SELECTED LESSONS- FROM THE PSALMS SENIOR DIVISION, No. 276, SECOND QUARTER, 1964' THE BLESSING OF DAILY STUDY "There should be a living, growing interest in storing the mind with Bible truth. The precious knowledge thus gained will build a barrier about the soul."—Counsels on Sabbath School Work, page 36. Let us resolve to be more diligent in the study of His Word and "set apart a little time each day for the study of the Sabbath school lesson."—Ibid., p. 41. My Daily Lesson Study Pledge As one who greatly desires to improve his knowledge of the Scriptures, I pledge myself to the careful and prayerful study of some portion of my Sabbath school lesson each day of the week. Nano Lesson Titles for the Quarter 1. Introduction to the Psalms 2. Nature and Revelation Reveal God 3. "The Lord Is My Light and My Salvation" 4. "Blessed Are the Pure in Heart" 5. Salvation Out of Suffering 6. Forgiveness for the Repentant Sinner 7. The Two Ways 8. A Song of Utter Faith 9. The Law of God 10. Man's Brevity, God's Eternity 11. From Doubt to Triumphant Faith 12. Thanksgiving for God's Loving-Kindness 13. "Give Thanks Unto the Lord" Sabbath school Lesson Quarterly, No. 276, April-June, 1964. 20 cents a single copy, 75 cents a year (four issues) ; no additional charge to countries requiring extra postage. Published in the U.S.A. by Pacific Press Publishing Association (a corporation of S.D.A.), 1350 Villa Street, Mountain View, California 94041. Second-class mail privileges authorized at Mountain View, California. Form 3579 requested. When a change of address is desired, please he sure to send both old and new addresses. Copyright, 1964, by Pacific Press Publishing Association Printed in U.S.A. Sabbath School Lesson Quarterly SELECTED LESSONS FROM THE PSALMS GENERAL INTRODUCTION The psalms are the expression of pro- New Testament of prophecies contained found thoughts and hopes directed to the in the Old, are a subject rich in fascina- Eternal Father, the One whom the psalmist tion and infinite in spiritual reward. also blesses for personal and national mer- The lessons for this quarter are not a cies. This sublime poetry contains glowing study of the entire book of Psalms, but testimonies to the perfection of God, to simply a contemplation of certain psalms His love, His power, His faithfulness, and selected for their devotional and reflective His righteousness. The relationship of the study value. May they prove to be a spiri- psalms to Christ, and the fulfillment in the tual blessing to all. Lesson 1, for April 4, 1964 Introduction to the Psalms MEMORY VERSE: "0 come, let us sing unto the Lord: let us make a joyful noise to the Rock of our salvation. Let us come before His presence with thanksgiving, and make a joyful noise unto Him with psalms." Ps. 95:1, 2. STUDY HELP: "S.D.A. Bible Commentary," vol. 3, pp. 615-629. AIM: To provide an introduction to the Psalter as a basis for a more meaningful study of individual psalms. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Question 10; read Sunday: Questions 1, 2; learn from study help. memory verse. Thursday: Questions 11, 12; finish Monday: Questions 3-6. reading study help. Tuesday: Questions 7-9. Friday: Review entire lesson. Lesson Outline 11. Authorship of the Psalms 3. Multiple authorship. Psalms 3; Introduction 81; 90. I. The Place of Psalms in the Canon 4. David's qualifications. 1 Sam. 16: 15-23. 1. In third division of Hebrew Scrip- 5. David's musical talents. 1 Chron. tures. Luke 24:44. 23:5. 2. Meaning of "Psalms." 6. David's musical skill. 2 Sam. 23:1. [8] Ill. Characteristics of the Psalms IV. The Psalms in New Testament Reference 7. Written under varied circumstances. 8. Written in literary form of lyric 11. Frequently quoted. poetry. 12. Inspiration ascribed to. Mark 9. Of varied types. 12:36; Acts 1:16; 4:24, 25. 10. Recurring theme. Ps. 28:1, 2, 6, 7; 34:3-7. THE LESSON Introduction ANSWER: "The book of Psalms, or the Psalter, takes its English title from the LXX "The psalms of David pass through the [The Septuagint. The Greek version of the whole range of experience, from the depths OT—so called from the legend that the of conscious guilt and self-condemnation to translation was made by 70 emissaries from the loftiest faith and the most exalted com- Jerusalem for Ptolemy II, about 270 B.c.1 muning with God. His life record declares title of the collection, Psalmoi, the plural that sin can bring only shame and woe, but of psalmos, which designates a song to be that God's love and mercy can reach to the sung to the musical accompaniment of deepest depths, that faith will lift up the stringed instruments. One manuscript has repenting soul to share the adoption of the the title Psalterion, from which the word sons of God. Of all the assurances which `Psalter' is derived."—S.D.A. Bible Com- His Word contains, it is one of the strongest mentary, vol. 3, p. 615. testimonies to the faithfulness, the justice, and the covenant mercy of God."—Patri- archs and Prophets, page 754. Authorship of the Psalms The Place of Psalms in the Canon 3. What can be said of the author- ship of the psalms? See the superscrip- 1. Into what three sections did the tions to Psalms 3; 81; 90. Hebrews divide their sacred writings? Luke 24:44. NOTE.—"The psalms are the inspired pro- ductions of a number of authors, the whole NOTE.—"The Hebrews divided their collection having been brought together in sacred writings (our OT) into three divi- its final form possibly by Ezra, Nehemiah, sions: the Law (Torah), the Prophets or some of the scribes immediately follow- (Nebi'im), and the Writings (Kethubim) ing their period. . . . Our oldest indications (see Vol. 1, p. 37). The division called Writ- regarding the origin of the Psalter are repre- ings included the three poetical books, sented in the titles, or superscriptions, that Psalms, Proverbs, and Job; the Five Rolls appear at the beginning of two thirds of (Megilloth), The Song of Solomon, Ruth, the psalms. . . . Lamentations, Ecclesiastes, and Esther; and "Eight names of persons occurring in the the historical books of Daniel, Ezra, superscriptions to the psalms appear to be Nehemiah, and Chronicles. Since Psalms the names of authors, contributors, com- was considered the most important of the pilers, musicians, or others associated with Writings, that title was often made to the composition, compilation, and use of stand for the group (by the figure of speech the sacred lyrics. The names are David, called synecdoche) ; thus the Hebrews fre- Asaph, Korah, Moses, Heman, Ethan, Solo- quently spoke of the three divisions of their mon, and Jeduthun. . . sacred writings as 'the Law, the Prophets, "About one third of the psalms bear no and the Psalms' (see Luke 24:44)."—S.D.A. superscription whatsoever, and therefore Bible Commentary, vol. 3, p. 615. are entirely anonymous (they are called orphan psalms). It has been conjectured 2. What is the meaning of the title that among the composers of the psalms "Psalms"? were such other OT worthies as Ezra, Isaiah, [4] Jeremiah, Ezekiel, and Haggai."-S.D.A. NorE.-"The significant feature of He- Bible Commentary, vol. 3, pp. 615-617. brew poetry is the rhythm of thought called parallelism, or balanced structure, 4. What qualifications placed the setting of line against line in a variety David in the royal court early in his of patterns. This peculiar structure has career? 1 Sam. 16:15-23. been likened to the ebb and flow of the tide, and, in the language of a German writer, to 'the heaving and sinking of the troubled heart' There is something about NorE.-"David was a poet and a mu- it that transcends nationality. It seems to sician in his own right (1 Sam. 16:15-23; be indigenous to the human heart. And the 2 Sam. 23:1; Amos 6:5). He was a man of Bible reader may take satisfaction in the deep affection, of outstanding magnanimity fact that this Oriental metrical form loses (2 Sam. 1:19-27; 3:33, 34), and of great little if any of its validity and beauty in faith and deep feeling, which found expres- the English of the [King James Version], sion in enthusiastic worship of Jehovah."- as he grows used to recurrence of phrase S.D.A. Bible Commentary, vol. 3, p. 616. after phrase, marshaled according to a wide range of variations in balance."-S.DA. Bi- ble Commentary, vol. 3, p. 622. 5. What else is said of David's musical talent? 1 Chron. 23:5. 9. Name and give examples of various types of psalms. ANSWER: 6. Because of his literary and mu- 1. Nature. Psalms 8; 19; 29; 104. sical productions, by what title was 2. Historical and National. Psalms 46; David known? 2 Sam. 23:1. 68; 79; 106; 107. 3. Didactic (instructional). Psalms 1; 15; 35; 71. 4. Messianic. Psalms 2; 22; 69; 72; Characteristics of the Psalms 110. 5. Penitential. Psalms 6; 32; 38; 51; 102. 7. Name some of the varied circum- 6. Imprecatory (denunciatory). stances under which the psalms were Psalms 35; 52; 69; 83 ; 109. written. See superscriptions to the 7. Prayer, Praise, and Adoration. following psalms: 3; 18; 30; 34; 51; Psalms 16; 55; 65; 86; 89. 52; 54; 56; 57; 59. 8. Pilgrim. Psalms 120 to 134. 9. Alphabetic, or Acrostic. Psalms 9; 10; 25; 34; 119. NOTE.-"David's acquaintance with the 10. What is the recurring theme of world of nature, his knowledge of the law, the psalms? Ps. 28:1, 2, 6, 7; 34:3-7. his tutelage in the school of adversity, of sorrow, and of temptation, his years of NOTE.-"Man is in trouble-God gives intimate fellowship with God, his colorful relief. This is the theme-universal in its life as king in Israel, his assurance from appeal-of the book of Psalms. In these God that He would raise up an everlasting sacred poems we hear the cry, not only of King upon the throne of David-these ex- the Hebrew, but of universal man, ascend- periences equipped the shepherd-king, the ing to God for help, and see the hand of son of Jesse, to sing the sweetest and sad- Omnipotence reaching down to bring relief. dest songs of the human soul in its thirst for No wonder that for centuries, for Jew and God"-S.D.A. Bible Commentary, vol. 3, p. Gentile alike, the Psalter has supplied ma- 616. terial for private prayer and for public 8. In what literary form were the devotion; it has served with equal satisfac- psalms written? tion as the formal liturgy for the Hebrew Temple and synagogue, as the hymnbook ANSWER: Poetry. of the Christian church, and as the prayer [5 ] book of the solitary child of God, regard- less of race or creed. . . . "There are psalms for every mood, for "Well, says one, the calls every need: psalms for the disappointed, keep coming to give to the for the discouraged, for the aged, for the cause. I am weary of giving. despairing, for the sick, for the sinner; and psalms for the the youthful, for the vigor- Are you? Then let me ask, ous, for the hopeful, for the faithful, be- Are you weary of receiving lieving child of God, for the triumphant from God's beneficent saint. . . . And throughout the whole col- lection, God is exalted as the solution to hand?"—Counsels on Sab- all man's problems, the ultimate All in all: bath School Work, page 133. our hope, our confidence, our strength, our triumph—incarnate in the Messiah, whose coming brings redemption and ushers in the universal and eternal reign of righteous- Psalms, with the possible exception of ness."—S.D.A. Bible Commentary, vol. 3, Isaiah."—S.D.A. Bible Commentary, vol. 3, pp. 619-621. p. 620. The Psalms in New Testament 12. How did these writers express Reference their confidence in the divine inspira- tion of the psalms? Mark 12:36; Acts 11. What shows the importance 1:16; 4:24, 25. with which New Testament writers regarded the messages of the psalms? Luke 20:42; Acts 1:16, 20; 13:33; Heb. 4:7. For Meditation 1. Does my religious devotion allow mo- ments to praise God for obvious blessings, NOTE.—"Christians have to a degree fol- and do I respond with the "whole heart" lowed the pattern set by Judaism. Jesus of to these countless unmerited gifts? Nazareth quoted more frequently from 2. Do I find that for me there is no Psalms and from Isaiah than from any greater blessing than to be in God's house other OT books. No other OT book is so with His people, and no greater calamity frequently cited in the NT as the book of than to be cut off from this privilege? Lesson 2, for April 11, 1964 Nature and Revelation Reveal God LESSON SCRIPTURE: Psalm 19. MEMORY VERSE: "Let the words of my mouth, and the meditation of my heart, be acceptable in Thy sight, 0 Lord, my strength, and my Redeemer." Ps. 19:14. STUDY HELPS: "The Desire of Ages," pages 307-310; "Education," pages 99-101; "The Ministry of Healing," pages 410-418; "Steps to Christ," pages 9-11; "Testimonies," vol. 8, pp. 256-262, 319-328; "S.D.A. Bible Commentary," on Psalm 19; selected nature psalms: Psalms 8; 29; 104. AIM: To show that nature and revelation both lead to acknowledgment of God and love for Him. (6] DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey; Wednesday: Questions 10, 11; read learn memory verse. ❑ further from study helps. Sunday: Questions 1-4. ❑ Thursday: Questions 12-14; finish Monday: Questions 5-7; begin read- reading study helps. ing study helps. ❑ Friday: Review entire lesson. Tuesday: Questions 8, 9; read further from study helps. 0 Lesson Outline 7. The law as a converting and edu- cating power. V. 7. Introduction 8. The ministry of the law in chang- ing man's nature. V. 8. 9. The permanence of the law. V. 9, I. God's Glory Revealed in Nature first part. 1. The witness of the heavens. Ps. 10. The righteousness of the law. V. 9, 19:1. last part. 2. Continuous nature of the witness. 11. The desirability of the law. V. 10. V. 2. III. Application to Character and 3. Understanding the witness. Vs. 3, 4, first part. Conduct 4. The sun as a supreme witness. 12. The blessing of reward. V. 11. Vs. 4 (last part), 5, 6. 13. Prayer for deliverance from mis- takes and presumption. Vs. 12, 13. II. God's Glory Revealed in His Law 14. Concluding prayer. V. 14. 5. The witness of the law. V. 7. 6. The inclusiveness of the law. Vs. See note to question 5 for the sense in 7-10. which "law" is used in this lesson. THE LESSON Introduction NOTE.-"Wisdom, power, skill, benevo- lence-[are] the things that constitute God's Psalm 19 is perhaps the best known of glory. A glimpse at the open sky with the the nature psalms. It is a grateful medita- naked eye is sufficient to impress upon the tion on the revelation of God in nature and beholder a sense of the glory of God. How in His law, and is motto might well be, much greater is that revelation when the "Nature and revelation alike testify of God's heavens are scrutinized through modern love."-Steps to Christ, page 9. Among the high-powered telescopes."-S.D.A. Bible Hebrews, nature was never an end in itself, Commentary, on Ps. 19:1. "It is as though but nature pointed them to the Creator and the word 'glory' were written in capital let- led them to praise the power and majesty ters across the very heavens and the firma- of the Creator. The psalm was composed ment."-H. C. Leupold, Exposition of the by David, who as a shepherd lad with his Psalms, page 179. sheep on the Judean hills spent many hours "The works of creation testify of God's under the open sky, praising God for His power and greatness. . . . Those who take goodness. the Written Word as their counselor will find in science an aid to understand God."- God's Glory Revealed in Nature Patriarchs and Prophets, page 116. The contemplation of nature should al- 1. Of what do the heavens testify? ways lead the Christian to look beyond Ps. 19:1. Compare Rom. 1:19, 20. nature-that which was created-to God, the Creator. "God's handiwork in nature is NOTE.—David has just recognized that not God Himself in nature. . . . While na- "there is nothing hid from the heat" of the ture is an expression of God's thought, it is sun. "As he has felt the sun, perhaps in the not nature, but the God of nature, that is desert, searching him out in every nook of to be exalted."—The Ministry of Healing, shade where he attempted to hide from it, page 413. so he feels the Law searching out all the hiding-places of his soul." C. S. Lewis, 2. How continuous is the witness of Reflections on the Psalms, page 64. nature to the goodness and power of "Law" is the translation of the Hebrew God? Ps. 19:2. torah, meaning "instruction." It includes the Ten Commandments, but is not re- stricted to the Ten Commandments, nor even to the Pentateuch, which are but parts of it. It "must be taken to include the 3. Although creation does not whole of revelation—all that God has speak audibly, how far his its mes- made known of His nature, character, and sage extended? Verses 3, 4, first part. purpose, and of what He would have man be and do."—George Foot Moore, Judaism, vol. 1, p. 263. 6. How inclusive is the thought of NorE.—The word "where" in this verse verses 7-10? is a supplied word; it does not occur in the original Hebrew. "The idea is that, despite the fact that the heavens have a language of their own, . . . their voice is inaudible; NOTE.- it does not speak to the ear, but to the Name for the Law Nature of the Law understanding heart."—S.D.A. Bible Com- law perfect mentary, on Ps. 19:3. testimony sure The word "line" means a "measuring statutes right line," used to fix boundaries. The world- commandments pure wide extent of the proclamation of the fear clean story of creation is indicated. In Romans judgments true 10:18 the apostle quotes part of this verse enduring to illustrate the spread of the gospel. righteous Effects of the Law 4. To which of the heavenly bodies converting does the psalmist refer to emphasize making wise the majesty of God's creation? Verses rejoicing enlightening 4 (last part), 5, 6. Observe the different terms used to de- scribe the varied aspects of divine revelation and compare Psalm 119. Verses 7-10 appear in essence throughout Psalm 119. NOTE.—In poetic terms David describes the motion of the sun as it appears to us. 7. What does the law do for the The intent of the figure is to portray the soul? Verse 7. extent and completeness of the sun's mo- tion throughout the day. God's Glory Revealed in His Law NoTE.—"It was the privilege of the Jew- ish nation to represent the character of God as it had been revealed to Moses. . . . This 5. To what does the psalmist now was the fruit that God desired from His turn as an even clearer revelation of people. In the purity of their characters, God than that given by nature? in the holiness of their lives, in their mercy Verse 7. and loving-kindness and compassion, they [8 ] were to show that 'the law of the Lord is 11. What comparisons does David perfect, converting the soul.'"—Christ's use to show the desirability of these Object Lessons, pages 285, 286. judgments? Verse 10. "In the life of Christ the principles of the law are made plain; and as the Holy Spirit of God touches the heart, as the light of Christ reveals to men their need of His cleansing blood and His justifying righ- NOTE.—"Gold is regarded as an article of teousness, the law is still an agent in bring- great value among men, but spiritual ing us to Christ, that we may be justified by riches gained through following God's pre- faith."—The Desire of Ages, page 308. cepts are far superior to material wealth.... Childlike simplicity is the first step "To the Hebrew it [honey] was a symbol toward wisdom. See Matt. 11:25. of all that was pleasant to the palate. Even sweeter to the soul are God's command- 8. What can the statutes and com- ments."—S.D.A. Bible Commentary, on Ps. mandments do for man's nature? 19:10. Verse 8. Application to Character and Conduct NOTE.—"Here is the only safeguard for individual integrity, for the purity of the 12. What added blessing comes home, the well-being of society, or the from keeping the law? Verse 11. stability of the nation. Amidst all life's perplexities and dangers and conflicting claims the one safe and sure rule is to do what God says."—Education, page 229. NoTE.—The psalmist does not seek to promote selfish observance of the law for 9. How long will the "fear" of the the sake of reward, but rather offers re- Lord endure? Verse 9, first part. ward as another of the manifold benefits of keeping the law. "By constantly contemplating heavenly themes, our faith and love will grow NoTE.—There is nothing transient or of stronger. Our prayers will be more and short duration about the fear of the Lord. more acceptable to God, because they will "It is the 'instruction of wisdom' (Prov. be more and more mixed with faith and 15:33). The man who fears God will also love. They will be more intelligent and respect and observe His precepts."—S.D.A. fervent. There will be more constant con- Bible Commentary, on Ps. 19:9. fidence in Jesus, and you will have a daily, living experience in the willingness and 10. How are the judgments of the power of Christ to save unto the uttermost Lord described? Verse 9, last part. all that come unto God by Him."—Ellen G. White Comments, S.D.A. Bible Com- mentary, vol. 3, p. 1145. NOTE.—"In mercy to the world, God 13. From what two kinds of sin blotted out its wicked inhabitants in Noah's does David pray to be kept? Verses time. In mercy He destroyed the corrupt 12, 13. dwellers in Sodom. Through the deceptive power of Satan the workers of iniquity ob- tain sympathy and admiration, and are thus constantly leading others to rebellion. It NoTE.—"Secret faults" are errors of which was so in Cain's and in Noah's day, and in we may be unaware. "Presumptuous sins" the time of Abraham and Lot; it is so in are sins known to the sinner, actually com- our time. It is in mercy to the universe mitted in defiance of the Lord. Only by en- that God will finally destroy the rejecters lightenment derived from God's law and of His grace."—The Great Controversy, by His grace can the sinner become up- page 543. right and innocent of sin. E93 14. With what prayer does the For Meditation psalmist close the psalm? Verse 14. 1. How may I learn to recognize more clearly the hand of God in nature? NOTE .-The Hebrew word translated 2. How may the Sabbath direct my mind to God through nature? "strength" means "rock." God is both our "Rock," on whom we may build our char- 3. Does my life prove to others that "the acter, and our "Redeemer," who delivers us law of the Lord is perfect, converting the from the power and guilt of sin. Compare soul"? Ps. 78:35; see also Deut. 32:4; Ps. 18:2; 4. Do I really enjoy the study of God's Isa. 41:14. Word? If not, what is the hindering cause? Lesson 3, for April 18, 1964 "The Lord Is My Light and My Salvation" LESSON SCRIPTURE: Psalm 27. MEMORY VERSE: "The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?" Psalm 27:1. STUDY HELPS: "Education," pages 255, 256; "Steps to Christ," pages 121-126 (1908 ed., pp. 126-132; 1921 ed., pp. 123-128); "S.D.A. Bible Commentary," on Psalm 27. AIM: To encourage the realization that complete confidence in God's power to save will banish all fear from the believer's heart. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey; Wednesday: Questions 9-11; read learn the memory verse. 0 further from study helps. O Sunday: Questions 1-3. Thursday: Questions 12, 13; finish Monday: Questions 4, 5. reading study helps. Tuesday: Questions 6-8; begin Friday: Review entire lesson. reading study helps. Lesson Outline A Cry for Help 6. A recognition of need. V. 7. Introduction 7. Fellowship with God. V. 8. 8. Desire for continued fellowship. I. Confidence in God V. 9. 1. The remedy for fear. Ps. 27:1. 9. Assurance of God's care. V. 10. 2. Confidence despite slander. V. 2. 10. Plea for God's guidance. V. 11. 11. Desire for complete victory. V. 12. 3. Confidence in extreme danger. V. 3. 4. Confidence developed in the sanc- Relief in Absolute Trust tuary. Vs. 4, 5. 12. Sustained by confidence. V. 13. 5. The ultimate outcome of experienc- 13. Injunction to wait on the Lord. ing confidence. V. 6. V. 14. [ 10 THE LESSON Introduction 4. In what did David find the foun- dation for his confidence in God? Psalm 27 was composed by David when Verses 4, 5. he was "a hunted fugitive, finding refuge in the rocks and caves of the wilderness." —Education, page 164. It is an expression of absolute confidence in the Lord when NOTE.—"We now come to the roots of the psalmist was beset by manifold dangers. this bold faith. The psalmist had kept in The message of the psalm is especially per- closest communion with his God. He knew tinent to us who live in an age when men's that God had made his courage strong, hearts are "failing them for fear." Luke and he thus ardently voices his desire for the 21:26. continuance of this communion as the one great goal of his life. But he also knows that such fellowship cannot be continued Confidence in God unless it is continually fed by prayer."— H. C. Leupold, Exposition of the Psalms, 1. When confronted by fear, in page 236. whom may man put his confidence? The one who lives in close fellowship with Ps. 27:1. Compare John 1:7-9; 12:46; God is hidden "in His pavilion" till the 1 John 1:5. danger is past, is shut away in a "secret" place where the enemy cannot find him, is set "upon a rock" above all danger—he has no reason to fear. NoTE.—If God is our light, our salvation, The word translated "beauty" may also our strength (literally, "stronghold"), we be translated "graciousness," "kindness." In have no reason to fear men or devils. See close communion with God the soul realizes Rom. 8:31; 1 John 4:18. Ps. 27:1 is a how gracious He is. perfect example of Hebrew parallelism in which the thoughts are arranged in pairs, 5. What was the result of such close like a sound and its echo. This is the chief fellowship with God? Verse 6. Com- metrical characteristic of Hebrew poetry. pare Ps. 16:11. 2. What experience came to the evil men and slanderers who attacked the psalmist? Ps. 27:2. NoTE.—Appreciation of God's gracious- ness expresses itself in "sacrifices of joy" and "praises unto the Lord." "The melody of praise is the atmosphere NOTE.—For "to eat up my flesh," the of heaven; and when heaven comes in touch Revised Standard Version has "uttering with the earth, there is music and song— slanders against me." Compare Ps. 22:13, `thanksgiving, and the voice of melody.'" 16, 21, where the psalmist compares his —Education, page 161. enemies to ravenous beasts. 3. Through what extreme dangers A Cry for Help would the psalmist be able to main- tain his composure and confidence? 6. When surrounded by dangers, Verse 3. what prayer did the psalmist utter? Ps. 27:7. NoTE.—It seems that David's confidence grows even stronger when his enemies are NoTE.—"At this point in the psalm there multiplied into an army and war is de- is a complete change in tone from implicit clared against him. Compare Ps. 3:6. trust to a plaintive cry for help. . . . Even when assured of God's favor, we need con- NOTE.-"/ had fainted. These words do tinually to recognize our need of Him and not occur in the original. They are inserted to request His aid."—S.D.A. Bible Com- to complete the evident meaning of the mentary, on Ps. 27:7. psalmist: 'What would have become of me, if I had not believed in the goodness of 7. In what intimate dialogue does God I' So many and formidable are his the psalmist express the beauty of enemies that he would collapse were it not fellowship between himself and God? for his sure belief that he will ultimately see a revelation of God's goodness on earth Verse 8. (see Job 19:25-27). This marks a sublimity of faith devoutly to be desired by every one of God's children. Faith could lapse into fear, if hope did not keep aflame."—S.D.A. NoTE.—"The preciousness of God's favor Bible Commentary, on Ps. 27:13. as shown in His face looking upon His children is one of the richest concepts in the 13. With what exhortation does the Psalter."—S.D.A. Bible Commentary, on Ps. 27:8. psalmist encourage the reader to seek the Lord? Verse 14. Compare Ps. 8. What plea expresses David's 25:5, 21. continual desire, and upon what did he base his hope for continued bless- ings? Verse 9. NOTE.—The last two verses of this psalm are a sort of repetition of the first six verses and a reassurance of confidence. NoTE.—The Christian who has experi- "Work in faith, and leave results with enced God's saving grace may well address God. Pray in faith, and the mystery of His Him as "God of my salvation." As God providence will bring its answer. At times has blessed him in the past, he may confi- it may seem that you cannot succeed. But dently expect the continuance of His mercy. work and believe, putting into your efforts faith, hope, and courage. After doing what you can, wait for the Lord, declaring His 9. How great was the psalmist's as- faithfulness, and He will bring His word to surance of God's care? Verse 10. Com- pass. Wait, not in fretful anxiety, but in pare Isa. 49:14-16. undaunted faith and unshaken trust."—Tes- timonies, vol. 7, p. 245. 10. In what kind of pathway did For Meditation David pray to be led? Ps. 27:11. Com- pare Ps. 25:4; 5:8. 1. What are the values of the fellowship of public worship? 2. What personal gains come from ex- pressing appreciation of God's goodness? NoTE.—God's way is "a level path" 3. What is the effect of fear on bodily (R.S.V.) through the ups and downs of life. and mental health? the effect of courage? 11. What final petition did the psalmist make? Ps. 27:12. "We should come with rever- ence to the study of the Bible, Relief in Absolute Trust feeling that we are in the presence of God."—Testimo- 12. How did the psalmist express nies to Ministers, page 107. his faith in the triumph of good? Verse 13. [`12 7- Lesson 4, for April 25, 1964 "Blessed Are the Pure in Heart" LESSON SCRIPTURE: Psalm 24. MEMORY VERSE: "Who shall ascend into the hill of the Lord? or who shall stand in His holy place? He that hath clean hands, and a pure heart." Psalm 24:3, 4. STUDY HELPS: 2 Samuel 6; 1 Chronicles 15; "Patriarchs and Prophets," pages 707, 708; "The Desire of Ages," page 833; "Early Writings," pages 187-191; "Testimonies to Ministers," pages 426-443; "S.D.A. Bible Commentary," on Psalm 24. AIM: To help us understand that only the pure in heart can enter into the presence of God. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 10-12; begin Sunday: Questions 1, 2; learn reading study helps. ❑ memory verse. O Thursday: Finish reading study Monday: Questions 3-6. helps. Tuesday: Questions 7-9. ." O Friday: Review entire lesson. Lesson Outline Introduction 6. Man's part in finding righteousness. V.6. I. The Sovereignty of God III. God's Entrance Into His Holy Place 1. Sovereign of the earth. Ps. 24:1. 2. God's right to sovereignty. V. 2. 7. The summons. V. 7. 8. The question in the response. V. 8, II. Conditions of Coming Into God's first part. Presence 9. The answer. V. 8, second part. 10. The summons repeated. V. 9. 3. The question. V. 3. 11. The question repeated. V. 10, first 4. The fourfold answer. V. 4. part. 5. The source of man's righteousness. 12. The final answer. V. 10, second V. 5. part. THE LESSON Introduction the ark from its temporary resting place in the house of Obed-edom at Kirjath-jearim Psalm 24 is generally considered "to have to the tent that he had prepared for it in a historical background in the events of the city of Jerusalem. Accordingly, he ar- 2 Sam. 6 and 1 Chron. 15. David had cap- ranged a ceremony for the occasion in tured the Jebusite stronghold of Zion (2 which Ps. 24 was sung as part of the high Sam. 5:6-10) and now determined to bring ritual (see PP 707, 708). . . . The words [13 ] of vs. 7-10 of the psalm were sung by two Conditions of Coming Into God's choirs of angels when heaven welcomed the true Son of David back to the heavenly Presence Jerusalem (see DA 833; EW 187, 190, 191)."—S.D.A. Bible Commentary, on 3. What penetrating question is Psalm 24. asked with respect to coming into The thought expressed in this psalm is God's presence? Verse 3. Compare reflected in the New Testament beatitude, Psalm 15. "Blessed are the pure in heart: for they shall see God." Matt. 5:8. The Sovereignty of God NOTE.—The question is equivalent to ask- ing, "What is true religion? What kind of worship is acceptable in God's sight?" It 1. Whom does the psalmist set should be borne in mind that the calamity forth as possessing the world? Ps. of the death of Uzzah was fresh in the 24:1. Compare Ps. 50:12. memory of David and the people of Israel. See 2 Samuel 6. "God can accept no partial obedience, no lax way of treating His commandments. By the judgment upon Uzzah He designed to NOTE.—There is an initial implication in impress upon all Israel the importance of this verse that ought to give us courage: giving strict heed to His requirements. Thus "The Lord is rich in resources. He owns the death of that one man, by leading the the world. Look to Him who has light, and people to repentance, might prevent the power, and efficiency. He will bless every- necessity of inflicting judgments upon one who is seeking to communicate light thousands."—Patriarchs and Prophets, page and love."—Testimonies, vol. 7, p. 212. 706. "Although Zion was His appointed dwelling, His presence and sovereignty ex- 4. What four qualifications must tended throughout the world."—A. Cohen, one have to come into God's pres- The Psalms (Soncino edition), page 69. ence? Ps. 24:4. Compare Isa. 33: "The verse is a perfect example of synon- 14, 15. ymous parallelism, the second half balanc- ing, repeating, and enlarging the thought of the first half."—S.D.A. Bible Commen- tary, on Ps. 24:1. NoTE.—Ellen G. White wrote of the saints at the time of the second advent: "We 2. By what right does God lay all cried out: 'Who shall be able to stand? claim to the earth and all that it con- Is my robe spotless?' The angels ceased to tains? Ps. 24:2. sing, and there was a time of awful silence, when Jesus spoke: 'Those who have clean hands and pure hearts shall be able to stand; My grace is sufficient for you.'"— Testimonies, vol. 1, p. 60. NOTE.—"God has laid His hand upon all "We are nearing the judgment, and those things, both man and his possessions; for who bear the message of warning to the all belong to Him. He says, I am the owner world must have clean hands and pure of the world; the universe is Mine, and I hearts. They must have a living connec- require you to consecrate to My service the tion with God. The thoughts must be pure firstfruits of all that I, through My bless- and holy, the soul untainted, the body, soul, ing, have caused to come into your hands. and spirit be a pure, clean offering to God, God's word declares, 'Thou shalt not delay or He will not accept it."—Testimonies to to offer the first of thy ripe fruits.' Honor Ministers, page 426. the Lord with thy substance, and with the firstfruits of all thine increase.' This trib- 5. What is the source of man's righ- ute He demands as a token of our loyalty teousness? Ps. 24:5. Compare. Ps. to Him."—Counsels on Stewardship, page 72. 118:19, 20. 14 NorE.—The psalmist is not content 8. What question comes as a re- merely to give a catalog of virtues; he is sponse to those who demanded the careful to stress the fact that man's righ- opening of the gates of Zion? Verse teousness comes from the God of his sal- 8, first part. vation. "Communion with God means man's transformation. The pilgrims who seek ad- mittance to Zion must receive a righteous- NOTE.—The sentries at the gate are repre- ness which was not hitherto their own."— sented as challenging those who seek en- Samuel Terrien, The Psalms and Their trance to the city. Meaning for Today, page 109. "We must have less faith in what we can 9. What answer is given by the do and more faith in what the Lord can procession? Verse 8, second part. do for us, if we will have clean hands and pure hearts."—Testimonies, vol. 7, p. 212. 6. What attitude on man's part is NorE.—This answer accords with the commended by the psalmist? Ps. 24:6. ideas in verses 1 and 2, where God is repre- Compare Jer. 29:13; Matt. 6:33. sented as the sovereign Creator of the earth. 10. Again what summons does the procession give before the gates of NOTE.—"That seek Thy face, 0 Jacob." Zion? Verse 9. In the Septuagint this clause is rendered "that seek the face of the God of Jacob." Like Jacob of old, who struggled all night with God and thus became a new creature, Nora.—The summons and response are those who seek God earnestly with a whole repeated for emphasis and added impres- heart will obtain the blessing of righteous- siveness. ness. "Selah" is a word of uncertain meaning 11. What question is repeated by and doubtful significance, variously inter- those in charge of the opening of the preted to indicate a pause, an instrumental gates? Verse 10, first part. interlude, a change of melody, emphasis, etc. Here, as in several other psalms, the word appears at the close of a section of thought. When reading the psalms aloud, 12. What glorious response is omit this word. given by the procession? Verse 10, second part. Compare 2 Samuel 6:2; God's Entrance Into His Holy Place 1 Kings 22:19. 7. What summons does the proces- sion bringing the ark to Jerusalem NOTE.—"All heaven was waiting to wel- give as it approaches the gates of come the Saviour to the celestial courts. As Zion? Ps. 24:7. He ascended, He led the way, and the multi- tude of captives set free at His resurrec- tion followed. The heavenly host, with shouts and acclamations of praise and celes- NorE.—At the beginning of this cere- tial song, attended the joyous train. mony, the bearers of the ark, which is the "As they drew near to the City of God, God-appointed symbol of His presence, are the challenge is given by the escorting an- at the gates of Zion, and the procession is gels,— about to bring the ark into the city, which `Lift up your heads, 0 ye gates; was to be its permanent residence. And be ye lift up, ye everlasting doors; "Lift up your heads." This appears to be And the King of glory shall come in.' a command for the top of the gates to be heightened, to permit the King of glory to "Joyfully the waiting sentinels respond,— pass through. `Who is this King of glory?' . . . 15 "The escorting angels make reply,- For Meditation 'The Lord of hosts; He is the King of glory.' Ps. 24:7-10. 1. What relation do reading, radio, TV, "Then the portals of the City of God are music, etc., have to "clean hands and a pure opened wide, and the angelic throng sweep heart"? through the gates amid a burst of raptur- 2. Am I seeking "the kingdom of God ous music."-The Desire of Ages, page 833. and His righteousness" with a whole heart? Lesson 5, for May 2, 1964 Salvation Out of Suffering LESSON SCRIPTURE: Psalm 22. MEMORY VERSE: "For He hath not despised nor abhorred the affliction of the afflicted; neither hath He hid His face from him; but when he cried unto Him, He heard." Ps. 22:24. STUDY HELPS: "The Desire of Ages," pages 741-757; "The Acts of the Apostles," pages 221-230; "Steps to Christ," chapter "The Sinner's Need of Christ;" selected Messianic psalms: Psalms 2; 69;.72; 110. AIM: To show how the Christian can triumph over suffering and despondency, and in faith render praise and thanksgiving to God. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey; Wednesday: Questions 12, 13; read learn memory verse. ❑ further from study helps. ❑ Sunday: Questions 1-4. ❑ Thursday: Finish reading study Monday: Questions 5-8. ❑ helps. Tuesday: Questions 9-11; begin Friday: Review entire lesson. reading study helps. ❑ Lesson Outline Introduction I. Contrast Between God and Man 7. Enemies. Vs. 16-18; Matt. 27:35; Luke 23:34; John 19:23, 24. 1. Man's fear of abandonment. Ps. 8. Prayer for deliverance. Ps. 22:19-21, 22:1, 2; Matt. 27:46; Mark 15:34. first part. 2. God's care in the past. Ps. 22:3-5. 3. Man's desperate condition. Vs. 6-8; Ill. Rejoicing in God's Goodness Matt. 27:39, 41-43. 9. Sudden deliverance. V. 21, second 4. Man's dependence on God. Ps. part. 22:9-11. 10. The psalmist's personal rejoicing. II. Man's Troubles of Body and Mind Vs. 22-25. 11. The rejoicing of the meek. V. 26. 5. External troubles. Vs. 12, 13. 12. General rejoicing. Vs. 27-30. 6. Internal troubles. Vs. 14, 15. 13. Future rejoicing. V. 31. 16 1 THE LESSON Introduction rest of the verse. Faith struggles with fear." —S.D.A. Bible Commentary, on Ps. 22:1. Psalm 22 has been accepted by genera- Here is the cry of a child in desperation tions of Christians as a prophetic and Mes- who cannot understand why his father, sianic psalm and has sometimes been called whom he has every reason to trust, has "The Psalm of the Cross," because of refer- abandoned him. In His humanity, on the ences in it that the Gospel writers of the cross, Christ felt completely separated from New Testament apply to the sufferings of His 'Father. "God heard every cry, but Christ on the cross. Indeed, Christ identi- Christ had no evidence of answer."—Ibid., fied Himself with the sufferer in the psalm on Ps. 22:2. by quoting the first half of verse 1 in His dying agony. As we study Psalm 22 it 2. What perplexity does the psalm- would be well to reread the story of Christ's ist express? Ps. 22:3-5. last hours on the cross as told in Matthew 27:33-50; Mark 15:22-37; Luke 23:33-46; John 19:17-30. "Amid the awful darkness, apparently NoTE.—"The sufferer is perplexed by the forsaken of God, Christ had drained the trial through which he passes. How can last dregs in the cup of human woe. In his God, who is holy and full of compassion, those dreadful hours He had relied upon treat him in this fashion? . . . The sufferer the evidence of His Father's acceptance seems to plead the argument that since God heretofore given Him. He was acquainted delivered the fathers who trusted Him, with the character of His Father; He un- surely He will deliver him. When we are derstood His justice, His mercy, and His in darkness, seeing others rescued may make great love. By faith He rested in Him our lot appear more bitter."—S.D.A. Bible whom it had ever been His joy to obey. Commentary, on Ps. 22:3, 4. And as in submission He committed Him- self to God, the sense of the loss of His 3. How desperate is the psalmist's Father's favor was withdrawn. By faith, condition? How do his enemies in- Christ was victor."—The Desire of Ages, crease his despair? With what words page 756. did the priests, scribes, and elders Psalm 22 may be divided into three parts, taunt the humiliation of Christ on the the first depicting the contrast between cross? Verses 6-8; Matt. 27:39, 41-43. God and man, the second describing man's troubles, and the third expressing thanks- giving after deliverance. The psalm is especially remarkable in structure in that there is no transition between the trouble NoTE.—So desperate was the psalmist's of the first 21 verses and the relief of the plight that he thought of himself as a worm rest of the psalm—the change comes in the of the dust and no man; he forgot entirely middle of verse 21. Sometimes God's an- that he was created in the image of God swer comes when we least expect His help. (Gen. 1:26) and made "a little lower than the angels" (Ps. 8:5). Contrast Between God and Man 4. Despite his suffering, what hope- ful realization dawns upon the psalm- 1. How forcefully does the psalmist ist's mind? Ps. 22:9-11. express his suffering and fear of aban- donment? On what occasion did Je- sus utter this cry of despair? Ps. 22: NOTE.—His sense of hope, an instinct born 1, 2; Matt. 27:46; Mark 15:34. with him, led him to recognize that his only help was in God. Since God had protected him from his birth, He surely could still be depended on. The psalmist turns the NOTE.-" 'My' seems to add a touch of mockery of his enemies into an argument loving faith to the apparent despair of the for deliverance. [ 17 Man's Troubles of Body and Mind NOTE.—The prayer of verse 11 is offered with still deeper urgency. Note the phrase "be not Thou far from me," repeating with 5. How does the psalmist describe intensity the words "be not far from me" the troubles brought upon him by of verse 11, and echoing the phrase "why fierce men? Verses 12, 13. art Thou so far from me" of verse 1. The word "thou" in verse 19 is placed first in the Hebrew text for emphasis. The Hebrew word translated "darling" NOTE.—Bashan, a territory east of the means "only one," like an only daughter; river Jordan, was famous for its large, in the parallel structure of verse 20 it is strong cattle. The psalmist compares his equivalent to "soul." enemies to strong bulls, to wild beasts about to spring upon their prey, to a lion hungry for the kill. Rejoicing in God's Goodness 6. How does he describe his an- 9. In response to his cry, what sud- guish of soul? Verses 14, 15. den change of feeling comes in the midst of the verse? Verse 21, second part. 7. How does the psalmist further describe the depth of trouble into which he has fallen? To what ful- fillment of verse 18 did New Testa- NOTE.—"The psalmist's pleading ends ment writers point? Verses 16-18; with a feeling of complete relief. He knows Matt. 27:35; Luke 23:34; John 19: that the Lord is near to help. This rapid 23, 24. change of feeling in the midst of the verse is typical of a large group of psalms (see Ps. 3; 6; 12; 28; etc.)."—S.D.A. Bible Com- mentary, on Ps. 22:21. It is as though a NOTE.—"In the sufferings of Christ upon crushing weight had been suddenly lifted the cross prophecy was fulfilled. Centuries from off him. before the crucifixion, the Saviour had fore- "Although surrounded by `dogs,' lions,' told the treatment He was to receive. He `bulls,' wild oxen,' the sufferer knows that said, 'Dogs have compassed Me: the as- he is not forsaken. Despondency and gloom sembly of the wicked have enclosed Me: give way to trust, peace, and joyous praise. they pierced My hands and My feet. I Verses 22-31 are a triumphant song of may tell all My bones: they look and praise."—Ibid. stare upon Me. They part My garments among them, and cast lots upon My ves- ture.' Ps. 22:16-18. The prophecy concern- 10. What spirit is now aroused in ing His garments was carried out without the psalmist? Verses 22-25. counsel or interference from the friends or the enemies of the Crucified One. To the soldiers who had placed Him upon the cross, His clothing was given. Christ heard the men's contention as they parted the NOTE.—"Again and again I have been in- garments among them. His tunic was structed to say to our people: Let your faith woven throughout without seam, and they and trust be in God. Do not depend on any said, 'Let us not rend it, but cast lots for it, erring man to define your duty. It is your whose it shall be.'"—The Desire of Ages, privilege to say: 'I will declare Thy name page 746. unto my brethren: in the midst of the con- gregation will I praise Thee.'"—Testimo- 8. In his deep anguish of body and nies, vol. 9, pp. 279, 280. soul, what does the psalmist do? Ps. "Thy name" is equivalent to "Thy char- 22:19-21, first part. acter" as Saviour. [ 181 11. Who especially will rejoice 13. Who will continue to testify with the psalmist over his deliverance with the psalmist that God delivers from trouble? Verse 26. His children from trouble? Verse 31. Compare Rom. 3:21-26. 12. How general will be the re- NOTE.—"That He hath done this." That joicing? Verses 27-30. God protects His suffering children and delivers them from their enemies will be the theme transmitted from generation to generation. NoTE.—The picture is extended far be- For Meditation yond Israel to include all nations (com- pare Isa. 66:23; 60:3-10) ; gradually the 1. When I am tempted to feel forsaken horizon of the psalmist's outlook has been of God, can I still cling to Him in faith and broadened until it now includes all the call Him "my God"? saved. 2. Can I recall experiences in which God "In the latter part of the psalm—from did not answer my prayers in the affirma- the words 'Thou hast answered me' (v. 21) tive, which I later recognized as best for to the last word, 'He hath done it'—the me? heart lifts itself up on the wings of faith, 3. As God has interposed in behalf of His and the prophet sees visions ever brighter children in the past, may I expect Him to and brighter opening before his gaze."—J. J. interpose in my behalf now? Stewart Perowne, The Book of Psalms, 4. Am I growing daily in my understand- 1864 ed., vol. 1, p. 106. ing of the atonement? Lesson 6, for May 9, 1964 Forgiveness for the Repentant Sinner LESSON SCRIPTURE: Psalm 51. MEMORY VERSE: "Create in me a clean heart, 0 God; and renew a right spirit within me." Ps. 51:10. STUDY HELPS: 2 Samuel 11; 12:1-14; "Patriarchs and Prophets," chapter 71; "Steps to Christ," chapters, "Repentance," "Confession;" "Testimonies," vol. 5, pp. 635-641; "S.D.A. Bible Commentary," on Psalm 51. AIM: To understand the nature of true repentance and God's power to forgive and restore the sinner. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey; Wednesday: Question 14; read learn memory verse. further from study helps. ❑ Sunday: Questions 1-6. Thursday: Finish reading study Monday: Questions 7-10. helps. Tuesday: Questions 11-13; begin Friday: Review entire lesson. reading study helps. ❑ [ 19 ] Lesson Outline 8. In the presence of God. V. 11, first part. Introduction 9. The office of the Holy Spirit. V. 11, second part. I. Prayer for Forgiveness 10. The necessity of a willing spirit. V. 12, second part. 1. God's love the basis for forgiveness. Ps. 51:1. III. The Forgiven Sinner's Promises 2. The specific reality of sin. Vs. 1-3, 9. 11. To instruct others in the way of 3. All sin directed against God. V. 4. righteousness. V. 13. 4. The human propensity to evil. V. 5. 12. To praise God for His goodness. 5. Complete cleansing. V. 7. Vs. 14, 15. 6. Joy in forgiveness. Vs. 8, 12, first 13. To give the heart to God. Vs. 16, 17. part. IV. Prayer for the Church II. Prayer for Sanctification 14. Extension of personal prayer to in- 7. Creation of a clean heart. V. 10. clude others. Vs. 18, 19. THE LESSON Introduction 2. For what does David seek for- giveness? Verses 1-3, 9. Psalm 51, perhaps the best known of the penitential psalms, "was composed by David `after his great sin [with Bathsheba], in the anguish of remorse and self-abhorrence' (Ed 165). It is an expression of his 're- Nora.-"True confession is always of a pentance, when the message of reproof came specific character, and-acknowledges par- to him from God,' intended 'to be sung ticular sins. . . . All confession should be in the public assemblies of his people, . . . definite and to the point, acknowledging that others might be instructed by the sad the very sins of which you are guilty."- history of his fall' (PP 724, 725). It is a Testimonies, vol. 5, p. 639. prayer for forgiveness and for sanctifica- In David's cry for forgiveness there is no tion through the Holy Spirit. Accompany- suggestion of excuse, apology, or self-vindi- ing the petition are vows of gratitude for cation. The truly penitent sinner blames God's mercy and promises for the future." no one but himself. -S.D.A. Bible Commentary, on Psalm 51. Compare Psalms 6; 32; 38; 102; 130; 143. Sin is described under three names: "transgression," mutiny, rebellion, willing, Prayer for Forgiveness departure from God; "iniquity," moral dis- tortion, a warping of the personality; "sin," 1. What attributes of God did completely missing the mark. David recognize as ground for for- Forgiveness is described under three vivid giveness? Ps. 51:1. words: "blot out," referring to the removal of the damaging record from God's book; "wash," a cleansing from sin, a figure drawn probably from the Eastern custom of NoTE.-The Hebrew word chesed, trans- scrubbing clothes; "cleanse," often used of lated "loving-kindness," when applied to ritual cleansing, as of from contact with God, describes His attitudes, relationships, disease. and dealings with respect to man. "Mercy," "pity," and "kindness" are other appropriate "Throughly" is an archaic form of "thor- translations, but no single word can cover oughly." the full breadth of God's benevolence com- prehended in the word. The New Testa- 3. Against whom is all sin ulti- ment equivalent is "love," as used in 1 John mately directed? Verse 4. Compare 4:7, 8, etc. 2 Sam. 12:13; Gen. 39:9; 1 Cor. 8:12. [201 NOTE.-"All wrong done to others NoTE.—Through forgiveness God cleanses reaches back from the injured one to God." the heart; .through sanctification He brings —Testimonies, vol. 5, p. 639. forth a new life. The sincerely-penitent sinner always accompanieshiS,-praye_r)for 4. In asking forgiveness, what in- forgiveness with a prayer for sandification. herited tendencies did David recog- "David's prayer is for a spirit that is steadfast in its faith, and therefore constant nize? Ps. 51:5. in its obedience. The psalmist desires an entirely new mental and moral nature."— S.D.A. Bible Commentary, on Ps. 51:10. NoTE.—He "sought to stress the still 8. In whose presence did David greater need of God's mercy because of his pray that he might remain? Ps. 51:11, inborn tendency to do evil."—S.D.A. Bible first part. Commentary, on Ps. 51:5. 5. For what purity did the psalmist plead? Verse 7. NoTE.—Lasting satisfaction is found only in the sense of God's presence. See Ps. 16:11; 30:7. NOTE.—David understood the spiritual 9. Which person of the Godhead is meaning of the ceremonial law. "Do not listen to the enemy's suggestion to stay our guide in sanctification? Verse 11, away from Christ until you have made second part. Compare Rom. 8:8, 9. yourself better. . . . If you wait until then, you will never come. When Satan points to your filthy garments, repeat the promise of Jesus, 'Him that cometh to Me I will in no wise cast out.' John 6:37. Tell the 10. In what frame of mind did the enemy that the blood of Jesus Christ. psalmist pray to be kept? Ps. 51:12, cleanses from all sin. Make the prayer of second part. David your own, 'Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.' "—Christ's Object Lessons, pages 205, 206. NOTE.-" 'Free spirit' is better translated, `willing spirit.' David prays to be kept in 6. What evidence of God's forgive- a frame of mind willing and ready to obey ness did David pray for? Verses 8, 12, God and to serve Him."—S.D.A. Bible first part. Commentary, on Ps. 51:12. The Forgiven Sinner's Promises NoTE.—David's supreme desire was to 11. In the light of God's forgive- hear God's sweet voice of forgiveness. ness and restoration, what resolution "Those who abide in Jesus will be happy, did David make? Verse 13. cheerful, and joyful in God."—Testimonies, vol. 4, p. 626. Prayer for Sanctification NoTE.—It is the Christian's responsibility to instruct others concerning the sinfulness 7. As a step beyond forgiveness, of sin, that, like David, they may turn what did David pray for? Verse 10. from their sin and realize God's loving- Compare Ezek. 11:19; 36:26. kindness. 21 "When the grace of God reigns within, Prayer for the Church the soul will be surrounded with an atmos- phere of faith and courage and Christlike love, an atmosphere invigorating to the 14. Whom did David include in his spiritual life of all who inhale it."—Testi- closing prayer? Verses 18, 19. monies, vol. 6, p. 43. 12. What did the psalmist say would be a prominent result of for- NoTE.—It is characteristic of the psalmists to include others in their prayers. True giveness? Verses 14, 15. Compare religion is never selfish. Ps. 40:3. "With burnt offering. External forms of religion have their place. . • . We should take care that the most formal parts of public worship preserve the spirit of humble NOTE.—"Forgiveness of sin and the relief worship. There p_nothing -wrong in follow- of conscience unstop the lips of sinners and ing certain forms,of worship, but rather in cause praise to flow forth abundantly."— a lack of sincere ieligiori-inotivating the S.D.A. Bible Commentary, on Ps. 51:15. forms."—S.D.A. Bible Commentary, on Ps. "Bloodguiltiness" is probably a specific 51:19. reference to David's murder of Uriah (see 2 Samuel 11:14-17). For Meditation 13. What sacrifices are acceptable 1. Am I prone to explain and excuse my to God? Ps. 51:16, 17. sins on a basis of heredity, or environment? 2. What personal evidence of a new men- tal and moral nature do I have? 3. Do I see the significance and value of the forms of public wiorship)and preserve • NoTE.—"The sacrifices of God" are those a spirit of humble cle'vetion during the that He approves. service? Lesson 7, for May 16, 1964 The Two Ways LESSON SCRIPTURE: Psalm 1. MEMORY VERSE: "For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish." Psalm 1:6. STUDY HELPS: "Steps to Christ," chapter "Consecration;" "Testimonies," vol. 4, pp. 526, 527, 587-591; "S.D.A. Bible Commentary," on Psalm 1. AIM: To show that the happiness of this life and the blessedness in the life to come are the result of our complete consecration to God. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey; Wednesday: Read from study learn memory verse. helps. 0 Sunday: Questions 1-4. 0 Thursday: Finish reading study Monday: Questions 5-9. 0 helps. ❑ Tuesday: Questions 10-13. 0 Friday: Review entire lesson. [22 ] Lesson Outline 6. Careful nurture. V. 3, second clause. 7. The blessing of fruitfulness. V. 3, Introduction third clause. 8. The blessing of perennial vigor. V. I. The Happiness of the Godly Man 3, fourth clause. 9. The blessing of prosperity. V. 3, 1. The opening word. Ps. 1:1, first fifth clause. phrase. 2. Steps in evil to be avoided. V. 1, III. The Unhappiness of the Ungodly second, third, and fourth phrases. Man 3. The first secret of happiness. V. 2, first clause. 10. Likened to chaff. V. 4, first clause. 4. The second secret of happiness. 11. Lack of stability. V. 4, last clause. V. 2, second clause. 12. The final results of ungodliness. V. 5. II. The Effect of Blessedness 13. History's universal lesson. V. 6. 5. Likened to a tree. V. 3, first clause. THE LESSON Introduction "Happiness comprehends material and spiritual blessings, both of which come as This "Threshold Psalm," as it has been a result of following God's way. The word called, constitutes an instructional or di- `blessed,' used in the Beatitudes in the dactic introduction to the book of Psalms. Sermon on the Mount (Matt. 5:3-11), is a It is a brief and exquisitely constructed translation of the same word . . . that is poem on the theme that in the end righ- used in the LXX to translate the 'blessed' teousness succeeds and unrighteousness fails. of Ps. 1."—S.D.A. Bible Commentary, on "It is an OT sermon on the happiness of Ps. 1:1. the man who lives a life wholly consecrated "The Hebrew word ashre, usually ren- to God, and the utter destruction awaiting dered 'blessed' or 'happy,' probably derives the man who leaves God out of his life" from a root meaning 'to go forth,' to ad- (S.D.A. Bible Commentary, on Psalm 1), a vance' and, in one of its forms, 'to lead topic very prominent in the book of Deu- the way.' The happiness of the Bible is not teronomy (Deut 30:15-20). The psalm con- motionless but dynamic, and it has social sists of two stanzas set in sharp contrast, implications. It goes somewhere, it has a the first vividly likening the good man to purpose, and it opens a path to others."— a tree, stable, fruitful, and flourishing, and Samuel Terrien, in The Psalms and Their the second likening the evil man to the Meaning for Today, page 240. chaff, unstable and fruitless. Its message is "Choose you this day whom ye will 2. What three successive steps in a serve." Josh. 24:15. God never compels. He made us free moral agents, to choose life of evil does the godly man avoid? "the way of the righteous." Verse 1, second, third, and fourth phrases. The Happiness of the Godly Man 1. What is the meaning of the first NOTE.—The psalmist first describes the word of this psalm? Ps. 1:1, first way of the godly man in negative terms. phrase. by a process of self-control be says No to wrong. He wills to avoid contamination with evil. "Evil communications corrupt good manners." 1 Cor. 15:33. "Everything NoTE.—The Hebrew words translated depends on the right action of the will."— "Blessed is the man" might well be ren- Steps to Christ, page 47. dered "Oh, the happiness of the man!" "Ungodly" suggests willful violation of [ 23 God's requirements; "sinners" are those "My brethren and sisters, old and young, who fall short of the goal of righteousness when you have an hour of leisure, open the through ignorance or moral weakness; Bible and store the mind with its precious "scorners" are those who deliberately sin truths. When engaged in labor, guard the and find satisfaction in corrupting others. mind, keep it stayed upon God, talk less, and meditate more."—Testimonies, vol. 4, 3. Wherein does the godly man find p. 588. his constant pleasure? Verse 2, first clause. Compare Jer. 15:16; Col. 3:16. The Effect of Blessedness 5. To what is the life of the godly man likened? Ps. 1:3, first clause. Non.—Whereas the godly man says Compare Jer. 17:8. No to wrong, he says Yes to righteous- ness. "He finds constant pleasure in reflect- ing on God's law. His study of God's Word is habitual and regular; it is not irk- NoTE.—"Their work being always urgent, some. The psalmist's personal experience of it is difficult for some to secure time for delight is expressed in Ps. 119:16, 35, 47; meditation and prayer; but this they should etc."—S.D.A. Bible Commentary, on Ps. not fail to do. The blessing of heaven, ob- 1:2. "We must know the law if we are to tained by daily supplication, . . . will cause perceive its beauty and appreciate its worth, them to increase in moral and spiritual and the more we know of it, the greater strength, like a tree planted by the river of shall be our joy in it. Many skim the Bible waters, whose leaf will be always green as a novel, when they should ponder it, and and whose fruit will appear in due time." master it, line by line, like a grammar "— —Testimonies, vol. 4, p. 539. W. L. Watkinson, The Preacher's Homileti- cal Commentary, "The Psalms," vol. 1, p. 2. 6. How carefully is the godly man The word "law" is translated from the nurtured? Ps. 1:3, second clause. Hebrew torah, which means instruction in general; it must not be restricted to the Ten Commandments. It comprehends God's will as revealed in His Word. NOTE.—The tree used here by way of il- "The true Christian will never complain lustration is set in a place favorable for that the yoke of Christ is galling to the cultivation, where clear, flowing streams neck. He accounts the service of Jesus as supply an abundance of water. See Ezek. the truest freedom. The law of God is his 31:3, 4. delight."—Testimonies, vol. 5, p. 120. "As the tree is rooted in the solid earth and draws its moisture from the ever-flow- 4. On what does the godly man ing stream, so the godly man sends his roots meditate? Ps. 1:2, second clause. Com- and derives sustenance from the water pare Ps. 119:15, 97, 148; Deut. 6:6-9; springs of salvation. He is steadfast, fixed, Josh. 1:8; Phil. 4:8. anchored. Thus, though he may be assailed by trouble and temptation, he stands firm; and the greater the trial, the deeper the root, and the stronger his hold on God."— S.D.A. Bible Commentary, on Ps. 1:3. NoTE.—Moffatt translates this clause, "The soul 'rooted' in Christ (q61. 2:7) is "poring over it day and night." (The Bible: as the pine, sending down so strong a tap- A New Translation by James Moffatt. root that the avalanche may break the Copyright by James Moffatt, 1954. Used trunk, but cannot uproot it."—The Pulpit by permission of Harper and Row, Pub- Commentary, 1950 ed., vol. 8, p. 3. lishers, Inc.) Russell A. Peterson's trans- lation in Basic English reads: "He dwells in it both day and night." Preoccupying 7. What is the first blessing result- the mind with good is one of the God- ing from the godly man's devotion to given means of meeting and resisting temp- God's Word? Verse 3, third clause. tation. Compare Gal. 5:22, 23; Heb. 12:11. [ 24 ] NOTE.—"We are as trees planted in the NOTE.—"In contrast to a tree, the chaff garden of the Lord; and He comes to us has no root, no fixed place. Dead, dry, seeking the fruit He has a right to expect." helpless, it is at the mercy of the elements. —Testimonies, vol. 5, p. 423. The ungodly are attached to nothing; they lack stability and cannot endure. In Pales- 8. What is the second blessing? Ps. tine grain was threshed on a flat, exposed 1:3, fourth clause. Compare Ps. 92: piece of ground, often on a wind-swept hill. 12, 13. The precious kernel remained while the chaff was carried away. Had the psalmist lived in certain other parts of the world, he might have employed the figure of the tumble- NoTE.—Compare Isaiah's contrary ob- weed.. . servation regarding the wicked: "Ye shall be "There is a paradox in the use of the as an oak whose leaf fadeth, and as a garden two figures of speech. Outwardly, the tree that hath no water." Isa. 1:30. appears to be held prisoner; in reality, it is free, grows, and bears fruit. Outwardly, 9. What is the third and ultimate the chaff appears to be free; in reality, it is blessing? Ps. 1:3, fifth clause. a slave to environment. The Christian, at- tached to God, his source of life and strength, grows and produces fruit; the chaff, unattached, cut off from its source of strength, produces nothing. It has a free- NOTE.—"Regardless of the success or fail- dom not worth possessing. Compare Jesus' ure of the undertaking, his trust in God figure of the two houses (Matt. 7:24-27)." empowers him to draw life from the —S.D.A. Bible Commentary, on Ps. 1:4. eternal Source and ultimately to reach his goal."—S.D.A. Bible Commentary, on Ps. 12. What is the ultimate end of un- 1:3. "Sickness, accident, hard times, losses godliness? Verse 5. through the failure or dishonesty of others, may befall the child of God as well as the child of the world; but the natural tendency NOTE.—In this life there must be a sepa- of thorough integrity, of, the diligence of ration of the righteous from the wicked; one who does everything with his might but "this will be especially true ,in the last as unto the Lord, and of the wisdom, cour- judgment when the wicked are separated age, and good temper which are among the from the righteous at the end of their fruits of the Spirit, and the guidance of respective ways (see Matt. 25:31-46)."— God's providence in answer to prayer, is to S.D.A. Bible Commentary, on Ps. 1:5. bring prosperity (Ps. 37:4-7; Phil. 4:4-7)." 13. With what universal lesson —The Pulpit Commentary, vol. 8, p. 4. does the psalmist conclude his instruc- tion? Verse 6. The Unhappiness of the Ungodly Man NoTE.—This is the final reason for the 10. To what is the ungodly man's opposite endings of the two ways open to every man: "Since God knows, He dis- life likened? Verse 4, first clause. criminates, and He approves or condemns Compare Job 21:18; Isa. 17:13. according to the eternal standards."—S.D.A. Bible Commentary, on Ps. 1:6. For Meditation NOTE.—"In the figure of the chaff, the psalmist shows the result of a life of wick- 1. Do I rightly estimate the value of edness."—S.D.A. Bible Commentary, on Ps. positive thinking in my own experience? 1:4. Am I learning to preoccupy the mind with good? 11. What happened to the chaff of 2. Do I really take delight in dwelling on the psalmist's figure? Ps. 1:4, last the things of God? Do I find my chief clause. pleasure in God's way? 26 Lesson 8, for May 23, 1964 A Song of Utter Faith LESSON SCRIPTURE: Psalm 46. MEMORY VERSE: "The Lord of hosts is with us; the God of Jacob is our refuge." Psalm 46:7. STUDY HELPS: "The Desire of Ages," chapter 38, pages 359-362; "Education," pages 260, 261; "The Ministry of Healing," pages 51-58; "Steps to Christ," chapter "Faith and Acceptance;" "Prophets and Kings," pages 201-203; "S.D.A. Bible Commentary," on Psalm 46. AIM: To increase our faith in God's care by deepening our realization that God actually dwells with His believing child. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 11-13; read Sunday: Questions 1-3; learn further from study helps. ❑ memory verse. ❑ Thursday: Finish reading study Monday: Questions 4-8. helps. Tuesday: Questions 9, 10; begin Friday: Review entire lesson. reading study helps. C7 Lesson Outline Introduction 6. Our immediate help. V. 5, last part. 7. Our deliverance. V. 6. I. Faith in the Lord of Creation 8. Our "Immanuel." V. 7. 1. Our refuge. Ps. 46:1, first part. 2. Our help. V. 1, second part. III. Faith in the Lord of Eternal Peace 3. Our trust. Vs. 2, 3. 9. Our champion. V. 8. II. Faith in the Lord of Human History 10. Our peace. V. 9. 11. Our satisfaction. V. 10, first part. 4. Our source of happiness. V. 4. 12. Our Lord's exaltation. V. 10 last 5. Our stability. V. 5, first and second part. parts. 13. Our "Immanuel." V. 11. THE LESSON Introduction GC 639). In that fearful hour, when a mighty earthquake such as never was will Psalm 46 has been called "The Song of convulse the earth; when the sun, moon, Songs of Faith." The psalm is a glorious and stars will be shaken out of their courses; hymn on the theme, so appropriate for us when the mountains will shake like a reed, who live in the last days, that in the midst and ragged rocks be scattered on every side; of earth's calamities and distress God's chil- when the sea will be lashed into fury and dren are secure, for God is with us. As the whole surface of the earth be broken such it "will bring special comfort to the up; when mountain chains will sink and people of God in the time of trouble (see islands disappear (Matt. 24:29, 30; Luke [ 26 ] 21:25, 26; GC 637; EW 34, 41), the saints the sea, the roaring of the waves, the cata- will find protection in God."—S.D.A. Bible clysm of the tidal wave—these phenomena Commentary, on Ps. 46:11. as well as any commotions and revolutions The psalm has three stanzas practically in the political world need not shake the equal in length, with refrain and Selah one who trusts in God. Whatever may appropriately placed, depicting three scenes happen, God is a proved refuge."—S.D.A. of commotion and encouraging the child of Bible Commentary, on Ps. 46:2. God to exercise faith in the ever-present Selah. The word here marks the close of Lord of hosts. A celebrated victory in the the first stanza; it appears again at the days of Jehoshaphat made it possible for close of the second and third stanzas (verses the Israelites to sing Psalm 46 with under- 7, 11). standing. Prophets and Kings, pages 201- 203. Faith in the Lord of Human History Faith in the Lord of Creation 4. In what figure does the psalmist describe the happiness of the faithful? 1. Upon what basic truth does the Verse 4. Compare Ezek. 47:1-5; Joel psalmist's faith rest? Ps. 46:1, first 3:18; Zech. 14:8; Rev. 22:1. part. Nora.—"The order of the words in the NOTE.—"Our spiritual life must be daily Hebrew places emphasis on the word `God' revived by the stream that makes glad the —He, nothing else, is our refuge in the face city of our God."—Testimonies, vol. 8, p. 27. of calamities of every sort. The state- ment really reads thus: 'God is for us refuge 5. What is the reason for the sta- and strength,' the important thought being bility of the faithful? Ps. 46:5, first that God is on our side."—H. C. Leupold, and second parts. Compare Isa. 12:6; Exposition of the Psalms, page 363. Ps. 16:8. 2. What has God proved to be in the face of calamity? Verse 1, second part. 6. When does God give help to His trusting children? Ps. 46:5, last part. Compare Lam. 3:22, 23; Ps. 3:1-6. NorE.—"If we encounter difficulties, and in Christ's strength overcome them; if we meet enemies, and in Christ's strength put them to flight; if we accept responsibilities, NorE.—The Hebrew words translated and in Christ's strength discharge them "right early" read literally "at the turning faithfully, we are gaining a precious experi- of the morning." ence. We learn, as we could not otherwise The Christian's first thought on waking have learned, that our Saviour is a present should be that God sustains, even as his help in every time of need."—Testimonies, last thought on going to sleep at night vol. 5, p. 34. should be one of complete confidence. This is working faith. 3. In view of God's reliability, what 7. How has God manifested His should be our attitude in times of ex- power in the tumult of nations? Ps. treme physical danger? Verses 2, 3. 46:6. NOTE.—"The heathen" means "the na- NOTE.—"The convulsions of nature, the tions." "The very earth seemed to melt or earthquake that throws the mountains into dissolve before. Him. Everything became [ 27 ] still. The danger passed away at His com- Faith in the Lord of Eternal Peace mand, and the raging world became calm. The Bible abounds in language of this kind, showing the absolute power of God, 9. What testimony to God's power or His power to control all the raging does the psalmist bear? Ps. 46:8. elements on land and ocean by a word."— Albert Barnes, Notes, Critical, Explanatory, and Practical, on the Book of Psalms, vol. 2, p. 43. Compare the experience of the dis- ciples on the stormy Sea of Galilee. Matt. 10. What else is accomplished by 14:22-33. God's power? Verse 9. 8. What reason is again given for God's people remaining unmoved? Verse 7. Compare Ps. 23:4. NorE.—Here is a picture of complete victory. The field of battle is strewn with broken weapons and burned vehicles. NOTE.—"The Lord of Hosts." "The name first occurs in the mouth of Hannah, 1 Sam. 11. What advice does God give to 1:11, and is applied to God as the Great those who are in the midst of tumult King whom all created powers, the armies and castrophe? Verse 10, first part. both in heaven and in earth, obey. To this Compare 2 Chron. 20:17. name the psalmist immediately subjoins an- other, 'the God of Jacob,' the covenant God of His people. Thus we are reminded . . . of the double prop on which our faith rests: the infinite power whereby He can NOTE.—"The first clause of this verse has subdue the universe unto Himself, and the been paraphrased: 'Hush! Cease your tu- fatherly love which He has revealed in His mult and realize that I am God.' We talk Word. Where these two are joined to- too much and listen too little. We lack gether, our faith may trample on all ene- Christian poise and steadiness, because of mies."—J. J. Stewart Perowne, The Book our ceaseless busyness. Moses spent forty of Psalms, 1864 ed., vol. 1, p. 227. years in the land of Midian (Acts 7:29, 30), The idea "The Lord of hosts is with Paul three years in the desert (Gal. 1:17, us" is epitomized in the name Immanuel, 18; AA 125-128), and Jesus forty days in "God with us" (Isa. 7:14; 8:8, 10). the wilderness (Matt. 4:1, 2), in preparation This verse, sounding the keynote of the for the responsibilities of the divine call." psalm, is the refrain to the second and third —S.D.A. Bible Commentary, on Ps. 46:10. stanzas. See verse 11. It would not seem "When every other voice is hushed, and inappropriate to insert it also at the close in quietness we wait before Him, the si- of the first stanza, after verse 3. lence of the soul makes more distinct the "Comforted by this verse, John Wesley voice of God. He bids us, 'Be still, and courageously met the approach of death. know that I am God.' Ps. 46:10. Here He quoted it the night before his decease, alone can true rest be found. And this is and was heard repeating its promise all the effectual preparation for all who labor through the night hours. for God. Amid the hurrying throng, and "Our strength lies not in self, nor in al- the strain of life's intense activities, the soul liance with worldly power, but in God. that is thus refreshed will be surrounded Calvin said: 'That the faithful might learn with an atmosphere of light and peace. The that, without any aid from the world, the life will breathe out fragrance, and will grace of God alone was sufficient for them. reveal a divine power that will reach men's . . . Therefore, though the help of God hearts."—The Desire of Ages, page 363. may but trickle to us in slender streams, we should enjoy a deeper tranquillity than if all the power of the the world were 12. What else will be known by heaped up all at once for our help."—S.D.A. those who heed the advice to "be Bible Commentary, on Ps. 46:7. still"? Ps. 46:10, last part. 28 1, 13. With what emphatic reasser- shall the Christian wait."—Samuel Terrien, tion does the psalmist close this psalm The Psalms and Their Meaning for Today, of faith? Verse 11. page 76. For Meditation NoTE.—The idea that God is with us— 1. What can the realization of the meaning "Immanuel"—is very precious. However, of "Immanuel" do for me in the common "the church militant should not play with affairs of daily living? the illusion of having 'God in the midst of 2. How can I learn to hear God's voice her.' Immanuel is a motto of condemnation above the noise and confusion of the 1960's? as well as of confidence. The psalmist 3. What is the basis of a faith that de- waited for the day of the Lord. So also livers? Lesson 9, for May 30, 1964 The Law of God LESSON SCRIPTURE: Psalm 119. MEMORY VERSE: "Blessed are the undefiled in the way, who walk in the law of the Lord." Psalm 119:1. STUDY HELPS: "Steps to Christ," chapters, "The Test of Discipleship," "A Knowl- edge of God;" "Education," pages 123-127; "Counsels to Parents, Teachers, and Students," pages 421-430; "Christ's Object Lessons," pages 287-290. AIM: To awaken within us a fresh appreciation of the Word of God and the bless- ings that attend those who study and obey it. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey; Wednesday: Questions 10-12. ❑ learn memory verse. ❑ Thursday: Finish reading study Sunday: Questions 1-3. ❑ helps. Monday: Questions 4-6. ❑ Friday: Review entire lesson. Tuesday: Questions 7-9; begin read- ing study helps. ❑ Lesson Outline Introduction Characteristics of God's Revelation I. God's Revelation to Man 4. Some attributes of God's Word. 1. The theme of the psalm. Ps. 119:1. Vs. 39, 86, 96, 138, 140, 160. 2. Man's state without God's revela- 5. The worth of God's Word. V. 103. tion. V. 176. 6. The eternity of the Word. Vs. 89, 3. Steps in Bible study. Vs. 30-32. 142, 152, 160. 1297 III. Our Relationship to God's IV. Results of a Knowledge of God's Revelation Revelation 7. Our attitude toward the Bible. Vs. 10. The results of study and obedience. 14, 16, 24, 35, 47. Vs. 9, 11, 130. 8. Our devotion to Bible study. Vs. 11. Liberty in obedience. V. 45. 10, 34, 69. 12. Communicating God's Word. Vs. 9. Our constancy in Bible study. Vs. 13, 27, 42, 46, 164, 171. 55, 97, 147, 148. THE LESSON Introduction NoTE.—The psalm begins—like Psalm 1— by pronouncing a blessing upon those who Psalm 119 is a lengthy meditation on the obey the instruction found in God's Word. law of God. The Hebrew word commonly This verse is really the text upon which translated "law" is torah, which means the rest of the psalm is built. It summa- basically "instruction" or "precept" and in rizes the teaching of the psalm. general signifies the written revelation of God's will. While including the Ten Com- mandments in its scope, the application of 2. Recognizing his straying condi- Psalm 119 should by no means be restricted tion, on what does the psalmist base to the Decalogue. It may be considered to his plea for help? Verse 176. Com- concern the whole of God's revealed Word pare Isa. 53:6; Matt. 18:12-14. —the Bible. In the Hebrew, this psalm is in the form of an acrostic or alphabetic poem, consist- ing of twenty-two sections of eight verses each, marked by the regular succession of NOTE.—"When a sheep strays from the the twenty-two letters of the Hebrew alpha- fold it seldom finds its way back without bet. In the King James Version only a help. Like all the rest of us, the psalmist part of the acrostic form shows. In the had wandered into forbidden paths, but Hebrew, each verse in the first section be- the Lord sought him and brought him home gins with aleph, the first letter of the He- again. . . . The good shepherd does not brew alphabet; each verse in the second return from his search empty-handed. The section begins with beth, the second letter way may be long and arduous, the path of the Hebrew alphabet; and so on. If this rough and thorny, but the shepherd per- feature were represented in English, all eight severes and does not give up until he finds verses of the first section would begin with his lost sheep (Matt. 18:12-14; Luke 15: the letter A; all eight verses of the second 4-7)."—S.D.A. Bible Commentary, on Ps. section would begin with B ; and so on. 119:176. For the Hebrews, the psalm probably served as a sort of ABC book, making it easy to memorize and recall the truths contained in it. Each of the 176 verses of the psalm (ex- "The souls in cept verse 122), contains a word or words denoting God's revelation, His instruction, China are no more His law for His children; but monotony is precious than the avoided by the use of a variety of syno- souls within the nyms: law, testimonies, commandments, precepts, statutes, judgments, word, etc. shadow of our doors."— Chris- God's Revelation to Man tian Service, page 1. What is the theme of Psalm 119? 199. Ps. 119:1. 30 3. What three successive steps 6. How long will the principles of should the Christian take as a result of God's Word last? Verses 89, 142, 152, studying God's revelation? Ps. 119: 160. Compare Matt. 24:35. 30-32. NOTE.—"Those principles that were made NoTE.—Choosing the right way, deter- known to man in Paradise as the great law mining to continue steadfast in that way, of life will exist unchanged in Paradise re- moving actively toward the kingdom—these stored. When Eden shall bloom on earth steps may be taken by everyone who opens again, God's law of love will be obeyed by God's Word with a sincere desire to obey. all beneath the sun."—Thoughts From the They are the opposite of the successive Mount of Blessing, pages 50, 51. steps in a life of evil described in Ps. 1:1. Our Relationship to God's Characteristics of God's Revelation Revelation 4. What are some of the chief char- 7. What was the psalmist's attitude acteristics of God's revelation? Verses toward God's revelation? Ps. 119:14, 39, 86, 96, 138, 140, 160. Compare 16, 24, 35, 47. Compare Ps. 1:2, first Ps. 19:7-10. part. NOTE.—What a galaxy of descriptive NoTE.—"Delight naturally follows medi- words the psalmist marshals to delineate tation, being the outcome or fruit of it. the worth of God's Word: good, faithful, The law ceases to be a burden and becomes broad, right, righteous, pure, true. the source of greatest joy and delight. Those God's Word is exceedingly broad; while who live in harmony with heaven thrill all other things are bounded by a narrow with pleasure as the sacred pages of the compass, His Word has no limits. It is a Word of God are read."—S.D.A. Bible transcript of His character. Its truths will Commentary, on Ps. 119:16. challenge our comprehension throughout eternity. 8. How complete was the psalmist's devotion and dedication to the study 5. How does the psalmist express of what God had revealed? Ps. 119: the worth of God's Word? Ps. 119: 10, 34, 69. 103. Compare vs. 72, 127. NoTE.—"There must not be a divided heart in the Lord's service (see Deut. 6:5; NOTE.—"The psalmist's words, 'The law Matt. 6:24; 12:30; Luke 16:13)."—S.D.A. of Thy mouth is better unto me than thou- Bible Commentary, on Ps. 119:2. sands of gold and silver' (Psalm 119:72), state that which is true from other than a 9. How constantly did the psalmist religious point of view. . . . Even in this direct his attention to God's revela- age of passion for money getting, when competition is so sharp and methods are so tion? Verses 55, 97, 147, 148. Com- unscrupulous, it is still widely acknowledged pare Deut. 6:6-9; Ps. 1:2, second part. that, for a young man starting in life, in- tegrity, diligence, temperance, purity, and thrift constitute a better capital than any amount of mere money."—Education, page NOTE.—In verses 147, 148 the word "pre- 137. vent" means "precede." Before daybreak the [ 31 1 psalmist could be found studying, and dur- erty.' James 2:12."—The Desire of Ages, ing wakeful seasons of the night he medi- page 466. tated upon God's Word. "The youth have an inborn love of lib- erty; they desire freedom; and they need to understand that these inestimable bless- Results of a Knowledge of God's ings are to be enjoyed only in obedience to Revelation the law of God. This law is the preserver of true freedom and liberty. It points out and prohibits those things that degrade and 10. What are some of the results of enslave, and thus to the obedient it affords studying and obeying God's Word? protection from the power of evil."—Edu- Ps. 119:9, 11, 130. cation, page 291. "If the OT idea of instruction is applied to 'law' throughout the Bible, it takes away from 'law' the sense of blind compulsion NoTE.--Cleansing from sin, power to keep and turns the commandments of God into from sinning, wisdom, understanding, guideposts on the road of life, warning peace—these are some of the gifts with against dangerous detours into paths of which God honors those who study and sin."—S.D.A. Bible Commentary, on Prov. obey His Word. 3:1. "The mind must constantly feed upon the Word, else the defenses of soul will 12. As a result of a knowledge of break down, and Satan will gain the ad- God's instruction, what was found on vantage. A neglect to study and to medi- the psalmist's lips? Ps. 119:13, 27, 42, tate upon the Word for even one day re- 46, 164, 171. sults in serious loss."—S.D.A. Bible Com- mentary, on Ps. 119:9. 11. What kind of life does the one enjoy who seeks to walk in the way NoTE.—"Every faithful disciple will tell of God's commandments? Verse 45. others of his great joy in the Word of God Compare James 1:25; 2:12. and will invite them to share in this blessed experience."—S.D A. Bible Commentary, on Ps. 119:13. NOTE.—"The motto, 'Obedience to law is For Meditation liberty,' is frequently seen on courtroom 1. What does it mean to hide God's Word walls, and is a worthy motto for every in one's heart? What will be the result of Christian to remember. When, by the grace such a habit? of God, a man accepts the Saviour's yoke 2. How does subjection to God's will re- (Matt. 11:28-30), he sees the law as being store man's true glory and dignity? clearly in accord with his highest interests 3. If I do not find delight in Bible study, and conducive to his highest happiness. . . what is wrong? Rom. 8:7. How may I He then looks upon the will of God as remedy the situation? Verses 13, 14. liberty, and upon sin as bondage. . .. When we acknowledge the defects of character it [the law] points out to us, and turn to Christ to remedy them, we find that the law has pointed the way to true liberty, "The Sabbath school should for the highest liberty is freedom from sin." be one of the greatest instru- —S.D .A. Bible Commentary, on James 1:25. "Sin can triumph only by enfeebling the mentalities, and the most ef- mind, and destroying the liberty of the fectual, in bringing souls to soul. Subjection to God is restoration to Christ."—Counsels on Sab- one's self,—to the true glory and dignity of bath School Work, page 10. man. The divine law, to which we are brought into subjection, is 'the law of lib- ( 32] Lesson 10, for June 6, 1964 Man's Brevity, God's Eternity LESSON SCRIPTURE: Psalm 90. MEMORY VERSE: "Let the beauty of the Lord our God be upon us: and establish Thou the work of our hands upon us; yea, the work of our hands establish Thou it." Psalm 90:17. STUDY HELPS: "The Desire of Ages," pages 72-74; "Steps to Christ," chapter "The Work and the Life;" "S.D.A. Bible Commentary," on Psalm 90. AIM: To realize that satisfaction and joy in our daily life must come from our conception of the right relation between man in his changeableness and the eternal God. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey; Wednesday: Begin reading study learn memory verse. ❑ helps. ❑ Sunday: Questions 1-4. ❑ Thursday: Finish reading study Monday: Questions 5-8. ❑ helps. Tuesday: Questions 9-13. ❑ Friday: Review entire lesson. Lesson Outline 7. Man's short life. Vs. 9, 10. 8. Meditation on life's brevity. V. 12. Introduction III. Prayer for Redemption I. God, Man's Dwelling Place 9. For renewal of God's compassion. 1. Man's continual refuge. Ps. 90:1. V. 13. 2. God's eternal existence. V. 2. 10. For gladness in God's mercy. Vs. 3. God's timelessness. Vs. 3, 4. 14, 15. 4. Man's transitory nature. Vs. 5, 6. 11. For recognition of God's provi- dences. V. 16. II. Sin—The Reason for Man's 12. For a reflection of the beauty of Changeableness God's character. V. 17, first clause. 13. For God's blessing upon man's 5. God's displeasure. Vs. 7, 11. work. V. 17, second and third 6. God's all-seeing eye. V. 8. clauses. THE LESSON Introduction dwelling place in Him. Psalm 90 is perhaps the most sublime poem ever written on the We are continually confronted with a brevity and vanity of human existence in realization of human frailty and the expec- the light of the psalmist's deep confidence tation of death. The swift passing of our in God's eternal watchcare. "Ruggedness of earthly days would make life meaningless style, 'the stamp of high antiquity,' vast- and empty if it were not for the fact that ness of theme, frequent identity with the our Creator is eternal and we find our language of Deuteronomy—these elements [ 33 help to support the view that Moses was the evening was brown, parched, arid as a author of Psalm 90."—S.D.A. Bible Com- desert; in the morning it is green with the mentary, on Psalm 90. blades of grass. The scorching hot wind (James 1:11) blows upon it, and again be- fore evening it is withered."—J. J. Stewart God, Man's Dwelling Place Perowne, The Book of Psalms, 1868 ed., vol. 2, p. 141. 1. What has God been to His peo- ple throughout the generations of hu- Sin—The Reason for Man's man history? Ps. 90:1. Compare Ps. 91:9. Changeableness 5. How is God's attitude toward sin represented? Verses 7, 11. NoTE.—The expression "dwelling place" combines the ideas of home and refuge; it is both a quiet abiding place and a refuge from danger. The Christian not only looks forward to a city that hath foundations NOTE.—"The shortness of human life and (Heb. 11:10) ; he has the assurance that the troubles which fill it are the effect of sin God is now his home. which kindles God's anger, as proved by the experience of the people of Israel."—A. O God, our help in ages past, Cohen, The Psalms (Soncino edition), page Our hope for years to come, 298. Our shelter from the stormy blast, And our eternal home! 6. What has been set in the light —Isaac Watts. of God's countenance? Verse 8. 2. How does the psalmist describe the eternity of God? Ps. 90:2. NOTE.—"Secret sins. The sins of the heart, which we have tried to hide from the eyes of men; or perhaps the sin that we NoTE.—Perhaps in all the Bible there is have forgotten."—S.D.A. Bible Commen- no more sublime expression of the eternity tary, on Ps. 90:8. of God. As the "Ancient of Days" (Dan. 7:9), He was before time began and will be 7. How does the psalmist further after time shall cease. "The man who rec- illustrate man's short life? Verses ognizes the eternity of God and regards 9, 10. his own life as related to the Eternal, has a powerful stimulus to dignified, worthy liv- ing."—S.D.A. Bible Commentary, on Ps. 90:2. 8. With what brief meditation does the psalmist close his consideration of 3. How is God's timelessness il- God's eternity and man's transitori- lustrated? Verses 3, 4. ness? Verse 12. 4. In what succession of figures NOTE.—"This aspect of the subject is does the psalmist describe man's tran- brought to a very practical conclusion by sitory nature? Verses 5, 6. reducing the issue to a brief prayer to the effect that God may help us so to take note of the brevity of human life and of the few days that are ours that we may con- NoTE.—"In the East, one night's rain sider what the deep causes are and so get works a change as if by magic. The field at a 'wise heart.' According to this statement 134] joy and peace."—S.D.A. Bible Commentary, on Ps. 90:14. "If you fail ninety-nine times "That new happiness, which consists in in a hundred, but succeed in the certainty of being loved by God, is also thought of as the only factor that can out- saving the one soul from weigh or counterbalance the days of afflic- ruin, you have done a noble tion or the years wherein evil has been the deed for the Master's cause." order of the day."—H. C. Leupold, Ex- — Testimonies, vol. 4, p. 132. position of the Psalms, page 648. 11. For what spiritual insight does the psalmist pray? Verse 16. wisdom seems to consist in a full aware- ness of what is wrong with mankind and a full retreat to God as the only dwelling in this stormy existence where man can be NOTE.—The Christian needs to be condi- safe."—H. C. Leupold, Exposition of the tioned from childhood to becoming aware Psalms, page 647. of God's continuous, uninterrupted acts of mercy, or His providential acts, in His deal- ings with His people as individuals as well Prayer for Redemption as a church. With David he should cry out with rejoicing, "Surely goodness and mercy 9. How does the psalmist begin his shall follow me all the days of my life: and I will dwell in the house of the Lord for- final prayer? Verse 13. ever." Ps. 23:6. 12. For what experience does the Nom.—"God's repentance is not like psalmist pray? Verse 17, first clause. man's repentance. 'The Strength of Israel will not lie nor repent: for He is not a man, that He should repent.' Man's re- pentance implies a change of mind. God's re- Nom—Here begins the glorious climax pentance implies a change of circumstances of the psalm. and relations. Man may change his rela- The word translated "beauty" means tion to God by complying with the con- "kindness," "favor;" it is apparently a ditions upon which he may be brought into synonym- for "steadfast love." "When we the divine favor, or he may, by his own see the loveliness of the character of God, action, place himself outside the favoring we are 'transfigured by His grace' (see Ed condition; but the Lord is the same 'yester- 80; MB 95), and 'the beauty of the Lord day, and today, and forever.' Hebrews 13: our God' is 'upon us.' "—S.D.A. Bible Com- 8. Saul's disobedience changed his relation mentary, on Ps. 90:17. to God; but the conditions of acceptance "The last lingering traces of the curse of with God were unaltered—God's require- sin will be removed, and Christ's faithful ments were still the same, for with Him ones will appear in 'the beauty of the Lord there 'is no variableness, neither shadow of our God,' in mind and soul and body re- turning.' "—Patriarchs and Prophets, page flecting the perfect image of their Lord."— 630. The Great Controversy, page 645. 10. For what evidence of God's love 13. With what practical desire does does he plead? Verses 14, 15. the prayer close? Verse 17, second and third clauses. NOTE.—To experience God's mercy, His loving-kindness, is reason for rejoicing. "The NoTE.—"The work of our hands" means psalmist prays that after a night of sorrow simply our everyday tasks. The profes- and suffering, God will give a morning of sional and vocational duties by which we [ 35 ] earn our livelihood, the common, ordinary For Meditation tasks of the home, the farm, the shop, humdrum though they may seem, should 1. Am I increasingly aware of God's be performed with a sincerity, devotion, providences in my daily activities? and perfection that will merit God's ap- 2. What can the realization that "Thou proval. Let us not belittle life's common- God seest me" do for my Christian experi- places. Though life is transitory, what- ence? ever our hands find to do we should do 3. Are my ordinary daily tasks and my with our might. Eccl. 9:10. God's plan al- professional or vocational duties performed lows for nothing cheap or shoddy in the so carefully that I may ask God's seal of Christian's work. approval upon them? Lesson 11, for June 13, 1964 From Doubt to Triumphant Faith LESSON SCRIPTURE: Psalm 73. MEMORY VERSE: "But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all Thy works." Ps. 73:28. STUDY HELPS: "Steps to Christ," chapter, "What to Do With Doubt;" "Testimonies," vol. 1, pp. 408, 409; vol. 5, pp. 547-549; vol. 6, pp. 367, 368; "S.D.A. Bible Commentary," on Psalm 73; selected psalms on the problem: Psalms 37; 49; 94. AIM: To help us understand that, although the wicked appear to prosper and the righteous are persecuted, those who serve God will ultimately find satisfaction in the presence of God. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 10-14; read Sunday: Questions 1, 2; learn further from study helps. ❑ memory verse. ❑ Thursday: Finish reading study Monday: Questions 3-6. ❑ helps. Tuesday: Questions 7-9; begin read- Friday: Review entire lesson. ing study helps. ❑ Lesson Outline Introduction 4. Description of the prosperity of the I. An Introductory Statement wicked. Vs. 4-9. 1. The surety of God's goodness. Ps. 5. Influence of the wicked on others. 73:1. Vs. 10, 11. 2. The psalmist's previous doubt. V. 2. 6. The psalmist's honest reflection. Vs. 12-14. II. The Apparent Prosperity of the Wicked III. The Solution of the Problem 3. The reason for doubt. V. 3. 7. The place of the solution. Vs. 15-17. [361 8. The real outcome of the -wicked. IV. The Conclusion Vs. 18-20. 9. The reason for the psalmist's doubt. 12. The ultimate end of the wicked. Vs. 21, 22. V. 27. 10. The psalmist's recognition of God's 13. The psalmist's personal conclusion. presence. Vs. 23, 24, first part. V. 28, first part. 11. The ultimate solution and realiza- 14. The psalmist's resolution. V. 28, tion. Vs. 24 (second part), 25, 26. second part. THE LESSON Introduction 2. What had been the psalmist's state of mind prior to his reaching the Psalm 73 undertakes to solve a problem conclusion of verse 1? Verse 2. that perplexes every one of us who observes that apparently in this life bad men prosper and good men are persecuted. The psalm begins with what is really the psalmist's NOTE.—"The phrase [But as for me] conclusion, that God is good to His chil- concentrates our attention upon the psalm- dren, and then proceeds to show how the ist and the experiences through which he psalmist reached this conclusion, the poem passed in arriving at the solution of the being about equally divided between con- problem of the psalm: Why do bad men sideration of the problem and its solution. prosper, and good men suffer ?"—S.D.A. The psalmist had almost given up his faith Bible Commentary, on Ps. 73:2. in God. His own attempts to solve the The psalmist had almost lost his faith; problem ended in frustration and futility, he was on the verge of slipping into the until, in quiet communion with God, he pit of skepticism. found the ultimate answer. The psalm closes with a confession of God's goodness and a solemn vow to declare to others His won- The Apparent Prosperity of the derful works of love. The psalm teaches Wicked that God rewards our honest search for an answer to the problem with His gift of triumphant faith. "Truly God is good to 3. What observation had caused the Israel." psalmist to doubt God's goodness? Verse 3. An Introductory Statement 1. With what basic truth does this 4. In what various ways is the ap- psalm begin? Ps. 73:1. parent prosperity of the wicked de- scribed? Verses 4-9. NOTE.—The rest of the psalm explains how David arrived at this conclusion. Not- withstanding all the difficulties recited in NOTE.—"Many seek to make a heaven the psalm, it is fundamentally true that for themselves by obtaining riches and God is "the friend of His people—the friend power. They 'speak wickedly concerning of righteousness."—Albert Barnes, Notes on oppression: they speak loftily' (Psalm 73: the Book of Psalms, vol. 2, p. 253. 8), trampling upon human rights and dis- regarding divine authority. The proud may Yet, in the maddening maze of things, be for a time in great power, and may see And tossed by storm and flood, success in all that they undertake; but in To one fixed trust my spirit clings; the end they will find only disappointment I know that God is good! and wretchedness."—Patriarchs and Proph- —Whittier, "The Eternal Goodness." ets, page 124. 37 5. What further indication of the NoTE.—While communing with his Lord apparent success of the wicked is in the sanctuary, the psalmist better under- given? Verses 10, 11. stood the end of the wicked. Wrote Ellen G. White: "God permits the wicked to prosper and to reveal their enmity against Him, that when they shall have filled up the measure NoTE.—"The meaning is, that His peo- of their iniquity all may see His justice ple, as they return again and again to this and mercy in their utter destruction. The subject (v. 10), are constrained to put this day of His vengeance hastens, when all question. They are compelled by these facts who have transgressed His law and op- to start such painful inquiries about God; pressed His people will meet the just rec- and distressing as the inquiries are, and as ompense of their deeds; when every act are the doubts which they involve, these of cruelty or injustice toward God's faith- thoughts will pass through their mind, even ful ones will be punished as though done though to avoid giving needless pain to to Christ Himself."—The Great Contro- those who have no such perplexities and versy, page 48. difficulties they keep these thoughts to themselves, v. 15."—Albert Barnes, Notes 8. What is the true condition of on the Book of Psalms, vol. 2, p. 256. the wicked? Verses 18-20. "But there is a line beyond which they [the wicked] cannot pass. The time is near when they will have reached the prescribed limit. Even now they have almost exceeded NOTE.—"That which restores the psalm- the bounds of the long-suffering of God, the ist's faith is his recognition of the end of limits of His grace, the limits of His mercy. the wicked in this world, of their downfall The Lord will interpose to vindicate His in the midst of their prosperity. Loss of own honor, to deliver His people, and to perspective had kept the psalmist from repress the swellings of unrighteousness."— seeing the retribution that often came upon Christ's Object Lessons, pages 177, 178. the wicked, until he went into the sanc- tuary and cast himself wholly upon God. 6. How does the psalmist contrast He had forgotten that Sodom and Gomor- the suffering of his own experience rah were destroyed by fire from heaven; with the apparent success of the that Pharaoh's land was ruined by the plagues and his armies were drowned in wicked? Verses 12-14. the sea."—S.D.A. Bible Commentary, on Ps. 73:18. 9. In what frame of mind had the NoTE.—"From age to age the Lord has psalmist attempted to solve his prob- made known the manner of His working. lem? Verses 21, 22. When a crisis has come, He has revealed Himself, and has interposed to hinder the working out of Satan's plans. With nations, with families, and with individuals, He has NoTE.—The Hebrew for "was grieved" often permitted matters to come to a crisis, might well be. translated "grew sour, be- that His interference might become marked. came embittered." The psalmist, brooding Then He has made manifest that there is over his own trials, acted like "a beast," a God in Israel who will maintain His law controlled by his emotions and not by his and vindicate His people."—Christ's Object reason. He tried to solve the problem in Lessons, page 178. a sour frame of mind, judging by super- ficial appearances and not by eternal values. The Solution of the Problem 10. What personal recognition here and now comforts the psalmist as he 7. Where did the psalmist find the solves the problem of the psalm? solution to his problem? Verses 15-17. Verses 23, 24, first part. [ 38 ] NOTE.—The sublimity and beauty of these verses in thought and expression can- not be overemphasized. "They lift us above "Grant that I may the world, above doubts, and fears, and not criticize my perplexities, into a higher and holier atmos- phere: we breathe the air of heaven. The neighbor until I man who can truly use these words is not have walked a one who has 'crushed free thought,' but one who has seen all his doubts swallowed up mile in his moc- in the full light of God's love. 'Though all casins."—Indian else in heaven and earth should fail, the prayer. one true everlasting Friend abides.'"—J. J. Stewart Perowne, The Book of Psalms, 1868 ed., vol. 2, p. 10. It should be noted that this portion of the psalm stresses personal communion with 13. To what positive personal con- God. " 'Enoch walked with God' (Gen. 5: clusion does the psalmist come? Verse 24) is more than a picturesque figure of 28, first part. speech. 'Walking with God' is a compre- hensive expression that describes the funda- mentals and the summits of religion."— Samuel Terrien, The Psalms and Their NOTE.—"When we draw nigh to God He Meaning for Today, page 30. draws nigh to us (see James 4:8). There is a beautiful reciprocal relationship be- 11. What ultimate experience is tween man and God: the closer we draw recognized as the final solution to the to Him, the more fully He is able to reveal problem, and what triumphant reali- Himself."—S.D.A. Bible Commentary, on Ps. 73:28. zation does the psalmist express? Verses 24 (second part), 25, 26. 14. With what solemn resolution does the psalm close? Verse 28, sec- ond part. NOTE.—"Like Enoch of the distant ages, of whom it had been written that he `walked with God, and he was not, for God NOTE.—"The psalmist recognizes his re- received him' (Gen. 5:24), the author of sponsibility to tell others how he has passed Psalm 73 is certain that his communion from doubt to confidence, how he has with the Lord of life shall last forever."— solved in the Lord Jehovah the problem Samuel Terrien, The Psalms and Their that is the theme of the psalm. The psalm Meaning for Today, page 259. closes with this solemn vow."—S.D.A. Bi- ble Commentary, on Ps. 73:28. The Conclusion For Meditation 12. How does the psalmist again 1. How can I keep from losing my per- describe the ultimate end of the spective and exaggerating the prosperity of wicked? Verse 27. the wicked? 2. Am I learning to refrain from hurting others by remaining silent when doubt overwhelms, and going to God for the final solution of life's problems? NoTE.—The Revised Standard Version 3. Do I vow with the psalmist to de- reads: "For lo, those who are far from clare my faith in God and testify to His Thee shall perish; Thou dost put an end to goodness by word and act every day of my those who are false to Thee." life? [ 39 ] Lesson 12, for June 20, 1964 Thanksgiving for God's Loving-Kindness LESSON SCRIPTURE: Psalm 103. MEMORY VERSE: "Bless the Lord, 0 my soul: and all that is within me, bless His holy name. Bless the Lord, 0 my soul, and forget not all His benefits." Ps. 103:1, 2. STUDY HELPS: "The Ministry of Healing," pages 111-124; "Thoughts From the Mount of Blessing," pages 113-116 (1943 ed., pp. 166-169); "Steps to Christ," chapter "Rejoicing in the Lord;" "Testimonies," vol. 5, pp. 315-319; Deuter- onomy 4 to 10; 27 to 31. AIM: To impress us with God's infinite loving-kindness and to encourage us to express gratitude for His goodness. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey. ❑ Wednesday: Questions 10-13. Sunday: Questions 1, 2; learn Thursday: Finish reading study memory verse. helps. 0 Monday: Questions 3-7. Friday: Review entire lesson. Tuesday: Questions 8, 9; begin reading study helps. ❑ Lesson Outline III. Man's Dependence Upon God's Introduction Mercy I. Praise to God for Personal Blessings 8. Man's frailty. Vs. 15, 16. 1. The inclusiveness of praise. Ps. 9. God's eternal mercy. Vs. 17, 18. 103:1, 2. 2. The extent of blessings. Vs. 3-5. IV. Universal Invitation to Worship God II. Revelation of God's Loving-Kindness 10. God's universal reign. V. 19. 3. His justice. V. 6 11. Invitation to angels. Vs. 20, 21. 4. His dealings with Israel. V. 7. 12. Invitation to the whole creation. 5. His character. Vs. 8, 9. V. 22, first clause. 6. His forgiveness. Vs. 10-12. 13. Final personal invitation. V. 22, 7. His compassion. Vs. 13, 14. second clause. THE LESSON Introduction he has experienced, and for the blessings which God has heaped upon His people, and Psalm 103 is perhaps the best known of invites God's creation to join him in a the psalms of thanksgiving. It is the out- paean of universal praise. The hymn may pouring of a full heart in praise to God for be considered as a celebration of God's His infinite loving-kindness. In this psalm, revelation of Himself to Moses: "The Lord, David praises God for the blessings which The Lord God, merciful and gracious, long- 1 40] suffering, and abundant in goodness and and dealings with respect to men. Its New truth." Ex. 34:6. In this age of distraction Testament equivalent is "love" as the ulti- from things spiritual, it is a challenge to be- mate designation of divine goodness toward lievers to "forget not all His benefits." men. In using the figure "like the eagle's," "perhaps the psalmist has in mind the fact Praise to God for Personal that the eagle lives longer than many other Blessings birds and keeps its vigor. The forgiven sin- ner shows the freshness of renewed youth." —S.D.A. Bible Commentary, on Ps. 103:5. 1. How inclusive is the psalmist's In confinement an eagle has been known exhortation to praise God? Ps. 103: to live upwards of a hundred years. 1, 2. Revelation of God's Loving-Kindness NorE.—"When a man blesses God, it means that he acknowledges God as the 3. How is God's love shown in His dispenser of salutary gifts. In the OT men dealings with the oppressed? Verse 6. are frequently said to bless God (see Ps. 63:4; 103:1, 2, 20-22; 145:2; etc)."—S.D.A. Bible Commentary, on Ps. 63:4. When the psalmist bids his soul to bless NorE.—In the Hebrew the word trans- God, he recognizes that his personality is lated "righteousness" is plural; it may here distinct and different from that of every be considered as meaning "acts of salva- other individual in the world, and com- tion," which are the result of God's righ- mands his own self to acknowledge in his teousness. Likewise the word translated own way the goodness of God. Worship is "judgment" is plural, meaning "judgments." thus ultimately an individual matter. It is translated "justice" in the Revised "All that is within me. Nothing less than Standard Version. the use of all our faculties is sufficient to praise the Lord."—Ibid., on Ps. 103:1. 4. How had God revealed Himself The Psalmist warns himself not to for- to Israel? Verse 7. get God's benefits. See Deut. 4:9, 23; 6:12; 8:11, 14. "We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in NOTE.—"God's ways are 'past finding our past history."—Life Sketches, page 196. out' (Rom. 11:33). They must be 'made known,' sometimes by divine revelation, as Lord God of hosts, be with us yet, at Sinai (Ex. 20)."—S.D.A. Bible Com- Lest we forget—lest we forget! mentary, on Ps. 103:7. When Moses asked —Kipling,"Recessional." God to show His ways, God revealed the attributes which characterize His dealings Forgetfulness is the secret spring of our with men. See Ex. 33:13-23. ingratitude. 5. What phases of God's character 2. How extensive are God's bless- are especially emphasized? Verses 8, ings? Verses 3-5. 9. Compare Ex. 34:6; Isa. 57:16. NOTE.—God forgives, heals, redeems, NorE.—As a just God, He cannot over- crowns, satisfies, renews. Surely a recogni- look sin, but as a merciful God, He is tion of such generosity on God's part sparing in His punishment. should impel His children to praise Him with all their faculties. 6. What is the extent of God's for- "Loving-kindness" covers the full scope giveness? Ps. 103:10-12. Compare Isa. of God's beneficent attitudes, relationships, 38:17; Micah 7:19. [ 41 ] NOTE.—The distance between heaven and which they only know who have tasted that earth is immeasurable. God's love is like the Lord is gracious, who fear Him and Himself, infinite; it cannot be measured. walk in His ways, as well as a love which Compare Eph. 3:17-19. `maketh the sun to shine, and sendeth rain upon the just and the unjust.' "—J. J. Stew- 7. What is the basis of God's com- art Perowne, The Book of Psalms, 1868 ed., passion? Ps. 103: 13, 14. Compare vol. 2, p. 196. Deut. 32:6. God's mercy is assured to those "that love Me, and keep My commandments." Ex. 20:6. "From the interweaving of these two NOTE.—"Our frame" may mean "our for- contrasting elements—the awe of man be- mation," the manner in which we were fore the law of holiness and the ready an- formed. See Gen. 2:7. "Man's frailty and swer of man to the love which will not let transitoriness are strong appeals to God's him go—arises the distinctive mood of grat- loving-kindness (see Gen. 8:21 ; Ps. 89:5; itude in which fear of a majestic God and 139:1-18)."—S.D.A. Bible Commentary, on love of an intimate friend commingle."— Ps. 103:14. Samuel Terrien, The Psalms and Their "Fathers and mothers and teachers need Meaning for Today, page 208. to appreciate more fully the responsibility and honor that God has placed upon them, Universal Invitation to Worship in making them, to the child, the representa- tives of Himself. The character revealed in God the contact of daily life will interpret to the child, for good or for evil, those words of 10. How extensive is God's ruler- God: 'Like as a father pitieth his children, ship? Verse 19. so the Lord pitieth them that fear Him.' " —Education, pages 244, 245. NOTE.—"As often in the Psalter, the ex- Man's Dependence Upon God's perience of Israel is recounted as teaching Mercy a lesson for all mankind. If the whole human race acknowledged His rule, His 8. To what is man in his frailty benefits would be enjoyed by all men."— The Psalms (Soncino edition), page 335. compared? Ps. 103: 15, 16. Compare Ps. 90: 5; Isa. 40:6-8. 11. Whom does David now call upon to bless the Lord? Verses 20, 21. Compare Ps. 148:2. NOTE.—"The burning sirocco, the wind of the desert, . . . blows upon the flower, and almost immediately scorches it up. So man, when he flourishes most, is for the most NOTE.—"We are informed in Scripture as part brought low by the wind of suffering, to the number, and the power and glory, of trouble, sickness, calamity, and sinks out of the heavenly beings, of their connection sight."—The Pulpit Commentary, 1950 ed., with the government of God, and also of vol. 8, p. 383. their relation to the work of redemption. `The Lord hath prepared His throne in the heavens; and His kingdom ruleth over all.' 9. In contrast, how is God's mercy And, says the prophet, 'I heard the voice described? Ps. 103: 17, 18. of many angels round about the throne.' In the presence chamber of the King of kings they wait—`angels, that excel in strength,' ministers of His, that do His NoTE.—"For the third time God's mercy pleasure,' hearkening unto the voice of His and loving-kindness is said to be upon word.' Psalm 103:19-21; Revelation 5:11. `them that fear Him,' . . . as if to remind Ten thousand times ten thousand and us that there is a love within a love, a love thousands of thousands, were the heavenly 42 messengers beheld by the prophet Daniel. psalm began. Conscious that the universe The apostle Paul declared them an innu- is now vocal with the praise of God he merable company."—The Great Contro- would also have his own voice heard."— versy, pages 511, 512. S.D.A. Bible Commentary, on Ps. 103:22. "The song of thanksgiving which began 12. How extensive is the psalmist's as an intimate dialogue between a man and invitation to bless the Lord? Ps. 103: his soul—the totality of his being—has 22, first clause. Compare Ps. 19:1-4; swollen to the volume of the universe. We 145:10; 148:7-13. hear for a few instants the hymns of the celestial chorus, but the final note reminds us of the psalmist's original intent. As the sound of brass, woodwinds, and strings is NOTE—"The 'works of God'—i.e. His subdued in a swift decrescendo, the world material universe—cannot, of course, be said fades out, and the immense perspectives to 'bless' God in the same sense that men are focused once more on the secret sanc- and angels do; but, in a language of their tuary of a single, serene, forgiven man, who own, they set forth His glory, and to the then calls as he initially did, sotto voce, poetic mind seem truly to sing His praise." `Bless Yahweh, 0 my soul!' "—Samuel Ter- —The Pulpit Commentary, vol. 8, p. 383. rien, The Psalms and Their Meaning for Today, page 208. 13. With what personal invitation For Meditation does the psalm close? Ps. 103:22, second clause. 1. How can I fulfill in my daily life the counsel to "forget not all His benefits"? 2. Am I actually experiencing God's blessings as promised in Ps. 103:3-5? If NoTE.—"After the universal paean of not, why not? praise there is an infinite pathos in David's 3. How do I reconcile God's mercy with repetition of the phrase with which the His justice? Lesson 13, for June 27, 1964 "Give Thanks Unto the Lord" LESSON SCRIPTURE: Psalm 107. MEMORY VERSE: "Oh that men would praise the lord for His goodness, and for His wonderful works to the children of men!" Ps. 107:8. STUDY HELPS: "The Ministry of Healing," pages 251-256; "Testimonies," vol. 8, pp. 107-1 13; "S.D.A. Bible Commentary," on Psalm 107; selected psalms of thanks- giving: Psalms 95 to 100; 103; 104; 145 to 150. AIM: To consider God's loving-kindness both in adversity and in prosperity, and thereby to arouse a spirit of constant gratitude. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey; Wednesday: Questions 11-13; read learn memory verse. ❑ further from study helps. ❑ Sunday: Questions 1-4. ❑ Thursday: Questions 14, 15; finish Monday: Questions 5-7; begin read- reading study helps. ing study helps. ❑ Friday: Review entire lesson. ❑ Tuesday: Questions 8-10. ❑ [43 1 Lesson Outline IV. God's Care for the Afflicted 8. The hopeless condition of the Introduction afflicted. Vs. 17, 18. 9. God's answer to the cry of the I. The Psalmist's Call to Give Thanks afflicted. Vs. 19, 20. 1. A general call to the redeemed. 10. A reasonable call to praise God for Ps. 107:1-3. healing. Vs. 21, 22. II. God's Care for Wanderers V. God's Care for Seafarers 2. The exhausted condition of the 11. The helpless condition of the sea- wanderer. Vs. 4, 5. farer in a storm. Vs. 23-27. 3. God's answer to the wanderer's cry. 12. God's answer to the cry of the Vs. 6, 7. storm-tossed. Vs. 28-30. 4. A reasonable call to praise God for 13. A reasonable call to praise God for His goodness. Vs. 8, 9. safe arrival. Vs. 31, 32. Ill. God's Care for Prisoners VI. A Contrast 5. The helpless condition of the 14. God's dealings with the righteous prisoner. Vs. 10-12. and the wicked. Vs. 33-41. 6. God's answer to the prisoner's cry. VII. The Psalmist's Appeal Vs. 13, 14. 7. A reasonable call to praise God for 15. Understanding promised to the wise deliverance. Vs. 15, 16. observer. Vs. 42, 43. THE LESSON Introduction NOTE.—"The redeemed, of all people, have most reason to say that God is good Of great poetic charm, Psalm 107, a psalm and that His mercy is everlasting. Far more of thanksgiving, has four symmetrical stan- than we do, we should relate what Christ zas (verses 4-9, 10-16, 17-22, 23-32) intro- has done for us, and our love for Him will duced by a call to give thanks, and followed deepen as we give expression to it."—S.D.A. by a contrast of God's dealings with the righ- Bible Commentary, on Ps. 107:2. teous and the wicked and an appeal to the "Far more than we do, we need to speak wise observer. Each of the four symmetrical of the precious chapters in our experience. stanzas follows this pattern: description of We should speak of the mercy and loving- the calamity, prayer for help, God's im- kindness of God, of the matchless depths of mediate answer, call to give thanks, reason the Saviour's love. Our words should be for thanksgiving. In each of these four words of praise and thanksgiving."—Christ's stanzas appears a double refrain with slight Object Lessons, page 338. variations (verses 6-9, 13-16, 19-22, 28-32). The word translated "mercy," as used In an age marked by a lack of gratitude here, means "divine love," God's "loving- (see 2 Tim. 3:2), the psalm has a special kindness." "The Psalmist was conscious that message. God's goodness and mercy were following "How few hearts are full of gratitude and him constantly (see on Ps. 23:6). In all thanksgiving because they are called and the trying circumstances of life it is com- honored to act a part in the work of God, be- forting to know that the great heart of ing partakers with Christ of His sufferings!" God is full of loving-kindness and tender —Testimonies, vol. 6, p. 426. mercy toward the children of men."—S.D.A. Bible Commentary, on Ps. 107:1. The Psalmist's Call to Give Thanks "Let praise and thanksgiving be expressed in song. When tempted, instead of giving utterance to our feelings, let us by faith lift 1. To whom does the psalmist ad- up a song of thanksgiving to God. . . . dress his invitation to give thanks? "Song is a weapon that we can always use Ps. 107:1-3. against discouragement. As we thus open [ 44 ] the heart to the sunlight of the Saviour's NOTE.—"This is a picture of every child presence, we shall have health and His of Adam before the great Deliverer comes blessing."—The Ministry of Healing, page to open the prison doors and set him free: 254. The work of the Redeemer was to open the prison to them that were bound and proclaim liberty to the captives (see Isa. God's Care for Wanderers 61:1; Luke 4:17, 18)."—S.D.A. Bible Com- mentary, on Ps. 107:10. 2. How is the wanderer's condition described? Verses 4, 5. 6. What is God's answer to the prisoner's cry for deliverance? Verses 13, 14. Nom—Although this refers primarily to the experience of the children of Israel, we are all pilgrims and sojourners on earth, NOTE.—"When we come to the end of and God promises to lead us to the heavenly our earthly resources and appeal to God, city. See Heb. 11:10. When despair is He never fails to answer. Again and again about to take hold of us, we should re- the children of Israel were defeated in member that the redeemed of God should battle and brought into subjection by the take heart. enemy, but as soon as they cried unto the Lord for help, He raised up a deliverer to 3. What is God's answer to the rescue them (Judges 3:7-9, 12-15; 4:1-4; wanderer's cry for rescue? Verses 6, 7. 6:1-14; etc.)."—S.D.A. Bible Commentary, on Ps. 107:13. 7. What reason for thanksgiving Nom—It seems natural for man to cry does the prisoner have? Verses 15, 16. to God for help when he is pushed to ex- tremity. How much better to recognize constantly His overruling providence and protecting hand! NoTE.—"In olden times, to secure the The "right way" is literally the "straight gates of cities, it was customary to cover way" or "level way." "The paths of sin are them with thick plates of brass and iron. crooked ways. The straight way is the This was a protection against the enemy. quickest and easiest route to our eternal But brazen gates or iron bars cannot secure home."—S.D.A. Bible Commentary, on Ps. a city against falling into the hands of the 107:7. instrument chosen by God to deliver His people."—S.D.A. Bible Commentary, on Ps. 4. What reason for praising God 107:16. does the wanderer have? Verses 8, 9. God's Care for the Afflicted NoTE.—"Even in the wilderness, Israel's 8. What indicates the serious physi- needs were supplied. God furnished them cal condition of those who depart with water from the flinty rock and pro- from God? Verses 17, 18. vided bread from heaven for them. The same God lives still. He will satisfy all who hunger and thirst after righteousness (Matt. 5:6). He never turns anyone away empty." 9. What is God's response to the —S.D.A. Bible Commentary, on Ps. 107:9. cry of the afflicted for relief? Verses 19, 20. God's Care for Prisoners 5. How helpless is the lot of the NOTE.—"Often those who are in health prisoner? Verses 10-12. forget the wonderful mercies continued to [45 ] that reconciles the soul to God, quiets the strife of human passion, and in His love the "Every day some portion of heart is at rest."—The Desire of Ages, page the time should be appropri- 336. ated to the study of the les- 13. Where especially should the sons."—Counsels on Sabbath traveler express his thanksgiving? School Work, page 53. Verses 31, 32. A Contrast them day by day, year after year, and they render no tribute of praise to God for His benefits. But when sickness comes, God is 14. How are God's dealings with remembered. When human strength fails, the righteous and the wicked con- men feel their need of divine help. And trasted? Verses 33-41. never does our merciful God turn from the soul that in sincerity seeks Him for help. He is our refuge in sickness as in health."— The Ministry of Healing, page 225. NorE.—"Minished" is an archaic word 10. By what acts should the af- meaning "diminished" or "lessened." flicted one acknowledge God's good- ness? Verses 21, 22. The Psalmist's Appeal God's Care for Seafarers 15. What will the one understand who observes God's dealings with 11. How is the plight of the sea- men, as illustrated in this psalm? farer in a storm described? Verses Verses 42, 43. Compare Hosea 14:9. 23-27. NOTE.—"God speaks to us through His providential workings and through the in- 12. What is God's answer to the fluence of His Spirit upon the heart. In cry of the storm-tossed seafarer? our circumstances and surroundings, in the Verses 28-30. changes daily taking place around us, we may find precious lessons if our hearts are but open to discern them."—Steps to Christ, page 87. "Things like this do not just happen of NOTE.—"Every man's experience testifies themselves; they are proofs of the sovereign to the truth of the words of Scripture, 'The and wise providence of God."—H. C. Leu- wicked are like the troubled sea, when it pold, Exposition of the Psalms, page 761. cannot rest. . . . There is no peace, saith my God, to the wicked.' Isa. 57:20, 21. Sin has destroyed our peace. While self is un- For Meditation subdued, we can find no rest. The master- ful passions of the heart no human power 1. Am I learning to discern God's provi- can control. We are as helpless here as dences in the common affairs of life, in ad- were the disciples to quiet the raging storm. versity as well as in prosperity? But He who spoke peace to the billows of 2. What benefits do I derive from the Galilee has spoken the word of peace for fellowship of giving thanks in public wor- every soul. However fierce the tempest, ship? those who turn to Jesus with the cry, 'Lord, 3. What does this mean: "Man's extrem- save us,' will find deliverance. His grace, ity is God's opportunity"? [ 46 J THIRTEENTH SABBATH OFFERING June 27, 1964 Work Among the North American Indians For the first time in the history of the church, the overflow this quarter is dedicated to work for the Indians of North America. There are about 650,000 Indians in scattered groups in the United States and Canada, divided into some seventy-five linguistic families. Adhering in the past to the most primitive forms of religion, comparable to animism (the belief that all objects are possessed with an indwelling soul), the Indian now responds to the gospel of Christ when it is presented in kindness by those who have his best interests at heart. The "everlasting gospel" of the third angel's message provides reality to the Indian's vision of his homeland. We cannot, and we must not, fail in inviting them to the tremendous tribal gathering of the great Chief of us all—Christ our Lord. To help accomplish this mission, the Sabbath schools of the world are invited to contribute through the Thirteenth Sabbath Offering on June 27 toward a boys' dormitory at the Navajo Mission School at Holbrook, Arizona; a medical mission boat to minister to the Indians along the coast in British Columbia; and the Lumbee Indian Mission School in North Carolina. We believe the advent believers in all lands will welcome this op- portunity to extend a helping hand to this mission field in the midst of the land that cradled the advent message and from which its beams have reached "clear round the world." LESSONS FOR THE THIRD QUARTER OF 1964 Sabbath school members who have failed to receive a senior Lesson Quarterly for the third quarter of 1964 will be helped by the following outline in studying the first lesson. The title of the lessons for the quarter is "The Christian Home and Healthful Living." The title of the first lesson is "Marriage, Its Divine Origin and Purpose." The memory verse is Prov. 18:22. The texts to be studied are: Ques. 1. Gen. 2:18. Ques. 8. Heb. 13:4. Ques. 2. Gen. 2:21-24. Ques. 9. Rom. 7:2; Matt. 19:6. Ques. 3. John 2:1, 2. Ques. 10. Gen. 1:28. Ques. 4. Prov. 5:18. Ques. 11. Gen. 2:24; Mark 10:6, 7. Ques. 5. Gen. 24:67. Ques. 12. Mark 10:8, 9. Ques. 6. Gen. 24:50, 58. Ques. 13. Prov. 18:22 ; 19:14. Ques. 7. Gen. 27:46; 28:1; 1 Cor. 7:39; 2 Cor. 6:14. 47 Arctic Ocean • NOME ALA SK A 4, NEWFOUNDLAND a ST. JOHN, ---) JUNEAU \\i'k Hudson MEDICAL MISSION BOAT Coastal Indian Work British Columbia, Canada '9 ff. VANCOUVER OUEIEC MONTREAL WINNIPEG • OTTAWA • SEATTLE O • PORTLAND NEW YORK • • • L. EA. DETROIT...0 • SAN FRANCISCO LUMBER INDIAN BOYS' DORMITORY MISSION SCHOOL 9 Navajo Mission School North Carolina Holbrook, Arizona • LOS ANGELES HOL01100 O HAWAIIAN ISLANDS • • r) PHOENIX tICZ - D HOUSTON EW ORLEANS NORTH AMERICAN DIVISION Gulf of Atonic° UNION POPULATION CHURCHES CH. MEM. SS MEM. ATLANTIC 27347,131 245 25,880 26,335 CANADIAN 18,040,000 168 15,311 17,157 CENTRAL 10.047.073 291 25,113 24,408 COLUMBIA 37,230,852 446 42,228 44,928 LAKE 26518,627 439 39,956 41,609 NORTHERN 7,484.361 214 12,682 11,408 NORTH PACIFIC 6,190,026 304 41,389 42,523 PACIFIC UNION 18,828,042 412 82,747 84,216 SOUTHERN 27,883,551 468 45,733 44,189 SOUTHWESTERN 17,848,972 281 21,350 26,728 NORTH AMERICA 197,418,635 3.268 352,389 363,501