LESSONS FROM THE EPISTLES TO THE CORINTHIANS S7,,V‘ 'lir' • SABBATH SCHOOL LESSON arter, 1966 THE BLESSING OF DAILY STUDY "The beauty and riches of the Word have a transforming influence on mind and character."—Christ's Object Lessons, page 132. "There is nothing more calculated to strengthen the intellect than the study of the Scriptures. No other book is so potent to elevate the thoughts, to give vigor to the faculties, as the broad, ennobling truths of the Bible. If God's Word were studied as it should be, men would have a breadth of mind, a nobility of character, and a stability of purpose rarely seen in these times."—Steps to Christ, page 9o. My Daily Lesson Study Pledge As one who greatly desires to improve his knowledge of the Scriptures, I pledge myself to the careful and prayerful study of some portion of my Sabbath School lesson each day of the week. Name Lesson Titles for the Quarter 1. Establishment of the Corinthian Church 2. Backgrounds of the Corinthian Epistles 3. Christian Unity 4. Warnings Against Immorality 5. Counsels Concerning Marriage 6. Relationships Between Churc Members 7. Profiting From Israel's Failure 8. Spiritual Gifts . 9. Love, the More Excellent Way 10. The Hope of the Resurrection 11. Fortitude in Affliction 12. Christian Liberality 13. Concluding Admonitions Sabbath School Lesson Quarterly, No. 283, January-March, 1966. 20 cents a single copy, 75 cents a year (four issues) ; no additional charge to countries requiring extra postage. Published in the U.S.A. by Pacific Press Publishing Association (a corporation of S.D.A.), 1350 Villa Street, Mountain View, California 94041. Second-class mail privileges authorized at Mountain View, California. Form 3579 requested. When a change of address is desired, please be sure to send both old and new addresses. Copyright, 1965, by Pacific Press Publishing Association Printed in U.S.A. Sabbath School Lesson Quarterly LESSONS FROM THE EPISTLES TO THE CORINTHIANS GENERAL INTRODUCTION This quarter's lessons are devoted to a from a building of the 4th cent. A.D., which study of First and Second Corinthians. may, however, have been at the place on From a doctrinal and practical point of which the synagogue of Paul's day had view, First Corinthians is one of the most stood (Acts 18:4). The contrast in the important epistles in the New Testament. social ;statusof the rather mixed population Most of the lessons will be based on this was great, probably two thirds of the pop- epistle; the remainder will draw on the ulation being made up of slaves. Hence, practical instructions of the second letter. many were poor, and a small number If the church at Corinth appears to us were exceedingly rich."—S.D.A. Bible Dic- to have been unusually faulty, it should tionary, page 223. be remembered that it had been in exis- "Into this city of six hundred thousand tence only a few years, that Christian- inhabitants—this seething mass of Jews, ity had been established only recently on merchants, philosophers, ex-soldiers, retail- the soil of Europe, and that the whole ers, and agents of vice—the lonely and Christian tradition was young. Leader- suffering apostle found his way. With all ship for the infant church had to be se- their faults of head and of heart, these lected from the new converts, many of Greeks aroused his deepest interest. . . . whom had been pagans but a short time He learnt to love the Corinthians with in- before. tense affection, though he never had to "Many Romans lived in the city [Cor- deal with any Church so inflated and so inth], also Greeks and Orientals. There immoral, so indifferent to his sufferings, was also a Jewish community large enough so contemptuous towards his teaching, or to have its own synagogue. A stone lintel so tolerant of the opposition and the cal- with a fragmentary inscription `[Synal- umnies of his personal enemies and rivals." gogue of the Hebr[ews]' has been found —The Pulpit Commentary, on 1 Corin- there. . . . The script shows that it comes thians, page ii. Lesson 1, for January 1, 1966 Establishment of the Corinthian Church MEMORY VERSE: "And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.. For I determined not to know anything among you, save Jesus Christ, and Him crucified." 1 Cor. 2:1, 2. STUDY HELPS: "The Acts of the Apostles," pages 243-254; "S.D.A. Bible Com- mentary." STUDY AIM: To study the beginnings of the Corinthian church, the characteristics of its members, and environmental factors affecting the members' experiences, so as to understand better the letters addressed to this church. [31 DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Tuesday: Questions 7-11. 0 Sunday: Learn memory verse; Gen- Wednesday: Questions 12-14. 0 eral Introduction; Introduction Thursday: Read study helps. 0 to lesson; questions 1-3. ❑ Friday: Review entire lesson. 0 Monday: Questions 4-6. ❑ Lesson Outline: 6. Evangelism in various European cities. Acts 16:12, 13; 17:1, 2, 10, Introduction 11, 15-17. I. Preparation for the Second Mission- III. Beginnings in Corinth ary Journey 7. Means of livelihood. Acts 18:1-3. 1. Motivation for the journey. Acts 8. Beginning of gospel witness. Acts 15:36. 18:4. 2. Break with Barnabas. Acts 15: 9. Intensification of campaign, Acts 37-40. 18:5. 3. Enlistment of Timothy. Acts 10. Opposition aroused. Acts 18:6-8. 16:1-3. 11. Encouragement imparted. Acts 18:9, 10. II. The Gospel to Europe IV. The Work Established 4. The call in a night vision. Acts 16:6-10. 12. Evangelism continued. Acts 18:11. 5. Luke joins the company. Acts 13. Opposition renewed. Acts 18:12-17. 16:11. 14. Campaign ended. Acts 18:18. THE LESSON Introduction "The city was universally known for its immorality. The term 'Corinthian girl' From the historical records in the book was synonymous with 'prostitute,' and 'to of Acts we shall reconstruct in this lesson Corinthianize' meant to lead an immoral the circumstances surrounding the found- life. In later Greek comedies 'Corinthian' ing of the Christian church in the ancient is occasionally the designation for a drunk- city of Corinth. A knowledge of these ard. According to Strabo there were about backgrounds is essential to an understand- 1,000 slave girls as temple prostitutes in ing of the message of the epistles that Paul wrote to this church. the sanctuary of Aphrodite located on Acrocorinthus. An inscription shows they "During the first century of the Chris- tian Era, Corinth was one of the leading had their own seats in the theater. These cities, not only of Greece, but of the world. conditions throw light on Paul's refer- Greeks, Jews, and Romans, with travelers ences to the immorality of the pagan world from every land, thronged its streets, ea- in his two letters to the Corinthians (1 Cor gerly intent on business and pleasure. A 5:1; 6:9-20; 10:8; 2 Cor 7:1), and in his great commercial center, situated within letter to the Romans (Rom 1:18-32), easy access of all parts of the Roman Em- written while he was at Corinth during pire, it was an important place in which his 3d Missionary Journey."-S.D.A. Bible to establish memorials for God and His Dictionary, page 223. The church estab- truth."-The Acts of the Apostles, page lished in this profligate city was indeed a 243. monument to the grace of God. 4 Preparation for the Second The Gospel to Europe Missionary Journey 4. What circumstances led Paul to 1. After having returned from his carry the gospel to Europe? Acts first missionary journey and having 16:6-10. spent some time at Antioch in Syria, what motivated Paul to set out on another missionary journey? Acts NOTE.—"Both Roman power and Greek 15:36. culture are the servants and agents of Paul as he stands upon the shores of the Aegean Sea and faces the problems of Europe. It is one of those eras in history NoTE.—"Both Paul and Barnabas had a which give one pause. One can but won- tender regard for those who had recently der what might have been the result if accepted the gospel message under their Paul had not pushed on to Troas, but had ministry, and they longed to see them once turned back to Cappadocia and Pontus, to more. This solicitude Paul never lost. Even Armenia and Babylonia, to India and when in distant mission fields, far from China. Others might in time have carried the scene of his earlier labors, he continued the gospel westward, as some did to Rome. to bear upon his heart the burden of urg- But if the stamp of Paul were removed ing these converts to remain faithful, 'per- from Macedonia, Achaia, and Rome, Chris- fecting holiness in the fear of God.' tian history would not have run the same . . . Constantly he tried to help them to course."—A. T. Robertson, Epochs in the become self-reliant, growing Christians, Life of Paul, page 146 (1935 ed.). strong in faith, ardent in zeal, and whole- hearted in their consecration to God and to the work of advancing His kingdom."—The 5. Who else joined the company Acts of the Apostles, page 201. at this point? Acts 16:11. 2. What caused Paul's break with Barnabas, and who accompanied Paul NOTE.—"Luke, the writer of the Gospel on his second missionary journey? that bears his name, was a medical mis- Acts 15:37-40. sionary. In the Scriptures he is called 'the beloved physician.' . . . The apostle Paul heard of his skill as a physician, and sought him out as one to whom the Lord NOTE.—"Barnabas was ready to go with had entrusted a special work. He secured Paul, but wished to take with them Mark, his cooperation, and for some time Luke who had again decided to devote himself accompanied him in his travels from place to the ministry. To this Paul objected. He to place."—The Ministry of Healing, pages `thought not good to take . . . with them' 140, 141. one who during their first missionary jour- "We have not had Luke's presence in ney had left them in a time of need. He the story before, and it is revealed here was not inclined to excuse Mark's weak- by the use of 'we' and 'us' (Acts 16:10). ness in deserting the work for the safety Where Luke joined the party we are not and comforts of home. He urged that one told. It is possible, though pure conjec- with so little stamina was unfitted for a ture, that this 'beloved physician' (Col. work requiring patience, self-denial, brav- 4:14) may have saved Paul's life during ery, devotion, faith, and a willingness to his sickness in Galatia (Gal. 4:13). But sacrifice, if need be, even life itself. So the appearance of this Gentile Christian sharp was the contention that Paul and (one of Paul's new converts?) on the Barnabas separated, the latter following scene is an event of the first importance out his convictions and taking Mark with in the life of Paul. He will not, indeed, be him."—The Acts of the Apostles, page 202. with Paul constantly, though he is in the story in Acts steadily, from Acts 20:5 to 3. Who joined the evangelistic the end, as well as from 16:10 to Philippi company at Lystra? Acts 16:1-3. (the 'we' sections). He is with Paul in [6] Rome in both of his imprisonments (Col. business as manufacturers of tents."—Ellen 4:14; 2 Tim. 3:11)."—A. T. Robertson, G. White Comments, S.D.A. Bible Com- Epochs in the Life of Paul, page 147. mentary, Vol. 6, p. 1063. 6. At what important centers did 8. How did Paul begin his gospel Paul preach the gospel before arriv- witness in that great commercial ing at Corinth? Acts 16:12, 13; 17:1, center? Acts 18:4. 2, 10, 11, 15-17. 9. What incident led Paul to be more bold in his witness for Christ? Beginnings in Corinth Acts 18:5. 7. Arriving at Corinth, in what did the apostle engage to earn a liveli- hood? Acts 18:1-3. Compare 1 Cor. NOTE.—Silas and Tiinothy had been with 9:14, 15; 1 Thess. 2:9. Paul last at Athens, where he had sum- moned them after his expulsion from Berea. At that time he sent Timothy back to Thessalonica to ascertain how the young NozE.—"The volatile suspicious char- believers there were faring after the out- acter of the people made the apostle feel break of persecution. Silas also returned the necessity for being most carefully on his to Macedonia. Now they rejoined Paul. guard. He was determined to set an ex- The good news they brought of the state ample of the most lofty and disinterested of the church in Macedonia greatly en- self-denial. He had been trained to a couraged Paul's heart, giving him new trade, like every other Jewish boy, in boldness and power in his preaching. accordance with a wise rule of the rabbis. His trade was the humble and mechanical 10. What was the reaction of the trade of tent-making; and finding a Jew- Jews, and what did this lead Paul ish compatriot named Aquila, who worked to do? Acts 18:6-8. at this trade, with his wife Priscilla, he entered into partnership with them. They had been expelled from Rome by a decree of Claudius, in A.D. 52, and had probably NOTE.—"The hatred with which the Jews been converted to Christianity by the un- had always regarded the apostles was now known disciples who had founded the intensified. The conversion and baptism of Roman Church. With them St. Paul Crispus had the effect of exasperating in- formed a happy and lifelong friendship, stead of convincing these stubborn oppos- and by toiling with them, he was able to ers. They could not bring arguments to earn a living, which was, however, so disprove Paul's preaching, and for lack of scanty that it often barely sufficed even such evidence they resorted to deception for his simple wants (Acts xx.34; ch. iv. and malignant attack. They blasphemed 11, 12; ix.4, 12; 2 Cor. vii.2; xi.9)."— the gospel and the name of Jesus. In their The Pulpit Commentary, on 1 Corinthians, blind anger no words were too bitter, no pages ii, device too low, for them to use."—The Acts "The envy and rage of the Jews against of the Apostles, page 249. the Christians knew no bounds, and the unbelieving residents were constantly stirred 11. In the midst of opposition and up. They made complaints that the Chris- persecution, what • encouragement tian Jews were disorderly, and dangerous came to Paul? Acts 18:9, 10. to the public good. Constantly they were setting in motion something that would stir up strife. This caused the Christians to be banished fro'ffri ,R9me. Among those NOTE.—"Though Paul had a measure of bat4:44, sactess in COrinth, yet the wickedness that vfierAutii criltOt4.1 t 01941a131i§lied;k14 he saw a,ricl:Theard in that corrupt city al- [ 61 ' most disheartened him. The depravity month ministry in Corinth would fall in that he witnessed among the Gentiles, and the latter part of this period, or about 51 the contempt and insult that he received and 52. See S.D.A. Bible Dictionary, pages from the Jews, caused him great anguish of 826, 827. spirit. He doubted the wisdom of trying to build up a church from the material 13. What new opposition was that he found there. aroused, and what was its outcome? "As he was planning to leave the city Acts 18:12-17. for a more promising field, and seeking earnestly to understand his duty, the Lord appeared to him in a vision and said, 'Be not afraid, but speak, and hold not thy Nora.—"The Jewish religion was under peace: for I am with thee, and no man the protection of the Roman power, and shall set on thee to hurt thee: for I have the accusers of Paul thought that if they much people in this city.'"—The Acts of could fasten upon him the charge of vio- the Apostles, page 250. lating the laws of their religion, he would probably be delivered to them for trial The Work Established and sentence. They hoped thus to compass his death. But Gallio was a man of in- 12. How long did Paul remain in tegrity, and he refused to become the dupe Corinth establishing a new Christian of the jealous, intriguing Jews. Disgusted community? Acts 18:11. with their bigotry and self-righteousness, he would take no notice of the charge."— The Acts of the Apostles, page 253. NoTE.—If Paul's second missionary jour- 14. How did Paul conclude his ney be dated A.D. 49 to 52, his eighteen- labors in Corinth? Acts 18:18. Lesson 2, for January 8, 1966 Backgrounds of the Corinthian Epistles MEMORY VERSE: "For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you." 2 Corinthians 2:4. STUDY HELPS: Introductions to 1 and 2 Corinthians in "S.D.A. Bible Commentary"; "The Acts of the Apostles," pages 298-301; "S.D.A. Bible Dictionary." STUDY AIM: To present the background of the writing of the two letters to the Corinthian believers. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Tuesday: Questions 7-9. Sunday: Begin learning memory Wednesday: Questions 10-12. verse; Introduction; questions Thursday: Read study helps. 1-3. ❑ Friday: Review entire lesson. Monday: Questions 4-6. ❑ [7 1 Lesson Outline: II. Background of 2 Corinthians Introduction 7. Paul's plans alter leaving Ephesus. Acts 19:21. I. Background of 1 Corinthians 8. Paul's departure hastened. Acts 19:24-41. 1. Paul at Ephesus on third journey. Acts 19:1, 10; 20:31. 9. Paul's experience in Troas. 2 Cor. 2:12, 13. 2. Paul writes 1 Corinthians while at Ephesus. 1 Cor. 16:8, 19. 10. Meeting of Paul and Titus'in Mace- 3. Circumstances that occasioned the donia occasions second epistle. letter. 1 Cor. 1:11; 5:1; 7:1. 2 Cor. 7:5-7. 4. A secretary writes the letter. 1 Cor. 11. Confirming evidence that 2 Co- 16:21. rinthians was written from Mace- 5. Earlier correspondence. 1 Cor. 5:9. donia. 2 Cor. 8:1; 9:2, 4. 6. The author identified. 1 Cor.1:1; 12. Reference to former epistle. 2 Cor. 16:21. 2:4. THE LESSON Introduction Background of 1 Corinthians Before beginning the study of a Biblical 1. On his third missionary journey, book we should (1) identify the author and what city did Paul. make the center become acquainted with him; (2) learn all of his evangelistic activities? Acts 19: we can of those to whom the message was 1, 10; 20:31. addressed; (3) become acquainted with the times in which they lived; and (4) re- construct the circumstances that occasioned the giving of the message. When the mes- NOTE.-"For over three years Ephesus sage is studied, it is well to seek to as- was the center of Paul's work. A flourish- certain first what the message meant to ing church was raised up here, and from those who first heard it; then we should this city the gospel spread throughout the apply its lessons to ourselves. province of Asia, among both Jews and Notice how this method of study is Gentiles."-The Acts of the Apostles, page applied to the Sermon on the Mount: "Let 291. us in imagination go back to that scene, and, as we sit with the disciples on the 2. Where was Paul when he wrote mountainside, enter into the thoughts and what is now called his first epistle to feelings that filled their hearts. Under- the Corinthians? During what part standing what the words of Jesus meant to of his stay there was it written? 1 Cor. those who heard them, we may discern in 16:8, 19. them a new vividness and beauty, and may also gather for ourselves their deepet lessons."-Thoughts From the Mount of Blessing, page 1. NOTE.-These verses show clearly that In this lesson we shall reconstruct the 1 Corinthians was written while Paul was backgrounds of the Corinthian epistles. In at Ephesus. His mention of waiting till subsequent lessons, as we study the con- after Pentecost before setting out for Mace- tents of the books, we shall first seek to donia and Achaia suggests that the letter understand what the messages meant to most probably was written in the spring the Corinthian believers when the letters of the year, shortly before leaving Ephesus were read to them; then we shall draw after three years of ministry there. It is for ourselves their deeper lessons. difficult to date the events in Paul's life [8] precisely, but according to one scheme of 4. What statement shows that Paul chronology 1 Corinthians was written in employed a secretary to write this the spring of AD. 57. See the S.D.A. Bible epistle? 1 Cor. 16:21. Commentary, Vol. 6, pp. 101-103. The note at the end of 1 Corinthians ap- pearing in certain Bibles stating that "the first epistle to the Corinthians was written from Philippi" is not a part of Scripture, NOTE.—The fact that Paul affixes his but is an editorial note appended in recent greeting with his own hand implies that centuries. It does not accord with historical the rest of the epistle was written by some- facts, nor with the statement, "The first one else's hand, although at Paul's dicta- epistle to the Corinthian church was writ- tion. ten by the apostle Paul during the latter It is said of Paul that "he dictated to part of his stay at Ephesus."—The Acts of the faithful Sosthenes one of the richest, the Apostles, page 298. most instructive, and most powerful of all his letters,—the first extant Epistle to the 3. What are some of the circum- Corinthians."—Ellen G. White, Sketches From the Life of Paul, page 151. stances that occasioned the writing of the letter? 1 Cor. 1:11; 5:1; 7:1. 5. What shows that 1 Corinthians was not Paul's first letter to the Co- rinthian church? 1 Cor. 5:9. NOTE.—"During Paul's absence since the founding of the church some three years before, . . . numerous problems had arisen that demanded the apostle's attention. We NOTE.—This letter has been lost. Nothing learn of these from the epistle itself. First is known of it except this brief mention. of all, factions had disrupted the church. The New Testament does not contain all Because of his eloquence and learning, the correspondence of its writers. Apollos was exalted above Paul by many "Paul had written briefly to the church, in the church (see 1 Cor. 1:12; 3:4; cf. admonishing them 'not to company' with Acts 18:24 to 19:1). Others boasted that members who should persist in profligacy; they were followers of neither Paul nor but many of the believers perverted the Apollos, but of Peter, one of the original apostle's meaning, quibbled over his words, apostles (1 Cor. 1:12). Still others dis- and excused themselves for disregarding his claimed adherence to any human leader instruction."—The Acts of the Apostles, and professed to be followers of Christ page 300. (ch. 1:12). "Furthermore, living as did the members 6. How is Paul identified as the of the Corinthian church in the midst of author of the epistle? 1 Cor. 1:1; the profligate people of Corinth, many 16:21. who had renounced their wicked ways slipped back into their old habits of life (ch. 5). Further, disrepute had come upon the church by Christians settling their quar- rels in the secular courts. The Lord's Sup- Background of 2 Corinthians per had been made an occasion for feasting (ch. 11:17-34). Questions had also arisen 7. After concluding his ministry in regarding marriage and related social prob- Ephesus, what did Paul plan to do? lems (ch. 7), the eating of foods sacrificed Acts 19:21. Compare 1 Cor. 16:8. to idols (ch. 8), the proper conduct of women in public worship (ch. 11:2-16). There was misunderstanding also regarding the proper function of spiritual gifts (chs. NoTE.—Paul's original plan was to go to 12-14). Some were skeptical regarding the Corinth and from there to Macedonia and fact and manner of the resurrection (ch. then to return to Corinth once more before 15)."—S.D.A. Bible Commentary, Vol. 6, going to Jerusalem. He later changed his p. 656. plans and went to Macedonia first. C 9] 8. What events hastened Paul's de- he had hoped to hear. The majority of the parture from Ephesus and his setting Corinthian Church had submitted to the out for Macedonia? Acts 19:24-41. injunctions of St. Paul, and testified the Compare 1 Cor. 15:32; 2 Cor. 1:8. deepest repentance for the sins into which they had fallen. They had passed sentence of excommunication upon the incestuous person, and they had readily contributed towards the collection for the poor Chris- NOTE.—"He was, indeed, hurried away tians of Palestine. But there was still a from Ephesus rather sooner than he had minority, whose opposition seems to have expected. It is possible, though not cer- been rather imbittered than humbled by tain, that 1 Corinthians was written from the submission which the great body of the Ephesus about the passover time (1 Cor. Church had thus yielded. They proclaimed, 5:7). He did not remain till Pentecost in a louder and more contemptuous tone (1 Cor. 16:8) in spite of 'a great door and than ever, their accusations against the effectual' which was opened unto him. The Apostle."—Conybeare and Howson, The `many adversaries' at last proved too much Life and Epistles of Saint Paul, 1906 ed., for him. It had already come to be like p. 483. fighting wild beasts to go on at Ephesus (1 Cor. 15:32). He was in daily peril of It was this news from Corinth that oc- his life. He had held his ground at Ephesus casioned the writing of 2 Corinthians. The longer even than at Corinth. But finally a letter was dispatched from Macedonia some condition arose that drove him away, a weeks after the sending of 1 Corinthians. consolation perhaps to many a pastor who Shortly after this Paul visited the church has had to leave the scene of former again. triumphs for Christ."—A. T. Robertson, Epochs in the Life of Paul, page 184. 11. What further evidences are 9. At what city did Paul stop en there that Paul was in Macedonia when he wrote 2 Corinthians? 2 Cor. route, and what prevented his taking 8:1; 9:2, 4. advantage of an opportunity to preach Christ's gospel? 2 Cor. 2:12, 13. NOTE.—"Verses 12, 13 reveal Paul's deep 12. In his second letter, with what personal affection for the Corinthian be- feelings did Paul say he had written lievers and his unabated interest in their his former epistle? 2 Cor. 2:4. welfare. He had apparently dispatched Titus to Corinth to work for the restora- tion of harmony and to obtain a full report of conditions and of how the Corinthians received his letter of reproof (cf. AA 323). It seems that they had agreed to meet each NOTE.—"With 'anguish of heart' and with `many tears' he sought counsel from God. other at Troas, but Titus had apparently been prevented from keeping that appoint- Gladly would he have visited Corinth at ment."—S.D.A. Bible Commentary, on 2 once, had this been the wisest course to Cor. 2:12. pursue. But he knew that in their present condition the believers would not profit by his labors, and therefore he sent Titus to 10. Where did Titus meet Paul, prepare the way for a visit from himself and what was the effect on Paul of later on. Then, putting aside all personal his arrival? 2 Cor. 7:5-7. feelings over the course of those whose conduct revealed such strange perverseness, and keeping his soul stayed upon God, the apostle wrote to ' the church at Corinth NOTE.—"At length the long-expected one of the richest, most instructive, most Titus arrived at Philippi, and relieved the powerful of all his letters."—The Acts of anxiety of his master by better tidings than the Apostles, pages 300, 301. [10 ] Lesson 3, for January 15, 1966 Christian Unity MEMORY VERSE: "Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment." 1 Cor. 1:10. STUDY HELPS: "The Acts of the Apostles," pages 301-303; "S.D.A. Bible Com- mentary." STUDY AIM: From Paul's counsel to the disunited Corinthian believers, to establish principles of true Christian unity. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Tuesday: Questions 7-9. 0 Sunday: Begin learning memory Wednesday: Questions 10-13. verse; Introduction; questions Thursday: Read study helps. 1,2. , ❑ Friday: Review entire lesson. ❑ Monday: Questions 3-6. ❑ Lesson Outline: 7. Paul's manner of ministry. 1 Cor. 2:1-5. Introduction 8. The wisdom of God revealed. 1 Cor. 2:6-9. I. Introductory Remarks 9. The Holy Spirit the revealer. 1. Greeting. 1 Cor. 1:1-3. 1 Cor. 2:10-16. 2. Thanksgiving commendation. 1 Cor. 1:4-9. IV. The True Position of the Gospel Minister II. Factions in the Church 10. The spiritual experience of the dis- 3. Information regarding factions united Corinthian believers. 1 Cor. reaches Paul. 1 Cor. 1:10, 11. 3:1-4. 4. The factions identified. 1 Cor. 1:12. 11. The minister a colaborer with God. III. The True Wisdom of God 1 Cor. 3:5-9. 12. The minister must take heed how 5. Greek love of philosophy. 1 Cor. he builds. 1 Cor. 3:10-17. 1:17, 22, 23. 13. Paul's experiences contrasted with 6. The true basis of glorying. 1 Cor. those of Corinthian teachers. 1:26-31. 1 Cor. 4:8-16. THE LESSON Introduction mer pastors and ministers, including Apollos. The apostle Paul was severely criticized, Only a few short years after Paul had and he knew that he must act to meet the established the Corinthian church, a de- problem. plorable party spirit divided the young con- "Paul had sought to impress upon the gregation into several factions, with groups minds of his Corinthian brethren the fact taking sides in support of or against for- that he and the ministers associated with him were but men commissioned by God would help him to gain a favorable hearing to teach the truth, that they were all en- for the severe rebukes to follow. However, gaged in the same work, and that they it is interesting to note that Paul did not were alike dependent upon God for success praise the Corinthian believers directly; in their labors. . . . his praise was directed to God, whose "It was Paul who had first preached the grace, and not the believers' own effort, gospel in Corinth, and who had organized had produced the spiritual felicity. the church there. This was the work that the Lord had assigned him. Later, by Factions in the Church God's direction, other workers were brought in, to stand in their lot and place. The 3. Having concluded his intro- seed sown must be watered, and this ductory remarks, into what subject Apollos was to do. He followed Paul in did Paul abruptly launch? 1 Cor. his work, to give further instruction, and to help the seed sown to develop. He won 1:10, 11. his way to the hearts of the people, but it was God who gave the increase. It is not human, but divine power, that works transformation of character. Those who NOTE.—"About this time there came to plant and those who water do not cause Ephesus members of the household of the growth of the seed; they work under Chloe, a Christian family of high repute God, as His appointed agencies, coopera- in Corinth. Paul asked them regarding the ting with Him in His work. To the Master condition of things, and they told him that Worker belongs the honor and glory that the church was rent by divisions. The dis- comes with success."—The Acts of the sensions that had prevailed at the time of Apostles, pages 273, 274. Apollos's visit had greatly increased. False In chapters one to four of 1 Corinthians, teachers were leading the members to de- Paul deals with various aspects of the prob- spise the instructions of Paul. The doctrines lem of party spirit and makes a powerful and ordinances of the gospel had been appeal for Christian unity. perverted. Pride, idolatry, and sensualism were steadily increasing among those who had once been zealous in the Christian life." Introductory Remarks —The Acts of the Apostles, page 300. "Paul was an inspired apostle. The truths 1. Name the various elements in he taught to others he had received 'by Paul's opening salutation to the Co- revelation;' yet the Lord did not directly rinthian church? 1 Cor. 1:1-3. reveal to him at all times just the condition of His people. In this instance, those who were interested in the prosperity of the church at Corinth, and who had seen evils NoTE.—Little is known of the Sosthenes creeping in, had presented the matter be- who here appears as joint sender of the fore the apostle, and from divine revela- epistle. He may be identical with the tions which he had formerly received he Sosthenes, head of the synagogue at Cor- was prepared to judge of the character of inth, mentioned in Acts 18:17. If so, he these developments."—Ibid., p. 302. must have been converted after the events of Acts 18. 4. Of what nature were the fac- tions? 1 Cor. 1:12. 2. What privileges and benefits had been enjoyed by the Corinthians? 1 Cor. 1:4-9. NOTE.—"Apollos . . . a Jewish convert to the message of John the Baptist, described as being diligent, fervent, and 'an eloquent man, and mighty in the scriptures' (Acts Non.—Paul did not hesitate to give 18:24, 25). He was born at the Egyptian commendation where commendation was city of Alexandria. After his conversion due. It was diplomatic for him to do so in he became an itinerent evangelist (chs 18: the introduction to his letter, because it 24, 27; 19:1). While preaching at Ephesus [ 12 ] he met Aquila and Priscilla, Christian Jews, 7. In view of the Greek tendency, who instructed him in the tenets of Chris- and of the characteristics of the gos- tianity (ch 18:26, 28). After this Apollos pel, of what nature had been Paul's went to the Roman province of Achaia, ministry in Corinth? 1 Cor. 2:1-5. taking with him a letter of recommenda- tion from the church at Ephesus (v 27). While in Achaia he preached with success in the city of Corinth (chs 18:28; 19:1), NoTE.—"In preaching the gospel in Cor- and because of his abilities became popu- inth, the apostle followed a course differ- lar with a certain faction that began to ent from that which had marked his labors exalt him, as opposed to other groups at Athens. While in the latter place, he had which exalted Paul, Peter, or Christ (1 Cor sought to adapt his style to the character 1:12). This condition received no encour- of his audience; he had met logic with logic, agement from Apollos, and it was doubtless science with science, philosophy with because of it that he refused to return to philosophy. As he thought of the time Corinth when Paul asked him to do so thus spent, and realized that his teaching (ch 16:12). In his rebuke to the church in Athens had been productive of but for their factious spirit Paul stated that he little fruit, he decided to follow another and Apollos were 'one,' and 'laborers to- plan of labor in Corinth in his efforts to gether' (ch 3:6-9)."—S.D.A. Bible Diction- arrest the attention of the careless and the ary, page 59. indifferent. He determined to avoid elabo- rate arguments and discussions, and 'not The True Wisdom of God to know anything' among the Corinthians `save Jesus Christ, and Him crucified.' "— 5. What characteristic of the an- The Acts of the Apostles, page 244. cient Greeks in part lay at the basis 8. What superior wisdom did the of the factions? 1 Cor. 1:17, 22, 23. gospel contain? 1 Cor. 2:6-9. NOTE.—"The Greeks prized highly their 9. How only can men attain to the subtle and learned methods of disputation higher wisdom? 1 Cor. 2:10-16. and the polished eloquence of their orators. Paul did not seek to emulate their involved, philosophical style of rhetoric. The success of the gospel does not depend on these things, and the apostle had not exhibited The True Position of the Gospel them in his preaching. His teaching and Minister manner of speech were not such as called forth the praise of the sophisticated Greeks. 10. What did the presence of fac- They did not regard his preaching as wise. tions indicate as to the spiritual expe- He was anxious that the glory of the cross rience of the Corinthian believers? of Christ should not be obscured by human 1 Cor. 3:1-4. philosophy and elegant oratory, and thus the glory be given to man instead of to God. The preaching of the cross depends for its success, not upon the power of hu- man reasoning and the charm of polished NOTE.—"Paul had necessarily adapted his argumentation, but upon the impact of its manner of teaching to the condition of the simple truth attended by the power of the church. 'I, brethren, could not speak unto Holy Spirit."—S.D.A. Bible Commentary, you as unto spiritual,' he afterward ex- on 1 Cor. 1:17. plained to them, 'but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hith- 6. Instead of glorying in human erto ye were not able to bear it, neither wisdom, in what should the Corin- yet now are ye able.' 1 Cor. 3:1, 2. Many thian believers have been glorying? of the Corinthian believers had been slow 1 Cor. 1:26-31. to learn the lessons that he was endeavor- [ 13 ] ing to teach them. Their advancement in NOTE.—"The apostles built upon a sure spiritual knowledge had not been pro- foundation, even the Rock of Ages. To this portionate to their privileges and oppor- foundation they brought the stones that tunities. When they should have been far they quarried from the world. Not without advanced in Christian experience, and able hindrance did the builders labor. Their to comprehend and to practice the deeper work was made exceedingly difficult by the truths of the Word, they were standing opposition of the enemies of Christ. They where the disciples stood when Christ said had to contend against the bigotry, preju- to them, 'I have yet many things to say dice, and hatred of those who were build- unto you, but ye cannot bear them now.'" ing upon a false foundation. Many who —The Acts of the Apostles, page 271. wrought as builders of the church could be likened to the builders of the wall in Nehemiah's day, of whom it is written: 11. How should the Corinthians `They which builded on the wall, and they have regarded their spiritual leaders that bare burdens, with those that laded, Paul and Apollos? 1 Cor. 3:5-9. every one with one of his hands wrought in the work, and with the other hand held a weapon.'"—The Acts of the Apos- tles, pages 596, 597. 13. In contrast to the boasted 12. What warning did Paul issue to superiority of the Corinthian Chris- those who were putting into the tians, what was the experience of the structure of the church worthless apostles who had brought Chris- materials? 1 Cor. 3:10-17. tianity to them? 1 Cor. 4:8-16. Lesson 4, for January 22, 1966 Warnings Against Immorality MEMORY VERSE: "Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God." 2 Cor. 7:1. STUDY HELPS: "The Adventist Home," pages 326-339; "Testimonies to Ministers," pages 444-456; "Testimonies," Vol. 2, pp. 390-411; "S.D.A. Bible Com- mentary." STUDY AIM: To study the Biblical warnings against licentiousness. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Tuesday: Questions 8-10. ❑ Sunday: Begin learning memory Wednesday: Questions 11, 12; verse; Introduction; questions begin reading study helps. 1-3. ❑ Thursday: Read study helps. 0 Monday: Questions 4-7. ❑ Friday: Review the entire lesson. [ 14 Lesson Outline: 6. Paul's counsel heeded. 2 Cor. 2:6. 7. Charity toward the repentant. 2 Cor. 2:7, 8. Introduction II. General Instructions Regarding 1. A Shocking Case of Immorality Purity 1. The case identified. 1 Cor. 5:1. 8. A category of sins condemned. 2. The action demanded. 1 Cor. 1 Cor. 6:9, 10. 5:2-5. 9. Hope for the guilty. 1 Cor. 6:11. 3. The danger of delayed action. 10. Sensuality incompatible with 1 Cor. 5:6. Christianity. 1 Cor. 6:13, 15, 17. 4. Preparation for approaching feast. 11. Counsel to the tempted. 1 Cor. 1 Cor. 5:7, 8. 6:18-20. 5. Social relationships with the im- 12. The Christian's motivation and moral to be avoided. 1 Cor. 5:9-13. goal. 2 Cor. 7:1. THE LESSON Introduction seeking for light accepted his message as expressing the mind of Christ."-The Acts "Among the more serious of the evils of the Apostles, pages 302, 303. that had developed among the Corinthian believers, was that of a return to many 2. What had been the position of of the debasing customs of heathenism. the church members in this situation? One former convert had so far backslidden What should they have done? 1 Cor. that his licentious course was a violation 5:2-5. of even the low standard of morality held by the Gentile world. The apostle pleaded with the church to put away from among them 'that wicked person.' Know ye not,' he admonished them, 'that a little leaven leaveneth the whole lump? Purge out 3. What consideration dictated such therefore the old leaven, that ye may be a prompt and drastic action? 1 Cor. 5:6. new lump, as ye are unleavened.' "-The Acts of the Apostles, pages 303, 304. A Shocking Case of Immorality NOTE.-"Why ! oh, why ! will men and 1. What shocking situation in the women who might be respectable and good Corinthian church had been reported and reach heaven at last sell themselves to Paul? 1 Cor. 5:1. to the devil so cheap, wound their bosom friends, disgrace their families, bring a re- proach upon the cause, and go to hell at last? God have mercy! Why will not those who are overtaken in crime manifest re- pentance proportionate to the enormity of NOTE.-"In this instance those who were interested in the prosperity of the church their crime and fly to Christ for mercy and heal, as far as possible, the wounds they at Corinth, and who had seen evils creep- have made?"-The Adventist Home, pages ing in, had presented the matter before the apostle, and from divine revelations which 346, 347. he had formerly received he was prepared to judge of the character of these develop- 4. What preparation did Paul urge ments. Notwithstanding the fact that the the Corinthian believers to make for Lord did not give him a new revelation the coming Passover feast? 1 Cor. for that special time, those who were really 5:7, 8. [ 15 ] 5. What had been the subject of NOTE.—"Nothing can justify an unfor- a previous letter from Paul, and how giving spirit. He who is unmerciful toward did he now explain the meaning of others shows that he himself is not a par- his counsels? 1 Cor. 5:9-13. taker of God's pardoning grace. In God's forgiveness the heart of the erring one is drawn close to the great heart of Infinite Love."—Christ's Object Lessons, page 251. General Instructions Regarding NoTE.—"It is wrong for Christians to associate with those whose morals are Purity loose. . . . If the moral atmosphere sur- 8. Of what will unrepentant sin- rounding persons is not pure and sancti- fied, but is tainted with corruption, those ners be deprived? 1 Cor. 6:9, 10. who breathe this atmosphere will find that it operates almost insensibly upon the in- tellect and heart to poison and to ruin. It is dangerous to be conversant with those NOTE.—"Do you not know that the un- whose minds naturally take a low level. righteous will not inherit the kingdom of Gradually and imperceptibly those who are God? Do not be deceived; neither the im- naturally conscientious and love purity moral, nor idolaters, nor adulterers, nor will come to the same level and partake of homosexuals, nor thieves, nor the greedy, and sympathize with the imbecility and nor drunkards, nor revilers, nor robbers moral barrenness with which they are so will inherit the kingdom of God." 1 Cor. constantly brought in contact."—The Ad- 6:9, 10, R.S.V. ventist Home, page 462. "A terrible picture of the condition of the world has been presented before me. Immorality abounds everywhere. Licen- 6. What shows that the church tiousness is the special sin of this age. carried out Paul's counsel regarding Never did vice lift its deformed head with the incestuous person? 2 Cor. 2:6. such boldness as now. The people seem to be benumbed, and the lovers of virtue and true goodness are nearly discouraged by its boldness, strength, and prevalence. The iniquity which abounds is not merely con- fined to the unbeliever and the scoffer. NoTE.—"The objective of church dis- Would that this were the case, but it is cipline had been accomplished; the offender not. Many men and women who profess had repented, and it was now time to re- the religion of Christ are guilty. Even store him to the confidence and fellowship some who profess to be looking for His of his brethren. Christian discipline is a appearing are no more prepared for that work of love, not of vengeance. Its ob- event than Satan himself. They are not jective is not revenge, but restoration. It cleansing themselves from all pollution. must uphold the commandments of God They have so long served their lust that it and maintain church order. It must safe- is natural for their thoughts to be impure guard the other members of the church and and their imaginations corrupt."—The Ad- protect the good name of the church, but ventist Home, page 328. See also The De- it should also, wherever possible, lead the sire of Ages, page 656. sinner to repentance. It must serve as a warning to other potential offenders and a 9. What can true religion do for deterrent to a repetition of the offense."— one guilty of impurity? 1 Cor. 6:11. S.D.A. Bible Commentary, on 2 Cor. 2:6. 7. In view of his repentance, what NOTE.—"There are many who, though action was the church now to take striving to obey God's commandments, toward him, and what attitude were have little peace or joy. This lack in their they to adopt? 2 Cor. 2:7, 8. experience is the result of a failure to ex- [ 16 ] ercise faith. They walk as it were in a your profession by a well-ordered life and salt land, a parched wilderness. They claim godly conversation, your feet will be kept little, when they might claim much; for from straying into forbidden paths. If you there is no limit to the promises of God. will only watch, continually watch unto Such ones do not correctly represent the prayer, if you will do everything as if sanctification that comes through obedience you were in the immediate presence of God, to the truth. The Lord would have all His you will be saved from yielding to temp- sons and daughters happy, peaceful, and tation and may hope to be kept pure, spot- obedient. Through the exercise of faith less, and undefiled till the last. If you hold the believer comes into possession of these the beginning of your confidence firm unto blessings. Through faith, every deficiency the end, your ways will be established in of character may be supplied, every de- God; and what grace has begun, glory filement cleansed, every fault corrected, will crown in the kingdom of our God." every excellence developed."—The Acts of —The Adventist Home, page 338. the Apostles, pages 563, 564. 12. In his later letter, what did 10. By what line of argument did Paul say should motivate the Chris- Paul show that immorality is totally tian to seek purity of life? 2 Cor. 7:1. unbecoming for the Christian? 1 Cor. 6:13, 15, 17. NOTE.—"God requires all who believe the NOTE.-"I come again to Christians. If truth to make special, persevering efforts all who profess to obey the law of God to place themselves in the best possible were free from iniquity, my soul would be condition of bodily health, for a solemn relieved; but they are not. Even some who and important work is before us. Health of profess to keep all the commandments of body and mind is required for this work; it God are guilty of the sin of adultery. What is as essential to a healthy religious expe- can I say to arouse their, benumbed sen- rience, to advancement in the Christian life sibilities? Moral principle, strictly carried and progress in holiness, as is the hand or out, becomes the only safeguard of the foot to the human body. God requires His soul."—Testimonies, Vol. 2, p. 352. people to cleanse themselves from all filth- iness of the flesh and spirit, perfecting 11. In view of the spiritually de- holiness in the fear of the Lord. All those structive nature of immorality, what who are indifferent and excuse themselves earnest appeal did Paul make? 1 Cor. from this work, waiting for the Lord to 6:18-20. do for them that which He requires them to do for themselves, will be found want- ing when the meek of the earth, who have wrought His judgments, are hid in the day NOTE.—"I speak to our people. If you of the Lord's anger."—Testimonies, Vol. draw close to Jesus and seek to adorn 1, p. 619. Lesson 5, for January 29, 1966 Counsels Concerning Marriage MEMORY VERSE: "Husbands, love your wives, even as Christ also loved the church, and gave Himself for it." Eph. 5:25. STUDY HELPS: "The Adventist Home," pages 105-134; "S.D.A. Bible Commentary." STUDY AIM: To understand Paul's counsel to the Corinthians concerning various aspects of marriage, and to apply this counsel to our present-day situation. [17] DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Tuesday: Questions 7-9. Sunday: Learn memory verse; Intro- Wednesday: Questions 10-13. 0 duction; questions 1-3. ❑ Thursday: Read study helps. Monday: Questions 4-6. ❑ Friday: Review entire lesson. Lesson Outline: 6. Counsel concerning unbelieving spouses. 1 Cor. 7:12-16. Introduction III. Counsels Related to the Times 7. Paul's counsel in view of impending I. Marriage Advised distress. 1 Cor. 7:25-27. 1. Paul's reply to the Corinthians' 8. Paul's counsel qualified. 1 Cor. question. 1 Cor. 7:1, 2. 7:28. 2. Responsibilities and privileges of 9. Effects on conduct of awareness of marriage. 1 Cor. 7:3-5. approaching end. 1 Cor. 7:29-31. 3. Paul's advice qualified. 1 Cor. 7:6, 7. IV. Problems of Marriage 10. Anxieties about worldly affairs. II. Various Aspects of Marriage 1 Cor. 7:32-35. Considered 11. Problems of the betrothed. 1 Cor. 7:36-38. 4. Counsel for the unmarried and 12. Condition for remarriage. 1 Cor. widows. 1 Cor. 7:8, 9, 26, 29. 7:39, 40, first part. 5. Counsel concerning divorce. 1 Cor. 13. Paul's authority for his counsel. 7:10, 11. 1 Cor. 7:40, last part. THE LESSON Introduction p. 411), were applicable to Christians. Some in the church may have had no particular "This verse [1 Cor. 7:1] begins a new desire to marry, and may have asked Paul section of the epistle, in which there is a whether it would be acceptable for them to discussion of certain questions that the remain single. If this query was the back- Corinthian church had asked Paul. The ground of Paul's statement in ch. 7:1, then letter containing these questions is not the apostle was not giving general counsel extant, and it is possible for us only to conjecture as to the range of its queries. regarding the propriety of marriage, but It would be most helpful, for example, to was simply informing this particular group know what, precisely, were the questions that it was perfectly proper to remain relating to marriage. The interpretation of single. Some Christians apparently be- the chapter depends in part upon the nature lieved that marriage was a sinful state, of the problem presented in the letter to which ought to be avoided and if possible him. It seems fitting that the topic of broken up. This would be an understand- marriage should be dealt with first, in able reaction against the licentiousness that Paul's reply, in view of his earnest warn- was so common in Corinth at that time. In ing against fornication (chs. 5; 6). Then there were probably those in Corinth who their zeal to avoid anything in the nature wondered whether the rigid Jewish rules of fornication they might swing over to that made it obligatory for all, at least the other extreme of complete abstention the men, to marry (see Mishnah Yebamoth from the marriage relation."—S.D.A. Bible 6.6, Soncino ed. of the Talmud, Vol. 1, Commentary, on 1 Cor. 7:1. [ 18 ] Marriage Advised White speaks of the "privacy and privileges of the family relation." See Testimonies, 1. Concerning what subject had Vol. 2, p. 90.—Compilers.] of the marriage the Corinthian believers written Paul, relation, and sanctified principle should be and what advice did he give them? the basis of every action. . . . "It is carrying that which is lawful to 1 Cor. 7:1, 2. excess that makes it a grievous sin." The Adventist Home, page 122. Read The Ad- ventist Home on "Marital Duties and Privi- leges," pages 121-128. NOTE.—"Paul's recommendation of mar- riage as a protection against fornication has 3. How did Paul qualify the nature been regarded by some as a low concept of his advice? 1 Cor. 7:6, 7. of marriage. But such persons fail to note that because of a particular situation in Corinth, Paul dealt only with the negative side of the matter. He does not say that he NOTE.—"Commandment is the reverse offers here the only reason for marriage. of concession (2 Cor. 8:9). Paul does not He does not deny the positive elements, command every man and every woman to and the blessings that marriage provides marry. His concession is not a reluctant (see on Matt. 19:12). Neander says of this admission but a full approbation. Here passage: 'We must not overlook the fact again it is a question of right. The Chris- that Paul is here not treating of marriage tian possesses the right to marry. Normal in general, but only in its relation to the conditions dictate that he should use this condition of things at Corinth, where he right. Still it remains a right, i.e., there may feared the effect of moral prejudices con- be circumstances in which it is not nec- cerning celibacy' (Lange)."—S.D.A. Bible essary to use it. That is the case in vs. 7. Commentary, on 1 Cor. 7:2. There is here no question of a command- ment without any exception."—F. W. Gros- 2. What responsibility should both heide, Commentary on First Epistle to the husband and wife recognize, and Corinthians, page 158. under what circumstances only should this responsibility temporarily be set Various Aspects of Marriage aside? 1 Cor. 7:3-5. Considered 4. What was Paul's counsel for the unmarried and widows, and in the NOTE.—"In this verse the Greek offers light of what conviction is this coun- a variant reading which is important for sel to be understood? 1 Cor. 7:8, 9, the interpretation. A.V. has: 'due benevo- 26, 29. lence,' which respects the obligation of hus- band and wife to each other. R.S.V. has `her conjugal rights,' an expression clear in itself. The second reading is undoubtedly the right one. The apostle aims at disclaim- NOTE.—"Good" here is from the same ing the ascetic attitude as it was propagated Greek word as in verse 1. and practiced by some of the Corinthians "Paul advises those who have undue (cf. vs. 5). Paul reproves such an attitude. difficulty in keeping their sexual desires Married people are supposed to live as under control, to marry rather than be such, and each of them has the same rights constantly subjected to the excitement of and the same obligations."—F. W. Gros- unsatisfied desire. The instruction here is heide, Commentary on the First Epistle to plain and in harmony with the general tenor the Corinthians, page 156 (copyright, 1953, of the preceding verses, namely, the pres- 1960 printing). ervation of purity and the best attitude "Those professing to be Christians . . . toward marriage (see vs. 2, 3, 5). Even should duly consider the result of every when all the problems associated with privilege [NOTE: On another occasion Mrs. married life during a period of persecution [ 19 ] and distress are taken into account (see Counsels Related to the Times v. 26), it is better to marry than to be in- wardly consumed with the mentally, emo- 7. In view of the "present distress," tionally, and physically disturbing condition what was Paul's counsel to those who of unsatisfied desire."—S.D.A. Bible Com- had never been married? 1 Cor. 7: mentary, on 1 Cor. 7:9. 25-27. 5. What was Paul's counsel regard- ing divorce and whom did he quote as authority? 1 Cor. 7:10, 11. Com- NOTE.—In the absence of any specific pare Matt. 19:6-9. command given by Jesus, the apostle gives his own inspired judgment. "Paul was doubtless referring to the im- minence of a time of great trouble and perplexity for the Christian community."— NoTa.—"Every marriage engagement S.D.A. Bible Commentary, on 1 Cor. 7:26. should be carefully considered, for mar- riage is a step taken for life. Both the man 8. How did Paul amplify his state- and the woman should carefully consider ment so as to make clear that he was whether they can cleave to each other not categorically prohibiting mar- through the vicissitudes of life as long as they both shall live."—The Adventist riage? 1 Cor. 7:28. Home, page 340. "A woman may be legally divorced from her husband by the laws of the land and yet not divorced in the sight of God and 9. What effect was the observation according to the higher law. There is only that the "time is short" to have on one sin, which is adultery, which can place the believer's relationships? 1 Cor. the husband or wife in a position where 7:29-31. they can be free from the marriage vow in the sight of God."—Ibid., p. 344. 6. What was Paul's counsel to those NOTE.—"The angels of God in their who had unbelieving spouses? 1 Cor. messages to men represent time as very 7:12-16. short. Thus it has always been presented to me. It is true that time has continued longer than we expected in the early days of this message. Our Saviour did not ap- pear as soon as we hoped. But has the NoTE.—When Paul said "speak I, not the word of the Lord failed? Never! It should Lord," he did not mean that he was speak- be remembered that the promises and ing without divine inspiration. He simply threatenings of God are alike conditional." meant that he could not refer to a specific —Selected Messages, Bk. 1, p. 67. statement Jesus had made with reference to the matter under consideration. Problems of Marriage In the matter of mixed marriages, or of marriages where one party had accepted 10. How did Paul contrast the pri- Christianity and the other had remained mary interests of the married and the a pagan, apparently the question had arisen unmarried? 1 Cor. 7:32-35. as to whether there was defilement in such a relationship, and as to what was the status of the children of such a union. Verses 12 to 16 are an answer to these queries. Such unions are not to be broken 11. By what example did Paul fur- by the Christian's taking the initiative, ther show that marriage under certain and there is no problem so far as the legit- circumstances would be desirable? imacy of the children is concerned. 1 Cor. 7:36-38. 20 ] Nom—Commentators have been divided to the Corinthians regarding mar- as to whom the "he" in the clause "he riage? 1 Cor. 7:40, last part. behaveth himself uncomely" refers. Some believe it refers to the father of the virgin; others to her fiancé. The passage may be understood either way. NOTE.—"Have the Spirit. There seems to be a reference here to certain leaders in the church at Corinth who believed they were 12. In the case of remarriage, what inspired. The apostle asserts his belief principle should be followed? 1 Cor. that he, too, was under the inspiration of 7:39, 40, first part. the Holy Spirit. This statement is there- fore a .claim that his letters are to be received, not as the opinion of man, but as the divinely ordained wisdom of the living God. It was necessary that Paul NoTE.—"It is only in Christ that a should clearly set forth his claim to divine marriage alliance can be safely formed. illumination. Thus only could he coun- Human love should draw its closest bonds teract the instruction given by false teach- from divine love. Only where Christ reigns ers at Corinth, and thus only could he lay can there be deep, true, unselfish affection." down regulations for the government of —The Adventist Home, page 68. the Corinthian believers that would fortify them against the special temptations to which they were exposed."—S.D.A. Bible 13. Who guided Paul in his counsel Commentary, on 1 Cor. 7:40. Lesson 6, for February 5, 1966 Relationships Between Church Members MEMORY VERSE: "Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God." 1 Cor. 10:32. STUDY HELPS: "The Acts of the Apostles," pages 304-315; "S.D.A. Bible Com- mentary." STUDY AIM: To derive from the Corinthians' experience and Paul's counsel to them principles to govern relationships between church members. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbcith afternoon: General survey. ❑ Tuesday: Questions 6-9. 0 Sunday: Learn memory verse; Intro- Wednesday: Questions 10-12. 0 duction; questions 1-3. ❑ Thursday: Read study helps. Monday: Questions 4, 5; begin Friday: Review entire lesson. 0 reading study helps. 0 [21 1 Lesson Outline: II. General Principles in Relationships Between Members Introduction 6. The neighbor's good to be Chris- tian's goal. 1 Cor. 10:24. 7. Application of this principle under I. The Problem of Foods Sacrificed specific circumstances. 1 Cor. to Idols 10:25-30. 8. Generalization and enlargement of 1. The problem introduced. 1 Cor. principle. 1 Cor. 10:31, 32. 8:1, first part. 9. Paul's example in following the 2. The wrong and right approach. principle. 1 Cor. 10:33; 11:1. 1 Cor. 8:1 (second part), 2, 3. 3. The "knowledge" possessed by III. Going to Court Against Fellow some. 1 Cor. 8:4-7, first part. Members Forbidden 4. The weak conscience and the 10. The Corinthians' audacious course. exercise of liberty. 1 Cor. 8:7, 1 Cor. 6:1, 6. last part. 11. The impropriety of the Corin- 5. The safe course to pursue. 1 Cor. thians' course. 1 Cor. 6:2-5. 8:9-13. 12. The proper course. 1 Cor. 6:7, 8. THE LESSON Introduction problem as to what attitude should be taken toward the use of meats offered to An important aspect of the Christian idols. Many of the Gentile converts were life is the development of proper relation- living among ignorant and superstitious ships between fellow Christians. Many of people who made frequent sacrifices and the problems of the Corinthian church offerings to idols. The priests of this had their origin in immature attitudes and heathen worship carried on an extensive improper relationships. There was on the merchandise with the offerings brought to part of the "strong," who boasted in their them, and the Jews feared that the Gentile knowledge and liberty, a reckless disre- converts would bring Christianity into gard for the "weak." disrepute by purchasing that which had "The apostle, 'in the most decided and been offered to idols, thereby sanctioning, impressive manner, endeavored to correct in some measure, idolatrous customs."— the false and dangerous ideas and prac- The Acts of the Apostles, page 191. tices that were prevailing in the Co- rinthian church. He spoke plainly, yet in love for their souls. In his warnings 2. What approach to the problem and reproofs, light from the throne of had the Corinthians taken, and what God was shining upon them, to reveal approach did Paul suggest? 1 Cor. the hidden sins that were defiling their 8:1 (second part), 2, 3. lives."—The Acts of the Apostles, page 321. The Problem of Foods Sacrificed to Idols Nom—The clause, "we all have knowl- 1. Concerning what other matter edge" may be quoted from the letter of had the Christians made inquiry? inquiry sent to Paul by the Corinthians. By these words they may have attempted 1 Cor. 8:1, first part. to justify their course in eating foods sacrificed to idols in spite of the •offense such a course caused to the weaker breth- ren, whom they despised as being scrupu- NoTE.—"Intimately connected with the lous. Paul condemns the purely intellectual question of circumcision were several others approach and appeals to love as the true demanding careful study. One was the solution. [22 1 3- What "knowledge" did some General Principles in Relationships Christians possess and others not? Between Members 1 Cor. 8:4-7, first part. Compare Hab. 2:18, 19; 1 Cor. 10:19. 6. What guiding principle did Paul lay down for relationships between members? 1 Cor. 10:24. NoTE.—The two phrases "an idol is nothing in the world" and "there is none NOTE.—"The believer should not seek other God but one" are doubtless quota- first of all to gratify his own desires and tions from the Corinthians' letter. Paul pleasures and conveniences; he ought to conceded the truth of these statements consider first the welfare of others. Let and amplifies their meaning. The truth is him ask himself the question, Will the basic to Christian belief. gratification of my own taste and inclina- tions help or injure others? Many things 4. What effect had the eating of may be permissible, but their practice foods sacrificed to idols had on the might bring spiritual harm to others; Christian who did not have this therefore it is the duty of the Christian "knowledge"? 1 Cor. 8:7, last part. to abstain from them. In cases where a certain thing is not positively forbidden to a Christian, but where his example would greatly influence others, he should be guided in his behavior, not by his own desires, comfort, or convenience, but by NOTE.—"There were some among the consideration of the effect of his conduct church members who could not regard food on others."—S.D.A. Bible Commentary, that had been sacrificed to idols as ordi- on 1 Cor. 10:24. nary food, even though they no longer believed in the existence of idols. As a 7. What other circumstances did result of lifelong custom they could not Paul cite as giving possible occasion completely dissociate themselves from the for offense, and what course did he past. Partaking of such food placed them vividly in their former setting, a situation commend? 1 Cor. 10:25-30. that was more than they could bear."— S.D.A. Bible Commentary, on 1 Cor. 8:7. 5. In view of the danger of offend- NoTE.—We should note that the problem here is one of meats (Gr. bromata, "foods") ing the weak brother, what course sacrificed to idols, not one of clean versus did Paul commend and himself fol- unclean foods. The distinction between low? 1 Cor. 8:9-13. clean and unclean meats antedated Sinai (Gen. 7:8, 9), and was not abolished at the cross. This passage cannot be used to show that all foods are lawful for the Christian. Such an interpretation violates NOTE.—"To lead anyone to do that the context. which he thinks to be wrong is to place a stone of stumbling in his way, even if we 8. By what general principle should do not think the act to be wrong. For the Christian guide his conduct? we make men worse if by our example 1 Cor. 10:31, 32. we teach them to act in contradiction of their conscience. 'Let your motto be for- bearance, not privilege, and your watch- word charity, not knowledge. Never flaunt your knowledge, seldom use your privilege' 9. What had been Paul's conduct, (Evans)."—The Pulpit Commentary, Vol. and as a result what appeal could 19, p. 265, on 1 Cor. 8:9. he make? 1 Cor. 10:33; 11:1. [28] NOTE.—Knowing the natural inclination 11. What consideration should of men to imitate others, Paul was deeply have led to a different procedure conscious of his need to set the right ex- when there was trouble between be- ample for his converts to follow. The church in Corinth was young, and the lievers? 1 Cor. 6:2-5. believers needed someone to show them how to walk the new "way." A Christian leader should follow Christ so closely that he may confidently and safely invite others to follow him. 12. Rather than resort to litigation in public courts, what should the Going to Court Against Fellow believer have been willing to un- Members Forbidden dergo? 1 Cor. 6:7, 8. 10. What course deserving censure had some of the Corinthian believers followed? 1 Cor. 6:1, 6. NOTE.—"Christians should not appeal to civil tribunals to settle differences that may arise among church members. Such NOTE.—"Another grave evil that had differences should be settled among them- arisen in the church was that of brethren selves, or by the church, in harmony going to law against one another. Abundant with Christ's instruction. Even though in- provision had been made for the settle- justice may have been done, the follower ment of difficulties among believers. Christ of the meek and lowly Jesus will suffer Himself had given plain instruction as himself `to be defrauded' rather than open to how such matters were to be adjusted. before the world the sins of his brethren `If thy brother shall trespass against thee,' in the church. the Saviour had counseled, 'go and tell him his fault between thee and him alone: "Lawsuits between brethren are a re- if he shall hear thee, thou hast gained thy proach to the cause of truth. Christians brother. But if he will not hear thee, who go to law with one another expose then take with thee one or two more, the church to the ridicule of her enemies that in the mouth of two or three witnesses and cause the powers of darkness to every word may be established. And if he triumph. They are wounding Christ afresh shall neglect to hear them, tell it unto the and putting Him to open shame. By church: but if he neglect to hear the church, ignoring the authority of the church, they let him be unto thee as a heathen man and show contempt for God, who gave to the a publican.' "—The Acts of the Apostles, church its authority."—The Acts of the page 304. Apostles, pages 305, 306. Lesson 7, For February 12, 1966 Profiting From Israel's Failure MEMORY VERSE: "Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come." 1 Cor. 10:11. STUDY HELPS: "The Acts of the Apostles," pages 315-318; "S.D.A. Bible Com- mentary." STUDY AIM: To apply the lessons from Israel's failure in the Exodus movement to spiritual Israel today. [ 243 DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Tuesday: Questions 10-13. ❑ Sunday: Learn memory verse; Intro- Wednesday: Begin study helps. ❑ duction; questions 1-3. ❑ Thursday: Finish study helps. ❑ Monday: Questions 4-9. ❑ Friday: Review entire lesson. ❑ Lesson Outline: III. Specific Experiences Cited 6. Idolatrous revelry at Sinai. 1 Cor. Introduction 10:7. 7. Fornication at Baalpeor. 1 Cor. 10:8. I. Israel's Privileges 8. Putting the Lord to the test. 1 Cor. 10:9. 1. Safe passage through the sea. 9. Repeated grumbling. 1 Cor. 10:10. 1 Cor. 10:1. 2. Mosaic leadership. 1 Cor. 10:2. IV. Instruction From Israel's Failure 3. Supernatural food and drink. 1 Cor. 10:3, 4. 10. Instruction for our age. 1 Cor. 10:11. 11. Warning for the overconfident. II. Israel's Failure 1 Cor. 10:12. 12. Encouragement for the tempted. 4. Majority overthrown. 1 Cor. 10:5. 1 Cor. 10:13. 5. Israel's evil lusting a warning. 13. Paul's severe self-discipline to 1 Cor. 10:6. avoid failure. 1 Cor. 9:24-27. THE LESSON Introduction Israel's Privileges "Paul pointed the Corinthians to the 1. To what experiences of Israel experiences of ancient Israel, to the bless- did Paul refer as an illustration? ings that rewarded their obedience, and to 1 Cor. 10:1. the judgments that followed their trans- gressions. He reminded them of the mirac- ulous way in which the Hebrews were led from Egpyt under the protection of the cloud by day and the pillar of fire by NoTE.-Paul is drawing lessons from the period of the Exodus. As the Israelites night. Thus they were safely conducted passed through the sea and wandered through the Red Sea, while the Egyptians, through the wilderness on their way to the essaying to cross in like manner, were all Promised Land, so Christians today are drowned. By these acts God had acknowl- on their way to the heavenly promised edged Israel as His church. They 'did land. The same dangers still threaten, but all eat the same spiritual meat ; and did all drink the same spiritual drink: for Israel's failure stands as a perpetual warn- they drank of that spiritual Rock that ing. followed them: and that Rock was Christ.' The Hebrews, in all their travels, had 2. How many of the Israelites had Christ as a leader."-The Acts of the experienced a form of "baptism"? Apostles, page 315. 1 Cor. 10:2. [ 25 ] NoTE.—In preparation for his observa- command 'three and twenty thousand' were tion (verse 5) that the majority of the slain by the plague in one day."—The Acts Israelites never reached the Promised Land, of the Apostles, page 316. Paul is emphasizing the fact that all crossed the sea, all were under the pillar of cloud, all were in the same movement Specific Experiences Cited together. 6. Of what specific experience of 3. In what other privileges had all Israel did Paul first warn? 1 Cor. 10:7. shared? 1 Cor. 10:3, 4. Compare Ex. 32:1-6. NOTE.—"Spiritual" is here used in the sense of "supernatural," or "miraculous." NOTE.—"How often, in our own day, The gifts of God are a manifestation of is the love of pleasure disguised by a His Spirit. Reference is here to the manna `form of godliness'! A religion that per- and to the drinking of water from the mits men, while observing the rites of rock. worship, to devote themselves to selfish or sensual gratification, is as pleasing to the Israel's Failure multitudes now as in the days of Israel"— Patriarchs and Prophets, page 317. 4. Despite the advantages that had been the lot of all those who left 7. To what incident did Paul next Egypt, what had befallen the major- refer by way of warning? 1 Cor. 10:8. ity and why? 1 Cor. 10:5. Compare Num. 25:1-5. NoTE.—It was not enough to belong to the movement. The majority of those who NOTE.—"At Balaam's suggestion, a grand left Egypt never reached the Promised festival in honor of their gods was ap- Land. "And with whom was he provoked pointed by the king of Moab, and it was forty years? Was it not with those who secretly arranged that Balaam should in- sinned, whose bodies fell in the wilder- duce the Israelites to attend. He was ness?" (Heb. 3:17, R.S.V.) regarded by them as a prophet of God, and hence had little difficulty in accom- plishing his purpose. Great numbers of 5. What lesson may the Christian the people joined him in witnessing the learn from Israel's repeated lusting festivities. They ventured upon the for- after "evil" things? 1 Cor. 10:6. Com- bidden ground, and were entangled in the pare Ex. 16:3; Num. 11:4, 5, 34. snare of Satan. Beguiled with music and dancing, and allured by the beauty of heathen vestals, they cast off their fealty to Jehovah. As they united in mirth and NOTE.—"He [Paul] showed how love of feasting, indulgence in wine beclouded ease and pleasure had prepared the way their senses and broke down the barriers for sins that called forth the signal ven- of self-control. Passion had full sway; and geance of God. It was when the children having defiled their consciences by lewd- of Israel sat down to eat and drink, and ness, they were persuaded to bow down to rose up to play, that they threw off the idols. They offered sacrifice upon heathen fear of God, which they had felt as they altars and participated in the most de- listened to the giving of the law; and, grading rites."—Patriarchs and Prophets, making a golden calf to represent God, page 454. they worshiped it. And it was after enjoy- ing a luxurious feast connected with the 8. What lesson is to be learned worship of Baalpeor, that many of the from the provocation that brought Hebrews fell through licentiousness. The the fiery serpents? 1 Cor. 10:9. Com- anger of God was aroused, and at His pare Num. 21:4-6. [26 ] NoTE.—"Again they failed to endure the Many of the Israelites perished when they test of their faith and patience. By con- had almost completed the journey to tinually dwelling on the dark side of their Canaan (see Num. 25:9). They were the experiences, they separated themselves far- people whom God had specially favored ther and farther from God. They lost sight by giving them knowledge of His law and of the fact that but for their murmuring of Himself beyond any knowledge pos- when the water ceased at Kadesh, they sessed by any other people in the world, would have been spared the journey around yet they failed to maintain their loyalty Edom. God had purposed better things to Him. Christians, to whom has been for them. Their hearts should have been entrusted the gospel of Jesus Christ, and filled with gratitude to Him that he had the prophetic knowledge of His soon punished their sin so lightly. But instead coming, should beware lest they allow the of this, they flattered themselves that if delusions of sinful human nature to cause God and Moses had not interfered, they them to fail of reaching the heavenly might now have been in possession of the Canaan."—S.D.A. Bible Commentary, on Promised Land. After bringing trouble 1 Cor. 10:11. upon themselves, making their lot alto- gether harder than God designed, they 11. What lesson may be drawn charged all their misfortunes upon Him. from Israel's repeated failures? 1 Cor. Thus they cherished bitter thoughts con- 10:12. cerning His dealings with them, and finally they became discontented with everything." —Patriarchs and Prophets, page 428. 9. What persistent attitude of Israel NOTE.—"Never can we safely put con- should the Christian avoid? 1 Cor. fidence in self or feel, this side of heaven, 10:10. Compare Num. 13:32, 33; 14: that we are secure against temptation, Those who accept the Saviour, however 1-4, 37; 16:1-3, 31-33, 41, 46-50. sincere their conversion, should never be taught to say or to feel that they are saved. This is misleading. Everyone should be taught to cherish hope and faith ; but NOTE.—"But God does not want any to even when we give ourselves to Christ walk mournfully before Him. Those who and know that He accepts us, we are not thus complain of God have brought their beyond the reach of temptation. God's adversity on themselves. They have robbed Word declares, 'Many shall be purified, God, and His cause has been hindered be- and made white, and tried.' Dan. 12:10. cause the money that should have flowed Only he who endures the trial will receive into His treasury was used for selfish the crown of life."—Christ's Object Lessons, purposes."—Testimonies, Vol. 6, p. 389. page 155. 12. In the face of the record of Instruction From Israel's Failure human failure, what encouragement 10. For what purposes have Israel's is given? 1 Cor. 10:13. experiences been recorded and pre- served? 1 Cor. 10:11. NOTE.—"God has not left us to battle with evil in our own finite strength. What- ever may be our inherited or cultivated NOTE.—"The folly of Israel in disobey- tendencies to wrong, we can overcome ing God led to their downfall in the through the power that He is ready to wilderness, and later in their history, to impart."—The Ministry of Healing, pages their being carried captive to Babylon (see Jer. 17:23, 27; 25:4-11). The warn- 175, 176. ing to Christians to learn the lesson of Israel's wilderness experience is peculiarly 13. In order to win the imperish- appropriate in the light of the near ap- able prize, what severe self-discipline proach of the second advent of Christ. did Paul exercise? 1 Cor. 9:24-27. [ 27 ] Lesson 8, for February 19, 1966 Spiritual Gifts MEMORY VERSE: "So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ." 1 Cor. 1:7. STUDY HELPS: "The Great Controversy," Introduction, pages v-xii; "S.D.A. Bible Commentary." STUDY AIM: To learn what the Bible has to say about the place and function of spiritual gifts in the church. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Tuesday: Questions 6-8. Sunday: Learn memory verse; Intro- Wednesday: Questions 9-11. 0 duction; questions 1-3. ❑ Thursday: Questions 12, 13; read Monday: Questions 4, 5; read from from study helps. study helps. ❑ Friday: Review entire lesson. Lesson Outline: 7. Variety of members needed. 1 Cor. 12:15-19. Introduction 8. No member to be depreciated. 1 Cor. 12:20-27. I. Importance of Spiritual Gifts 1. Informed Christians. 1 Cor. 12:1. 2. Unity in variety. 1 Cor. 12:4-6. IV. The Gifts Evaluated 3. All Christians recipients. 1 Cor. 12:7. 9. Enumerated in order of importance. 1 Cor. 12:28. II. Varieties of Gifts 10. Variety and distribution re- 4. The gifts enumerated. 1 Cor. 12: emphasized. 1 Cor. 12:29, 30. 8-10. 11. Higher gifts to be desired. 1 Cor. 5. The gifts distributed according to 12:31. will of Spirit. 1 Cor. 12:11. 12. Prophecy the preferred gift. III. The Church Compared to a Body 1 Cor. 14:1. 6. Believers constitute the members. 13. Prophecy superior to tongues. 1 Cor. 12:12-14. 1 Cor. 14:2-5. THE LESSON Introduction granted to other members (see 1 Cor. 12: 18-23). Paul took the opportunity thus "It would appear that the Corinthian presented him, to give them instruction believers had asked a question concerning in the subject of the work of the Spirit the relative greatness of these gifts of the in Christ's mystical body, His church. Spirit, and that some of them had been The Holy Spirit of God has been in the boasting that the gifts they had were church from the beginning (see AA 37, greater and more important than those 53 ; PP 593, 594 ; COL 218). Hence the 28 gifts of the Spirit -were not -confined to NOTE.—The gifts were given "to profit NT times. This is evident from the fact withal," that is, "for the common good" that many prophets existed in ancient (R.S.V.). They were not given as a ground times. It is God's will and plan that His of boasting or a means of engendering an church shall be empowered by gifts till attitude of superiority. the end of time (Eph. 4:8, 11-13; AA 54, 55). The gifts are all from God; therefore there can be no possible ground for the Varieties of Gifts human agent to boast over his fellows because he has been favored of Heaven 4. Enumerate the various gifts as an instrument for the manifestation of given by the Spirit. 1 Cor. 12:8-10. the power of God in a special way for the benefit of the church as a whole."—S.D.A Bible Commentary, on 1 Cor. 12:1. Importance of Spiritual Gifts NOTE.—"In modern usage, 'knowledge' is the learning which we by use and effort 1. What motivated Paul to dis- acquire; 'wisdom' is the insight which course on spiritual gifts? 1 Cor. 12:1. gradually dawns upon us from thought and experience. In the language of the New Testament, the distinction between the two words is not so clearly marked, but 'wisdom' seems to belong more to the human spirit, and 'knowledge' to the in- NOTE.—It is possible that in their letter tellect. The 'discourse of wisdom' would be the Corinthians bad asked for a clari- that which sets forth the truth of the fication of the subject of spiritual gifts. gospel persuasively to work conversion Paul is not discussing here the general (ch. ii. 6, 7) ; the 'discourse of knowledge' work of the Holy Spirit in conversion would be that which enters into the spec- and Christian living, but the special gifts ulative and theoretical elaboration of imparted by the Holy Spirit, especially systematic theology."—The Pulpit Com- prophecy and tongues. These gifts were mentary, Vol. 19, pp. 397, 398, on 1 Cor. abundant in the Corinthian church. They 12:8. came "behind in no gift." 1 Cor. 1:7. All who are saved have a measure of In the early days of Christianity, when faith. The "faith" to which the apostle leadership was needed for the rapidly here refers is that trust in God that multiplying church, the multitude of brings special answers to prayer. spiritual gifts qualifying the members for "The gifts of healing" represent the abil- service were especially useful and hence ity to heal by miracle, such as the apostles were more widely distributed. But they exercised when they bade the sick to be have never been withdrawn. healed. This gift is to be distinguished from healing through prayer, for all have the 2. Even though there are diver- privilege of requesting God to heal the sick sities of gifts, wherein does unity lie? or of calling for the elders of the church and having them pray for recovery. 1 Cor. 12:4-6. "Working of miracles" refers to work- ing of miracles in general, beyond those or including those of healing. "Prophecy" is the gift exercised by God's special spokesmen, the prophets. NoTE.—It was important for Paul to "Discerning of spirits" is the ability stress that God is the dispenser of all spiri- to distinguish between genuine and pur- tual gifts, because the Corinthians tended ported, but false, divine messages. to think less highly of some of them. "Tongues" is the gift discussed at length in 1 Corinthians 14. There is insufficient 3. To how many are the gifts time in this lesson to study the gift in given and for what purpose? 1 Cor. detail. However, there is need for Chris- 12:7. tians to be guarded against satanic delu- 29 I sions, especially in so-called "tongues" The Gifts Evaluated manifestations. (For those who wish to study further on "tongues" see S.D.A. 9. In what order of importance did Bible Commentary, Vol. 6, pp. 795; 796; Paul reenumerate the gifts? 1 Cor. Testimonies, Vol. 1, pp. 412, 414, 419.) 12:28. "Interpretation of tongues" is the gift that enables its possessor to interpret the message that comes through the exercise of the gift of tongues. NOTE.—The list of gifts in verses 8 to 5. According to whose will are the 10 is obviously not complete, or at least gifts distributed? 1 Cor. 12:11. not the only classification. In verse 28, apostles and teachers are mentioned, the former represented by the gift possessed by the Twelve, the latter a gift of ex- The Church Compared to a Body position, and the ability to make the divine message understandable to others. 6. To what are the members of the The "helps" were probably gifts such as church compared? 1 Cor. 12:12-14. deacons possessed, and the "governments" the gifts of administration. 10. How did Paul reemphasize the point that there are a variety of gifts, 7. How did Paul illustrate the need and that these are distributed among for a variety of gifts? 1 Cor. 12: the members? 1 Cor. 12:29, 30. 15-19. NOTE.—"In scenery and in paintings we 11. What was to be the believers' do not love monotony. A fair landscape attitude toward the gifts? 1 Cor. possesses almost infinite variety of tint 12:31. and form; that is not a painting which is composed of one color, however brilliant. The Church is enriched by the diversities in condition, age, ability, of its members. Yet though one member differ strikingly NoTE.—Apparently additional gifts could from another, all are equally of the body be acquired and could be sought after. (ver. 15). We must not despair because we are unlike some other Christians; if all 12. Of the various gifts, which was the members of the body were as even the chief and most honored members, the sym- to be preferred above the others? metry, usefulness, and beauty of the body 1 Cor. 14:1. Compare 1 Thess. 5:20. would be greatly impaired (ver. 17). We must not seek to occupy a place for which we are not fitted. We are admitted to the body of Christ by God, and He places us (ver. 18). We must not move; if we are NoTE.—Because of the sensational char- to be moved, He will move us. To choose acter of the gift of tongues, the Corin- a place for ourselves would be to put thians tended to place undue esteem upon ourselves out of place."—The Pulpit Com- this gift, and to depreciate the gift of mentary, Vol. 19, p. 412. prophecy. Paul urges that prophecy be sought above others. 8. By what forceful illustration did Paul show that no gift or its posses- 13. In what way was prophecy sor was to be depreciated? 1 Cor. 12: superior to the gift of tongues? 1 Cor. 20-27. 14:2-5. [ 30 ] Lesson 9, for February 26, 1966 Love, the More Excellent Way MEMORY VERSE: "And now abideth faith, hope, charity, these three; but the greatest of these is charity." 1 Cor. 13:13. STUDY HELPS: "The Acts of the Apostles," pages 318, 319, 321; Ellen G. White Comments, "S.D.A. Bible Commentary," Vol. 6, pp. 1090-1092; also on lesson scriptures. STUDY AIM: To discover the true meaning of love in both its negative and positive aspects. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Tuesday: Questions 8-10. Sunday: Learn memory verse; Intro- Wednesday: Questions 11-13. duction; questions 1-4. ❑ Thursday: Read study helps. Monday: Questions 5-7. ❑ Friday: Review entire lesson. Lesson Outline: 6. Love defined negatively. 1 Cor. 13:4, last part. Introduction 7. Love further defined negatively. 1 Cor. 13:5. I. The Excellence of Love 8. Love's relationship to right and wrong. 1 Cor. 13:6. 1. Love more excellent than the gifts. 9. Further attributes of love. 1 Cor. 1 Cor. 12:31. 13:7. 2. Eloquence valueless without love. 1 Cor. 13:1. III. The Permanence of Love 3. Spiritual gifts valueless without 10. Permanence contrasted with that of love. 1 Cor. 13:2. spiritual gifts. 1 Cor. 13:8. 4. Philanthropy and martyrdom 11. Temporary nature of the gifts. valueless without love. 1 Cor. 13:3 1 Cor. 13:9-11. II. Love Defined 12. Nature of future and present knowledge contrasted. 1 Cor. 5. Love defined positively. 1 Cor. 13:12. 13:4, first part. 13. Love's preeminence. 1 Cor. 13:13. THE LESSON Introduction questioned examples of its use outside of early Christian literature have been found. The word translated "charity" in 1 Co- However, the paucity of such examples, and rinthians is the Greek word agape, which the frequency of agape in Christian liter- in the K.J.V. is generally translated "love," ature show that Christians especially and should be so translated there also. adopted this term to describe the higher "Agape was formerly thought to be a concept of love revealed in the gospel. distinctly Christian term, for no example God is agape (1 Jn 4:7, 8), and His love of it in secular Greek sources had been and that of Christ for men is represented discovered. Now, however, several un- by the term agape (Rom 5:8; Eph 2:4; [ 31 ] 1 Jn 3:1; etc.). Agape also describes the pronounces it altogether lighter than van- relation between God and Christ (Jn 15: ity."—Ellen G. White Comments, S.D.A. 10; 17:26). It is used of human love Bible Commentary, Vol. 6, p. 1091. (Jn 3:35; Rom 12:9; etc.), and is listed as a fruit of the Spirit, being the first of 3. How did Paul express the fu- the fruits mentioned (Gal 5:22). The tility of even the higher gifts of the classic definition of agape is found in 1 Cor Spirit without love? 1 Cor. 13:2. 13. After listing various spiritual gifts and attainments (ch 12), the apostle notes that love is the 'more excellent way' (v 31). Of the abiding qualities of faith, hope, and love, he lists love as the greatest 4. What self-sacrificing acts are (ch 13:13). In this and several other without profit unless love is present? passages the KJV translates agape, 'char- 1 Cor. 13:3. ity.' When the KJV was produced, `charity' did not have the restricted mean- ing it often has today, and because of its use in this passage it has come to mean NOTE.—"No value is attached to a mere `divine love,' love in its perfection!"— profession of faith in Christ; only the S.D.A. Bible Dictionary, page 663. love which is shown by works is counted genuine. Yet it is love alone which in the The Excellence of Love sight of Heaven makes any act of value. Whatever is done from love, however 1. After having presented the place small it may appear in the estimation of men, is accepted and rewarded of God."— and function of spiritual gifts in the The Great Controversy, page 487. church, what did Paul proceed to show? 1 Cor. 12:31. Love Defined 5. Positively, what is love declared to be? 1 Cor. 13:4, first part. 2. What abilities did Paul present as meaningless without love? 1 Cor. 13:1. 6. What is love declared not to be? 1 Cor. 13:4, last part. NOTE.—"It is not the ready speaker, the sharp intellect, that counts with God. It is the earnest purpose, the deep piety, the 7. What other characteristics are love of truth, the fear of God, that has a telling influence. A testimony from the not a part of love? 1 Cor. 13:5. heart, coming from lips in which is no guile, full of faith and humble trust, though given by a stammering tongue, is accounted of God as precious as gold; while the NOTE.—"Love is an active principle; it smart speech, the eloquent oratory, of the keeps the good of others continually before one to whom is entrusted large talents, us, thus restraining us from inconsiderate but who is wanting in truthfulness, in actions lest we fail of our object in win- steadfast purpose, in purity, in unselfish- ning souls to Christ. Love seeks not its ness, are as sounding brass and a tinkling own. It will not prompt men to seek their cymbal. He may say witty things, he may own ease and indulgence of self. It is the relate amusing anecdotes, he may play upon respect we render to I that so often hinders the feelings; but the spirit of Jesus is not in the growth of love."—Testimonies, Vol. 5, it. All these things may please unsancti- p. 124. fied hearts, but God holds in His hands the balances that weigh the words, the 8. What is love's relationship to spirit, the sincerity, the devotion, and He right and wrong? 1 Cor. 13:6. [32] NOTE.—"He whose heart is imbued with 12. What further contrast between love is filled with sorrow at the errors and this present world and the next world weaknesses of others; but when truth tri- did Paul draw? 1 Cor. 13:12. umphs, when the cloud that darkened the fair fame of another is removed, or when sins are confessed and wrongs corrected, he rejoices."—Testimonies, Vol. 5, p. 169. NOTE.—"The education begun here will not be completed in this life; it will be 9. How far-reaching is love in its going forward throughout eternity, ever endurance and trust? 1 Cor. 13:7. progressing, never completed. Day by day the wonderful works of God, the evidences of His miraculous power in creating and sustaining the universe, will open before the mind in new beauty. In the light that shines from the throne, mysteries will dis- NoTE.—"Love not only bears with appear, and the soul will be filled with others' faults, but cheerfully submits to astonishment at the simplicity of the things whatever suffering or inconvenience such that were never before comprehended."— forbearance makes necessary. This love Testimonies, Vol. 8, p. 328. `never faileth.' It can never lose its value; it is the attribute of heaven. As a precious "There, when the veil that darkens our treasure it will be carried by its possessor vision shall be removed, and our eyes through the portals of the City of God."— shall behold that world of beauty of which Testimonies, Vol. 5, R. 169. we now catch glimpses through the micro- "The active virtues must be cultivated scope; when we look on the glories of the as well as the passive. The Christian, heavens, now scanned afar through the while he is ever ready to give the soft telescope; when, the blight of sin removed, answer that turneth away wrath, must the whole earth shall appear in 'the beauty possess the courage of a hero to resist of the Lord our God,' what a field will be evil. With the charity that endureth all open to our study! There the student of things, he must have the force of character science may read the records of creation which will make his influence a positive and discern no reminders of the law of power for good."—Ibid., p. 404. evil. He may listen to the music of "Love is a plant of heavenly origin, and nature's voices and detect no note of wail- if we would have it flourish in our hearts, ing or undertone of sorrow. In all created we must cultivate it daily. Mildness, things he may trace one handwriting—in gentleness, long-suffering, not being easily the vast universe behold 'God's name writ provoked, bearing all things, enduring all large,' and not in earth or sea or sky one things—these are the fruits upon the pre- sign of ill remaining."—Education, page cious tree of love."—Ellen G. White Com- 303. ments, S.D.A. Bible Commentary, Vol. 6, pp. 1091, 1092. 13. How did Paul summarize his discourse on love? 1 Cor. 13:13. The Permanence of Love 10. When contrasted with the gifts of prophecy, tongues, and knowledge, how enduring is love? 1 Cor. 13:8. "If we would study the Bible diligently and prayerfully every day, we should every day see some beautiful truth 11. Why will the gifts eventually in a new, clear, and forcible cease to be needed, and how did Paul light."—Counsels on Sabbath illustrate their temporary nature? School Work, page 23. 1 Cor. 13:9-11. C 33 Lesson 10, for March 5, 1966 The Hope of the Resurrection MEMORY VERSE: "Behold, I show you a mystery; We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." 1 Cor. 15:51, 52. STUDY HELPS: "The Great Controversy," pages 637-647 (1927 ed., pp. 719-729; 1950 ed., pp. 628-637); "S.D.A. Bible Commentary." STUDY AIM: To review Paul's arguments for a resurrection and to discover the importance of the doctrine of the resurrection to the outworking of the divine plan. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Tuesday: Questions 9-11. Sunday: Learn memory verse; Wednesday: Questions 12-14. Introduction; questions 1-3. ❑ Thursday: Read study helps. Monday: Questions 4-8. ❑ Friday: Review entire lesson. Lesson Outline: 7. Faith in resurrection gives forti- tude in affliction. 1 Cor. 15:30-32, Introduction first part. 8. Danger of disbelief. 1 Cor. 15:32 I. The False Doctrine of "No Resur- (last part), 33, 34. rection" III. Nature of the Resurrection 1. Some Corinthian believers denied resurrection. 1 Cor. 15:12. 9. Variously illustrated. 1 Cor. 15: 2. Necessary corollaries if these con- 35-41. tenders were right. 1 Cor. 15:14-18. 10. Natural and resurrection bodies 3. Christians' pitiable situation with- contrasted. 1 Cor. 15:42-49. out hope of resurrection. 1 Cor. 11. A reason for change in bodies. 15:19. 1 Cor. 15:50. II. The Christian Doctrine of the IV. Events Associated With the Resurrection Resurrection 4. Statement of doctrine. 1 Cor. 12. Translation of living saints. 1 Cor. 15:20-22. 15:51-53. 5. Time of the resurrection. 1 Cor. 13. Victory of that moment. 1 Cor. 15:23. 15:54, 55. 6. Every enemy destroyed. 1 Cor. 14. Victory centered in Christ. 15:24-28. 1 Cor. 15:56, 57. THE LESSON Introduction damental features of their faith. Some had gone so far as to deny the doctrine of "In the lowering of the moral standard the resurrection. Paul met this heresy among the Corinthian believers, there were with a very plain testimony regarding those who had given up some of the fun- the unmistakable evidence of the resur- [ 34 rection of Christ."—The Acts of the Apos- ing of pity than any other people. No tles, pages 319, 320. others have had such high hopes of enjoy- "Thus far Paul has treated only those ing eternity, so no others could experience abuses which prevailed in the whole Co- so deep disappointment if those hopes are rinthian church, either because he had destroyed by disproving the resurrection." heard of them himself or because the —S.D.A. Bible Commentary, on 1 Cor. Corinthians had asked for information. In 15:19. chapter 15, however, Paul treats the resur- rection of the body, of which he expressly The Christian Doctrine states (vs. 12) that the latter is denied only by some among the Corinthians. Be- of the Resurrection sides, we have here the first error of a 4. In what positive way did Paul doctrinal nature. According to vs. 12 this affirm the Christian's faith in the was not a system of error but rather a single contention, on one point only. resurrection of Christ and of man? But nevertheless we are here in the realm 1 Cor. 15:20-22. of doctrine."—F. W. Grosheide, Commen- tary on the First Epistle to the Corinthians, pages 346, 347. NOTE.—"The resurrection of Jesus was The False Doctrine of a sample of the final resurrection of all who sleep in Him. The risen body of the "No Resurrection" Saviour, His deportment, the accents of His speech, were all familiar to His fol- 1. What were some of the Corin- lowers. In like manner will those who thian believers affirming? 1 Cor. sleep in Jesus rise again. We shall know 15:12. our friends even as the disciples knew Jesus. Though they may have been de- formed, diseased, or disfigured in this mor- tal life, yet in their resurrected and glorified body their individual identity will be 2. If what they affirmed were true, perfectly preserved, and we shall recognize, what else would also be true? 1 Cor. in the face radiant with the light shining 15:14-18. from the face of Jesus, the lineaments of those we love."—Ellen G. White Comments, S.D.A. Bible Commentary, Vol. 6, p. 1092. NOTE.—"If for four thousand years the 5. At what point in time will the righteous had gone directly to heaven at resurrection of the true believers death, how could Paul have said that if occur? 1 Cor. 15:23. there is no resurrection, 'they also which are fallen asleep in Christ are perished'? No resurrection would be necessary."—The Great Controversy, pages 546, 547. NOTE.—"The voice that cried from the 3. What would be the Christian's cross, 'It is finished,' was heard among condition if there were no hope of the dead. It pierced the walls of sepulchers, and summoned the sleepers to arise. Thus life after death? 1 Cor. 15:19. will it be when the voice of Christ shall be heard from heaven. That voice will penetrate the graves and unbar the tombs, and the dead in Christ shall arise. At the NOTE.—"It should be noted that Paul Saviour's resurrection a few graves were is not here suggesting that piety and con- opened, but at His second coming all the formity to the revealed will of God in precious dead shall hear His voice, and this life are not accompanied by happiness. shall come forth to glorious, immortal life. The believer has cause to be happier than The same power that raised Christ from the other men, but if the resurrection is a dead will raise His church, and glorify it delusion, then Christians are more deserv- with Him, above all principalities, above [35] all powers, above every name that is will call forth the dead, giving again the named, not only in this world, but also breath of life, and bidding the dry bones in the world to come."—The Desire of live. The same form will come forth, but Ages, page 787. it will be free from disease and every de- fect. It lives again bearing the same in- 6. In the establishment of the final dividuality of features, so that friend will kingdom under God the Father, what recognize friend. There is no law of God is the last enemy to be destroyed? in nature which shows that God gives back the same identical particles of matter 1 Cor. 15:24-28. which composed the body before death. God shall give the righteous dead a body that will please Him."—Ellen G. White Comments, S.D.A. Bible Commentary, Vol. 7. What hope made Paul willing 6, p. 1093. to risk all for Christ? 1 Cor. 15:30- 32, first part. 10. How did Paul further contrast the two bodies? 1 Cor. 15:42-49. NorE.—"I die daily: the sense is not that Paul is every day in danger of life, for that had been said in vs. 30. Paul wishes to indicate that so far as he is concerned he abandons life daily; he knows NorE.—"The mortal, corruptible form that he may die, and so he continually devoid of comeliness, once polluted with prepares himself for death. If he, in order sin, becomes perfect, beautiful, and im- to do his work, has to meet with mortal mortal. All blemishes and deformities are danger, he does not hesitate (Acts 25:11)." left in the grave. Restored to the tree of F. W. Grosheide, Commentary on the First life in the long-lost Eden, the redeemed Epistle to the Corinthians, page 374. will 'grow up' (Malachi 4:2) to the full stature of the race in its primeval glory. 8. What dangerous philosophy may The last lingering traces of the curse of sin will be removed, and Christ's faithful develop from disbelief in the resur- ones will appear in 'the beauty of the rection, and what strong warning Lord our God,' in mind and soul and did Paul give? 1 Cor. 15:32 (last body reflecting the perfect image of their part), 33, 34. Lord."—The Great Controversy, page 645. 11. Why is it necessary for the Nature of the Resurrection present body to be changed? 1 Cor. 15:50. 9. By what illustrations did Paul show that the resurrected body will be different from the earthly body? 1 Cor. 15:35-41. NorE.—"Paul illustrates this subject by the kernel of grain sown in the field. The planted kernel decays, but there comes NorE.—"Our personal identity is pre- forth a new kernel. The natural substance served in the resurrection, though not the in the grain that decays is never raised same particles of matter or material sub- as before, but God giveth it a body as it stance as went into the grave. The won- hath pleased Him. A much finer material drous works of God are a mystery to will compose the human body, for it is man. The spirit, the character of man, is a new creation, a new birth. It is sown returned to God, there to be preserved. a natural body, it is raised a spiritual In the resurrection every man will have body."—Ellen G. White Comments, S.D.A. his own character. God in His own time Bible Commentary, Vol. 6, p. 1093. [ 36 ] Events Associated With 13. What scripture will be fulfilled the Resurrection at that glorious moment? 1 Cor. 15: 54, 55. 12. What will be the experience of Christians who are alive when Jesus conies? 1 Cor. 15:51-53. NoTE.—"There stands the risen host. The last thought was of death and its pangs. The last thoughts they had were of the NOTE.—"The living righteous are changed grave and the tomb, but now they pro- 'in a moment, in the twinkling of an eye.' claim, '0 death, where is thy sting?' . . . At the voice of God they were glorified; "Here they stand, and the finishing touch now they are made immortal and with the of immortality is put upon them, and they risen saints are caught up to meet their go up to meet their Lord in the air. The Lord in the air. Angels 'gather together gates of the City of God swing back upon His elect from the four winds, from one their hinges, and the nations that have end of heaven to the other.' Little children kept the truth enter in."—Ellen G. White are borne by holy angels to their mothers' Comments, S.D.A. Bible Commentary, Vol. arms. Friends long separated by death are 6, p. 1093. united, nevermore to part, and with songs of gladness ascend together to the City of 14. In whom does the Christian's God."—The Great Controversy, page 645. victory center? 1 Cor. 15:56, 57. Lesson 11, for March 12, 1966 Fortitude in Affliction MEMORY VERSE: "For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory." 2 Cor. 4:17. STUDY HELPS: "Education," pages 154-158; "S.D.A. Bible Commentary." STUDY AIM: To develop from Paul's discussion of various aspects of human suffering a mature Christian philosophy of suffering. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Tuesday: Questions 7-10. Sunday: Learn memory verse; Wednesday: Questions 11-13. 0 Introduction; questions 1-3. ❑ Thursday: Read study helps. 0 Monday: Questions 4-6. ❑ Friday: Review entire lesson. Lesson Outline: 2. Comfort shared. 2 Cor. 1:4 (second part), 5. Introduction 3. Paul's selfless ministry. 2 Cor. 1:6, 7. I. Blessing in Affliction II. Affliction in Asia 1. Comfort in affliction. 2 Cor 1:3, 4. Intense nature of affliction. 2 Cor. 4, first part. 1:8. 371 5. Teaching value of affliction. 10. Hope of ultimate reward tempers 2 Cor. 1:9, 10. trial. 2 Cor. 4:17, 18. 6. Prayer for the afflicted. 2 Cor.1:11. IV. Paul's Bodily Affliction III. Triumph in Affliction 11. Purpose of Paul's bodily affliction. 7. Courage in affliction. 2 Cor. 2 Cor. 12:7. 4:8-11. 12. Request for healing denied. 8. Hope of resurrection braces for 2 Cor. 12:8, 9, first part. trial. 2 Cor. 4:14, 15; 5:1. 13. Mature Christian attitude toward 9. Inward victory despite outward suffering. 2 Cor. 12:9 (last part), affliction. 2 Cor. 4:16. 10. THE LESSON Introduction trouble. It includes all that a loving heav- enly Father can do for His earthborn chil- "The mysterious providence which per- dren. See on Matt. 5:4. To the Christian, mits the righteous to suffer persecution at tribulation plays an important role in the the hand of the wicked has been a cause perfection of chalicter (cf. Heb. 2:10). By of great perplexity to many who are weak themselves, suffering and tribulation have in faith. Some are even ready to cast away no power to make men Christlike. In fact, their confidence in God because He suffers they make many men morose and bitter. the basest of men to prosper, while the But God sanctifies tribulation, and those best and purest are afflicted and tormented who find in Him grace and strength to en- by their cruel power. How, it is asked, dure have solved one of the great problems can One who is just and merciful, and of life."—S.D.A. Bible Commentary, on 2 who is also infinite in power, tolerate such Cor. 1:4. injustice and oppression? This is a ques- tion with which we have nothing to do. 2. What did this blessing from God God has given us sufficient evidence of enable Paul to do for others? 2 Cor. His love, and we are not to doubt His 1:4 (second part), 5. goodness because we cannot understand the workings of His providence. Said the Saviour to His disciples, foreseeing the doubts that would press upon their souls NOTE.—"The apostle Paul thanked God in days of trial and darkness: 'Remember for the comfort given him in sorrow, say- the word that I said unto you, The servant ing: 'Blessed be . . . the God of all comfort; is not greater than his lord. If they have who comforteth us in all our tribulation, persecuted Me, they will also persecute that we may be able to comfort them you.' John 15:20. Jesus suffered for us which are in any trouble, by the comfort more than any of His followers can be wherewith we ourselves are comforted of made to suffer through the cruelty of God.' As Paul felt the comfort and warmth wicked men. Those who are called to en- of God's love breaking into his soul, he dure torture and martyrdom are but fol- reflected the blessing upon others. Let lowing in the steps of God's dear Son."— us so order our conduct that the pictures The Great Controversy, page 47. hung upon the walls of our memory may not be of such a character that we can- not endure to reflect upon them."—Testi- Blessing in Affliction monies, Vol. 5, p. 489. 1. In his afflictions, what blessing from God did Paul experience? 2 Cor. 3. How selflessly was Paul devoted 1:3, 4, first part. to the service of others? 2 Cor. 1: 6, 7. NOTE.—"More is included in this term NOTE.—"Not for the wages we receive than mere consolation in sorrow or in are we to labor. The motive that prompts L 38 2 us to work for God should have in it plexity and a burden, Jesus Himself was nothing akin to self-serving. Unselfish de- near you, seeking to lead you into the votion and a spirit of sacrifice have always light. Your Father was by your side, bend- been and always will be the first requisite ing over you with unutterable love, afflict- of acceptable service. Our Lord and ing you for your good, as the refiner Master designs that not one thread of purifies the precious ore. When you have selfishness shall be woven into His work. thought yourself forsaken, He has been Into our efforts we are to bring the tact near you to comfort and sustain. We and skill, the exactitude and wisdom, that seldom view Jesus as He is, and are never the God of perfection required of the so ready to receive His help as He is to builders of the earthly tabernacle; yet in help us."—Testimonies, Vol. 4, pp. 220, all our labors we are to remember that 221. the greatest talents or the most splendid services are acceptable only when self is 8. What hope enabled Paul to face laid upon the altar, a living, consuming even death courageously? 2 Cor. 4: sacrifice."—Prophets and Kings, page 65. 14, 15; 5:1. Affliction in Asia 4. To what particular affliction did 9. In spite of outward affliction, Paul call the Corinthians' attention? what may be the Christian's experi- 2 Cor. 1:8. Compare 1 Cor. 15:32. ence within? 2 Cor. 4:16. Nom—The affliction here referred to 10. The recognition of what con- has not been clearly identified. It may have been some severe mental struggle, trast should lead the Christian toward caused in part, at least, by the conditions a mature attitude toward suffering? in the Corinthian church. Fighting with the 2 Cor. 4:17, 18. Compare Rom. 8:18. beasts at Ephesus (1 Cor. 15:32) is gen- erally regarded as a figurative expression, probably describing this same severe men- tal conflict. NOTE.—"If Paul, troubled on every side, perplexed, persecuted, could call his trials 5. What valuable lesson did Paul light afflictions, of what has the Christian learn from this experience? 2 Cor. of today to complain? How trifling are our 1:9, 10. trials in comparison with Paul's many af- flictions! They are not worthy to be compared with the eternal weight of glory awaiting the overcomer. They are God's 6. In view of his affliction what did workmen, ordained for the perfection of Paul ask the Corinthians to do? 2 Cor. character. However great the deprivation 1:11. and suffering of the Christian, however dark and inscrutable may seem the way of Providence, he is to rejoice in the Lord, knowing that all is working for his Triumph in Affliction good. . . . "The years of self-denial, of privation, of trial, affliction, and persecution that Paul 7. Instead of losing heart over his endured, he called a moment. The things affliction, what triumphant experience of the present time were not considered had Paul gained? 2 Cor. 4:8-11. worth mentioning when compared with the eternal weight of glory that awaited them when the warfare should be over. These very afflictions were God's work- NOTE.—"As you review the past with a men, ordained for the perfection of clear vision, you will see that at the very Christian character. Whatever may be time when life seemed to you only a per- the circumstances of the Christian, how- [ 39 ] ever dark and mysterious may be the ways Nora.—"A deep sadness still rested upon of Providence, however great his depri- the mind and heart of Paul because of vation and suffering, he may look away his apprehensions concerning the Corin- from them all to the unseen and the thian church. While at Philippi he com- eternal."—Ellen G. White Comments, menced his second epistle to them, for S.D.A. Bible Commentary, Vol. 6, p. 1099. they hung as a heavy weight upon his soul. The depression of spirits from which the apostle suffered was, however, at- Paul's Bodily Affliction tributable in a great degree to bodily 11. What purpose did Paul recog- infirmities, which made him very restless when not engaged in active service. But nize in a particular bodily affliction? when working for the salvation of souls, 2 Cor. 12:7. he rose superior to physical debility. He felt that the disease under which he suf- fered was a terrible impediment to him in his great work, and repeatedly besought NOTE.—"Paul had a bodily affliction; the Lord to relieve him. God did not see his eyesight was bad. He thought that fit to answer his prayers in this respect, by earnest prayer the difficulty might be though He gave him assurance that divine removed. But the Lord had His own grace should be sufficient for him."—Ellen purpose, and He said to Paul, Speak to Me G. White Comments, S.D.A. Bible Com- no more of this matter. My grace is mentary, Vol. 6, p. 1107. sufficient. It will enable you to bear the infirmity."—Ellen G. White Comments, S.D.A. Bible Commentary, Vol. 6, p. 1107. 13. What victorious attitude 12. When Paul sought release from toward suffering did this experience this affliction, what answer came to lead him to take? 2 Cor. 12:9 (last him? 2 Cor. 12:8, 9. first part. part), 10. Lesson 12, for March 19, 1966 Christian Liberality MEMORY VERSE: "For ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich." 2 Cor. 8:9. STUDY HELPS: "The Acts of the Apostles," pages 335-345; "S.D.A. Bible Com- mentary." STUDY AIM: To derive from the apostle's discussion of his fund-raising campaign in Macedonia and Achaia principles of true Christian liberality. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Tuesday: Questions 6-10. Sunday: Learn memory verse; Wednesday: Questions 11-13. Introduction; questions 1, 2. Thursday: Read study helps. 0 Monday: Questions 3-5. Friday: Review entire lesson. 0 1 40 ] Lesson Outline: III. Principles of Giving Introduction 6. Gifts to be proportionate to donor's ability to contribute. 2 Cor. 8:12. I. The Liberality of the Macedonians 7. Equality in mutual relief. 2 Cor. 8:13-15. 1. Their gift to the relief of the 8. The power of example. 2 Cor. saints at Jerusalem. 2 Cor. 8:1-4. 9:1, 2. 2. Their gift of themselves. 2 Cor. 9. Proper organization and execution 8:5. of campaign. 2 Cor. 9:3-5. 10. Reaping in proportion to the II. Appeal to the Corinthians sowing. 2 Cor. 9:6. 3. The appeal to abound in liberality. 2 Cor. 8:7. IV. Rewards of Liberality 4. Christ the supreme example of liberality. 2 Cor. 8:8, 9. 11. Abundance. 2 Cor. 9:7-9. 5. Appeal for completion of fund 12. Enrichment. 2 Cor. 9:10, 11. gathering. 2 Cor. 8:10, 11. 13. Multiplied benefits. 2 Cor. 9:12-15. THE LESSON Introduction fore he exhorted the churches to send pecuniary assistance to their brethren in "According to Gal. 2:10 Paul promised Jerusalem. The amount raised by the at Jerusalem to take care of the poor churches exceeded the expectation of the (see also Rom. 15:26; 2 Cor. 8 and 9). apostles. Constrained by the love of Christ, It appears that the church at Jerusalem the believers gave liberally, and they were was very poor so that even the Macedo- filled with joy because they should thus nian churches, which were not rich them- express their gratitude to the Redeemer selves, had to collect money for Jerusalem. and their love for the brethren. This is . . . It should be kept in- mind that a the true basis of charity according to God's collection for the poor was not quite Word."-Testimonies, Vol. 6, pp. 271, 272. what our notion of it is today. It was also a collection for the maintenance of 2. What experience preceded their the church, for the care of the poor was gracious liberality? 2 Cor. 8:5. an essential task the church had to perform. The church itself did not need much money; the poor needed much more."- F. W. Grosheide, Commentary on the First Epistle to the Corinthians, page 397. NOTE.-"The willingness to sacrifice on the part of the Macedonian believers came The Liberality of the Macedonians as a result of wholehearted consecration. Moved by the Spirit of God, they 'first 1. In view of the poverty of the gave their own selves to the Lord' (2 Co- Christians at Jerusalem, what had the rinthians 8:5), then they were willing to believers in Macedonia. done? 2 Cor. give freely of their means for the support 8:1-4. of the gospel. It was not necessary to urge them to give; rather, they rejoiced in the privilege of denying themselves even of necessary things in order to supply the needs of others. When the apostle would have restrained them, they importuned NOTE.-"There had been a famine at him to accept their offering. In their sim- Jerusalem, and Paul knew that many of plicity and integrity, and in their love the Christians had been scattered abroad for the brethren, they gladly denied self, and that those who remained would be and thus abounded in the fruit of benevo- likely to be deprived of human sympathy lence."-The Acts of the Apostles, pages and exposed to religious enmity. There- 343, 344. [ 41 Appeal to the Corinthians should not do so. To delay would be detrimental to their own Christian ex- 3. On what basis did Paul appeal perience, and would leave them open to to the Corinthian believers to abound criticism. A vow made to God cannot be in their liberality? 2 Cor. 8:7. repudiated without involving a man's Christian integrity (Eccl. 5:4, 5)."—S.D.A. Bible Commentary, on 2 Cor. 8:10. NOTE.—"Here benevolence is placed by Principles of Giving the side of faith, love, and Christian diligence. Those who think that they 6. On what basis is a man's gift can be good Christians and close their evaluated? 2 Cor. 8:12. ears and hearts to the calls of God for their liberalities, are in a fearful decep- tion. There are those who abound in professions of great love for the truth, and, NOTE.—"All should do something. The so far as words are concerned, have an case of the widow who cast in her two interest to see the truth advance, but mites is placed upon record for the bene- who do nothing for its advancement. The fit of others. Christ commended her for faith of such is dead, not being made per- the sacrifice she made and called the at- fect by works. The Lord never made such tention of His disciples to the act. . . . a mistake as to convert a soul and leave it Christ esteemed her gift more valuable than • under the power of covetousness."—Testi- the large offerings of the most wealthy. monies, Vol. 3, p. 393. They gave of their abundance. They would not feel the least privation because of 4. To what supreme example of their offerings. But the widow had de- liberality did Paul direct the believ- prived herself of even the necessaries of ers' attention? 2 Cor. 8:8, 9. life to make her little offering. She could not see how her future wants were to be supplied. She had no husband to support her in want. She trusted God for the NoTE.—"Here was the apostle's mighty morrow. The- value of the gift is not argument. It is not the commandment estimated so much by the amount that is of Paul, but of the Lord Jesus Christ. given as by the proportion and by the The Son of God had left His heavenly motive which prompts the gift."—Testi- home, with its riches and honor and glory, monies, Vol. 2, pp. 666, 667. and lothed His divinity with humanity— not to live in the palaces of kings, without 7. On the basis of what principle care or labor, and to be supplied with all should the Corinthians now be ready the conveniences which human nature to contribute liberally? 2 Cor. 8: r_•-.turally craves. In the councils of heaven 13-15. He had chosen to stand in the ranks of the poor and oppressed, to take His part with the humble workers."—Ellen G. White Comments, S.D.A. Bible Commentary, Vol. 6, pp. 1103, 1104. NOTE.—"Those who are selfishly with- holding their means need not be surprised 5. How long a period had elasped if God's hand scatters. That which should since the Corinthians had begun their have been devoted to the advancement of the work and cause of God, but which collection, and what appeal did Paul has been withheld, may be entrusted to now make? 2 Co.:. 8:10, 11. a reckless son, and he may squander it. A fine horse, the pride of a vain heart, may be found dead in the stable. Occasion- ally a cow may die. Losses of fruit or NoTE.—"Paul's cc unsel was that they other crops may come. God can scatter should no longer delay completing what the means He has lent to His stewards, they had begun a year before. It was if they refuse to use it to His glory. Some, desirable for their own sake that they I sari, may have none of these losses 'to [ 42 ] remind them of their remissness in duty, Nom.—"There are many who urge that but their cases may be the more hopeless." they cannot do more for God's cause than —Testimonies, Vol. 2, pp. 661, 662. they now do; but they do not give accord- ing to their ability. The Lord sometimes 8. What effect had the Corinthians' opens the eyes blinded by selfishness by zeal in fund raising had on others? simply reducing their income to the amount they are willing to give."—Testimonies, Vol, 2 Cor. 9:1, 2. 4, p. 484. Rewards of Liberality 11. What spirit in the giver is NOTE.—"When a people have an earnest commended? 2 Cor. 9:7-9. longing to help where help is needed in advancing the cause of God in any line, the Lord will impart to these consecrated, unselfish ones a heart to give gladly, as NOTE.—"It were better not to give at if it was a privilege. God moved on these all than to give grudgingly; for if we im- Macedonians in their deep poverty to part of our means when we have not the bestow liberally that their example might spirit to give freely, we mock God. Let be recorded, thus leading others to ex- us bear in mind that we are dealing with ercise the same beneficence."—Ellen G. One upon whom we depend for every White Comments, S.D A. ' Commentary, blessing, One who reads every thought of Vol. 6, pp. 1102, 1103. the heart, every purpose of the mind."— Ellen G. White Comments, S.D.A. Bible 9. In spite of the Corinthians' Commentary, Vol. 6, p. 1105. earlier commitment, what precautions 12. How does God respond to did Paul take? 2 Cor. 9:3-5. liberal gifts? 2 Cor. 9:10, 11. 10. What principle operates when 13. What were some of the benefits men make contributions to a good that would accrue from the Corin- cause? 2 Cor. 9:6. thians' gifts? 2 Cor. 9:12-15. Lesson 13, for March 26, 1966 Concluding Admonitions MEMORY VERSE: "Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you." 2 Cor. 13:11. STUDY HELP: "S.D.A. Bible Commentary." STUDY AIM: To derive important principles of Christian living from Paul's con- cluding admonitions in his two letters to the Corinthians. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Tuesday: Questions 7-9. 0 Sunday: Learn memory verse; Intro- Wednesday: Questions 10-12. 0 duction; questions 1-3. ❑ Thursday: Read study helps. Monday: Questions 4-6. 0 Friday: Review entire lesson. 0 [ 43 ] Lesson Outline: 5. Christians to do right for right's sake. 2 Cor. 13:6, 7. Introduction 6. The triumph of right. 2 Cor. 13:8. I. Farewell Admonitions in 7. Improvement in Corinthians' ex- perience expected. 2 Cor. 13:9, 10. 1 Corinthians 8. Closing admonitions. 2 Cor. 13:11, 1. Exhortation to steadfastness. first part. 1 Cor. 16:13. 2. Love the motivation of Christian III. Closing Greetings and Benediction conduct. 1 Cor. 16:14. 3. A unique closing greeting. 1 Cor. 9. Prayer for God's presence. 2 Cor. 16:22, last part. 13:11, last part. 10, Greetings with a holy kiss. II. Farewell Admonitions in 2 Cor. 13:12. 2 Corinthians 11. Greetings from the saints. 2 Cor. 4. Self-examination enjoined. 13:13. 2 Cor. 13:5. 12. Final benediction. 2 Cor. 13:14. THE LESSON Introduction a steadfast Christian experience did Paul give the believers? 1 Cor. 16:13. "His heart was filled with an earnest love for the Corinthian believers. He longed to see them revealing an inward piety that would fortify them against temptation. He NOTE.—"They should be taught that this knew that at every step in the Christian world is not a parade ground, but a battle- pathway they would be opposed by the field. All are called to endure hardness, as synagogue of Satan and that they would good soldiers. They are to be strong and have to engage in conflicts daily. They quit themselves like men. Let them be would have to guard against the stealthy taught that the true test of character is approach of the enemy, forcing back old found in the willingness to bear burdens, habits and natural inclinations, and ever to take the hard place, to do the work that watching unto prayer. Paul knew that needs to be done, though it bring no the higher Christian attainments can be earthly recognition or reward."—Educa- reached only through much prayer and tion, page 295. constant watchfulness, and this he tried to instill into their minds. But he knew 2. On the basis of what principle also that in Christ crucified they were of- were all things to be done? 1 Cor. fered power sufficient to convert the soul and divinely adapted to enable them to 16:14. resist all temptations to evil. With faith in God as their armor, and with His Word as their weapon of warfare, they would be supplied with an inner power that NOTE.—"God's law is fulfilled only as would enable them to turn aside the at- men love Him with heart, mind, soul, and tacks of the enemy."—The Acts of the strength, and their neighbor as themselves. Apostles, page 307. It is the manifestation of this love that brings glory to God in the highest, and on earth peace and goodwill to men. The Farewell Admonitions in Lord is glorified when the great end of His law is attained. It is the work of the 1 Corinthians Holy Spirit from age to age to impart love to human hearts, for love is the living 1. When bringing 1 Corinthians principle of brotherhood." — Testimonies, to a conclusion, what admonition to Vol. 8, p. 139. f 441 3. What significant, term did Paul 6. What relationship exists be- use in his conclusion to his letter? tween the believers' conduct and the 1 Cor. 16:22, last part. truth? 2 Cor. 13:8. NoTE.--Maran-atha is the transliteration of an Aramaic word meaning, in this con- 7. What unselfish concern did Paul text, "Our Lord cometh," or "0, our Lord, have for the Corinthians' spiritual come." It is an obvious reference to the welfare? 2 Cor. 13:9, 10. second coming of Christ and may have been a Christian watchword in common use in Paul's day. Farewell Admonitions in NOTE. "Jesus said, Be perfect as your Father is perfect. If you are the children 2 Corinthians of God you are partakers of His nature, and you cannot but be like Him. Every 4. In concluding his next letter, child lives by the life of his father. If you what did Paul ask the Corinthian are God's children, begotten by His Spirit, believers to do? 2 Cor. 13:5. you live by the life of God. In Christ dwells 'all the fullness of the Godhead bodily' (Colossians 2:9) ; and the life of Jesus is made manifest 'in our mortal flesh' (2 Corinthians 4:11). That life in you NoTE.—"Those who have no time to give will produce the same character and mani- attention. to their own souls, to examine fest the same works as it did in Him. themselves daily whether they be in the Thus you will be in harmony with every love of God, and place themselves in the precept of His law; for 'the law of the channel of light, will have time to give to Lord is perfect, restoring the soul.' Psalm the suggestions of Satan, and the working 19:7, margin. Through love 'the righteous- out of his plans. ness of the law' will be 'fulfilled in us, who "Satan will insinuate himself by little walk not after the flesh, but after the wedges, that widen as they make a place Spirit.' Romans 8:4."—Thoughts From the for themselves. The specious devices of Mount of Blessing, pages 77, 78. Satan will be brought into the special work of God at this time."—Ellen G. White Comments, S.D.A. Bible Commentary, Vol. 8. In his farewell, what four items 6, p. 1107. of advice did Paul urge upon the Corinthians? 2 Cor. 13:11, first part. 5. Despite what circumstances should the Christian do what is right? 2 Cor. 13:6, 7. NOTE.—"The Lord has given us in His Word definite, unmistakable instructions, by obedience to which we may preserve NOTE.—"Whatever may be their profes- union and harmony in the church. Brethren sion, it is only those who are world servers and sisters, are you giving heed to these at heart that act from policy rather than inspired injunctions? Are you Bible readers principle in religious things. We should and doers of the Word? Are you striving choose the right because it is right, and to fulfill the prayer of Christ that His leave consequences with God. To men of followers might be one? 'The God of principle, faith, and daring, the world is patience and consolation grant you to be indebted for its great reforms. By such like-minded one toward another according men the work of reform for this time to Christ Jesus: that ye may with one must be carried forward."—The Great Con- mind and one mouth glorify God.' "—Testi- troversy, page 460. monies, Vol. 5, p. 248. I 45 I Closing Greetings and Benediction was on the cheek, forehead, beard, hands, or feet, but not on the lips."—S.D.A. Bible 9. What divine attributes did Paul Commentary, on 1 Cor. 16:20. commend to the Corinthians? 2 Cor. 13:11, last part. 11. Who sent greetings to the church at Corinth? 2 Cor. 13:13. Com- pare 1 Cor. 16:20, first part. 10. What type of greeting did he ask them to extend to one another? 2 Cor. 13:12. Compare 1 Cor. 16:20, 12. With what benediction did second part. Paul close his letter? 2 Cor. 13:14. NOTE.—"Kiss. A common form of greet- NOTE.—"This verse is unique in that ing in the East. The holy kiss was a token here alone, in the NT, what later came to of Christian affection among believers (cf. be known as the apostolic benediction ap- Rom. 16:16; 2 Cor. 13:12; 1 Thess. 5:26; pears in its complete form. From earliest 1 Peter 5:14). Paul seems to have desired times it became a part of church liturgy. the Corinthian believers to give this token It was also pronounced at the baptism of to one another when they received his new believers and at the dismissal of letter, as a pledge of their newly awakened Christian assemblies. Christian unity and love. The custom, "Together with Matt. 28:19 this verse at least as later enjoined in the Apostolic provides the most complete and explicit Constitutions (2:57; 8:11), was for men summary of the doctrine of the Trinity."— to greet men, and women to greet women. S.D.A. Bible Commentary, on 2 Cor. According to Palestinian custom the kiss 13:14. [ 46 ] THIRTEENTH SABBATH OFFERING March 26, 1966 Inter-American Division You will not find a territory on the map called Inter-America, but to Seventh-day Adventists there definitely is such a place! With headquarters in Miami, Florida, United States, the Inter-American Division stretches as far west as Lower California and Mexico; as far south as Colombia, Venezuela, and the Guianas on the northern coast of South America; as far east as the islands of the Caribbean; and as far north as the borders of the United States of America. In this vast territory, comprised of 27 countries and numerous islands, live TOO million people. There are 91 million Spanish-speaking people, of whom 91,000 are Seventh-day Adventists; 41/2 million French-speaking people with 26,000 Seventh-day Adventists; and 41/2 million English-speak- ing inhabitants with 68,000 Seventh-day Adventists. To meet the challenge of this hour we feel the need of better trained workers. Therefore, two major educational projects have been chosen to benefit from the overflow this quarter. We believe that investing in Seventh- day Adventist youth is the best investment we can make, for it pays large dividends in a world torn by strife and nationalism. Therefore we solicit the liberality of our people all around the world on the Thirteenth Sabbath for a boarding academy in Venezuela and a secondary day school in the French West Indies. Sabbath School members who have failed to receive a senior Lesson Quarterly for the second quarter of 1966 will be helped by the following outline in studying the first lesson. The title of the series is "Christian Virtues." The title of the first lesson is "Goodness and Nobility." The memory verse is Matthew 5:16. The study helps are Testimonies, Vol. 1, pp. 303-310; Vol. 5, pp. 532-541; Vol. 9, pp. 19-29. The texts to be studied are: Ques. 1. Luke 18:18, 19. Ques. 8. Gal. 5:22, 23. Ques. 2. Ek. 33:19; 34.:6, 7. Ques. 9. 1 Peter 1:15, 16; Ques. 3. Acts 10:38. Matt. 5:48; Eph. 4:13. ' Ques. 4. Luke 4:18, 19. Ques. 10. Matt. 5:16; 1 Peter 2:12. Ques. 5. Ps. 14:2, 3. Ques. 11. Titus 2:11-14. Ques. 6. Rom. 2:4. Ques. 12. Heb. 13:20, 21. Ques. 7. Ps. 107:9 ; Matt. 5:6. Ques. 13. Matt. 25:21. [47 1 PROJECTS 1. A boarding academy in Nirgua, V Ia. 2. A secondary school on the island of Martinique in the French West Indies. Bahama Islands fA4 Puerto Br Honduras Jamaica Republic CARIBBEAN SEA Trinidad tiNTER-AMERICAN DIVISION CHURCH SAS. SCH. UNIONS POPULATION CHURCHES WAIL WEAL ANTILLIAN U.M. 12,925.000 217 20,559 31,615 CARIBBEAN U.M. 2,437,530 222 25,788 29.529 Fr CENTRAL AMERICAN U.M. 14,317.243 205 19,596 ' 29.883 COLOMBIA COLOMBIA-VENEZUELA U.M. 26,023,246. 140 23.725 34,511 FRANCO-HAITIAN U.M. 5.250.000 100 26,518 36.723 MEXICAN U.M. 39.746.595 232 31.695 71.253 WEST INDIES U.M. 1,836,089 351 39,913 43,238 DIVISION 1 35 TOTALS 102,535,703 1,468 187,829 276,752