15:5. through a belief in Christ as a personal Saviour. Purified by obedience to the law of God, sanctified by a perfect observance of His holy Sabbath, trusting, believing, patiently waiting, and earnestly working "The more we search the Bi- out our own salvation with fear and trem- ble, the deeper is our convic- bling, we shall learn that it is God that tion that it is the Word of worketh in us to will and to do of His the living God, and human good pleasure."—Evangelism, pages 289, 290. reason bows before the maj- esty of divine revelation."— Minimum Requirements Defined Education, page 170. 11. What was the decision of the council? Acts 15:24, 20, 29. NOTE.-(1) Foods offered to idols were 13. What cheering words were deemed polluted, even if bought in the sent from the council to the Gentile bazaars. Compare 1 Cor. 10:19-21. (2) For- Christian churches? Acts 15:22, 23, 27. nication was a very common sin among the heathen of that time; some classical writers insisted that fornication is not a sin. (3) Things strangled, because the He- brew law required that the blood be 14. What was the effect of the de- thoroughly drained from any living crea- cree upon the Gentile Christians? ture that was to be eaten. (4) Blood, for Acts 15:31. it was not to be used (Gen. 9:4; Lev. 3:17, et cetera) ; "the life of the flesh is in the blood" (Lev. 17:11). Blood dishes were a favorite food among the pagans. Nora.—"The broad and far-reaching de- cisions of the general council brought con- 12. What divine Personality had fidence into the ranks of the Gentile directed this council's decision? Acts believers, and the cause of God prospered." 15:28. —The Acts of the Apostles, page 197. Lesson 4, for January 27, 1968 Paul's Second Missionary Journey LESSON SCRIPTURES: Acts 15:36 to 16:40. MEMORY VERSE: "Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house." Acts 16:30, 31. STUDY HELPS: "The Acts of the Apostles," pages 201-220; "Early Writings," pages 203-205; "S.D.A. Bible Commentary." PURPOSE OF THE LESSON: To see how the gospel triumphs in spite of dissension, ridicule, and even the imprisonment of its ministers. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 12-15. ❑ Sunday: Questions 1-3. ❑ Thursday: Read from study helps. ❑ Monday: Questions 4-9. ❑ Friday: Review entire lesson. ❑ Tuesday: Questions 10, 11. ❑ Lesson Outline: II. A Journey Into New Regions The Setting of the Lesson 4. An addition to Paul's party. Acts 16:1-3. I. Division Among the Missionaries 5. Ministry to the churches. 1. Another missionary journey pro- Acts 15:41 (last part) ; 16:4, 5. posed. Acts 15:36. 2. Paul and Barnabas separate. 6. Asia and Bithynia closed to Paul: Acts 15:37-39 (first part). Acts 16:6, 7. 3. Two missionary parties formed. 7. Same territory open to Peter. Acts 15:39-41. 1 Peter 1:1. f 8. Another addition to Paul's party. IV. In Prison and Out Acts 16:8, 10. 12. Accusations against the mission- 9. The Macedonian call. Acts 16:9-11. aries. Acts 16:19-24. III. The Gospel to Philippi 13. Divine intervention. Acts 16: 25-28. 10. A Sabbath at Philippi. 14. The jailer and his household. Acts 16:12-15. Acts 16:29-34. 11. Interference with the gospel. 15. The release of the missionaries. Acts 16:16-18. Acts 16:35-40. THE LESSON The Setting of the Lesson 2. What caused a sharp "conten- tion" to arise between them? Acts Introduction: Paul did not meet opposi- 15:37-39 (first part). tion in retracing his steps over the ground of the first journey. But the restraint of the Holy Spirit, keeping him from enter- ing the provinces of Asia and Bithynia, brought some perplexity. The Macedonian 3. How were the missionary forces call, however, offered new fields in Europe. divided, and in what directions did Imprisonment, scourging, and an earth- quake gave the setting for the founding the gospel teams go? Acts 15:39-41. of a new church in Philippi. This was the first church to be established in Europe, except for places like Rome, where the church was evidently started by converted A Journey Into New Regions Jews returning from the Pentecostal ex- perience in Jerusalem. Acts 2:10. Places: Antioch in Syria; Cyprus; Ci- 4. Who joined Paul at Lystra? licia ; Lystra; Iconium; Troas; Neapolis ; What rite was administered and why? Philippi. Acts 16:1-3. Persons: Paul; Silas; Barnabas; John Mark; Judas Barsabas; Timothy, and Eu- nice his mother (2 Tim. 1:5) ; Luke, the Gentile, and Paul's "beloved physician" NoTE.—Timothy's mixed parentage led (Col. 4:14), and author of the book of Paul to take the step indicated in Acts Acts, personally present in the story 16:3. To the Jews, Timothy was a Gentile; wherever the pronoun "we" is used; Lydia to the Gentiles he was regarded as prac- of Thyatira; a girl with an evil spirit; tically a Jew because he had been brought her exploiters; a jailer; the prison guards; up in his mother's religion. Paul care- the city police; the magistrates. fully regularized Timothy's standing, and Interesting Terms: "Marketplace." The thus avoided prejudice and hindrance to forum, or town square, where the magis- God's work. trates sat to hear the people's pleas. "Stocks." An instrument for locking the Timothy became a very successful min- hands and feet of prisoners into recesses ister. He was with Paul throughout the between heavy beams. second missionary journey, and also at "Sergeants." The "rod bearers" or lictors, Rome during Paul's first imprisonment to be seen in every Roman town and there, when Paul wrote the epistles to the colony. They were chief police officers. Philippians and Colossians. Phil. 1:1; Col. 1:1. Timothy was overseer of the impor- tant church of Ephesus when Paul ad- Division Among the Missionaries dressed to him from Rome, during his sec- ond imprisonment, the First and Second 1. What suggestion was made by Epistles to Timothy. Paul refers to an Paul to Barnabas in Antioch? Acts arrest and release of Timothy in Hebrews 15:36. 13:23. 113 1 5. How did Paul and his associates The Gospel to Philippi minister to the churches? Acts 15:41 (last part); 16:4, 5. 10. In what city of Europe did Paul first preach? How did he ob- serve Sabbath there? Acts 16:12-15. 6. Into what regions was Paul for- bidden to enter, and by whom? Acts 16:6, 7. NoTE.—"Whatever the relative propor- tion of Greeks and Romans at Philippi may have been, the number of Jews was small. This is sufficiently accounted for 7. Who preached in these very re- when we remember that it was a military gions closed to Paul? 1 Peter 1:1. and not a mercantile city. There was no synagogue in Philippi, but only one of Compare Rom. 15:20. those buildings called proseuchae [places of prayer], which were distinguished from the regular places of [Jewish] worship by being of a more slight and temporary NOTE.—It is possible that when Paul structure and frequently open to the sky. was on the borders of Asia and Bithynia, For the sake of greater quietness and free- Peter was approaching or entering the dom from interruption this place of prayer same regions. Paul was doing pioneer work, was 'outside the gate.' "—W. J. Conybeare not laboring where others were assigned. and J. S. Howson, The Life and Epistles of Certainly the Holy Spirit, for His own St. Paul, Vol. 1, pp. 294, 295. good reasons, wished Paul to move on promptly to Macedonia. 11. What annoyance arose that be- came the occasion for a manifestation 8. Who joined the missionary com- of the power of the gospel? Acts 16: pany at Troas? Acts 16:8, 10. 16-18. NoTE.—Troas was a busy seaport on the Aegean Sea near the ancient Troy of Ho- In Prison and Out mer's epic poems. It was from here that Paul launched his bold, Spirit-led attack 12. What accusations were made upon the heathenism of the Europe of against the apostles, and with what his day. result? Acts 16:19-24. Luke became a fourth member in the party, joining Paul, Silas, and Timothy. "That new companion, 'Luke the beloved physician,' who, whether by prearrange- ment or by a providential meeting, . . . now joined the mission, of which he af- 13. How did the apostles react to terward wrote the history."—W. J. Cony- their troubles? How did God inter- beare and J. S. Howson, The Life and vene? Acts 16:25-28. Epistles of St. Paul, Vol. 1, p. 284. From here on, wherever the pronoun "we" is used, the reader of Luke's record may know that the author of Acts is with Paul. 14. What blessed certainty did the 9. What striking challenge now apostles bring to the terrified jailer, came to Paul, and how did he act and what then took place? Acts 16: upon it? Acts 16:9-11. 29-34. E14] Norc.—The glorious fact of salvation by to Christ just as we are."—Steps to Christ, grace through faith is nowhere in Scripture page 31. more clearly and simply stated than in this story of the conversion of the Philippian 15. Under what striking circum- jailer. The certainty of salvation as a gift stances were the apostles released of God, unearned by man's own works, from prison? Acts 16:35-40. can come to every believer as it came to Paul himself. 1 Tim. 1:12. "If you see your sinfulness, do not wait to make yourself better. How many there are who think they are not good enough NOTE.—"The apostles were Roman citi- to come to Christ. Do you expect to be- zens, and it was unlawful to scourge a come better through your own efforts? Roman, save for the most flagrant crime, `Can the Ethiopian change his skin, or the or to deprive him of his liberty without leopard his spots? then may ye also do a fair trial. Paul and Silas had been pub- good, that are accustomed to do evil.' . . licly imprisoned, and they now refused to There is help for us only in God. We must be privately released without the proper not wait for stronger persuasions, for bet- explanation on the part of the magis- ter opportunities, or for holier tempers. We trates."—The Acts of the Apostles, page can do nothing of ourselves. We must come 217. Lesson 5, for February 3, 1968 The Gospel in Macedonia and Greece LESSON SCRIPTURE: Acts 17. MEMORY VERSE: "These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the Scriptures daily, whether those things were so." Acts 17:11. STUDY HELPS: "The Acts of the Apostles," pages 221-242, 255-268; "S.D.A. Bible Commentary." PURPOSE OF THE LESSON: To observe how the gospel is presented successfully in the Spirit, to men and women of influence and learning DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 12-15. Sunday: Questions 1-6. ❑ Thursday: Read from study helps. Monday: Questions 7, 8. ❑ Friday: Review entire lesson. [i] Tuesday: Questions 9-11. ❑ Lesson Outline: II. The Gospel to the Thessalonians 3. Some Jews and influential Greeks The Setting of the Lesson believe. Acts 17:4. I. Paul at Thessalonica 4. Jewish opposition brings persecu- tion. Acts 17:5-7. 1. Three Sabbaths in the synagogue. 5. The kingship of Jesus. Acts 17:7-9. Acts 17:1, 2. 6. The second advent taught in 2. Weekday labors. 2 Thess. 3:8. Thessalonica. 1 Thess. 4:13-18. I 15 1 Ill. The Work in Berea 11. The true God identified. 7. The more noble Jews. Acts 17:23-25, 28 (first part). Acts 17:10-12. V. Man's Need of God 8. Opposition from Thessalonica. Acts 17:13-15. 12. The oneness of the human race. Acts 17:26, 28 (last part). IV. Revelation Versus Philosophy at Athens 13. The basic falsity of heathenism. Acts 17:29. 9. Paul's distress of spirit. Acts 17:16-18 (first part). 14. God's appeal to men. Acts 17: 10. Questioned by the Athenians. 27, 30, 31. Acts 17:18-21. 15. The results in Athens. Acts 17:34. THE LESSON The Setting of the Lesson Interesting Terms: "Lewd fellows." Lit- erally, "loungers in the marketplace." Introduction: The impact of the gospel "Rulers." Literally, "city officials," but at the hands of Paul and his helpers upon the original is in a form used only in Thes- the culture, the philosophy, and the cool salonica, illustrating Luke's remarkable ac- indifference and cynicism of old pagan curacy as a historian. Europe must always be of deep interest. "Security." Jason and others were re- Paul was led by the Holy Spirit to go into quired to post bond for Paul and his Macedonia. The group were well equipped companions, to guarantee that they would for the task: (1) They were Spirit-filled keep the peace, the charges against them and Spirit-empowered men; (2) they were being very serious. all either Roman citizens or by blood "Epicureans"- and "Stoics." These repre- Gentile or part Gentile; (3) they were sented schools of philosophy. See note to equipped by language to meet the people; question 10. (4) they represented an aggregate of years of experience in the gospel, with Luke and "Areopagus." Ares was the Greek god of Timothy full of fresh enthusiasm. On this war, corresponding to the Roman Mars. . journey Paul began to write his epistles, Hence the term appears also as Mars' Hill. sending out First and Second Thessalonians Acts 17:19, 22. It describes a rocky hill from Athens, about A.D. 52. directly adjoining the Acropolis or citadel of Athens, upon which met the highest Places: Amphipolis and Apollonia, court of the Athenian government. through which Paul passed without stop- ping; Thessalonica, important Macedonian city on the north coast of the Aegean Paul at Thessalonica Sea, now the busy city of Salonika; Berea; 1. What custom did Paul follow at Athens, the ancient cultural capital of Western civilization and thought, and now Thessalonica? Acts 17:1, 2. the political capital of the modern kingdom of Greece. Persons: Paul and Silas, missionaries and Roman citizens; Timothy, half Jew and 2. How did Paul spend many of half Greek, and zealous worker; Jason, a the weekdays? 2 Thess. 3:8. Jewish convert, who stood security for Paul; Paul's escort to Athens; city offi- cials; believing Jews; opposing Jews; Athenian philosophers; the Athenian con- NOTE.—Paul sometimes labored with his verts, Dionysius, a member of the high hands to pay expenses in several cities court of Athens, and a woman, Damaris. where he preached: here at Thessalonica, Luke remains at Philippi, and Silas and at Corinth (Acts 18:1-3), and at Ephesus Timothy at Berea, while Paul is at Athens. (Acts 20:33, 34). 1 16 ] The Gospel to the Thessalonians (1) The certainty of the second coming; (2) Salvation through Christ to prepare 3. What classes of persons believed? for the advent; Acts 17:4. (3) Orderly and industrious Christian living on the part of those looking for their Lord. The Work in Berea 4. What charge did unbelieving Jews bring against the believers? Acts 7. What attitude toward the Scrip- 17:5-7. tures distinguished the Jews in Berea? What is said of those who accepted the gospel there? Acts 17:10-12. 5. Why was the charge concerning Christian belief in the kingship of 8. Why did Paul leave Berea? Acts Jesus so serious? Acts 17:7-9. Compare 17:13-15. John 18:36, 37 and Rev. 19:11, 15, 16. NOTE.—As the Jews of Pisidian Antioch NoTE.—The early Christians were fre- and Iconium had followed the apostles to quently in trouble, as some modern Chris- stir up trouble at Lystra on an earlier tians have been, because they preached missionary tour, so now the Jews of Thes- Christ as the coming universal King. The salonica sent a deputation to Berea to Roman emperors were rulers of the Western repeat a hostile course of action that had world, and it was traitorous to talk of been somewhat effective in Thessalonica. another king who might rival their power. The Jewish leaders at Christ's trial had Revelation Versus Philosophy blasphemously declared, in their pretended at Athens political loyalty, that they had no king but Caesar. John 19:12, 15. 9. What stirred Paul's spirit at "The charge brought against Paul was Athens? To whom did he address subtly conceived and most dangerous. The himself? Acts 17:16-18 (first part). very suggestion of treason against the emperors often proved fatal to the accused; and it compelled the politarchs to take steps, for, if they failed to do so, they be- came exposed to a charge of treason, as NOTE.—"As Paul looked upon the beauty having taken too little care for the honor and grandeur surrounding him, and saw of the emperor. Many a man was ruined the city wholly given to idolatry, his spirit by such a charge under the earlier emper- was stirred with jealousy for God, whom ors."—W. M. Ramsey, St. Paul the Travel- he saw dishonored on every side, and his ler and the Roman Citizen, pages 229, 230. heart was drawn out in pity for the people of Athens, who, notwithstanding their in- 6. What vital theme was empha- tellectual culture, were ignorant of the true sized in proclaiming the gospel at God."—The Acts of the Apostles, page 234. Thessalonica? 1 Thess. 4:13-18. Com- 10. How was the thinking of the pare 2 Thess. 2:1-12. Athenians indicated? Acts 17:18-21. NoTE.—The general theme running NoTE.—The Epicureans believed in the through the Thessalonian letters is that of "good life" as a pursuit of pleasure and the second advent of Christ. Paul empha- personal happiness, often leading to self- sized: indulgence and fleshly gratification. The 17 Stoics believed in the "good life" to be of Jehovah, would be attracted to the crea- achieved through doing one's duty. Some ture rather than to the Creator. And as efficient Roman emperors of the second his conceptions of God were lowered, so century were Stoics. Like many others, would man become degraded."—Patriarchs these philosophers were always looking for and Prophets, page 306. "some new thing," but never finding sat- isfaction. 14. What appeal does God make to all men? What impending event 11. How did Paul identify the true makes this divine invitation urgent? God to the philosophers? Acts 17:23- Acts 17:27, 30, 31. 25, 2q (first part). 15. What were the direct results of Man's Need of God Paul's preaching in Athens? Acts 17: 34. Compare 1 Cor. 1:20-30. 12. How did the apostle express the close kinship of all men and their relationship to God? Acts 17:26, 28 (last part). NoTE.—"The labors of Paul in Athens were not wholly in vain. Dionysius, one of the most prominent citizens, and some others, became converts to Christianity, NOTE.-" 'The method of St. Paul's and joined themselves to him. The words teaching is one from which modern preach- of the apostle, and the description of his ers might well learn a lesson. He does not attitude and surroundings, as traced by the begin by telling men that they have pen of inspiration, were to be handed down thought too highly of themselves, that they through all coming generations, bearing are vile worms, creatures of the dust, chil- witness of his unshaken confidence, his dren of the devil. The fault which he finds courage in loneliness and adversity, and the in them is that they have taken too low an victory he gained for Christianity, even in estimate of their position. They too had the very heart of paganism. . . . forgotten that they were God's offspring, "The words of Paul become a memorial and had counted themselves, even as the of the occasion, and give a treasure of unbelieving Jews had done (ch. xiii. 46), knowledge to the church. He was in a "unworthy of eternal life." ' The truth set position where he might easily have spoken before us in the text is that of the fatherly that which would irritate his proud listen- relation of God to all men, and the an- ers, and bring himself into difficulty. Had swering child-relation of all men to God." his oration been a direct attack upon their —The Pulpit Commentary, "The Acts of gods, and the great men of the city who the Apostles," Vol. 2, p. 86. were before him, he would have been in danger of meeting the fate of Socrates. But 13. What did Paul point out as the he carefully drew their minds away from basic falsity of heathenism? Acts 17: heathen deities, by revealing to them the 29. Compare Isa. 44:6-20. true God, whom they were endeavoring to worship, but who was to them unknown, as they themselves confessed by a public inscription."—E. G. White, Sketches From NOTE —"The second commandment for- the Life of Paul, pages 96, 97. bids the worship of the true God by images or similitudes. Many heathen nations claimed that their images were mere figures "Where there is no active la- or symbols by which the Deity was wor- shiped, but God has declared such worship bor for others, love wanes, to be sin. The attempt to represent the and faith grows dim."—The Eternal One by material objects would Desire of Ages, page 825. lower man's conception of God. The mind, turned away from the infinite perfection 18 Lesson 6, for February 10, 1968 The Gospel in Corinth; Beginnings in Ephesus LESSON SCRIPTURES: Acts 18:1 to 19:7. MEMORY VERSE: "For I determined not to know anything among you, save Jesus Christ, and Him crucified." 1 Cor. 2:2. STUDY HELPS: "The Acts of the Apostles," pages 243-254, 269-285; "S.D.A. Bible Commentary." PURPOSE OF THE LESSON: To observe the results of Paul's wisdom, courage, and industry in giving the gospel under adverse conditions and in the face of severe opposition, and to show that similar results always follow when God's people are filled with the grace of the Holy Spirit. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 10-14. ❑ Sunday: Questions 1, 2. ❑ Thursday: Read from study helps. ❑ Monday: Questions 3-5. ❑ Friday: Review entire lesson. ❑ Tuesday: Questions 6-9. ❑ Lesson Outline: 6. Brought before the governor. Acts 18:12, 13. The Setting of the Lesson 7. A wise decision. Acts 18:14-17. I. Paul's Labors at Corinth III. The Close of the Second Journey 1. With fellow workers at Corinth. 8. Paul's vow. Acts 18:18, 21. Acts 18:1-3. 9. The journey to Jerusalem. 2. A tentmaker and preacher. Acts 18:19-22. Preaching and teaching. Acts 18:4, 11. IV. The Third Journey Begun 10. In Galatia and Phrygia. Acts 18:23. II. Opposition and Assurance 11. Apollos at Ephesus. Acts 18:24-26. 3. Expelled from the synagogue. 12. Apollos at Corinth. Acts 18:27, 28. Acts 18:5-7. 13. Twelve men instructed. Acts 4. Success in the gospel. Acts 18:8. 19:1-3, 7. 5. A vision of the Lord. Acts 18:9, 10. 14. A rebaptismal service. Acts 19:4-7. THE LESSON The Setting of the Lesson the face of bitter opposition. Here Paul wrote his Epistle to the Romans. At the Introduction: The city of Corinth had conclusion of his work he went to Cen- recovered fully from its destruction by the chrea, to embark for Ephesus. He visited Romans in 142 B.c., and was now a busy Jerusalem and returned to Antioch, from and wealthy seaport. Its sinfulness was which place he set out on his third mis- commonly known as "Corinthianism." Dur- sionary journey, spending a long time at ing Paul's eighteen months of ministry Ephesus. there he worked at his trade of tentmaking, Places: Corinth, the important commer- and preached on the Sabbaths. A vision of cial city of southern Greece; Cenchrea on God encouraged him to continue, even in the eastern side of the Corinthian penin- 19 ] sula; Ephesus; Caesarea; Antioch in Syria; the ceremonial law to Christ,—to His Jerusalem; Galatia and Phrygia. crucifixion, His priesthood, and the sanc- Persons: Paul; Aquila and Priscilla, tuary of His ministry,—the great object Jewish tentmakers from Rome with whom that had cast its shadow backward into Paul lived; Silas and Timothy arriving the Jewish age. He, as the Messiah, was the from Berea; Justin, a proselyte converted Antitype of all the sacrificial offerings. The to Christianity, in whose house the in- apostle showed that according to the proph- fant church worshiped; Crispus, a president ecies and the universal expectation of the of the Jewish synagogue, a convert and Jews, the Messiah would be of the lineage one of the few men Paul baptized (1 Cor. of Abraham and David. He then traced 1:14) ; Gallio, the proconsul, a brother of His descent from the great patriarch Abra- Seneca, a Roman philosopher and minister ham, through the royal psalmist. He of the emperor Nero; opposing Jews; one proved from Scripture what were to have Sosthenes, a president of the Jewish syna- been the character and works of the gogue; believers; Apollos of Alexandria, a promised Messiah, and also His reception disciple of John the Baptist; twelve men, and treatment on earth, as testified by the also disciples of John the Baptist. holy prophets. He then showed that these Interesting Terms: "Tentmakers." Aquila, predictions also had been fulfilled in the Priscilla, and Paul were either tentmakers, life, ministry, and death of Jesus, and or weavers of the cloth from which tents hence that He was indeed the world's and sails were made. This cloth was of Redeemer."—E. G. White, Sketches From goat's hair, black in color, very tough and the Life of Paul, pages 103, 104. sturdy, and was named, after Paul's home province, cilicium. Opposition and Assurance "Vow." The vow Paul made at Cen- chrea was probably the temporary vow 3. Why was Paul prevented from of the Nazirite (Num. 6:1-21), perhaps in preaching in the synagogue? Acts 18: gratitude for God's deliverance from re- 5-7. peated dangers. Paul's Labors at Corinth 1. Whom did Paul closely associate with himself at Corinth? What basis 4. Who are mentioned as having did this fellowship have? Acts 18:1-3. accepted the gospel? Acts 18:8. NOTE.—Paul arrived at Corinth in the 5. How did assurance of divine autumn of A.D. 52 and found Aquila and Priscilla very recently arrived there, they help come to Paul, and what was having been expelled from Rome with promised? Acts 18:9, 10. other Jews by the emperor Claudius in the spring of that year. They went with Paul to Ephesus when he left Corinth (Acts 18: 18, 19), and remained there. Later they are mentioned as being in Rome again. Rom. NOTE.—God had repeated communica- 16:3. tions with Paul. (1) At his conversion near Damascus, Acts 9:3-7; 22:6-11; 26: 2. How did Paul occupy the Sab- 13-19; (2) in Arabia, Gal. 1:17; The Acts bath? How long did he labor in Cor- of the Apostles, pages 125, 126; (3) in the inth? Acts 18:4, 11. temple in Jerusalem, Acts 22:17-21; (4) at Corinth, Acts 18:9, 10; (5) in a vision of Paradise, 2 Cor. 12:1-5; (6) in the tower of Antonias in Jerusalem, Acts 23:11. There was also at least one angel visitation dur- NOTE.—"He [Paul] brought his hearers ing Paul's first sea voyage to Rome. Acts down through the types and shadows of 27:23, 24. [ 20 ] 6. What charges against Paul were NoTE.—Nothing is known of Apollos ex- brought before the governor? Acts cept the notation concerning him here, 18:12, 13. and the references in 1 Corinthians 3:4-6 and 4:6, 7. He was evidently a successful worker for Christ. There is no reason to suppose there was any personal friction between Paul and Apollos. 7. How did Gallio handle the case, and with what result? Acts 18:14-17. 12.What is said of the ministry of Apollos in Corinth? Acts 18:27, 28. NOTE.—"The proconsul, disgusted with the bigotry and self-righteousness of the 13. What did Paul learn concern- accusing Jews, refused to take notice of ing the religious life of certain dis- the charge. As Paul prepared to speak in self-defense, Gallio informed him that it ciples at Ephesus? Acts 19:1-3, 7. was not necessary."—Sketches From the Life of Paul, page 107. The Close of the Second Journey 14. Into what blessed experience 8. What commitment did Paul did Paul lead them? Acts 19:4-7. make in Cenchrea? Acts 18:18, 21. NoTa.—"When they received baptism at 9. What places did Paul visit on the hand of John they did not fully com- his way to Jerusalem? Acts 18:19-22. prehend the mission of Jesus as the Sin Bearer. They were holding serious errors. But with clearer light, they gladly accepted Christ as their Redeemer, and with this step of advance came a change in their NOTE.—The expression "gone up" in obligations. As they received a purer faith, verse 22 refers to the ascent from Caesarea there was a corresponding change in their to Jerusalem. life. In token of this change, and as an acknowledgment of their faith in Christ, The Third Journey Begun they were rebaptized in the name of Jesus." —The Acts of the Apostles, page 285. 10. At the beginning of Paul's third missionary tour where did he first go? Acts 18:23. "Many whom God has quali- fied to do excellent work ac- complish very little, because NoTE.—At the beginning of his second they attempt little. Thou- (Acts 16:1) and third (Acts 18:23) mis- sands pass through life as if sionary journeys, Paul retraced part of they had no definite object his first journey (Acts 14:1, 6, 21), but each time he went farther into new ter- for which to live, no stand- ritory. ard to reach. Such will ob- tain a reward proportionate 11.In the meantime what able man to their works."—Christ's had appeared at Ephesus? Who had Object Lessons, page 331. brought to him a full knowledge of the gospel? Acts 18:24-26. 1 21] Lesson 7, for February 17, 1968 Paul's Three Years at Ephesus LESSON SCRIPTURES: Acts 19:8 to 20:5. MEMORY VERSE: "For by grace are ye saved through faith; and that not of your- selves: it is the gift of God: not of works, lest any man should boast." Eph. 2:8, 9. STUDY HELPS: "The Acts of the Apostles," pages 285-297, 359-371; "S.D.A. Bible Commentary." PURPOSE OF THE LESSON: To show the triumph of the gospel over the rulers of the darkness of this world, and against spiritual wickedness in high places. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 11-14. ❑ Sunday: Questions 1-4. ❑ Thursday: Read from study helps. ❑ Monday: Questions 5-7. ❑ Friday: Review entire lesson. ❑ Tuesday: Questions 8-10. ❑ Lesson Outline: 7. Evildoers conquered. Acts 19:17, 18. The Setting of the Lesson 8. The burning of the books. Acts 19:19, 20. I. From Synagogue to Public Hall 9. Paul's plans for further journey- 1. A long sojourn. Acts 19:8, 10, 22. ings. Acts 19:21, 22. 2. Preaching the way of the kingdom. 10. The declining worship of Diana. Acts 19:8, 9. Acts 19:26, 27. 3. The province of Asia evangelized. III. The Riot in Ephesus Acts 19:10. 4. Paul earned his expenses. Acts 11. The protest of the silversmiths. 20:34. Acts 19:23-25, 28. 12. The outbreak in the theater. II. Victory Over Magicians and Acts 19:29-34. Sorcerers 13. The city recorder addresses the 5. Miracles of healing. Acts 19:11, 12. people. Acts 19:35-41. 6. Blasphemous demonstrations over- 14. Paul's departure for further work. come. Acts 19:13-17 (first part). Acts 20:1-5. THE LESSON The Setting of the Lesson Diana and the practice of magic were closely connected together. . . . Introduction: "One of the two character- "We are not to suppose that the apos- istics of the people of Ephesus comes prom- tles were always able to work miracles at inently into view. This city was renowned will. An influx of supernatural power was throughout the world for the worship of given to them at the time and according Diana and the practice of magic. . . . The to the circumstances that required it. And enemy which Paul had to oppose was not the character of the miracles was not al- a vaunting philosophy, as at Corinth, but ways the same. They were accommodated a dark . . . superstition. The worship of to the peculiar forms of sin, superstition, [22] and ignorance they were required to op- 2. What great truths did Paul em- pose."—W. J. Conybeare and J. S. How- phasize in his preaching, and what son, The Life and Epistles of St. Paul, Vol. opposition arose? Acts 19:8, 9. 2, pp. 21, 22. Places: Ephesus; Macedonia; Greece; Troas. Persons: Paul, Timothy, and Erastus; Gaius and Aristarchus; Sopater of Berea; NorE.—The kingdom of God is men- Secundus of Thessalonica; Trophimus; tioned as Paul's theme, along with the Luke; repentant workers of magic; chief "Way" to the kingdom. This is a reminder men of Asia; the city recorder in Ephesus; of the Jews' challenge to Paul for his Alexander, a Jew; Jewish exorcists; sons teaching that Christ is King, Acts 17:6-8, of Sceva; Demetrius, a silversmith. in Thessalonica, where Paul stressed the second coming of Christ. Interesting Terms: "Exorcists." Men who claim to have power over evil spirits. 3. How extensively was the gospel "Curious arts." The practice of men who proclaimed in Asia? Acts 19:10. claimed to use magic and incantations. "Diana." The goddess Artemis (Roman name, Diana) was usually pictured as a graceful goddess. "The image may have been intended to represent Diana in one NOTE.—Ephesus was the capital city of of her customary characters as the deity the Roman province of Asia, which oc- of fountains, but it reminds us rather . . . cupied an important and prosperous area of the religions which love to represent the in the western third of what is now life of all animated beings as fed and sup- Turkey. The gospel was preached not only ported by the many breasts of Nature. in Ephesus, but throughout its large and The figure which assumed this emblematic prosperous province. form above was terminated below in a shapeless block. The material was wood. 4. In his ministry at Ephesus, how A bar of metal was in each hand. The dress was Paul supported? Acts 20:34. was covered with mystic devices, and the small shrine where it stood within the temple was concealed by a curtain in front. Yet, rude as the image was, it was the object of the utmost veneration."— Victory Over Magicians and W. J. Conybeare and J. S. Howson, The Life and Epistles of St. Paul, Vol. 2, p. 77. Sorcerers "Town clerk." The secretary or recorder 5. What miracles were wrought at in the city of Ephesus. Paul's hands in Ephesus? Acts 19: 11, 12. From Synagogue to Public Hall 1. On this tour how long was Paul in Ephesus? Acts 19:8, 10, 22. NoTE.—The Revised Standard Version renders these verses in this way: "And God did extraordinary miracles by the hands of Paul, so that handerkerchiefs or NOTE.—There are various periods of time aprons were carried away from his body indicated for Paul's stay at Ephesus: (1) to the sick, and diseases left them and the the time spent with the twelve men when evil spirits came out of them." Paul first came, Acts 19:1-5; (2) three On these mighty works of divine power months in the synagogue, Acts 19:8; (3) compare Mark 5:27; 6:56; Acts 5:15. two years in the school of Tyrannus, Acts 19:10; (4) a "season" in Asia, Acts 19:22; (5) the time consumed in the trouble with 6. What blasphemous use was made the silversmiths, Acts 19:23-41. The total of Jesus' name, and with what results? could not have been less than three years. Acts 19:13-17 (first part). 1231 NOTE.—"Thus unmistakable proof was 10. How was the preaching of the given of the sacredness of the name of gospel affecting pagan worship? Acts Christ, and the peril which they incurred 19:26, 27. who should invoke it without faith in the divinity of the Saviour's mission. 'Fear fell on them all, and the name of the Lord Jesus was magnified.'"—The Acts of the Apostles, page 288. The Riot in Ephesus 7. What spiritual results were at- tained in Ephesus? Acts 19:17, 18. 11. What protest was lodged by certain craftsmen of Ephesus, and why? Acts 19:23-25, 28. NoTE.—Confession is a vitally important step in the remission of sins. "True con- fession is always of a specific character, NOTE.—As at Philippi, when the gospel and acknowledges particular sins."—Steps was applied to receptive hearts with re- to Christ, page 38. See chapter, "Confes- sulting changes in life, business losses ac- sion." See 1 John 1:9. tivated serious opposition. 8. What did the new believers do 12. What resulted from the speeches with their books? Acts 19:19, 20. of the silversmiths? Acts 19:29-34. NoTE.—"Facts which had previously 13. What steps were taken to quell been concealed were now brought to light. the tumult? Acts 19:35-41. In accepting Christianity, some of the brethren had not fully renounced their heathen superstitions. The practice of magic was still to some extent continued among them. Convinced of their error by 14. In what manner did Paul bid the events which had recently occurred, farewell to the believers before setting they came and made a full confession to off on another circuitous journey? Paul, and publicly acknowledged their se- Acts 20:1-5. cret arts to be deceptive and satanic. Many sorcerers also abjured the practice of magic, and received Christ as their Saviour. They brought together the costly books con- taining the mysterious 'Ephesian letters,' and the secrets of their art, and burned NOTE.—"Paul's labors in Ephesus were them in the presence of all the people. concluded. His ministry there had been a When the books had been consumed, they season of incessant labor, of many trials, proceeded to reckon up the value of the and of deep anguish. He had taught the people in public and from house to house, sacrifice. It was estimated at fifty thousand pieces of silver, equal to about ten thou-with many tears instructing and warning sand dollars."—E. G. White, Sketches From them. Continually he had been opposed by the Life of Paul, page 137. The purchasingthe Jews, who lost no opportunity to stir value in today's terms might well be much up the popular feeling against him. higher. "And while thus battling against op- position, pushing forward with untiring 9. What plans did Paul form con- zeal the gospel work, and guarding the interests of a church yet young in the faith, cerning his future itinerary? Acts 19: Paul was bearing upon his soul a heavy 21, 22. Compare Rom. 15:24, 28; Acts burden for all the churches."—The Acts of 23:11; 27:24. the Apostles, page 296. 1 24 ] Lesson 8, for February 24, 1968 Paul's Journey to Jerusalem LESSON SCRIPTURES: Acts 20:6 to 21:16. MEMORY VERSE: "And now, brethren, I commend you to God, and to the word of His grace, which is able to build you up, and to give you an inheritance among all them which are sanctified." Acts 20:32. STUDY HELPS: "The Acts of the Apostles," pages 389-398; "S.D.A. Bible Commen- tary." PURPOSE OF THE LESSON: This lesson is intended to show Paul's earnestness in preaching the gospel, and the responsibility resting upon church officers, particularly in the face of apostasy. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 10-13. ❑ Sunday: Questions 1, 2. ❑ Thursday: Read from study helps. ❑ Monday: Questions 3-5. ❑ Friday: Review entire lesson. ❑ Tuesday: Questions 6-9. ❑ Lesson Outline: 7. The gathering of the elders. Acts 20:17. The Setting of the Lesson 8. Paul's hardships at Ephesus. I. The Meeting at Troas Acts 20:18, 19; 1 Cor. 15:32. 1. Paul's departure from Europe. 9. Paul's methods in the gospel. Acts 20:6. Acts 20:20, 21, 25. 2. A Saturday night assembly. Acts 20:7, 8, 11. IV. Farewell Admonitions II. A Journey Resumed 10. Afflictions awaiting Paul. 3. A young man restored. Acts 20:22-24; 21:10-14. Acts 20:9-12. 11. Warnings to the church. 4. Paul's departure by land. Acts 20:28-31. Acts 20:11, 13. 12. Paul's farewell testimony. 5. Arrival at Miletus. Acts 20:14, 15. Acts 20:32, 35. III. With the Ephesian Elders 13. From Ephesus to Jerusalem. 6. Paul's reason for haste. Acts 20:16. Acts 21:7-9. THE LESSON The Setting of the Lesson the week." Next day Paul went on foot to Assos, where he joined his companions Introduction: Paul left Philippi after in a ship. At Miletus Paul had a farewell observing the Feast of Unleavened Bread. meeting with the elders of Ephesus, warn- At Troas he spent seven days and on the ing them of threatening dangers, and then last day of his stay had an informal fare- proceeding to Caesarea, where he was well meeting. It was evidently Saturday warned of dangers threatening him. night, the dark part of "the first day of Places: Philippi in Macedonia, Europe; [25] Troas in Asia (modern Turkey) ; Assos; Nom—Paul preached until midnight at Miletus; the Aegean Islands; Tyre; Ptole- this informal farewell service, and after mid- mais; Caesarea. night had the breaking of bread. He then preached until his departure at dawn. Persons: Paul; Sopater ; Aristarchus; Verses 7, 11. Responsible Bible students Secundus; Gaius; Timothy; Tychicus; who observe Sunday recognize that this Trophimus; Luke; the believers met en informal meeting began when the lights route; Eutychus; the elders of Ephesus; were on, hence, from the evidence, Satur- Philip the deacon-evangelist; Agabus the day night. prophet. "On the Sunday morning the vessel was Interesting Terms: "The days of un- about to sail. The Christians of Troas leavened bread." This was the first of the were gathered together at this solemn time annual festivals of the Hebrew religious to celebrate that feast of love which the year. It lasted from the fifteenth day to last commandment of Christ has enjoined the twenty-first day of the first month, on all His followers."—W. J. Conybeare called Abib or Nisan. The first and last and J. S. Howson, The Life and Epistles days of the feast were sabbath days, cele- of St. Paul, Vol. 2, p. 206. brated annually, regardless of the day of "The meeting was held on what we the week upon which they might fall in the should call Saturday evening; but we must rotation of the calendar. The Passover remember that the Jewish first day began lamb was slain on the fourteenth, just be- from sundown on Saturday or the Sab- fore sunset, and eaten the night which im- bath."—The Expositor's Bible (Eerdmans, mediately followed, which was the dark 1947), Vol. 5, p. 494. part of the fifteenth. The typical signifi- "Apparently they met on our Saturday cance of the annual Hebrew feasts ceased evening, so that the Communion loaf was in succession as the plan of salvation un- broken before daylight on our Sunday folded in history. The necessity of celebrat- morning."—Stifler, The Acts of the Apos- ing the feasts ceased at the cross. Col. 2: tles, page 201. 14-16. Paul kept the Feast of Unleavened The record of this incident gives no Bread with the beloved Philippian be- authority for the observance of Sunday, lievers. See The Acts of the Apostles, page and no precedent for religious services to 390. be held week after week on Sundays. "To break bread." In connection with A Journey Resumed the meeting at Troas, this term was applied to the celebration of the Lord's Supper. See Ibid., p. 391. 3. During this all-night meeting, what tragedy occurred? By what "Elders," or "presbyters." In New Testa- means was the young man restored? ment times, these were the same officers as the bishops or overseers. See Acts 20:17, Acts 20:9-12. 28; Phil. 1:1; Titus 1:5-7. They were the leading elected officers in the New Testa- ment congregations, corresponding to the presidents in the Jewish synagogues. NOTE.—"The youth was taken up dead, "Carriages." An old English expression and many gathered about him with cries for "baggage." and mourning. But Paul, passing through the affrighted company, clasped him in The Meeting at Troas his arms, and sent up an earnest prayer that God would restore the dead to life. 1. At what season did Paul leave The prayer was granted."—E. G. White, Sketches From the Life of Paul, page 197. Philippi? How long did he remain at Troas? Acts 20:6. 4. When did Paul leave Troas? To what place did he go? Acts 20:11, 13. 2. On which day, and at what time, did Paul hold his farewell service and Nom—Paul walked the twenty miles to breaking of bread? Acts 20:7, 8, 11. Assos, a full day's journey on foot, using for it the daylight hours of that first day Farewell Admonitions of the week, or Sunday. 10.What was Paul's attitude toward 5. To what town did the ship, the affliOtions which awaited him? which Paul boarded at Assos, bring Acts 20:22-24; 21:10-14. him and his companions? Acts 20: 14, 15. 11. What dangers threatened the church, and what were the church With the Ephesian Elders elders to do in view of them? Acts 20:28-31. Compare 2 Thess. 2:7-15; 6. Why did Paul not visit Ephesus 1 Tim. 4:1-7; 2 Tim. 3:1-14; 4:3, 4. at this time? Acts 20:16. NOTE .—The dangers of which Paul warned were already present in the church 7. Who came to meet with Paul at and soon produced the evils of apostasy. Miletus? Acts 20:17. There followed the great apostasy of the 1260 years, so clearly described in Revela- tion, chapters 17 and 18, and that parent apostasy has produced many daughter apostasies. In the face of these apostasies NoTE.—There is no record of how many there have been repeated attempts at re- elders served in the Ephesian congregations. form, including the Great Reformation of There may have been upwards of a dozen. the sixteenth century. The movement They gladly traveled the necessary dis- symbolized by the three angels of Revela- tance to hear Paul's farewell admonitions. tion, chapter 14, of which the Seventh-day Adventist work is the organized expression, 8. What did Paul say regarding the is God's final endeavor to bring about an trials he endured during the sojourn effective revival and reformation before the as a missionary at Ephesus? Acts 20: second advent of Christ. Those who know 18, 19; 1 Cor. 15:32. from the Bible what this means in purity of living and resolute evangelism in the face of bitter opposition, dare not fail their Lord. NOTE.—The wild beasts were evidently 12. Into what spiritual experiences the maddened men who had planned to were the elders of Ephesus to lead take Paul's life in the theater at Ephesus. their people? Acts 20:32, 35. 9. What effective methods had Paul used in giving the gospel? Acts 20:20, 21, 25. 13. As he proceeded to Jerusalem, with whom did Paul enjoy blessed fellowship? Acts 21:7-9. NoTE.—Paul, the tireless evangelist, un- derstood the value of house-to-house labor. "Shrinking from hardship, While he conducted public meetings for the crowds, he labored also in a personal complaining under tribula- way for individuals, even as did his Lord. tion, makes the servants of As a faithful watchman he had warned all God weak and inefficient." he could reach, and was "pure from the —Gospel Workers, page 266. blood of all men." Acts 20:26. See Ezek. 33:3-6. [ 27 ] Lesson 9, for March 2, 1968 Paul's Imprisonment LESSON SCRIPTURES: Acts 21:17 to 23:35. MEMORY VERSE: "For He is our peace, who hath made both one, and hath broken down the middle wall of partition between us." Eph. 2:14. STUDY HELPS: "The Acts of the Apostles," pages 399-418; "S.D.A. Bible Commen- tary." PURPOSE OF THE LESSON: To show how serious are mistakes among the best of men, and how God can use even opposers of His truth and His cause. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 11-13. ❑ Sunday: Questions 1-3. ❑ Thursday: Read from study helps. ❑ Monday: Questions 4-8. ❑ Friday: Review entire lesson. ❑ Tuesday: Questions 9, 10. ❑ Lesson Outline: 7. Paul addresses the Jews. Acts 21:40 to 22:22. The Setting of the Lesson 8. A scourging averted. Acts 22: 23, 24. I. Interview With the Brethren III. Paul's Defense 1. Paul meets the brethren in Jeru- salem. Acts 21:17, 18. 9. Paul the Roman citizen. 2. The proposal to Paul. Acts 22:25-29. Acts 21:19-25. 10. The doctrine of the resurrection. 3. Paul's procedure. Acts 21:26, 27 Acts 22:30 to 23:11. (first part). IV. Removal to Caesarea II. The Riot 11. The Jewish plot. 4. Jerusalem in an uproar. Acts 23:12-22. Acts 21:27 (last part), 28-31. 12. Safety in a Caesarean prison. 5. The Romans intervene. Acts Acts 23:23-33 (first part). 21:32-36. 13. Interviews with Felix. 6. Paul identifies himself. Acts 21:39. Acts 23:33 (last part), 34, 35. THE LESSON The Setting of the Lesson capital of the province, where Felix was governor. Introduction: At Jerusalem the church Places: Jerusalem; the temple and the leaders erred in persuading Paul to go through a purification ceremony in the tower of Antonia adjoining it; Antipatris; temple. He was set upon by Jews from Caesarea and Roman government head- Asia, and a riot resulted, from which Paul quarters there. was rescued by Roman soldiers. When his Persons: Paul; Luke; James, the brother life was threatened, the commander had of the Lord; Jewish Christians with a Paul removed to Caesarea, the Roman vow; Trophimus; the Jewish multitude; [28 ] Lysias, the Roman commander of the gar- monial law, and they regarded Paul with rison, and his soldiers; Ananias, the Jew- disfavor because they thought that his ish high priest; Sadducees and Pharisees; principles in regard to the obligations of Paul's nephew; Jewish plotters; Felix, the the Jewish law were lax."—The Acts of Roman governor. the Apostles, page 197. Interesting Terms: "Chief captain of the band." The original word means the com- 3. How did Paul proceed in the mander of a thousand men, the sixth part ritual of purification? Acts 21:26, 27 of a legion, corresponding approximately (first part). in rank to a major in a modern army. "The castle." A stronghold adjoining the temple, built by Herod the Great to keep the restless Jews under guard, and named NorE.—"He felt that if he could by any in honor of Mark Antony. lawful concession on his part win them "Murderers." The word in the original to the truth, he would remove a very means "dagger men," designating bands great obstacle to the success of the gospel of Jews who organized themselves into in other places. But he was not authorized groups pledged to assassination whenever of God to concede so much as they had they thought this might help to break asked. This concession was not in harmony Roman control of Palestine. with his teachings, nor with the firm in- "Scourging." A brutal punishment com- tegrity of his character. His advisers were mon in the past, and used by the Romans not infallible. Though some of these men upon non-Roman culprits. The scourge was wrote under the inspiration of the Spirit a whip made of several leather thongs at- of God, yet when not under its direct tached to a wooden handle, with bits of influence they sometimes erred. It will be metal or bone fastened in the thongs. remembered that on one occasion Paul "Council." The Jewish Sanhedrin, or sen- withstood Peter to the face because he ate, numbering approximately seventy men, was acting a double part. . . . with the high priest presiding. "Instead of accomplishing the desired object, these efforts for conciliation only Interview With the Brethren precipitated the crisis, hastened the pre- dicted sufferings of Paul, separated him 1. To whom did Paul present him- from his brethren in his labors, deprived the church of one of its strongest pillars, self at Jerusalem? Acts 21:17, 18. and brought sorrow to Christian hearts in every land."—E. G. White, Sketches From the Life of Paul, pages 213, 214. 2. What did the brethren propose The Riot to Paul, and why? Acts 21:19-25. 4. What happened when Jews from Asia saw Paul in the temple? Acts 21:27 (last part), 28-31. NOTE.—"The Jewish Christians living within sight of the temple naturally al- lowed their minds to revert to the peculiar privileges of the Jews as a nation. When NOTE.—"With the fury of demons they they saw the Christian church departing rushed upon him, crying, 'Men of Israel, from the ceremonies and traditions of help: This is the man, that teacheth all Judaism, and perceived that the peculiar men everywhere against the people, and sacredness with which the Jewish customs the law, and this place.' And as the people had been invested would soon be lost sight responded to the call for help, another ac- of in the light of the new faith, many cusation was added—`and further brought grew indignant with Paul as the one who Greeks also into the temple, and hath had, in a large measure, caused this change. polluted this holy place.' Even the disciples were not all prepared "By the Jewish law it was a crime pun- to accept willingly the decision of the ishable with death for an uncircumcised council. Some were zealous for the cere- person to enter the inner courts of the [29] pacred edifice. Paul had been seen in the Paul's Defense city in company with Trophimus, an Ephe- sian, and it was conjectured that he had 9. By what statements of fact did brought him into the temple. This he had Paul avert the scourging? Acts 22:25- not done; and being himself a Jew, his act 29. Compare Acts 16:37-39. in entering the temple was no violation of the law. But though the charge was wholly false, it served to arouse the popular prej- udice."—The Acts of the Apostles, pages NOTE.—"The magic of the Roman law 406, 407. produced its effect in ,a moment. The cen- turion immediately reported the words to 5. How was Paul rescued? Acts 21: his commanding officers, and said signifi- 32-36. cantly, 'Take heed what thou doest, for this man is a Roman citizen.' Lysias was both astonished and alarmed. He knew full well that no man would dare assume the right of citizenship if it did not really 6. How did Paul identify himself? belong to him; and he hastened in person Acts 21:39. to his prisoner. A hurried dialogue took place, from which it appeared not only that Paul was indeed a Roman citizen, but that he had held this privilege under cir- NOTE.—Tarsus was the most important cumstances far more honorable than his city in all Cilicia. "The boast was quite interrogator; for while Claudius Lysias had a legitimate one. In addition to all its fame purchased the right for 'a great sum,' Paul for culture, the town of Tarsus bore was 'free-born,' Orders were instantly given on its coins the word METROPOLIS- for the removal of the instruments of tor- AUTONOMOS (Independent)."—C. J. El- ture, and those who had been about to licott, Commentary, on Acts 21:39. conduct the examination retired."—W. J. Conybeare and J. S. Howson, The Life and 7. How did Paul defend himself, Epistles of St. Paul, Vol. 2, pp. 259, 260. and what aroused the Jews to further tumult? Acts 21:40 to 22:22. 10. When called before the council, what great gospel truth did Paul as- sert, and with what result? Acts 22: 30 to 23:11. NoTE.—Paul's defense was a recital of his wonderful conversion experience, al- ready studied in Acts 9. Additional infor- NoTE.--The Pharisees believed in the mation in Paul's own account, given to the supernatural, in angels, and in a bodily Jewish crowd, concerns the vision he had resurrection. The Sadducees rejected these in the temple. Acts 22:17-21. Paul probably fundamental truths. spoke to the Jews in Aramaic, an impor- tant tongue of the Hebrew-Syriac family of Removal to Caesarea languages and used commonly among Pal- estinian Jews since the return from Bab- 11. What plot was formed against ylonian exile. Paul, and who revealed it? Acts 23: 12-22. 8. When the Jews cried out further, what did the captain of the guard plan to do with Paul? Acts 22:23, 24. NoTE.—There is no information concern- ing any of Paul's relatives, except this one bare reference to a nephew. NoTE.—The "examination" would not be an oral inquiry, but a brutal scourging to 12. To what place was Paul re- compel Paul to confess to some wrong- moved, to save his life? Acts 23:23- doing. 33 (first part). 130] 13. Upon Paul's arrival at Caesarea, what promise did Felix make? Acts "To show a liberal, self-deny- 23:33 (last part), 34, 35. ing spirit for the success of foreign missions is a sure way to advance home missionary work; for the prosperity of NoTE.—Felix was the Roman procurator or governor. He was in office from about the home work depends A.D. 52 to 60. He was succeeded by Porcius largely, under God, upon Festus. Acts 24:27. A Roman historian says the reflex influence of the of Felix, "With all manner of cruelty and evangelical work done in lust he exercised royal functions in the spirit of a slave." countries afar off."—Coun- "Felix accepted jurisdiction of the case. sels on Sabbath School Work, The accusers did not reach Caesarea until page 136. five more days had passed (ch. 24:1)."— S.D.A. Bible Commentary, on Acts 23:35. Lesson 10, for March 9, 1968 Paul Before Felix and Festus LESSON SCRIPTURES: Acts 24:1 to 25:12. MEMORY VERSE: "But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets." Acts 24:14. STUDY HELPS: "The Acts of the Apostles," pages 419-432; "S.D.A. Bible Commen- tary." PURPOSE OF THE LESSON: To show how the gospel message through Paul reached the ruling classes of his day. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 12-15. ❑ Sunday: Questions 1-3. ❑ Thursday: Read from study helps. ❑ Monday: Questions 4-7. ❑ Friday: Review entire lesson. ❑ Tuesday: Questions 8-11. ❑ Lesson Outline: 3. Paul begins his defense. Acts 24:10-13. The Setting of the Lesson II. Paul's Careful Defense I. The Charges Against Paul 4. Paul's confession of faith. 1. The Jewish accusers. Acts 24:14. Acts 24:1, 5-9. 5. Paul's belief in the resurrection. 2. Called a Nazarene. Acts 24:5. Acts 24:15, 21. 131] 6. Paul's mission of mercy. 11. Prolonged imprisonment. Acts Acts 24:17, 18. 24:27. 7. His conduct and character. IV. Paul Appeals to Caesar Acts 24:16. 12. Festus and the Jews. Acts 25:1-5. III. Paul Before Felix 13. Paul's further defense. 8. Paul before Felix and Drusilla. Acts 25:8, 10, 11. Acts 24:24. 14. Paul's appeal to the emperor. 9. A warning to Felix. Acts 25:10 (first part), 11 (last Acts 24:25 (first part). part). 10. Felix's postponement. Acts 24:25 15. The governor's decision. (last part), 26. Acts 25:12. THE LESSON The Setting of the Lesson 2. Of what movement was Paul called "a ringleader"? Acts 24:5. Introduction: Before Jewish accusers, come down to Caesarea, Paul defended himself, showing that the gospel he pro- claimed was in full accord with Old Testa- ment truth. When a new governor, Festus, NorE.—Although the word "sect" has took Felix's place, Paul again bore his a contemptuous flavor, the basic meaning testimony, and when it looked as though of the Greek word from which it is trans- he might be returned to Jerusalem for lated is a group which follows a "choice," trial, appealed as a Roman citizen to and hence a separated party with certain Caesar in Rome. opinions different from others. The Greek Place: Caesarea. word is the same as that translated Persons: Paul; Felix the governor; Dru- "heresy" in Acts 24:14. The term "Naza- silla, his Jewish wife, a descendant of the rene" was used for followers of Christ, be- famous Jewish royal family of the Has- cause Jesus had grown up in Nazareth. monaeans or Maccabees; Porcius Festus, Felix's successor; Ananias, the high priest; 3. How did Paul state his inno- the Jewish elders, members of the Sanhe- drin; Tertullus, a hired prosecutor. cence? Acts 24:10-13. The Charges Against Paul 1. Of what did members of the Paul's Careful Defense Sanhedrin accuse Paul? Acts 24:1, 5-9. 4. What authority did Paul have for the "way" in which he was walk- ing? Acts 24:14. NoTE.—"In his speech against Paul, Ter- tullus charged that he was a pestilent fel- low, who created sedition among the Jews throughout the world, and who was con- NoTE.—The word "way" occurs often in sequently guilty of treason against the the book of Acts, and is frequently capi- emperor; that he was a leader of the sect talized by Bible commentators as being of Nazarenes, and chargeable with heresy as meaningful as the word "Christian." It against the law of Moses; and that he describes the road walked by those who had profaned the temple, virtually an of- fellowship with Christ, who is the "Way." fense not only against the Jewish but the John 14:6. It has been no uncommon Roman law, which protected the Jews in thing for a man of faith and conscience, their religious worship."—E. G. White, who lives according to the law and the Sketches From the Life of Paul, page 237. prophets, to be called a heretic. [ 32 ] 5. In what hope, shared by some Paul Before Felix of his accusers, did Paul live? Acts 24:15, 21. Compare Acts 23:6, 7. 8. Who now heard Paul's further testimony? Acts 24:24. 6. In contrast to the accusations against him, for what good purpose NOTE.—Drusilla, a younger sister of had Paul come to Jerusalem? Acts King Herod Agrippa II and Bernice, and 24:17, 18. a great-granddaughter of Herod the Great, had been the wife of the king of Emesa. At the age of twenty-two she had deserted her husband to cast her lot with the Ro- 7. What did Paul claim regarding man Felix. "An example of the unbridled his personal character and conduct? licentiousness that stained his [Felix's] Acts 24:16. character is seen in his alliance with Dru- silla, which was consummated about this time. Through the deceptive arts of Simon Magus, a Cyprian sorcerer, Felix had in- NOTE.—To have a conscience void of of- duced this princess to leave her husband fense "means something more than the and to become his wife."—Sketches From avoidance of the darker sins and the greater the Life of Paul, page 235. crimes, of those misdeeds which stamp a man as a sinner and a criminal in the eyes 9. Of what did Paul reason with of the world. It means (1) righteousness them? Acts 24:25 (first part). in the sight of the Supreme; the being counted righteous by God, and the at- tainment of positive righteousness like His own; so that a man is living in a state of abiding acceptance with God, and is also 10. What was Felix's reaction to walking before Him in uprightness and integrity of heart and life. It means also this? Acts 24:25 (last part), 26. (2) recognition of the claims of men on our regard, and the consequent shaping of our life in purity, honesty, truthfulness, help- fulness; so that a man has not to reproach himself either with acts of injury or with NoTE.—Felix preferred bribes to salva- negligence and inconsiderateness; he has tion. a 'conscience void of offense' toward men as well as toward God."—The Pulpit 11. Who succeeded Felix after two Commentary, "The Acts of the Apostles," years, and what was done with Paul? Vol. 2, p. 236. Acts 24:27. FOREIGN-LANGUAGE SABBATH-SCHOOL LESSON QUARTERLIES The senior "Sabbath School Lesson Quarterly" is published in the following foreign languages: Czech, German, Hungarian, Italian, Polish, Russian, Slovakian, Spanish, Swedish, Ukrainian, and Yugoslay. Write to the Pacific Press Publishing Association, Mountain View, California 94040, for any of these quarterlies for the strangers within your gates. [ 33 ] Paul Appeals to Caesar 14. What appeal did Paul make, and why? Acts 25:10 (first part), 11 12. How did Festus answer the (last part). Jews who asked that Paul be con- victed? Acts 25:1-5. NOTE.-The pagan Roman Festus was NOTE.-The right of appeal to the em- fairer and more open to guidance from the peror's judgment seat belonged to Roman Spirit of God than the biased and bitter citizenship, and even the most depraved Jews. emperor was likely in such cases of appeal to attempt an honorable judgment. 13. In what terms did Paul again insist upon his innocence? Acts 25: 15. What was Festus's decision con- 8, 10, 11. cerning Paul? Acts 25:12. Lesson 11, for March 16, 1968 Paul Before King Agrippa LESSON SCRIPTURES: Acts 25:13 to 26:32. MEMORY VERSE: "Whereupon, 0 King Agrippa, I was not disobedient unto the heavenly vision." Acts 26:19. STUDY HELPS: "The Acts of the Apostles," pages 433-438; "S.D.A. Bible Commen- tary." PURPOSE OF THE LESSON: To show the effects of the impact of the gospel upon royal Jewish minds. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 12-15. ❑ Sunday: Questions 1-4. ❑ Thursday: Read from study helps. ❑ Monday: Questions 5-7. ❑ Friday: Review entire lesson. ❑ Tuesday: Questions 8-11. ❑ Lesson Outline: II. Paul's Defense 5. Paul's Jewish heritage. The Setting of the Lesson Acts 26:4, 5. I. A Royal Interview 6. The basis of Paul's hope. Acts 26:6, 7. 1. Arrival of Agrippa and Bernice. 7. The resurrection doctrine. Acts 25:13. Acts 26:8, 14, 15. 2. Festus reviews the case. Acts 25:14-21. III. From Persecutor to Gospel Witness 3.A pompous gathering Acts 25: 22, 23. 8. Saul the persecutor. Acts 26:9-11. 4. The expectations of Festus. 9. Paul the witness. Acts 26:12-15. Acts 25:24-27. 10. The heavenly vision. Acts 26:19. [ 34 ] 11. The essence of the gospel. 13. Agrippa rejects the message. Acts 26:22, 23. Acts 26:28. IV. Agrippa's Decision 14. Paul's desire for the king. 12. Festus calls Paul mad. Acts 26:29. Acts 26:24-27. 15. The king's judgment. Acts 26:32. THE LESSON The Setting of the Lesson angels abhorred their course of sin. But because they possessed, in a limited degree, Introduction: Paul was held at Caesarea power and position, they were the favorites to be interviewed by King Herod Agrippa of the world. That aged prisoner, standing II and his sister Bernice. He told his story chained to his soldier guard, presented to Herod, and appealed to the king, though nothing imposing or attractive in his dress in vain, to accept the gospel. He was or appearance, that the world should pay ordered to Rome. him homage. Yet this man, apparently Place: Caesarea. without friends or wealth or position, had Persons: Paul; Porcius Festus, the gov- an escort that worldlings could not see. ernor; King Herod Agrippa II and his Angels of heaven were his attendants. Had sister Bernice, children of King Herod the glory of one of those shining messengers Agrippa I (Acts 12), and great-grand- flashed forth, the pomp and pride of children of King Herod the Great; the royalty would have paled before it"— chief men of the Roman garrison and of E. G. White, Sketches From the Life of the city of Caesarea. Paul, page 254. A Royal Interview 4. What did Festus hope would re- sult from this interview? Acts 25: 1. Who now came on a visit of 24-27. state to Festus? Acts 25:13. Paul's Defense NOTE.—King Herod Agrippa II was the last of the famous Jewish Hasmonaean or 5. How did Paul begin his defense? Maccabean royal family to exercise ruler- Acts 26:4, 5. Compare Phil. 3:3.5. ship. 2. How did Festus explain Paul's case? Acts 25:14-21. 6. Upon what solid basis did Paul's spiritual hope rest? Acts 26:6, 7. 3. Who were present when Paul appeared before the royal visitors? Acts 25:22, 23. NOTE.—Paul insisted always, and truth- fully, that his teachings were not new and strange, but in complete harmony with the inspired truths of the Hebrew faith as set forth in the Scriptures. Compare NOTE.—"What a contrast was there pre- Luke 24:27, 44. The Christian of today, sented! Agrippa and Bernice were desti- seeking to obey God as evidence of his tute of the traits of character which God love for Him, must be able to point out esteems. They were transgressors of His that he also believes and practices all that law, corrupt in heart and in life. God and is taught in the Scriptures of truth. 35] 7. How did Paul's experience at Da- 11. In what striking terms did Paul mascus establish his faith in the resur- summarize for King Agrippa the gos- rection doctrine? Acts 26:8, 14, 15. pel message? Acts 26:22, 23. NoTE.—"The apostle was dwelling upon NOTE.—"Why, he asked, should it appear his favorite theme, in that solemn, earnest, incredible that Christ should rise from the impassioned manner which had been so dead? It had once been so to himself; but powerful an agent in his mission. In the how could he disbelieve what he had him- all-absorbing interest of his subject, he self seen and heard in that noonday vision? lost sight of kings and governors and chief He could bear witness to the resurrection captains, of wealth, rank, and titles. He of the dead; for he had looked upon the was bearing the testimony which was the crucified and risen Christ,—the same who object of his life, and he could speak with walked the streets of Jerusalem, who died the assurance of long familiarity and the on Calvary, who broke the bands of death, fire of intense conviction. None who heard and ascended to heaven from Olivet. He him could doubt his sincerity. But in the had seen Him and had talked with Him as full tide of his eloquence he was suddenly verily as had Cephas, James, John, or any stopped short. The facts related were new other of the disciples. And how could he be to Festus, as to nearly all present. The disobedient when the Voice from heaven whole audience had listened spellbound to sent him forth to open the eyes of Jews Paul's account of wonderful experiences and Gentiles, that they might turn from and visions, of revelations and ancient darkness to light, and from the power of prophecies, and of a Jewish prophet who Satan unto God, that they might receive had been rejected and crucified, yet who forgiveness of sins, and an inheritance had risen from the dead and ascended to among them that are sanctified? In Da- heaven; and who only could forgive sins mascus, in Jerusalem, and throughout all and lighten the darkness of Jews and Gen- Judea, and to the Gentiles, he had preached tiles."—Sketches From the Life of Paul, repentance toward God, faith in Christ, page 258. and a life consistent therewith."—Sketches From the Life of Paul, pages 257, 258. Agrippa's Decison From Persecutor to Gospel Witness 12. How was Paul interrupted, and how did he respond? Acts 26:24-27. 8. What facts of his past life did Paul recount? Acts 26:9-11. NOTE.—The original for "much learning" might be translated "the many writings," 9. How was his persecuting career as a reference to the sacred writings of the Jews of which Paul was so ardent a stu- arrested? Acts 26:12-15. dent. 13. How was Agrippa affected by Paul's message? Acts 26:28. 10. To what had Paul immediately given obedience? Acts 26:19. NOTE.—"Deeply affected, Agrippa for the moment lost sight of his surroundings and the dignity of his position. Conscious only NOTE.—Whether or not a man has a of the truths which he had heard, seeing supernatural vision of his God, he is under only the humble prisoner standing before obligation, when God grants him by the him as God's ambassador, he answered Spirit a spiritual perception of truth, to involuntarily, 'Almost thou persuadest me obey as immediately and unselfishly as did to be a Christian.'"—The Acts of the Paul when he received his Damascus call. Apostles, page 438. [36] 14. What experience did Paul de- sar.' But now that the case had been re- sire for the king? Acts 26:29. ferred to that higher tribunal, it was be- yond the jurisdiction of Festus or Agrippa. Yet, two years afterward, the result of that day's proceedings saved the life so 15. What was the king's final precious to the cause of God."—Sketches opinion concerning Paul's case? Acts From the Life of Paul, pages 260, 261. 26:32. "Let the world see that we NorE.—"As the assembly dispersed, the case of Paul was freely discussed, and all are not selfishly narrowed up agreed that, while he might be an enthu- to our own exclusive inter- siast or a fanatic, he could not in any sense ests and religious joys, but be regarded as a legal criminal; he had that we are liberal and de- done nothing worthy of death or im- prisonment. sire them to share our bless- "Though Agrippa was a Jew, he did not ings and privileges through share the bigoted zeal and blind prejudice the sanctification of the of the Pharisees. He had no desire to see truth."—Testimonies, vol. 4, freedom of thought suppressed by violence. 'This man,' he said, 'might have been set at p. 59. liberty, if he had not appealed unto Cae- Lesson 12, for March 23, 1968 The Journey to Rome LESSON SCRIPTURES: Acts 27:1 to 28:14. MEMORY VERSE: "God is our refuge and strength, a very present help in trouble." Ps. 46:1. STUDY HELPS: "The Acts of the Apostles," pages 439-468; "S.D.A. Bible Commen- tary." PURPOSE OF THE LESSON: To show how God, in working out His will, can over- come the most adverse circumstances. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 12-14. ❑ Sunday: Questions 1-3. ❑ Thursday: Read from study helps. ❑ Monday: Questions 4-7. ❑ Friday: Review entire lesson. ❑ Tuesday: Questions 8-11. ❑ Lesson Outline: 3. Paul's counsel rejected. Acts 27:10-20. The Setting of the Lesson II. Effects of the Storm I. Sailing for Rome 1. The ship's course. Acts 27:1-8. 4. Paul's message of assurance. 2. The stormy season. Acts 27:9. Acts 27:21-26. E 37 5. The sailors' attempt to escape. 9. Paul saved from death. Acts Acts 27:27-32. 28:2-6. 6. Paul's counsel followed. 10. A courteous reception. Acts 28:7. Acts 27:33-36. 11. Miracles of healing. Acts 28:8, 9. 7. A full ship. Acts 27:37. IV. The Departure for Rome Ill. The Landing at Malta 12. Cordial preparations for the voy- age. Acts 28:10. 8. Escape from the wreck. 13. The departure. Acts 28:11. Acts 27:38 to 28:1. 14. Among brethren again. Acts 28:14. THE LESSON The Setting of the Lesson Sailing for Rome Introduction: The voyage of Paul the 1. What course was taken by the prisoner to Rome was fraught with dan- ship carrying Paul to Rome? Acts ger. The ship, storm-tossed day after day, 27:1-8. finally broke up on the shore of the island of Malta. Paul's courage and endurance had been an example to all on shipboard throughout the voyage, and when the ship- wrecked passengers and crew were forced NOTE.—"The voyage began prosperously, to make their way ashore, Paul's wisdom and the day after they started, they cast and heaven-inspired counsel enabled them anchor in the harbor of Sidon. Here Julius, to land safely. From Malta, Paul eventu- the centurion who had listened to the ally made his way to Rome where he was apostle's address before Agrippa, and had held a prisoner under very liberal rules. thus been favorably disposed toward him, `courteously entreated Paul,' and being in- Places: Caesarea; Sidon; Myra; Fair formed that there were Christians in the Havens in Crete; Malta; Syracuse in Sic- place, he 'gave him liberty to go unto his ily; Reggio, Puteoli, Rome, in Italy. friends to refresh himself.' The favor was Persons: Paul; Luke; Aristarchus; Ju- highly appreciated by the apostle, who lius, a centurion, and his soldiers; the ship's was in feeble health, and but scantily pro- passengers and crew; an angel; the people vided with comforts for the long journey. of Malta; Publius the governor, and his His brief stay in Sidon was like an oasis father; Christian believers in Italy; the in his barren and dreary path, and proved a Jews of Rome; a Roman army officer, and comfort and encouragement to him during soldiers. the anxious, storm-tossed weeks upon the Interesting Terms: "Euroclydon." A sea."—E. G. White, Sketches From the Life northeast wind, a troublesome weather of Paul, page 263. breeder in the eastern Mediterranean in the winter season. 2. What was the season of the "The fast." Probably the Day of Atone- year? Acts 27:9. Compare verse 12. ment, on the tenth day of the seventh month of the Hebrew religious year, com- ing in the latter part of October, when based on the barley-harvest reckoning. 3. After Paul's counsel was rejected, "Boat." A small boat carried by the in what was the ship caught? Acts larger ship. 27:10-20. "Quicksands." The shores of modern Tunis, in North Africa. "Adria." The Adriatic Sea, east of Italy. NOTE.—"All night the tempest raged, and "Meat." Old English translation of an the ship leaked. The next day, all on board original word meaning food in general. —soldiers, sailors, passengers, and prisoners [ &s] —united in throwing overboard every- 9. What miracle saved Paul, with thing that could be spared. Night came what result? Acts 28:2-6. Compare again, but the wind did not abate. The Mark 16:17, 18. storm-beaten ship, with its shattered mast and rent sails, was tossed hither and thither by the fury of the gale. Every moment it seemed that the groaning timbers must NOTE.—"Paul was among the most ac- give way as the vessel reeled and quivered tive in collecting fuel. As he was placing under the tempest's shock. The leak rapidly a bundle of sticks upon the fire, a viper increased, and passengers and crew worked that had been suddenly revived from its constantly at the pumps. There was not a torpor by the heat, darted from the fagots moment's rest for one on board."— and fastened upon his hand. The bystanders Sketches From the Life of Paul, page 265. were horror-struck, and seeing by his chain that Paul was a prisoner, they said to one The Effects of the Storm another, 'No doubt this man is a mur- derer, whom, though he hath escaped the 4. What assurance was Paul en- sea, yet vengeance suffereth not to live.' abled to bring? Acts 27:21-26. But Paul shook off the creature into the fire, and suffered no harm. Knowing its venomous nature, they watched him closely for some time, expecting every moment to see him fall down, writhing in terrible NOTE.—"At these words, hope revived. agony. But as no unpleasant results fol- Passengers and crew roused from their lowed, they changed their minds, and, like apathy. There was much yet to be done, the people of Lystra, said that he was a and every effort within their power must god. By this circumstance Paul gained a he put forth to avert destruction."—The strong influence over the islanders, and he Acts of the Apostles, page 443. sought faithfully to employ it in leading them to accept the truths of the gospel."— 5. What cowardly attempt did some Sketches From the Life of Paul, pages 270, make to escape? Acts 27:27-32. 271. 10. What kind of reception was accorded them on the island, and at whose hands? Acts 28:7. 6. What did Paul urge? Acts 27: 33-36. NOTE.—"The chief [or "first"] man of the island" is probably an official title, for it has been found on Maltese inscriptions. 7. What evidence is there of the Publius was one of this man's names, no size of the vessel? Acts 27:37. doubt the one most commonly used. His courtesy to strangers brought him in con- tact with the power of God. "We are to be courteous toward all men, tenderhearted and sympathetic; for this NoTE.—Huge ships sailed the Mediter- was the character Christ manifested when ranean in Paul's day, especially for the on earth. The more closely we are united grain trade between Egypt and Rome. with Jesus Christ, the more tender and Ships of lengths up to 200 feet with fifty- affectionate will be our conduct toward foot beam are noted, with 150 to 200 oars- one another."—Testimonies to Ministers, men, and sails to supplement the oars. page 377. The Landing at Malta 11. What circumstance led to a miracle of healing in the home of 8. How was the landing made, and Publius, and with what results? Acts on what island? Acts 27:38 to 28:1. 28:8, 9. [391 The Departure for Rome Alexandrian wheat ships. Jews and Chris- tians were found in this seaport. 12. What relationship did the peo- "In this place there were a few Chris- ple of the island sustain toward Paul tians, and they entreated the apostle to and his companions until their de- remain with them for seven days, a privi- lege kindly granted by the centurion. Since parture? Acts 28:10. receiving Paul's epistle to the Romans, the Christians of Italy had eagerly looked forward to a visit from the apostle."—The Acts of the Apostles, page 447. 13. For how long did they remain on the island, and in what vessel did they depart? Acts 28:11. "Every principle in the Word of God has its place, , every fact its bearing. And the 14. At what place did Paul enjoy complete structure, in design fellowship with brethren? Acts 28:14. and execution, bears testi- mony to its Author. Such a structure no mind but that NOTE.—Puteoli (Pozzuoli) was in the of the Infinite could con- Bay of Naples. They had covered some ceive or fashion."—Educa- 180 nautical miles in under two days, and tion, page 124. were now in the principal port of southern Italy, the great grain emporium for the Lesson 13, for March 30, 1968 Paul's Last Years LESSON SCRIPTURES: Acts 28:15-31; 2 Tim. 1:12-17; 4:6-8. MEMORY VERSE: "I know whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him against that day." 2 Tim. 1:12. STUDY HELPS: "The Acts of the Apostles," pages 469-513; "S.D.A. Bible Commen- tary." PURPOSE OF THE LESSON: To witness Paul's faith and activity during imprison- ment, and his evangelistic fervor to the end of his long and arduous career for Christ. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 10-14. ❑ Sunday: Questions 1-3. ❑ Thursday: Read from study helps. ❑ Monday: Questions 4-6. ❑ Friday: Review entire lesson. ❑ Tuesday: Questions 7-9. ❑ [ 40 ] Lesson Outline: III. Paul and the Gentile World 7. Paul's final word to the Jews. The Setting of the Lesson Acts 28:25-28. 8. Paul's prophecy of the Gentiles. I. Paul in Rome Acts 28:28 (last part). 1. Courage from companions. 9. Jewish rejection of the gospel. Acts 28:15. Acts 13:45. 2. With a solitary guard. Acts 28:16. IV. The Everlasting Gospel to the 3. Meeting the Jews. Acts 28:17-20 Whole World (first part). 10. Jesus and the Jewish rejection. Matt. 13 :14, 15 ; 21:43. II. Paul and the Jews in Rome 11. Duration and nature of Paul's im- 4. "The hope of Israel." Acts 28:20 prisonment. Acts 28:30. (second part). 12. The courageous spirit of Paul. Acts 28:31. 5. The Jews' cautious reply. 13. A touching conversion. Acts 28:21, 22. Philemon 1, 10. 6. Paul's testimony of Jesus. 14. Paul's undying courage. 2 Tim. Acts 28:23, 24. 1:12; 4:6-8. THE LESSON The Setting of the Lesson erns was a stopping place about forty miles from Rome, and here the brethren Introduction: Paul reached the Roman met the apostle. mainland, and a touching meeting is re- " 'They came to meet us' . . . was al- corded with a deputation of Christians who most a technical term for the official wel- had traveled forty miles to meet him. come of a visiting dignitary. . . . Compare Though chained to a guard, Paul enjoyed a the same use in Matt. 25:6; 1 Thess. 4:17." large measure of freedom and spent two -F. F. Bruce, The Book of the Acts, page profitable years in meeting Jews and Gen- 527. tiles, preaching the gospel of the kingdom, Paul's long-cherished desire to visit and writing certain epistles to the churches. Rome (Rom. 1:9-12) was now gratified, Converts were made and the church im- and he took courage on meeting the breth- mensely strengthened under the apostle's ren. Read The Acts of the Apostles, pages courage and care. 448, 449, on this meeting. Place: Rome. Persons: Paul; Luke; Timothy; Titus; 2. What unusual favor was granted Demas; Nero. to Paul when he arrived in Rome? Acts 28:16. Paul in Rome 1. What did the Christians of Rome do when they heard of the apostle's approach, and with what result? Acts NOTE.-"The good account which he 28:15. [Julius I gave of Paul, together with the letter from Festus, caused the apostle to be favorably regarded by the chief cap- tain, and, instead of being thrown into prison, he was permitted to live in his NOTE.-A group of Christians set out own hired house. Although still constantly from Rome along the famous military chained to a soldier, he was at liberty to road, the Appian Way, so called because receive his friends and to labor for the it was planned during the censorship of advancement of the cause of Christ."- Appius Claudius, 312 B.c. The Three Tav- The Acts of the Apostles, pages 449, 450. [ 41 ] 3. What was Paul's first significant Nom—They diplomatically answered that recorded action after he arrived in no reports from Judea had preceded him, Rome? Acts 28:17-20 (first part). but they admitted knowledge of the wide- spread hostility to "this sect." Nero, one of the worst of Roman emperors, scarcely over twenty-five years old, was on the throne, and he was already feared for his bloodthirstiness. Both Jews and Christians NoTE.—"Many of the Jews who had needed to be careful. Perhaps the edict of been banished from Rome some years Acts 18:2 made them still more cautious previously, had been allowed to return, so in discussing Christianity. that large numbers were now to be found there. To these, first of all, Paul determined 6. How did Paul grasp the oppor- to present the facts concerning himself tunity to speak to these Jews? Acts 28: and his work, before his enemies should 23, 24. have opportunity to embitter them against him. Three days after his arrival in Rome, therefore, he called together their leading men and in a simple, direct manner stated why he had come to Rome as a prisoner." NOTE.—"He expounded and testified the —The Acts of the Apostles, page 450. kingdom of God," and he persuaded "them "He said nothing of the abuse which he concerning Jesus." These things are the had suffered at the hands of the Jews, or basis of all successful preaching. Compare of their repeated plots to assassinate him. Acts 18:4. His words were marked with caution and "As Paul spoke of what he knew, and kindness. He was not seeking to win per- testified of what he had seen, concerning sonal attention or sympathy, but to defend Jesus of Nazareth as the hope of Israel, the truth and to maintain the honor of the those who were honestly seeking for truth gospel."—Ibid. were convinced. Upon some minds, at least, his words made an impression that Paul and the Jews in Rome was never effaced. But others stubbornly refused to accept the plain testimony of 4. What reason did Paul mention the Scriptures, even when presented to for his presence as a prisoner in them by one who had the special illumi- Rome? Acts 28:20 (second part). nation of the Holy Spirit. They could not refute his arguments, but they refused to accept his conclusions."—The Acts of the Apostles, pages 452, 453. Paul and the Gentile World NOTE.—Paul was at pains to make it clear that he was in Rome, not to appeal 7. When many would not believe, to Rome over the head of the Jewish what was Paul's final word to the authorities, but "for the hope of Israel." That would imply the Messianic hope. Jews? Acts 28:25-28. "It was a principle with the Jews not to invoke Gentile authority against their own people. Similarly Paul held (1 Cor. vi. 1) that Christians ought not to go to law before heathen tribunals. Hence he Norz.—This is the last instance of re- was anxious that these Jews should not jection recorded in the book, and it is think that in appealing he had any thought fitting to note that Paul's use of Isaiah of bringing a charge against his country- 6:9 recalls the warning to the newly called men."—W. M. Furneaux, The Acts of the Isaiah that he would not meet with a Apostles, pages 410, 411. favorable response from his people. Note how Jesus used the same words of Isaiah in Matthew 13:14, 15. The Jewish rejection 5. What were the two main points of Jesus was also stated tersely by John: in the reply of the Jews to Paul's "He came unto His own, and His own statement? Acts 28:21, 22. received Him not." John 1:11. 1 42 I 8. What prophetic utterance did NoTE.—In Matthew 13, in the parables Paul make to the Jews concerning of the kingdom, Jesus used the same words the Gentiles and the salvation of of Isaiah as were used by Paul to the Jews in Rome. John quoted the same God? Acts 28:28 (last part). words about the unbelieving Jews. John 12:40. Many years later, John wrote: "And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the NoTE.—"The narrative reaches a solemn earth, and to every nation, and kindred, climax—rejection on the one side, un- and tongue, and people." Rev. 14:6. checked success and hope on the other."— F. H. Chase, The Credibility of the Book 11. How long did Paul spend in of the Acts of the Apostles, page 52, quoted in F. F. Bruce, The Book of the Acts, page Rome at this time, and how was his 534. time occupied? Acts 28:30. "The word of Paul in Rome was the final word. Ere very many years had gone, after a period of oppression, tyranny, and suffering, the Roman eagles were carried through Jerusalem, and the nation was NOTE.—"In the providence of God this swept out. It was the occasion of the last delay resulted in the furtherance of the and solemn abandonment of the people, gospel. Through the favor of those who had this word spoken by Paul to the Hebrew Paul in charge, he was permitted to dwell rulers in that city of Rome, the central in a commodious house, where he could city of the world."—G. Campbell Morgan, meet freely with his friends and also present the truth daily to those who came The Acts of the Apostles, page 542. to hear... . 9. What evidence is there that the "During this time the churches that he had established in many lands were not Jews definitely rejected the gospel forgotten. Realizing the dangers that message before the apostles turned to threatened the converts to the new faith, the Gentiles? Acts 13:45. Compare the apostle sought so far as possible to Rom. 11:11. meet their needs by letters of warning and practical instruction. And from Rome he sent out consecrated workers to labor not only for these churches, but in fields that he himself had not visited. These workers, NOTE.—"Filled with envy, . . . contra- as wise shepherds, strengthened the work dicting and blaspheming." Paul and Bar- so well begun by Paul; and the apostle, nabas waxed bold, despite this rejection, kept informed of the condition and dangers and replied: "It was necessary that the of the churches by constant communication word of God should first have been spoken with them, was enabled to exercise a wise to you: but seeing ye put it from you, and supervision over all."—The Acts of the judge yourselves unworthy of everlasting Apostles, pages ,453, 454. life, lo, we turn to the Gentiles." Acts 13: The letters Paul wrote from Rome are 46. They then quoted Isaiah 42:6 as ful- known as the "Prison Epistles," and their filled in the Christian gospel: "I have set identity is suggested in Philippians 1:13 ; thee to be a light of the Gentiles, that Colossians 1:24; Ephesians 3:13; and thou shouldest be for salvation unto the Philemon 1. ends of the earth." Acts 13:47. 12. How do the closing words of The Everlasting Gospel to the the book of Acts show the courageous Whole World spirit of Paul? Acts 28:31. 10. How did Jesus teach both the Jewish rejection of the gospel and its acceptance by Gentiles? Matt. 13: NOTE.—"Preaching the kingdom of God 14, 15; 21:43. Compare Matt. 24:14. ... with all confidence." That is a grand [43 1 conclusion to events which began in Jeru- salem and had now spread abroad to Rome, the center of the world. "The springs of heavenly peace and joy unsealed in the 13. What touching story of con- soul by the words of Inspira- version at this time did Paul record? tion will become a mighty Philemon 1, 10. river of influence to bless all who come within its reach." —Education, page 192. NoTE.—"Among those who gave their hearts to God through the labors of Paul in Rome was Onesimus, a pagan slave who 14. What do we know about Paul's had wronged his master, Philemon, a Christian believer in .Colosse, and had courage as the end of his life ap- escaped to Rome. In the kindness of his proached? 2 Tim. 1:12; 4:6-8. heart, Paul sought to relieve the poverty and distress of the wretched fugitive and then endeavored to shed the light of truth into his darkened mind... . "Onesimus endeared himself to Paul by NOTE.—After two years' imprisonment his piety and sincerity, no less than by I_,u1 was tried and declared guiltless by his tender care for the apostle's comfort, Nero, and he was again free to visit the and his zeal in promoting the work of the churches. But after a time he was im- gospel. Paul saw in him traits of char- prisoned again, and in his second trial acter that would render him a useful helper before Nero he was sentenced to be be- in missionary labor, and he counseled him headed. to return without delay to Philemon, beg "The apostle was looking into the great his forgiveness, and plan for the future." beyond, not with uncertainty or dread, —The Acts of the Apostles, page 456. but with joyous hope and longing expecta- "Paul voluntarily proposed to assume tion. As he stands at the place of martyr- the debt of Onesimus in order that the dom he sees not the sword of the execu- guilty one might be spared the disgrace tioner or the earth so soon to receive his of punishment, and might again enjoy the blood; he looks up through the calm blue privileges he had forfeited. 'If thou count heaven of that summer day to the throne me therefore a partner,' he wrote to Phi- of the Eternal."--The Acts of the Apostles, lemon, 'receive him as myself. If he hath page 511, 512. wronged thee, or oweth thee aught, put "Well-nigh a score of centuries have that on mine account; I Paul have written passed since Paul the aged poured out his it with mine own hand, I will repay it.' blood as a witness for the word of God "How fitting an illustration of the love and the testimony of Jesus Christ. No of Christ for the repentant sinner!"— faithful hand recorded for the generations Ibid., p. 458. to come the last scenes in the life of this holy man, but Inspiration has preserved for us his dying testimony. Like a trumpet "One passage studied until peal his voice has rung out through all the its significance is clear to the ages since, nerving with his own courage thousands of witnesses for Christ and mind and its relation to the wakening in thousands of sorrow-stricken plan of salvation is evident, hearts the echo of his own triumphant is of more value than the joy: 'I am now ready to be offered, and the time of my departure is at hand. I have perusal of many chapters fought a good fight, I have finished my with no definite purpose in course, I have kept the faith: henceforth view and no positive instruc- there is laid up for me a crown of righ- tion gained."—Steps to teousness, which the Lord, the righteous Judge, shall give me at that day: and not Christ, page 90. to me only, but unto all them also that love His appearing.'"—Ibid., p. 513. C 44 E:<"641cm-4: ;THE ACTS OF ;THE:: APOSTLE by Eite46:: TA7kiee,' $.550 ,belt.ixe $630 Postogbi'10 cents for 'first bOok anbi 5'conts' for each` oddi - fronO1 book 'to °Oiid addres's."Sares;' tilt( ,c.vherq Opplicobler he Outstanding les!on Help,:for, :This,. Qiicatei E 451 THIRTEENTH SABBATH OFFERING March 30, 1968 Southern European Division The Southern European Division is to benefit once more from a Thirteenth Sabbath Offering overflow the first quarter of 1968. The offering received at the end of the third quarter of 1965 amounted to $88,198.16, of which 13 percent has been employed to purchase land and build the first building for a new mission station in Abong-Mbang in Cameroun, and 37 percent has been applied to establish new work among the Bamileke tribe, who also inhabit Cameroun. The other half of the offering is being invested with other funds in a new dormitory for the girls attending the French Adventist Seminary at Collonges, France. This last offering, and others in the past as well, have been a great blessing and have meant much to the various projects that have benefited in Africa and certain parts of Europe, and we thank you for each of them. This year's offering is to go in full to Spain, and will be applied wholly toward the construction of chapels. The time has now come when a greater measure of liberty is being felt, and the golden opportunity is here when God's people should consolidate their position in that country. The work in Spain was organized in. 1903 and has grown but slowly. Civil war and many difficulties have retarded the glorious march of God's servants with their message for this time. But in spite of so many obstacles the work has progressed nicely during the past few years. Spain has a population of about thirty-two million. There are twenty- one organized churches, and thank God they are all open and have govern- ment permission. There are approximately 30,000 Protestants in Spain, and Seventh-day Adventists are recognized as occupying third place among the non-Catholic Christians. Spain has produced a very respectable and fruitful ministry with a total of seventy-six active workers, including literature evangelists who are busy bringing the message to its millions. Today thousands of Spaniards are lis- tening eagerly to the spoken word of our evangelists, but it is a great prob- lem to accommodate the people. As yet no public halls can be used, and the whole evangelistic program may be carried out only in properly authorized chapels. Therefore church buildings are a must, and the more we can build the more the membership will grow. Now is the time to help Spain to erect these buildings, and hundreds, yes, even thousands, will find their way into the ranks of God's remnant people. Are you seeking to invest your means profitably? Then do it with a glad heart and in a generous way by helping Spain to build its projected churches, and we thank you for it. [ 46 ] Lessons for the Second Quarter, 1968 Sabbath School members who have not received a senior Lesson Quarterly for the second quarter of 1968 will be helped by the following outline in studying the first lesson. The title of the series is "Faith and the Promises of God." The title of the first lesson is "Faith Is Indispensable." The memory verse is Hebrews 11:6. The texts to be studied are: Ques. 1. Heb. 11:1. Ques. 8. Eph. 2:8; 3:17. Ques. 2. Mark 11:22 ; John 3:16. Ques. 9. Rom. 15:13. Ques. 3. 2 Cor. 5:7. Ques. 10. Mark 9:23. Ques. 4. Rom. 10:17. Ques. 11. 2 Chron. 20:20. Ques. 5. Gal. 5:6. Ques. 12. Luke 18:8; 2 Peter 3:3, 4. Ques. 6. Heb. 11:6. Ques. 13. Heb. 10:35-37. Ques. 7. Heb. 11:3; 2 Peter 3:13. Ques. 14. Eph. 6:16. [ 47 ] SOUTHERN EUROPEAN DIVISION Union of rowan topnIzegn Ch•rde• Cte: Angola UM 5,012,000 63 19,340 33,200 Austrian UC 7,237,000 42 2,592 3,081 Bulgarian Mission 8,177,500 70 2,823 2,940 Czechoslovakian UC 14,158,579 50 8,733 10,000 &mat African UM 11282,280 54 10,178 23.822 Franco-Belgian UC 58,812,323 93 5,800 4,070 Creek Mission 10,324,861 9 242 292 Hungarian UC 10,160,000 153 5,800 6,163 Indian Ocean UM 7,507,810 105 6,037 11,935 CANARY ISLANDS c;s2 Israel Mission 2,606,600 3 52 56 Italian UM 51,829,525 59 3,222 3.578 KEY Mozambique Mission 6.800.000 42 6,563 14,901 Shaded portions represent men having North Afrkan Mission 28,194,000 7 164 147 churches or groups of believers. Remainder of Portuguese UM 10,320,000 35 3,159 3,457 mop shows uncotered territories. Romanian UC 19,027.000 511 34,069 35,772 Senegal Mission 15.546,164 25 59 Spanish Church 31.745241 21 2217 2,486 STATISTICS-SPAIN Swiss UC 5,896,600 60 3,447 3.799 Population 31,745,241 Yugoslavian UC 19,632,000 240 9,888 10,000 No. Churches 21 DIVISION TOTALS 324,269,483 1,618 124,683 169,411 Church Membership 2,217 S.S. Membership 2,486