fiL63L11§1WN ktotimis' 100 THE BLESSING OF DAILY STUDY "There should be a living, growing interest in storing the mind with Bible truth. The precious knowledge thus gained will build a barrier about the soul."—Counsels on Sabbath School Work, page 36. Let us resolve to be more diligent in the study of His word and "set apart a little time each day for the study of the Sabbath school lesson."—Counsels on Sabbath School Work, page 41. My Daily Lesson Study Pledge As one who greatly desires to improve his knowledge of the Scriptures, I pledge myself to the careful and prayerful study of some portion of my Sabbath school lesson each day of the week. Nana Lesson Titles for the Quarter L God's Vineyard 2. Hosea—The Prophet of Love 3. Joel—The Prophet of the Day of the Lord 4. Amos—The Layman Prophet 5. Obadiah—The Prophet of Doom 6. Jonah—The Wayward Prophet 7. Micah—The Prophet to the Remnant 8. Nahum—Prophet of Consolation to the Oppressed 9. Habakkuk—Prophet of Faith and Patience 10. Zephaniah—Proclaimer of the Day of the Lord 11. Haggai—Prophet of Courage, Action, and Victory 12. Zechariah—Prophet of Glorious Possibilities 13. Malachi—Prophet to a Self-Righteous People Sabbath School Lesson Quarterly, No. 273, July-September, 1963. 20 cents a single copy, 75 cents a year (four issues) ; no additional charge to countries requiring extra postage. Published in the U.S.A. by Pacific Press Publishing Association (a corporation of S.D.A.), 1350 Villa Street, Mountain View, California. Second-class mail privileges authorized at Mountain View, California. Form 3579 requested. When a change of address is desired, please be sure to send both old and new addresses. Copyright, 1963, by Pacific Press Publishing Association Printed in U.S.A. COVER: JOHN STEEL, ARTIST; © P. P. P. A. Sabbath School Lesson Quarterly LESSONS FOR TODAY FROM THE MINOR PROPHETS GENERAL INTRODUCTION The overall subject for the quarter is recover the remnant of His people, who had "Lessons for Today From the Minor Proph- been scattered abroad among the heathen. ets." There has been no attempt to cover Their messages show that even after the all the writings of the minor prophets; in- restoration, Israel failed to learn God's stead, lessons have been gleaned that should lessons and to fulfill His plans. prove helpful to our Sabbath school mem- Today God is gathering His people out of bers. every kindred, tongue, and nation. They Most of the so-called minor prophets are should learn to avoid the blunders of Israel preexilic—that is, the messages were writ- of old so that they may succeed where the ten prior to the Babylonian captivity that ancient people failed, finish the task as- befell Judah in 586 B.c. Some preceded the signed them, and be prepared to meet Jesus Assyrian captivity of Israel in 723/722 B.C. at His second coming. To Israel and Judah these national calami- Thus we should study the minor proph- ties represented the day of the Lord, or the ets, not merely as books of history, notic- day of God's judgment upon them because ing the failures of ancient Israel and con- of their infidelity to Him and their diver- demning them for their incorrigibility, but gence from His expressed will. as divinely inspired records preserved for The prophets Haggai, Zechariah, and our admonition. Only thus may these pro- Malachi were postexilic. These prophets phetic messages be instrumental in guiding were mouthpieces of God in the days when, us and in helping us to prepare for salva- for the second time, God set His hand to tion. Lesson 1, for July 6, 1963 God's Vineyard MEMORY VERSE: "Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come." 1 Cor. 10:11. STUDY HELPS: Deuteronomy 28; "Prophets and Kings," pages 15-22; "Christ's Object Lessons," chapter "The Lord's Vineyard;" "Education," pages 173-184; "The S.D.A. Bible Commentary," vol. 4, pp. 26-33, and comments on Scripture references. LESSON AIM: To point out that ancient Israel was to have been a marvel of wis- dom, well-being, prosperity, and power through their allegiance to God's plan for them, but that deviation from this plan spelled disaster. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey; Tuesday: Questions 9, 10; read learn the memory verse. ❑ further from study helps. Sunday: Questions 1-3; begin read- Wednesday: Questions 11-14. ing study helps. ❑ Thursday: Finish reading study Monday: Questions 4-8. ❑ helps. Friday: Review entire lesson. [3] Lesson Outline: III. Examples of the Fulfillment of God's Promises I. God's Purpose for Israel 1. His plan for them. Ex. 19:5, 6; 9. Solomon and Daniel. 1 Kings 10:1, 6, 7; Dan. 1:19, 20; 5:10-12. Deut. 7:6. 2. Conditions of fulfillment. Deut. 10. Extent of material prosperity. 2 Chron. 1:15. 26:17-19. 3. The plan illustrated. Isa. 5:1, 2 IV. Israel's and Judah's National (first part), 7 (first part). Failure II. Blessings Promised to Obedient Israel 11. Illustrated. Isa. 5:4. 4. Good health. Ex. 15:26; Deut. V. For Our Learning 7:15. 5. Good reputation. Deut. 4:6, 7; 12. Recorded for our learning. Rom. 28:10. 15:4. 6. Agricultural prosperity. Deut. 7:13; 13. A warning to us. Rom. 11:21; Heb. 28:3-5. 2:1-3. 7. Military success. Lev. 26:7, 8. 14. God's counsel to believers. 2 Cor. 8. General advancement. Deut. 28:13. 13:5. THE LESSON God's Purpose for Israel name and a blessing to surrounding na- tions. If they would walk in the ways of obedience, He promised to make them 'high 1. When God delivered Israel from above all nations which He hath made, in Egyptian bondage, what was His pur- praise, and in name, and in honor.' "-Ed- pose for them? Ex. 19:5, 6; Deut. 7:6. ucation, page 40. 3. Under what symbol did the prophet Isaiah represent Israel built NOTE.-"Through the Jewish nation it was God's purpose to impart rich blessings up as an established nation in the to all peoples. Through Israel the way was Promised Land? Isa. 5:1, 2 (first part), to be prepared for the diffusion of His light 7 (first part). to the whole world. The nations of the world, through following corrupt practices, had lost the knowledge of God. Yet in His NOTE.-"To this people were committed mercy God did not blot them out of exist- the oracles of God. They were hedged ence. He purposed to give them opportu- about by the precepts of His law, the ever- nity for becoming acquainted with Him lasting principles of truth, justice, and pur- through His church. He designed that the ity. Obedience to these principles was to principles revealed through His people be their protection, for it would save them should be the means of restoring the moral from destroying themselves by sinful prac- image of God in man."-Christ's Object Lessons, page 286. tices. And as the tower in the vineyard, God placed in the midst of the land His holy temple."-Christ's Object Lessons, 2. Upon what condition was the pages 287, 288. fulfillment of that purpose based? Deut. 26:17-19. Blessings Promised to Obedient Israel Nora.-"God surrounded Israel with every facility, gave them every privilege, 4. Healthwise, what did God prom- that would make them an honor to His ise Israel? Ex. 15:26; Deut. 7:15. [4] NoTE.—"Had they been willing to deny NoTE.—"Theis obedience to the law of appetite, in obedience to His wise restric- God would make them marvels of pros- tions, feebleness and disease would have perity before the nations of the world. He been unknown among them. Their de- who could give them wisdom and skill in scendants would have possessed both physi- all cunning work would continue to be their cal and mental strength."—Patriarchs and teacher, and would ennoble and elevate Prophets, page 378. them through obedience to His laws. If obedient, they would be preserved from the 5. How would the surrounding na- diseases that afflicted other nations, and tions regard Israel's intellectual at- would be blessed with vigor of intellect. tainments? Deut. 4:6, 7; 28:10. The glory of God, His majesty and power, were to be revealed in all their prosperity. They were to be a kingdom of priests and princes. God furnished them with every NoTE.—"If obedient to His requirements, facility for becoming the greatest nation on they were to be placed far in advance of the earth."—Christ's Object Lessons, page other peoples in wisdom and understand- 288. ing; but this supremacy was to be reached and maintained only in order that through them the purpose of God for 'all nations Examples of the Fulfillment of of the earth' might be fulfilled."—Proph- ets and Kings, pages 368, 369. God's Promises 6. What did God promise Israel 9. How was God's promise to be- regarding their efforts in agriculture stow wisdom upon Israel fulfilled? and animal husbandry? Deut. 7:13; 1 Kings 10:1, 6, 7; Dan. 1:19, 20; 5: 28:3-5. 10-12. NOTE.—"If they would keep His com- NorE.—"In acquiring the wisdom of the mandments, God promised to give them Babylonians, Daniel and his companions the finest of the wheat, and bring them were far more successful than their fellow honey out of the rock. . . . If God's peo- students; but their learning did not come ple followed His instruction, their land by chance. They obtained their knowledge would be restored to fertility and beauty. by the faithful use of their powers, under God Himself gave them directions in regard the guidance of the Holy Spirit. They to the culture of the soil, and they were to placed themselves in connection with the cooperate with Him in its restoration. Thus Source of all wisdom, making the knowl- the whole land, under God's control, would edge of God the foundation of their educa- become an object lesson of spiritual truth. tion. In faith they prayed for wisdom, As in obedience to His natural laws the and they lived their prayers. They placed earth should produce its treasures, so in themselves where God could bless them. obedience to His moral law the hearts of the . . . They sought to acquire knowledge for people were to reflect the attributes of His one purpose—that they might honor God. character. Even the heathen would recog- They realized that in order to stand as nize the superiority of those who served representatives of true religion amid the and worshiped the living God."—Christ's false religions of heathenism they must have Object Lessons, page 289. clearness of intellect and must perfect a Christian character. And God Himself was 7. From a military point of view, their teacher. Constantly praying, con- what was God's promise to Israel? scientiously studying, keeping in touch with Lev. 26:7, 8. Compare Deut. 32:30. the Unseen, they walked with God as did Enoch."—Prophets and Kings, page 486. 8. Generally, what was Israel's 10. In the early part of Solomon's position to be among the nations? reign, what evidence of material pros- Deut. 28:13. perky existed? 2 Chron. 1:15. 5 Israel's and Judah's National because of His infinite love for the erring, God has borne long with the rebellious, and Failure has urged them to forsake their course of evil and return to Him. 'Precept upon pre- 11. How was Israel's failure to ful- cept; line upon line, . . . here a little, and fill the divine purpose set forth in the there a little,' through men of His appoint- parable of the vineyard? Isa. 5:4. ment, He has taught transgressors the way Compare Jer. 2:21. of righteousness."—Prophets and Kings, pages 324, 325. 13. If ancient Israel did not escape NOTE.—"As a people, the Jews had failed the result of their sins, what will be of fulfilling God's purpose, and the vine- the fate of the church today if it dis- yard was taken from them. The privileges regards God's expressed will? Rom. they had abused, the work they had 11:21; Heb. 2:1-3. slighted, was entrusted to others."—Christ's Object Lessons, page 296. "When God has chosen a nation or called a man, the truth of His government is made real through the nation or through the "Christ will not permit one man, either by failure or by success. If the nation be obedient, there follows the reve- selfish person to enter the lation to other nations of the grace and courts of heaven."—Counsels tenderness of the divine government in the on Stewardship, page 26. realization of life at its highest and best; such realization resulting from such obedi- ence. Had Israel fulfilled the purpose of God in the midst of the nations they would 14. What pertinent counsel did the have seen in her prosperity, in her blessing, how good and gracious a thing the govern- apostle Paul give Christians? 2 Cor. ment of God is. Israel failed to bear that 13:5. testimony to the nations."—G. Campbell Morgan, Living Messages of the Books of the Bible, "Micah," page 244. NOTE.—"Those who have no time to give attention to their own souls, to examine For Our Learning themselves daily whether they be in the love of God, and place themselves in the 12. Why are the failures of Israel channel of light, will have time to give to the suggestions of Satan, and the working and Judah recorded in Holy Writ? out of his plans. Rom. 15:4. Compare 1 Cor. 10:11; "Satan will insinuate himself by little 2 Tim. 3:16, 17. wedges, that widen as they make a place for themselves. The specious devices of Satan will be brought into the special work of God at this time."—Ellen G. White Com- NOTE.—"In every age, for the sake of ments, The S.D.A. Bible Commentary, vol. those who have remained true, as well as 6, p. 1107. The teacher's edition of the "Sabbath School Lesson Quarterly" is a valuable aid to every Sabbath school teacher because every other page is blank, providing space for writing out texts, notes, comments, etc. Ask your Sabbath school secretary to secure one for you along with the order for regular "Quarterlies." [s] Lesson 2, for July 13, 1963 Hosea-The Prophet of Love MEMORY VERSE: "I will heal their backsliding, I will love them freely: for Mine anger is turned away from him." Hosea 14:4. STUDY HELPS: Hosea 1 to 3; "Prophets and Kings," pages 279-285; "S.D.A. Bible Dictionary," "Hosea, Book of;" "The S.D.A. Bible Commentary," Introduction to Hosea and comments on Scripture references. LESSON AIM: To show that our God of love is willing to accept and restore any repentant sinner, provided he responds to the wooing of the Holy Spirit and consents to renounce his sinful ways. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey; Wednesday: Questions 12-14; learn the memory verse. ❑ read further from study helps. 0 Sunday: Questions 1-5. ❑ Thursday: Finish reading study Monday: Questions 6-9. ❑ helps; begin review. 0 Tuesday: Questions 10, 11; begin Friday: Finish reviewing entire reading study helps. ❑ lesson. ❑ Lesson Outline: Historical Setting and Theme L Hosea's Marital Experience III. God's Yearning for Israel 1. The command to marry. Hosea 8. Reluctant to let her perish. Hosea 1:2. 11:8. 2. Gomer's children. Hosea 1:3, 4, 6, 9. Desires to be her King. Hosea 10: 8, 9. 12; 13:9, 10; 14:1. 3. Gomer's unfaithfulness. Hosea 2:2, 5. IV. Israel's Nature 4. Hosea redeems Gomer. Hosea 3:1, 2. 10. Wayward. Hosea 4:16; 6:4; 11:7. 5. Marriage relationship reestablished. 11. Joined to idols. Hosea 4:17. Hosea 3:3. V. God's Plan for Repentant Israel II. Israel's Spiritual Adultery 12. To heal her backsliding. Hosea 6. Alliances with heathen nations. 14:4. Hosea 5:13; 7:11; 12:1. 13. To make her flourish. Hosea 7. Idolatry and adultery. Hosea 14:5, 6, 8. 4:12-14. 14. To teach her lessons. Hosea 14:9. THE LESSON Historical Setting and Theme Jeroboam II, is called by the prophet, 'our king' (chs. 1:1; 7:5). A comparison be- "The prophet Hosea was a citizen of the tween some of his prophecies and those of northern kingdom of Israel, whose ruler, Amos indicates that Hosea was a younger I7I contemporary of Amos. . . . However, all 2. How many children were born his messages were addressed to the northern to Gomer? What were their names nation. and the meaning of their names? "The book makes no reference to the fall Hosea 1:3, 4, 6, 8, 9. of Samaria, which took place in 723/22 Lc., and it can therefore be concluded that the prophet's last message was given prior to Samaria's destruction. For these reasons NOTE.—The meaning of the names of his ministry can be dated from about 755 Gomer's children is as follows: Jezreel, (or earlier) to about 725 B.c."—The S.D.A. "God will scatter;" Loruhamah, "pitied" Bible Commentary, vol. 4, p. 20. or "not having received a companion;" "The dominant theme of the book of Loammi, "not My people." Hosea is the love of God for His erring children. The experiences through which 3. What experience of Gomer did the prophet passed in his family life, and the feelings of his own heart toward his Hosea use as an illustration of Israel's faithless wife, gave him a glimpse into the waywardness? Hosea 2:2, 5. boundless depths of the Father's love for His people."—Ibid., p. 886. NOTE.—"Of the three children born, only Hosea's Marital Experience of the first, Jezreel, is it said that he was born to 'him,' that is, to Hosea."—The S.D.A. Bible Commentary, on Hosea 1:2. 1. What kind of woman was Hosea "The prophet is believed to have used commanded to marry? Hosea 1:2. throughout ch. 2 the actual experiences of his unfaithful wife as a representation of unfaithful Israel. Since Israel had com- mitted spiritual adultery with idols, she had naturally ceased to be the spouse of God. She was no longer united to Him by faith NoTE.—Certain commentators "observe and love, and so God disowned her. Hosea that the narrative by no means establishes depicts in ch. 2 God's deep sorrow because that Gomer was of questionable character of Israel's unfaithfulness."—Ibid., on Hosea when Hosea married her, since the phrase 2:2. `of whoredoms' may simply describe her ancestry, not necessarily her personal char- 4. After a time, what did the Lord acter, or may proleptically [in anticipation] command Hosea to do? Hosea 3:1, 2. describe the woman's future status. That she later became unfaithful appears clear (ch. 3:1-3). However, the precise time of her fall is not clearly pointed out."—The NOTE.—"Though not specifically stated S.D.A. Bible Commentary, on Hosea 1:2. here, the reference is undoubtedly to "I can quite believe that in this age when Hosea's former wife. Only by regarding we are afraid to handle things as they the narrative in this light does the experi- ought to be handled, there are those who ence become an effective illustration of dislike the prophecy of Hosea. Neverthe- God's love for wayward Israel and His less its message is a living one, and needs willingness to renew His covenant with emphatic statement. He declared to the her."—The S.D.A. Bible Commentary, on people of God that the relation existing be- Hosea 3:1. tween them and God was most perfectly symbolized in the sacred relationship of 5. After Gomer's return to Hosea, marriage; and therefore that their sin what was their marital relationship? against God was that of infidelity, unfaith- Hosea 3:3. fulness to love. The prophet learned the truth through the tragic and awful experi- ence of his own domestic life."—G. Camp- bell Morgan, Living Messages of the Books "In the Bible the sacred and enduring of the Bible, "Hosea," page 168. character of the relation that exists between 8 Christ and His church is represented by the NoTE.—"Despite the efforts of Satan to union of marriage. The Lord has joined thwart God's purpose for Israel, neverthe- His people to Himself by a solemn cove- less even in some of the darkest hours of nant, He promising to be their God, and their history, when it seemed as if the forces they pledging themselves to be His and His of evil were about to gain the victory, the alone. He declares, 'I will betroth thee Lord graciously revealed Himself. He spread unto Me forever; yea, I will betroth thee before Israel the things that were for the unto Me in righteousness, and in judgment, welfare of the nation. 'I have written to and in loving-kindness, and in mercies.' " him the great things of My law,' He de- —The Great Controversy, page 381. clared through Hosea, 'but they were counted as a strange thing.' "—Prophets and Kings, page 296. "God's plan of life has a 9. What was God willing to do for place for every human being. sinful Israel? Hosea 10:12; 13:9, 10; Each is to improve his tal- 14:1. ents to the utmost; and faith- fulness in doing this, be the gifts few or many, entitles NOTE.—"The prophet makes one last ap- one to honor."—Education, peal to his people to forsake their iniquity page 226. and turn to the Lord. It was not yet too late. But the day of opportunity was fast slipping away. The war clouds were dark- ening on the eastern horizon. Assyria was Israel's Spiritual Adultery at the zenith of its power and its imperial- istic ambitions were soon to engulf the 6. What did Israel do in an at- idol-mad, vice-intoxicated nation of Israel. tempt to remedy its spiritual impo- Inasmuch as the prophetic ministry of tence? Hosea 5:13; 7:11; 12:1. Hosea extended to the reign of Hezekiah (ch. 1:1) and, the fall of Samaria came in the 6th year of that king's reign (2 Kings 18:9, 10), it is possible that this final NOTE.—Ephraim in these texts is synony- message was delivered shortly before the mous with the kingdom of Israel. "Some final day of doom."—The S.D.A. Bible of the leaders in Israel felt keenly their loss Commentary, on Hosea 14:1. of prestige, and wished that this might be regained. But instead of turning away from those practices which had brought Israel's Nature weakness to the kingdom, they continued in iniquity, flattering themselves that when 10. How does Hosea describe occasion arose, they would attain to the Israel's wayward nature? Hosea 4:16; political power they desired by allying themselves with the heathen."—Prophets 6:4; 11:7. and Kings, page 280. 7. To what condition did Israel de- scend? Hosea 4:12-14. NOTE.—"Rather than follow the com- mandments of God, the people obeyed those of men. . . . It is likely that this specifi- cally refers to the command of Jeroboam I God's Yearning for Israel to worship the calves, when he revolted from Judah."—The S.D.A. Bible Commen- tary, on Hosea 5:11. 8. How does Hosea reveal God's "Through the man of God that had ap- reluctance to let Israel reap the result peared before the altar at Bethel, through of her sins? Hosea 11:8. Compare Elijah and Elisha, through Amos and Gen. 19:24, 25; Deut. 29:23. Hosea, the Lord had repeatedly set, before [9 ] the ten tribes the evils of disobedience. But God's Plan for Repentant Israel notwithstanding reproof and entreaty, Israel had sunk lower and still lower in apostasy. `Israel slideth back as a backsliding heifer,' 12. What would God have done for the Lord declared; 'My people are bent to Israel if they had returned to Him? backsliding from Me.' . . . " 'Hear the word of the Lord, ye children Hosea 14:4. of Israel,' was the message that finally came to them: 'Seeing thou hast forgotten the law of thy God, I will also forget thy chil- dren. As they were increased, so they sinned against Me: therefore will I change 13. What glorious prospect was their glory into shame. . . . I will punish held before God's people? Hosea 14: them for their ways, and reward them their 5, 6, 8. doings.' "—Prophets and Kings, page 281. 11. If Israel persisted in disobedi- ence, what would God finally be obliged to do? Hosea 4:17. NorE.—"Yet the permanent message is of love. Though the pathway of love's triumph lies through suffering, of which no man can ever know the measure; though the cost of the restoration of the faithless NOTE.—"What the sin of Israel meant to lover be that of the bearing of judgment God, Hosea learned by the tragedy in his by the faithful lover, still love moves right own home and in his own heart; and with onward, singing ever the song of the victory fierce, hot anger he denounced kings, priests, that is to be. We must never forget how and people alike. Thus while he dealt with this book of Hosea ends. Ephraim says at the incidental manifestations of sin, the real last, 'What have I to do anymore with message of the prophet had to do with the idols?' When that word is uttered, the vic- central sin of infidelity to the covenant tory of love is won."—Living Messages of based upon love. This book, therefore, the Books of the Bible, "Hosea," page 172. brings us to the consciousness that the deep- est and most awful thing in the realm of sin is that of doing despite to love."—Living Messages of the Books of the Bible, 14. What lesson is to be learned "Hosea," page 168. from the book of Hosea? Hosea 14:9. Lesson 3, for July 20, 1963 Joel—The Prophet of the Day of the Lord MEMORY VERSE: "And rend your heart, and not your garments, and turn unto the Lord your God: for He is gracious and merciful, slow to anger, and of great kindness, and repenteth Him of the evil." Joel 2:13. STUDY HELPS: Book of Joel; "S.D.A. Bible Dictionary," "Joel, Book of;" "The S.D.A. Bible Commentary," Introduction to Joel and comments on Scripture references. LESSON AIM: To show that disaster awaits the impenitent sinner, but that repent- ance before God will avert disaster and restore sinners to the approbation of God, who will protect His own in the crisis hour prior to His imminent return. 1 10 ] DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey; reading from study helps. ❑ learn the memory verse. ❑ Wednesday: Questions 10-13. ❑ Sunday: Questions 1-3. ❑ Thursday: Finish reading study Monday: Questions 4-7. ❑ helps. ❑ Tuesday: Questions 8, 9; begin Friday: Review entire lesson. ❑ Lesson Outline: Historical Setting and Theme I. Israel at the Time of the Locust III. A Righteous People Invasion 8. God in the midst of His people. 1. Extent of the devastation. Joel 1:4, Joel 2:27. 7, 9, 12, 16, 18. 2. A condition of drunkenness. Joel 9. Outpouring of God's Spirit. Joel 1:5. 2:28, 29. 3. A state of dire calamity. Deut. 28:15, 38-40. IV. God and His People 4. A call to repentance. Joel 1:14; 2:12, 13. 10. He protects against assailing ene- 5. A message for all. Joel 2:15, 16. mies. Joel 3:1, 2, 7. II. Deliverance in Response to 11. The nations gather for war. Joel Repentance 3:9-12. 6. Removal of locust plague. Joel 12. God brings judgment upon the na- 2:18-20, 22. tions. Joel 3:13-16. 7. Restoration of past losses. Joel 13. Restoration follows judgment. Joel 2:23-26. 3:17-21. THE LESSON Historical Setting and Theme Israel at the Time of the Locust Invasion "Nothing is known of the prophet Joel beyond the fact that he was the son of Pethuel (ch. 1:1). His work is character- 1. How completely had locusts and ized by skill in the use of language, a well- worms devastated the land and ruined balanced syntax, and a lively and impres- the crops? Joel 1:4, 7, 9, 12, 16, 18. sive poetry. Yet the book contains no clear indication of the time in which the prophet lived. It is impossible to date the devasting plague of locusts that the prophet NoTE.—"The meat offering" mentioned so vividly describes and compares with the in verse 9 was a cereal offering and might terrors of the coming day of judgment. in today's language rather be called a meal Scholars differ widely in their views con- or flour offering. The locust plague was ap- cerning the time of Joel's ministry."—The parently accompanied by drought. See S.D.A. Bible Commentary, vol. 4, pp. 20-21. verses 10, 20. Therefore neither a cereal "The prophet's message appears in the offering nor a drink offering could be pre- form of a sermon or a series of sermons sented to the Lord. Compare verse 13. addressed to all Israel. . . . The theme is reformation. The message opens with a stark picture of gloom, but closes with a 2. What were the social conditions brief glimpse of glory."—S.D.A. Bible Dic- of God's people at the time of the lo- tionary, page 583. cust plague? Joel 1:5. 3. What had God foretold would God as the foundation of all their educa- befall His ancient people if they tion. This is full of beautiful lessons, and failed to heed His admonitions? Deut. if pupils make it their study in the primary 28:15, 38-40. grade below, they will be prepared for the higher grade above."—Testimonies, vol. 6, p. 195. 4. To stay the plague and avert Deliverance in Response to further destruction, what did the Repentance prophet admonish his people to do? Joel 1:14; 2:12, 13. 6. When the people showed a con- trite spirit, what did God graciously do for man and beast? Joel 2:18-20, N0TE.—"For a Jew to rend his garment 22. Compare Jonah 4:11. was a sign of great grief. It signified that he had encountered some terrible calamity (Gen. 37:34; Lev. 13:45; 2 Chron. 34:27; Jer. 36:24). Since, however, it was possible NOTE.—"The clause reads literally, 'Then to exhibit such external signs of grief with- Jehovah became jealous.' It is assumed that out any real inward feeling of sorrow, the the repentance enjoined had taken place. people were commanded to avoid such Verses 18-32 constitute God's merciful re- pretense by rending, instead, their hearts." sponse to the urgent appeal of the priests —The S.D.A. Bible Commentary, on Joel in the preceding verse. The promises were 2:13. conditional, and because the Israelites never "In view of that great day the word of wholeheartedly responded to Joel's appeal, God, in the most solemn and impressive those promises were never fulfilled for them. language, calls upon His people to arouse However, certain features of the promises from their spiritual lethargy and to seek will be fulfilled in principle in connection His face with repentance and humiliation: with the Christian church."—The S.D.A. 'Blow ye the trumpet in Zion, and sound Bible Commentary, on Joel 2:18. an alarm in My holy mountain: let all the inhabitants of the land tremble: for the 7. How fully and graciously was day of the Lord cometh, for it is nigh at hand.' "—The Great Controversy, page 311. God to restore the past losses of His people in response to their repent- 5. How comprehensive was the call ance? Joel 2:23-26. for revival? Joel 2:15, 16. NOTE.—"Let Christians put away their dissensions, and give themselves to God for NOTE.—This was a time for heart-search- the saving of the lost. Let them in faith ing and repentance before God on the part ask for the blessing, and it will come. The of everyone. Those who would normally outpouring of the Spirit in apostolic days be excepted, such as newlyweds and infants, was the 'former rain,' and glorious was the were not even excluded from this summons. result. But the 'latter rain' will be more "Before the overflowing scourge shall abundant. Joel 2:23."—The Desire of Ages, come upon the dwellers of the earth, the Lord calls upon all who are Israelites in- page 827. deed to prepare for that event. To parents He sends the warning cry: Gather your A Righteous People children into your own houses; gather them away from those who are disregarding the commandments of God, who are teach- 8. In view of this material pros- ing and practicing evil. Get out of the large perity, what were God's people to cities as fast as possible. Establish church realize? Joel 2:27. Compare Deut. schools. Give your children the word of 8:18. [ 12 NOTE.—"The wondrous workings of God Heaven. The blessings promised at the in the restoration of Israel would give time of the Exodus (Deut. 28:1-14) would evidence to those who had been tempted have met belated fulfillment. The Jewish to believe that God had forsaken His peo- nation would have become a marvel of ple, that God was indeed working for their prosperity and would have conwerted multi- good. Even in the plague God had over- tudes to the true God. As the numbers ruled for purposes of mercy to bring about increased, Israel would have enlarged its a much-needed repentance and reform. borders until it embraced the world (see Some had interpreted the successes of the COL 290). Naturally such a program enemy as evidence that the gods of the would have excited the anger of the heathen heathen were more powerful than Jehovah. nations. Under the leadership of Satan With Israel victorious over her foes, all these nations would have banded together would know that Jehovah was indeed God to crush the thriving state, and God would and 'none else.'"—The S.D.A. Bible Com- have intervened. . . . mentary, on Joel 2:27. "`As he [Satan] influenced the heathen nations to destroy Israel, so in the near 9. What spiritual gifts did God future he will stir up the wicked powers of promise to bestow upon His obedient earth to destroy the people of God' (9T people? Joel 2:28, 29. 231; cf. 5T 524; GC 656; 6T 18, 19, 395). Again God will intervene in behalf of His people, and at the second coming of Christ will destroy the wicked (Rev. 19:19-21), NOTE.—"Because of the failure of the and 1,000 years later annihilate them (Rev. people, and the consequent rejection of the 20:9-15)."—The S.D.A. Bible Commentary, Jewish nation, . . . the promises were not on Joel 3:2. fulfilled to literal Israel. These promises 11. How is the marshaling of the were transferred to spiritual Israel. Peter identified the events on the Day of Pente- nations further described? Joel 3: cost as a partial fulfillment of Joel's proph- 9-12. ecy (Acts 2:16-21). Instead of 'afterward' Peter used the phrase 'in the last days' (v. 17)."—The S.D.A. Bible Commentary, on Joel 2:28. 12. What will God do with the "If this prophecy of Joel met a partial nations that assemble in "the valley fulfillment in the days of the apostles, we of decision"? Joel 3:13-16. are living in a time when it is to be even more evidently manifest to the people of God. He will so bestow His Spirit upon His people that they will become a light 13. What will be the glorious ex- amid the moral darkness; and great light perience of God's people after divine will be reflected in all parts of the world. judgment is meted out to the nations? 0 that our faith might be increased, that the Lord might work mightily with His Joel 3:17-21. people."—Ellen G. White comments, The S.D.A. Bible Commentary, vol. 4, p. 1175. God and His People "There is no limit to the use- fulness of one who, putting 10. When the enemies of God's self aside, makes room for people would assail them, what would the working of the Holy God do? Joel 3:1, 2, 7. Spirit upon his heart and lives a life wholly consecra- ted to God."—The Ministry NOTE.—"A spiritually revived people of of Healing, page 159. Israel, cooperating with God's plan, would have enjoyed the favor and protection of [ 13 ] Lesson 4, for July 27, 1963 Amos—The Layman Prophet MEMORY VERSE: "For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth." Amos 9:9. STUDY HELPS: Book of Amos; "Prophets and Kings," pages 286-300; "S.D.A. Bible Dictionary," "Amos, Book of;" "The S.D.A. Bible Commentary," Introduction to Amos and comments on Scripture references. LESSON AIM: To awaken us to our responsibility, for, like Israel of old, we are God's depositories of truth. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey; Tuesday: Questions 6-8. ❑ learn the memory verse. Wednesday: Questions 9-11. ❑ Sunday: Questions 1, 2; begin Thursday: Questions 12, 13; Read reading study helps. study helps. ❑ Monday: Questions 3-5. Friday: Review entire lesson. 0 Lesson Outline: Historical Setting and Theme I. God's Love and Care for Israel 1. In malting her a nation. Amos 7. Desired "the day of the Lord." 2:9, 10. Amos 5:18-20. 2. In relation to other nations. Amos 8. Ceremonial formalism. Amos 3:1, 2. 5:21-23. II. Social and Moral Condition of IV. God's Efforts to Arouse His People Israel 9. By drought and famine. Amos 3. Oppression of the poor. Amos 2:6, 4:6-9. 7 (first part) ; 4:1; 5:11, 12. 10. By other calamities. Amos 4:10-12. 4. Immorality and drunkenness. Amos 11. By the prophet Amos. Amos 1:1; 2:7 (last part), 8, 12; 6:4, 6. 7:10-15. 5. Adjustment to legal injustice. Amos 5:7; 6:3, 12 (last part) ; 5:10, 13. V. Cause and Effect III. Israel's Ritual Righteousness 12. Punishment follows sin. Amos 3:1, 2; 8:7-10; 9:8, 10. 6. Faulty Sabbath observance. Amos 13. Mercy and salvation offered the re- 8:5. pentant. Amos 5:4, 14, 15; 9:9-15. THE LESSON Historical Setting and Theme to his book he declares that he worked un- der the kings Uzziah of Judah and Jero- "Amos presents himself to his readers as boam II of Israel. Since only these two a 'herdman' and a 'gatherer of sycamore kings are mentioned, Amos seems to have fruit' (chs. 1:1; 7:14). In the introduction prophesied during the time when both kings [14 ] were sole rulers in their respective king- no barrier against sin and yielded them- doms. Uzziah was sole king over Judah selves to the evil passions of the human from 767 to 750 [n.c.], and Jeroboam over heart."—Prophets and Kings, page 282. Israel from 782 to 753 [B.c.]. The ministry "The iniquity in Israel during the last of Amos may therefore have fallen in the half century before the Assyrian captivity years 767-753 B.c."—The S.D.A. Bible Com- was like that of the days of Noah, and mentary, vol. 4, p. 21. of every other age when men have re- "The chief purpose of Amos was to call jected God and have given themselves the attention of God's people to their sins, wholly to evil-doing."—Ibid., p. 281. and if possible to bring them to repent- ance."—Ibid., p. 954. 5. At what level was legal justice at this time, and how had prudent God's Love and Care for Israel Israelites apparently adjusted them- selves to the prevailing conditions? 1. In their early history how had Amos 5:7; 6:3, 12 (last part); 5:10, 13. God manifested His love and care for Israel? Amos 2:9, 10. Compare Josh. 9:9, 10; Gen. 15:16. NOTE.—"The closing years of the ill- fated kingdom of Israel were marked with violence and bloodshed such as had never been witnessed even in the worst periods 2. What had been Israel's peculiar of strife and unrest under the house of relationship to God, as compared Ahab. For two centuries and more the with that of other nations? Amos rulers of the ten tribes had been sowing 3:1, 2. Compare Ex. 19:5; Deut. 4:20. the wind; now they were reaping the whirl- wind."—Prophets and Kings, page 279. Social and Moral Condition of Israel's Ritual Righteousness Israel 6. How did their avarice cause them to violate the Sabbath command- 3. In the time of Amos, what was ment? Amos 8:5. the attitude of prosperous Israelites toward the poor? Amos 2:6, 7 (first part); 4:1; 5:11, 12. NOTE.—"Here is a striking example of a formal observance of sacred institutions, with no true spirit of devotion. In their Norn.—"Against the marked oppression, selfishness these apostates begrudged the the flagrant injustice, the unwonted lux- time their religious formalism demanded ury and extravagance, the shameless feast- of them. Such worship becomes a curse in- ing and drunkenness, the gross licentious- stead of a blessing."—The S.D.A. Bible ness and debauchery, of their age, the Commentary, on Amos 8:5. prophets lifted their voices; but in vain "When the Sabbath commences, we were their protests, in vain their denuncia- should place a guard upon ourselves, upon tion of sin."—Prophets and Kings, page our acts and our words, lest we rob God 282. by appropriating to our own use that time which is strictly the Lord's. . . . God re- 4. To what other practices were quires not only that we refrain from physi- they addicted, indicating their low cal labor upon the Sabbath, but that the moral standing? Amos 2:7 (last part), mind be disciplined to dwell upon sacred 8, 12; 6:4, 6. themes. The fourth commandment is vir- tually transgressed by conversing upon worldly things or by engaging in light and trifling conversation. Talking upon any- NOTE.—"With the defenses of the soul thing or everything which may come into broken down, the misguided worshipers had the mind is speaking our own words. Every 16 deviation from right brings us into bond- God. When the words of God prove in- age and condemnation. . . . sufficient, they are followed by acts of "Those who are not fully converted to chastisement. However, these afflictions the truth frequently let their minds run have brought no good results."—The S.D.A. freely upon worldly business, and, although Bible Commentary, on Amos 4:6. they may rest from physical toil upon the Sabbath, their tongues speak out what is in 10. What other calamities had God their minds; hence these words concerning permitted to afflict them so as to cattle, crops, losses, and gains. All this is awaken them to their dire need? Sabbath breaking. If the mind is running Amos 4:10-12. Compare Deut. 28:21, upon worldly matters, the tongue will re- veal it; for out of the abundance of the 27, 60. heart the mouth speaketh."—Testimonies, vol. 2, pp. 702, 703. 7. Despite their sinful deeds, for Nora.—"God tries every means possible what did the people apparently hope? to save us before He proceeds to extreme Amos 5:18-20. measures. If benefits are not recognized, He sends chastisements. These aim, not at destruction, but at opening the eyes of the transgressors so men may see God, and re- NOTE.—"He spoke . . . to the people pent. Therefore, God's judgments are as who were always talking about 'the day of much tokens of His grace as they are proofs the Lord' and sighing for it. These he told of His wrath."—The S.D.A. Bible Com- that they did not know `the day of the mentary, on Amos 4:12. Lard,' for it would be to them a day of vengeance, of punishment, of judgment."— 11. What was Amos's background, G. Campbell Morgan, Living Messages of and who tried to prevent him from the Books of the Bible, "Amos," page 205. fulfilling God's mission? Amos 1:1; 7:10-15. 8. How did God look upon their ceremonial formalism? Amos 5:21-23. NOTE.—"So contrary to the evil desires of the impenitent were the words of God's NOTE.—"Faithfulness in the mere exter- messengers, that the idolatrous priest at nals of religion will not win divine favor in Bethel sent to the ruler in Israel, saying, the time of judgment. Worship can no `Amos hath conspired against thee in the more be evaluated merely by the order and midst of the house of Israel: the land is not beauty of its outward form than can the able to bear all his words.'"—Prophets and dietary value of a fruit be determined Kings, page 284. merely by its size and color. "In view of their evil lives, these feasts were but an expression of Israel's hypoc- Cause and Effect risy."—The S.D.A. Bible Commentary, on Amos 5:21. 12. Despite God's special favor to Israel, what would be the inevitable God's Efforts to Arouse His People result of their sin? Amos 3:1, 2; 8:7- 10; 9: 8, 10. 9. In an appeal to Israel, how had God used conditions in nature? Amos 4:6-9. Compare Deut. 28:23, 24. NOTE.—"Because of their high privileges and the abundant light that the Lord had permitted to shine upon their pathway, He NOTE.—"God had permitted famine, would particularly punish Israel for their drought, blight, pestilence, and disaster, but iniquities. The more clearly we know our Israel `yet' refused to return to the true spiritual kinship with God, the more rep- [ 1s] rehensible it is to reject God, and the more the message, 'Fear God, and give glory to deserving the consequences for such action. Him; for the hour of His judgment is Great privileges must not be abused, else come.' They will turn from every idol that they will bring upon us great penalties."--- binds them to earth, and will 'worship The S.D.A. Bible Commentary, on Amos Him that made heaven, and earth, and the 3:2. sea, and the fountains of waters.' They will free themselves from every entanglement 13. Although punishment would and will stand before the world as monu- come to unrepentant sinners, what did ments of God's mercy. Obedient to the God promise to do for those who divine requirements, they will be recognized would heed His message? Amos 5:4, by angels and by men as those that have 14, 15; 9:9-15. kept 'the commandments of God, and the faith of Jesus.' "—Prophets and Kings, pages 298-300. NoTE.—"The prophecies of judgment de- livered by Amos and Hosea were accom- panied by predictions of future glory.. . . "God tests us here, by com- "In symbolic language Hosea set before mitting to us temporal pos- the ten tribes God's plan of restoring to sessions, that our use of these every penitent soul who would unite with His church on earth, the blessings granted may show whether we can be Israel in the days of their loyalty to Him entrusted with eternal in the Promised Land. . . . riches."—Counsels on Stew- " 'In that day.' . . . From 'every nation, ardship, page 22. and kindred, and tongue, and people' there will be some who will gladly respond to Lesson 5, for August 3, 1963 Obadiah—The Prophet of Doom MEMORY VERSE: "For the day of the Lord is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head." Obad. 15. STUDY HELPS: Book of Obadiah; Jer. 49:7-22;Ezekiel 35; "S.D.A. Bible Diction- ary," "Obadiah, Book of;" "The S.D.A. Bible Commentary," Introduction to Obadiah and comments on Scripture references. LESSON AIM: To show that pride, haughtiness, and mercilessness toward the un- fortunate will ultimately result in the same to the perpetrator of these deeds, and that the downtrodden, if true to God, will eventually be vindicated. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey; Tuesday: Questions 7-10. learn the memory verse. Wednesday: Questions 11-13; Read Sunday: Questions 1-4. further from study helps. 0 Monday: Questions 5, 6; begin Thursday: Finish reading study reading study helps. 0 helps. Friday: Review entire lesson. [ 17 ] Lesson Outline: III. Pride and Its Results Upon the Edomites Historical Setting and Theme 5. The cardinal sin. Obad. 3, 4. 6. The source and results of pride. Isa. I. Edom's Historic Hatred Toward 14:12-14; Matt. 23:12 ; Prov. 16:18. Judah IV. Doom Upon Edom 7. Heathen summoned to the battle. 1. Conflict foreshadowed. Gen. 25: Obad. 1, 2. 21-23. 8. Compared with other calamities. 2. How hatred was manifested. Num. Obad. 5. 20:14-21; Amos 1:11. 9. Complete. Obad. 6, 9, 18. 10. Attitude of her former allies. II. Edom's Attitude at Time of Judah's Obad. 7. Overthrow V. Ultimate Reward 3. Violence against Judah. Obad. 12. 11. Accounts balanced. Obad. 15. 4. Cruelty to fleeing Jews. Obad. 10, 12. Judgments on all heathen. Obad. 16. 11, 13, 14; Ezek. 35:5; Ps. 137:7. 13. Zion's experience. Obad. 17, 19-21. THE LESSON Historical Setting and Theme NOTE.-"Jacob and Esau, the twin sons of Isaac, present a striking contrast, both "The short book of Obadiah, consisting in character and in life. This unlikeness of only 21 verses, is not dated and its chron- was foretold by the angel of God before ological setting is uncertain. Obadiah's their birth. When in answer to Rebekah's prophecy, directed against Edom, presup- troubled prayer he declared that two sons poses that a looting of Jerusalem and a would be given her, he opened to her their carrying away of many Jews into captivity future history, that each would become the had recently taken place. Some believe head of a mighty nation, but that one that the prophet refers to the conquest of would be greater than the other, and that Jerusalem at the time of King Jehoram the younger would have the preeminence." (2 Kings 8:20-22; 2 Chron. 21:8-10, 16, -Patriarchs and Prophets, page 177. 17) in the 9th century; others believe that the prophet is speaking of Jerusalem's de- struction by Nebuchadnezzar in 586 B.c."- 2. How did this hatred between the The S.D.A. Bible Commentary, vol. 4, p. 22. descendants of Esau and Jacob mani- "The similarity of Obadiah's denuncia- fest itself? Num. 20:14-21; Amos tion of Edom to that of Jeremiah (Jer. 49: 7-22) and that of Ezekiel (Eze. 25:12-14; 1:11. 35; cf. Ps. 137:7) has been urged as sup- porting the later date.. . . "The book describes the punishment that is to come upon Edom for its cruel at- titude toward Judah in a time of crisis, and NOTE.-"It is Edom's unbrotherly at- the ultimate triumph of God's people and titude toward the descendants of Jacob, kingdom."-/bid., p. 987. from the time of Esau till the time of Amos, rather than any specific acts, that the Edom's Historic Hatred Toward prophet condemns (Num. 20:14-21; cf. Deut. 2:2-8; 23:7; 2 Kings 8:20-22; 2 Judah Chron. 28:16, 17). The whole prophecy of 1. How was the conflict between the Obadiah is against Edom (see also Eze. 25:12-14; 35; Joel 3:19). It is bad to hate descendants of Esau and Jacob fore- an enemy, worse to hate a friend, and still shadowed before their birth? Gen. worse to hate a brother."-The S.D.A. 25:21-23. Bible Commentary, on Amos 1:11. [ 181 Edom's Attitude at Time of we have lost our sense of proportion when we deal with sin. There has been so much Judah's Overthrow dealing with specific sins that we have ceased to tremble when essential sin is de- 3. What was the attitude of the scribed. If we speak of drunkenness, of Edomites in the day of Judah's mili- lust, of theft, of lying, men pause for a moment awed by the consciousness of the tary adversity? Obad. 12. sinfulness of such things. Yet, as a matter of fact, these are none other than the neces- sary, natural outccme of something far more deadly. In this sentence the sin of NOTE.—"When the day of Jacob's ca- sins is named, 'The pride of thine heart bath lamity came, when Jacob was being deceived thee.' Pride of heart is that at- scourged, chastised, Edom was glad; and titude of life which declares its ability to crossed over and entered into the gate, and do without God."—Living Messages of the joined in unholy opposition, and snatched Books of the Bible, "Obadiah," pages 217, the substance from his brother."—G. Camp- 218. bell Morgan, Living Messages of the Books "There is nothing so offensive to God of the Bible, "Obadiah," page 220. or so dangerous to the human soul as "As we partake of His [Jesus'] Spirit, pride and self-sufficiency. Of all sins it we shall regard all men as brethren, with is the most hopeless, the most incurable."— similar temptations and trials, often fall- Christ's Object Lessons, page 154. ing and struggling to rise again, battling with discouragements and difficulties, crav- ing sympathy and help."—The Ministry of 6. With whom did this sin origi- Healing, page 165. nate, and what will be its final re- sults? Isa. 14:12-14; Matt. 23:12; Prov. 4. What active measures did the 16:18. Edomites take to hurt individual Jews in the day of Judah's calamity? Obad. 10, 11, 13, 14; Ezek 35:5; Ps. 137:7. Doom Upon Edom NOTE.—"It would seem that when the 7. Whom does God summon to Babylonians took Jerusalem the Edomites battle against Edom and how has He assisted them, occupying the gates and made Edom to appear among the na- stationing themselves at roads leading into tions? Obad. 1, 2. the country so as to prevent the escape of fugitives (Obadiah 11-14). In the day of Jerusalem's calamity the Edomites had fiendishly exclaimed, 'Rase it, rase it, even to the foundation thereof' (Ps. 137:7)."— 8. When thieves come to steal and The S.D.A. Bible Commentary, on Eze. grape gatherers to gather, what do 35:5. they usually do? Obad. 5. Pride and Its Results Upon the Edomites 9. How would the destruction be- falling Edom differ from the calamity 5. What character weakness had brought to a victim of a robber or a Edom manifested? Obad. 3, 4. thief? Obad. 6, 9, 18. NOTE.—"The difficulty of dealing with Nora.—"God sets before man life and the declaration, 'The pride of thine heart death. He can have his choice. Many hath deceived thee,' is due to the fact that desire life, but still continue to walk in the [ 19 ] broad road. They choose to rebel against invincible; it is not found in their boasted God's government, notwithstanding His greatness. It is measured by the fidelity great mercy and compassion in giving His with which they fulfill God's purpose."- Son to die for them. Those who do not -Prophets and Kings, page 502. choose to accept of the salvation so dearly purchased, must be punished. But I saw that God would not shut them up in hell 12. Who would share Edom's fate? to endure endless misery, neither will He Obad. 16. take them to heaven; for to bring them into the company of the pure and holy would make them exceedingly miserable. But He will destroy them utterly and cause 13. What would be the experience them to be as if they had not been; then of the people of Zion during the His justice will be satisfied."—Early Writ- calamities that would befall Edom? ings, page 221. Obad. 17, 19-21. 10. What was the attitude of Edom's former allies in the day of her visitation? Obad. 7. NOTE.—"Obadiah closes his prophecy on a triumphant note with the assurance of full and complete redemption for Zion. Mt. Zion is contrasted with the mount of Esau, NOTE.—"By the cooperation of the very God's holy mount with the mountains of forces in which Edom takes pride, God is human pride. . . . working for Edom's destruction. Edom "Shall be the Lord's. A fitting climax to declares: I can do without God. I will be Obadiah's prophetic message as indeed to confederate with other men, will enter into the record of human history. The day is political arrangements with them, and in- coming when the pronouncement will go ternational treaties shall exist between us, forth, 'The kingdoms of this world are be- and thus I shall be safe. God replies: I will come the kingdoms of our Lord, and of bring thee to the dust, and I will do it His Christ; and He shall reign forever and through the men in whom you are putting ever' (Rev. 11:15)."—The S.D.A. Bible your trust. The very forces on which you Commentary, on Obad. 21. depend are working together with Me, not for your making, but for your destruction." —Living Messages of the Books of the Bible, "Obadiah," pages 221, 222. "The student should learn to view the word as a whole, Ultimate Reward and to see the relation of its parts. He should gain a 11. On what basis would accounts knowledge of its grand cen- be balanced? Obad. 15. tral theme, of God's original purpose for the world, of the rise of the great controversy, NOTE.—"In the word of God . . . it is and of the work of redemp- shown that the strength of nations, as of tion."—Education, page 190. individuals, is not found in the opportuni- ties or facilities that appear to make them PREPARE NOW FOR THIRTEENTH SABBATH ON SEPTEMBER 28 [ 20 ] Lesson 6, for August 10, 1963 Jonah—The Wayward Prophet MEMORY VERSE: "As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die?" Ezek. 33:11. STUDY HELPS: Book of Jonah; "Prophets and Kings," pages 265-278; "S.D.A. Bible Dictionary," "Jonah, Book of;" "The S.D.A. Bible Commentary," Introduction to Jonah and comments on Scripture references. LESSON AIM: To show that salvation is the result of humble repentance before a merciful God. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey; reading study helps. E] learn the memory verse. 0 Wednesday: Questions 10-13. ❑ Sunday: Questions 1-3. 0 Thursday: Finish reading study Monday: Questions 4-7. 0 helps. Tuesday: Questions 8, 9; begin Friday: Review entire lesson. Lesson Outline: 7. Jonah miraculously preserved. Jonah 1:11-17; 2:10; 3:3. Historical Setting and Theme III. Results of Jonah's Preaching I. Jonah's Commission 8. Repentance of Ninevites. Jonah 1. God's need of messengers. Rom. 3:4-9. 10:14, 15, 17. 9. God's gracious acceptance. Jonah 2. Jonah as God's mouthpiece. Jonah 3:10. 1:1, 2 (first part) ; 3:1, 2. 3. Size of city and moral character of IV. God's Patient Attempt to Change Ninevites. Jonah 4:11; 3:3 (last part) ; 1:2 (last part). Jonah's Attitude II. God's Long-Suffering With Wayward 10. Jonah's petulance. Jonah 4:1, 3. Jonah 11. Jonah's grief over the withered gourd. Jonah 4:5-9. 4. Jonah's first response. Jonah 1:3, 12. God's solicitousness for Nineveh. first part. Jonah 4:10, 11. 5. Circumstances favoring flight. 13. God's desire for every sinner. Jonah 1:3, last part. Ezek. 33:11; 18:23; 2 Peter 3:9; 6. Jonah's disobedience. Jonah 1:4-7. 1 Tim. 2:4. THE LESSON Historical Setting and Theme Nineveh. However, 2 Kings 14:25 states that Jonah also pronounced a prophecy "The prophet Jonah was a Galilean from concerning the expansion of Israel that was Gath-hepher. His book contains no direct fulfilled by Jeroboam II. This prophecy data to establish the time of his mission to must have been pronounced either before Jeroboam came to the throne (approxi- "Among the cities of the ancient world mately 793 B.c.) or during the early years in the days of divided Israel one of the of his reign. Hence, Jonah was probably greatest was Nineveh, the capital of the the earliest of the prophets under discus- Assyrian realm. Founded on the fertile sion."—The S.D.A. Bible Commentary, vol. hank of the Tigris, soon after the dispersion 4, p. 22. from the Tower of Babel, it had flourished "Among the lessons taught by Jonah's through the centuries until it had become prophecy is the truth that God's grace `an exceeding great city of three days' brings salvation to all (Titus 2:11), that journey.' "—Prophets and Kings, page 265. it was indeed not confined to the Jews, but was also to be revealed among the heathen. God has 'also to the Gentiles God's Long-Suffering With granted repentance unto life' (Acts 11:18)." Wayward Jonah —Ibid., p. 996. 4. How did Jonah respond to the Jonah's Commission call of God? Jonah 1:3, first part. 1. In order to fulfill His purpose for mankind, what does God need? NOTE.—"As the prophet thought of, the Rom. 10:14, 15, 17. difficulties and seeming impossibilities of this commission, he was tempted to ques- tion the wisdom of the call. From a human viewpoint it seemed as if nothing could be 2. Whom did God commission to gained by proclaiming such a message in carry His message of mercy to Nine- that proud city."—Prophets and Kings, veh? Jonah 1:1, 2 (first part); 3:1, 2. page 266. 5. How did circumstances initially favor Jonah's wayward plan? Jonah NOTE.—"The lesson is for God's mes- 1:3, last part. Compare Jer. 23:24; Ps. sengers today, when the cities of the nations are as verily in need of a knowledge of the 139:7-10. attributes and purposes of the true God as were the Ninevites of old. Christ's am- bassadors are to point men to the nobler world, which has largely been lost sight NOTE.—"When he went out from the of."—Prophets and Kings, page 274. presence of the Lord, he went down to Joppa and found a ship waiting (it is re- markable how accommodating circum- 3. What kind of city was Nineveh stances seem to be sometimes when we are with reference to population and the trying to escape responsibility), then he moral character of its inhabitants? paid his own fare. There is a fine touch of Jonah 4:11; 3:3 (last part); 1:2 (last honesty about that. We have not always part). been so honest. Do not forget, however, that if we are really commanded by God the fortuitous concurrence of circumstances, Joppa, the ship, and the fine independence NOTE.—"Many commentators have in- of paying our own fare, will not ensure our terpreted the reference in Jonah 4:11 to the reaching Tarshish. The hand of God is still 120,000 persons who could not discern be- upon us, and we thank Him that it is so." tween their right hand and their left, as —G. Campbell Morgan, Living Messages applying to small children only. . . . It of the Books of the Bible, "Jonah," pages may be best to interpret ch. 4:11 as refer- 238, 239. ring to the people who were unable to distinguish between right and wrong."— 6. How did Jonah's disobedience The S.D.A. Bible Commentary, vol. 4, p. jeopardize the lives of others? Jonah 1001. 1:4-7. 1 22 1 NoTE.—Although Jonah had been called It suggests a sob, a sigh, a breathing of by God to be a messenger unto salvation, agony. Yet it dces also suggest change, by refusing to comply with God's command and therefore what he said He would do, He he almost became a means of death to his did it not. In the moment when Nineveh mariner companions. Compare how the turned from its evil to Him, He straight- saving purpose of God was fulfilled in the way changed His purpose of judgment. experience of Daniel and Paul: Dan. 2:24; Nineveh fulfilled its responsibility by obedi- Acts 27:23, 24, 37. ence to Him; and His attitude was changed because He cannot deny Himself, He can- 7. When Jonah was miraculously not be untrue to the central fact of His nature. Whenever we read that God re- preserved alive, what lesson did he pented, and we study the context, we shall learn? Jonah 1:11-17; 2:10; 3:3. find such statement either followed or pre- ceded by a declaration of the cause, and the cause is always man's repentance. So that when a man turns from or repents of NOTE.—"At last Jonah had learned that his wickedness, God turns from His purpose `salvation belongeth unto the Lord.' Psalm of judgment which in itself was love-in- 3:8. With penitence and a recognition of spired."—Living Messages of the Books of the saving grace of God, came deliverance." the Bible, "Jonah," page 232. —Prophets and Kings, page 269. God's Patient Attempt to Change Results of Jonah's Preaching Jonah's Attitude 8. When Jonah finally delivered his warning to Nineveh, how did the 10. How did Jonah react to Nine- inhabitants respond? Jonah 3:4-9. veh's repentance? Jonah 4:1, 3. NOTE.—"The message was not in vain. 11. What development now caused The cry that rang through the streets of Jonah grief? Jonah 4:5-9. the godless city was passed from lip to lip until all the inhabitants had heard the startling announcement. The Spirit of God pressed the message home to every heart 12. How did God use this experi- and caused multitudes to tremble because ence to impress a lesson upon the of their sins and to repent in deep humilia- prophet? Jonah 4:10, 11. tion. . . Their doom was averted, the God of Israel was exalted and honored throughout the heathen world, and His law was revered. Not until many years later NOTE.—God tried to show Jonah that as was Nineveh to fall a prey to the surround- he had "pity" on the gourd, so God had ing nations through forgetfulness of God and through boastful pride."—Prophets and pity on the great city of Nineveh. "Should not I cover Nineveh? The Kings, pages 270, 271. thought perfectly harmonizes with the rev- elation of God suggested in the words which 9. What did God do when the Jesus uttered over Jerusalem: 'How often Ninevites responded to the divine would I have gathered thy children to- message? Jonah 3:10. gether, even as a hen gathereth her chickens under her wings, and ye would not.' The idea is that of covering them, and so shield- ing them from danger. Should not I cover NOTE.—"When Nineveh repented, God Nineveh, . . . shield it from destroying repented, and repented because He cannot forces? In that word we have His attitude change. The Hebrew word here has more towards sinning cities. That is the source in it than the suggestion of change of mind. of missionary endeavor in all the centuries, 123 1 'Should not I have pity?' "—Living Mes- evil-doing, and to turn to Him and live. sages of the Books of the Bible, "Jonah," He gives His chosen messengers a holy page 231. boldness, that those who hear may fear and be brought to repentance."—Prophets 13. What is God's desire for every and Kings, page 105. sinner? Ezek. 33:11; 18:23; 2 Peter 3:9; 1 Tim. 2:4. Do you have several "Invest- NOTE.—"The Lord seeks to save, not to ment" projects? Remember destroy. He delights in the rescue of sin- that 100 percent participa- ners. 'As I live, saith the Lord God, I have tion is our goal. We are no pleasure in the death of the wicked.' counting on you. Ezekiel 33:11. By warnings and entreaties He calls the wayward to cease from their Lesson 7, for August 17, 1963 Micah—The Prophet to the Remnant MEMORY VERSE: "Who is a God like unto Thee, that pardoneth iniquity, and pass- eth by the transgression of the remnant of His heritage? He retaineth not His anger forever, because He delighteth in mercy." Micah 7:18. STUDY HELPS: Book of Micah; "Prophets and Kings," pages 325, 326; "S.D.A. Bible Dictionary," "Micah, Book of;" "The S.D.A. Bible Commentary," Intro- duction to Micah and comments on Scripture references. LESSON AIM: To show that God's threatenings are matched with promises of for- giveness to the repentant and His judgments are mingled with mercy. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey; reading study helps. 1=1 learn the memory verse. ❑ Wednesday: Questions 10-13. ❑ Sunday: Questions 1-4. ❑ Thursday: Finish reading study Monday: Questions 5-7. ❑ helps. C7 Tuesday: Questions 8, 9; begin Friday: Review entire lesson. Lesson Outline: Historical Setting and Theme I. Depravity of God's People II. The Example of the Leaders 1. Devising iniquity. Micah 2:1, first 5. Leaders of Judah hate good. Micah part. 3:1, 2, first part. 2. Following man's commandments. 6. Their addiction to sin. Micah 3:2 Micah 6:16. (last part), 3, 9-11. 3. Acts of theft and violence. Micah 7. Responsibility for the people. Micah 3:5. 2:1 (last part), 2. 8. Perverse leadership punished. 4. Man's unprofitable efforts. Micah Micah 3:6, 7, 12. 6:13-15. 9. Micah's position. Micah 3:8. [ 24 Ill. God's Ultimate Plan for a Faithful 11. God forgives and receives. Micah Remnant 7:18, 19. 10. Micah's confidence in God. Micah 12. Character traits. Micah 6:8. 7:7-9. 13. A glorious future. Micah 4:6-8. THE LESSON Historical Setting and Theme is within the power of everyone to choose the topics that shall occupy the thoughts "Micah states that his ministry fell in and shape the character. Of every human the time of the kings Jotham, Ahaz, and being privileged with access to the Scrip- Hezekiah (ch. 1:1). Since Jotham's sole tures, God says, 'I have written to him the reign began after the death of his father great things of My law.' Call unto Me, and Uzziah in 740/39, the initial date for I will answer thee, and show thee great Micah's prophetic ministry should probably and mighty things, which thou knowest be placed after that date. He was there- not.' Hosea 8:12 ; Jeremiah 33:3."—Educa- fore a somewhat younger contemporary of tion, pages 126, 127. Isaiah, to whose vocabulary and terminol- ogy his prophecies show great similarity 2. What statement reveals how (Micah 4:1-4; cf. Isa. 2:2-4). Also, Jere- they disregarded God's command- miah (ch. 26:18), quoting Micah (ch. 3:12), ments? Micah 6:16. Compare 1 Kings testifies that Micah ministered during 16:25, 26. Hezekiah's time. All this leads to the con- clusion that Micah prophesied from about 740 to about 700 B.c."—The S.D.A. Bible Commentary, vol. 4, p. 22. NOTE.—"From a worldly standpoint "Two main themes predominate: (1) the Omri was a successful ruler. He did a great condemnation of the sins of the people and deal to bring peace and prosperity to his the consequent chastisement in captivity, troubled land. His name occurs on the and (2) the deliverance of Israel and the famous Moabite Stone, which records Om- glory and gladness of the Messianic king- ri's occupation of Moab. . . . Israel came dom. Throughout the book of Micah to be known to the Assyrians as 'the land threatening and promise, judgment and of Omri,' while even Jehu, the extirpator of mercy, alternate."—Ibid., p. 1012. the house of Omri, is termed a 'son of Omri.' . . . But in the Lord's sight Omri The Depravity of God's People did worse than all the evil kings before him. In addition to an acceptance of the old idolatry, he probably went further, and 1. How deep-seated was the de- introduced and encouraged the worship of pravity of God's professed people in the Sidonian Baal. The 'statutes of Omri' Micah's day? Micah 2:1, first part. are referred to by Micah (Micah 6:16), in Compare Gen. 6:5. connection with the 'works of the house of Ahab,' as symbols of hardened and hope- less apostasy."—The S.D.A. Bible Cons- mentary, on 1 Kings 16:25. NoTE.—There are deliberate or premedi- tated as well as spontaneous sins. A per- 3. How were their covert desires son may lose his temper and thus commit transformed into acts of sin? Micah a sin of passion on the spur of the mo- ment. Both alike are sin, but sin of a mo- 2:1 (last part), 2. mentary passion may not reflect so in- trinsically evil a character as would a deliberate sin. "The mind, the soul, is built up by that 4. What would be the result of upon which it feeds; and it rests with us their sinful waywardness? Micah 6: to determine upon what it shall be fed. It 13-15. E25 1 The Example of the Leaders sin and corruption, the sighing and crying, the agony and tears of the people, to the 5. What was the character of the misrule of the men in authority."—G. Campbell Morgan, Living Messages of the leaders in Israel at this time? What Books of the Bible, "Micah," page 246. should they rather have done? Micah 3:1, 2, first part. Compare Amos 5: 8. What would be the result of the 14, 15. leaders' misuse of their authority? Micah 3:6, 7, 12. NOTE.—"I was shown how important it is that the ministers who engage in the 9. What position did Micah take solemn, responsible work of proclaiming the third angel's message be right. The at this time of apostasy? Micah 3:8. Lord is not straitened for means or instru- Compare 2 Tim. 1:7. ments with which to do His own work. He can speak at any time, by whom He will, and His word is powerful and will accom- plish the thing whereunto it is sent. But if NOTE.—"But on the church in its organ- the truth has not sanctified, made pure and ized capacity He places a responsibility for clean, the hands and heart of him who min- the individual members. Toward those who isters in holy things, he is liable to speak fall into sin, the church has a duty, to according to his own imperfect experience ; warn, to instruct, and if possible to restore. and when he speaks of himself, according `Reprove, rebuke, exhort,' the Lord says, to the decisions of his own unsanctified `with all long-suffering and doctrine.' 2 judgment, his counsel is not then of God, Tim. 4:2. Deal faithfully with wrongdoing. hut of himself. As he that is called of God Warn every soul that is in danger. Leave is called to be holy, so he that is approved none to deceive themselves. Call sin by its and set apart of men must give evidence of right name. Declare what God has said in his holy calling and show forth in his regard to lying, Sabbath breaking, stealing, heavenly conversation and conduct that he idolatry, and every other evil. 'They which is faithful to Him who bath called him."— do such things shall not inherit the king- Testimonies, vol. 1, p. 261. dom of God.' Gal. 5:21. If they persist in 'sin, the judgment you have declared from 6. What social evils were found God's word is pronounced upon them in among the leaders? Micah 3:2 (last heaven. In choosing to sin, they disown Christ; the church must show that she part), 3, 9-11. does not sanction their deeds, or she her- self dishonors her Lord. She must say about sin what God says about it. She 7. Who were partially responsible must deal with it as God directs, and her action is ratified in heaven. He who de- for the sins of the people of God at spises the authority of the church despises this time? Micah 3:5. Compare Luke the authority of Christ Himself."—The 17:1, 2. Desire of Ages, pages 805, 806. God's Ultimate Plan for a Faithful NOTE.—"Micah recognizes the place of delegated authority in the economy of God, Remnant and he spoke to princes, priests, and proph- ets as to the representatives of the divine 10. What was the prophet Micah's authority. 'The powers that be are or- experience in the midst of the pre- dained of God,' declared the Christian apostle, and so also taught the Hebrew vailing apostasy? Micah 7:7-9. prophet; and that conception of God's sovereignty as delegated and exercised through appointed rulers is discoverable NOTE.—"It is Satan's special device to throughout the prophecy. He traced the lead man into sin and then leave him there, f 26 I helpless and hopeless, fearing to seek for 13. What glorious future might pardon. But God invites, 'Let him take have been Israel's if the people had hold of My strength, that he may make fully turned to God? MiCah 4:6-8. peace with Me ; and he shall make peace with Me.' Isaiah 27:5. In Christ every pro- vision has been made, every encouragement offered."—Prophets and Kings, page 326. NoTE.—The promises to Israel were con- ditional on obedience. "That which God purposed to do for the world through 11. What is God's attitude toward Israel, the chosen nation, He will finally ac- a repentant sinner? Micah 7:18, 19. complish through His church on earth to- day. . . . To spiritual Israel have been re- stored the privileges accorded the people of God at the time of their deliverance from Babylon."—Prophets and Kings, pages 713, 12. What are the characteristics of 714. a true child of God? Micah 6:8. "Higher than the highest hu- NOTE.—"God desires His people to place man thought can reach is themselves in right relation to Him, that God's ideal for His children. they may understand what He requires of Godliness—god likeness—is them above all things else. They are to reveal to every struggling soul in the world the goal to be reached. Be- what it means 'to do justly, and to love fore the student there is mercy, and to walk humbly' with their God. opened a path of continual Wherever they are, at home or abroad, they are to be His commandment-keeping peo- progress."—Education, page ple."—Testimonies to Ministers, pages 458, 18. 459. Lesson 8, for August 24, 1963 Nahum—The Prophet of Consolation to the Oppressed MEMORY VERSE: "The Lord is good, a stronghold in the day of trouble; and He knoweth them that trust in Him." Nahum 1:7. STUDY HELPS: Book of Nahum; Isaiah 36; 37; "Prophets and Kings," pages 349- 366; "S.D.A. Bible Dictionary," "Nahum, Book of;" "The S.D.A. Bible Commen- tary," Introduction to Nahum and comments on Scripture references. LESSON AIM: To show that destruction came to Nineveh because of her pride, idolatry, oppression, and defiance of God. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey; Tuesday: Questions 7-10. 0 learn the memory verse. 0 Wednesday: Questions 11-14. 0 Sunday: Questions 1-4. 0 Thursday: Finish reading Monday: Questions 5, 6; begin study helps. 0 reading study helps. 0 Friday: Review entire lesson. [27 7 Lesson Outline: IV. Prophetic Description of Nineveh's Destruction Historical Setting and Theme 7. Destruction of Nineveh and Assyria. I. Assyria Once the Favored of God Nahum 2:13. 8. Destruction depicted. Nahum 2:1, 1. Assyria's position. Ezek. 31:3-9. 4; 3:15. 2. Nineveh's judgment once averted. 9. Assyria's reaction to God's visita- Jonah 1:2; 3:1-10. tion. Nahum 3:12, 13, 18. 10. Completeness of God's judgment. II. Assyria's Sins Nahum 3:19 (first part) ; 1:8-10. 3. Assyria's exaltation. Isa. 37:4-6, 17, 23, 24. V. The Judgments of God and His 4. Nineveh's wickedness. Nahum Care 3:1, 4. 11. Reaction of Nineveh's acquaint- ances. Nahum 3:7. III. Principles of God's Government 12. Reaction of the other nations. 5. The result of unrighteousness. Nahum 3 : 19, last part. Nahum 1:2, 3. 13. Effect on Judah. Nahum 1:15. 6. Thebes an example. Nahum 3:8-10. 14. God protects His own. Nahum 1:7. THE LESSON Historical Setting and Theme Assyria Once the Favored of God "An indication of the time of Nahum's 1. What position did God once al- prophetic ministry is found in the reference to the fall of No (ch. 3:8). This city low Assyria to occupy? Ezek 31:3-9. (known by the Greeks as Thebes, later as Diospolis) was destroyed by Ashurbanipal, king of Assyria, in 663 B.c. Thus at least a portion of Nahum's ministry must have NOTE.-"The rise and fall of the Assyrian been after that time."-The S.D.A. Bible Empire is rich in lessons for the nations of Commentary, vol. 4, p. 1035. earth today. Inspiration has likened the "On the other hand, the destruction of glory of Assyria at the height of her pros- Nineveh is described as an event still future perity to a noble tree in the garden of God, (ch. 3:7). The Assyrian capital city of towering above the surrounding trees."- Nineveh was captured and destroyed by Prophets and Kings, pages 362, 363. the combined forces of Media and Baby- lonia in 612 B.c., which is, accordingly, the 2. When and how had the judg- latest possible date for Nahum. . . . ment of God upon Nineveh once Hence, 640 B.C., about midway between the two limits, marked by the destruction of been averted? Jonah 1:2; 3:1-10. Thebes and the fall of Nineveh, would seem to be a reasonable conjectural date for Nahum's prophetic ministry."-Ibid., p. 23. NOTE.-"When does God become a God "The book has one supreme theme, the of wrath towards a nation or towards a coming fate of Nineveh. Because of this man? The answer to this question reveals the prophecy is complementary to the the principle of the divine judgment. God message of Jonah. Jonah preached re- destroyed Nineveh after long patience. One pentance to Nineveh, and because its in- hundred years before He had sent a re- habitants humbled themselves before God, luctant prophet [Jonah] to foretell its the city was saved. However, Assyria again doom. Nineveh repented, but afterwards lapsed into iniquity, and it was Nahum's repented of its repentance."-G. Campbell burden to predict the divine sentence of its Morgan, Living Messages of the Books of destruction."-Ibid., p. 1035. the Bible, "Nahum," page 268. [ 28 Assyria's Sins to occupy its place on the earth, that it might be seen whether it would fulfill the purpose of 'the Watcher and the Holy 3. On one occasion how had As- One.' Prophecy has traced the rise and fall syria exalted herself against God and of the world's great empires—Babylon, His people? Isaiah 37:4-6, 17, 23, 24. Medo-Persia, Greece, and Rome. With each of these, as with nations of less power, his- tory repeated itself. Each had its period of test, each failed, its glory faded, its power NOTE.—"The Assyrian officers, sure of the departed, and its place was occupied by an- strength of their disciplined forces, arranged other."—Education, pages 176, 177. for a conference with the chief men of Judah, during which they insolently de- 6. Prior to the fall of Nineveh, manded the surrender of the city. This what other city had perished because demand was accompanied by blasphemous of her sin? Nahum 3:8-10. revilings against the God of the Hebrews. Because of the weakness and apostasy of Israel and Judah, the name of God was no longer feared among the nations, but had become a subject for continual reproach." NoTE.—No was Thebes in Upper Egypt, which was destroyed by Ashurbanipal, king —Prophets and Kings, page 352. of Assyria, in 663 B.C. 4. A century after the destruction of Nineveh was averted by the preach- Prophetic Description of Nineveh's ing of Jonah, to what level of sinful- Destruction ness had Nineveh again sunk? Na- hum 3:1, 4. 7. In what words does Nahum fore- tell the destruction of Nineveh and Assyria? Nahum 2:13. NOTE.—"Thus, there are two sins calling for the anger of God: the Godward sin of pride and rebellion, expressed finally by Sennacherib as he went forth and chal- NoTE.—"With unerring accuracy the In- lenged God; the manward sin of cruelty finite One still keeps account with the na- and oppression. These two are interrelated. tions. While His mercy is tendered, with We never find one without the other. A calls to repentance, this account remains people proud and lifted up in rebellion open; but when the figures reach a certain against God is a people cruel in its treat- amount which God has fixed, the ministry ment of men. The interrelation is inevit- of His wrath begins. The account is closed. able and invariable. Jesus summarized all Divine patience ceases. Mercy no longer the law in the words, 'Thou shalt love the pleads in their behalf."—Prophets and Lord thy God with all thy heart, and with Kings, page 364. all thy soul, and with all thy mind. . . . Thou shalt love thy neighbor as thyself.' " 8. In what colorful language is the —Living Messages of the Books of the destruction depicted? Nahum 2:1, 4; Bible, "Nahum," pages 267, 268. 3:15. Principles of God's Government NoTE.—"Nineveh's destruction was made 5. How will God eventually pun- complete. All that remains today of the ish unrighteousness? Nahum 1:2, 3. ancient city are two great mounds. . . . So complete, indeed, were Nineveh's ruins that Zenophon scarcely recognized the site; Alexander the Great marched by, 'not Nora.—"Every nation that has come knowing that a world-empire was buried upon the stage of action has been permitted under his feet.' Lucian wrote, 'Nineveh is [ 29 I perished, and there is no trace left where judgment, man, observing from the stand- once it was.' Gibbon records that as early point of essential right, is in absolute agree- as A.D. 62, 'the city and even the ruins of ment with Him."—Living Messages of the the city, had long disappeared.' The traveler Books of the Bible, "Nahum," page 268. Niebuhr in 1766 passed over the site with- out knowing it. Only since Layard and Botta identified the site in 1842 has the 12. How was Nineveh's final fate city begun to be recognized by the modern at the hand of God greeted by other world."—George L. Robinson, The Twelve nations? Nahum 3:19, last part. Minor Prophets, page 111. 9. How would her strongholds ap- pear and her defenders act in the day NOTE.—" 'The Lord bath His way in the of God's visitation? Nahum 3:12, whirlwind and in the storm, and the clouds 13, 18. are the dust of His feet.' Nahum 1:3. 0 that men might understand the patience and long-suffering of God! He is putting under restraint His own attributes. His 10. How complete and irreversible omnipotent power is under the control of was the judgment of God on Nine- Omnipotence. 0 that men would under- veh? Nahum 3:19 (first part); 1:8-10. stand that God refuses to be wearied out with the world's perversity and still holds out the hope of forgiveness even to the most undeserving! But His forbearance NOTE.—The archaic word "bruit" used will not always continue. Who is prepared in the King James Version has the mean- for the sudden change that will take place ing of "news" or "report" in present par- in God's dealing with sinful men? Who lance. will be prepared to escape the punishment "The pride of Assyria and its fall are to that will certainly fall upon transgressors?" serve as an object lesson to the end of time. —Counsel to Parents, Teachers, and Stu- . . . 'The pride of Assyria shall be brought dents, pages 415, 416. down, and the scepter of Egypt shall de- part away.' Zechariah 10:11. This is true not only of the nations that arrayed them- 13. How would Judah receive the selves against God in ancient times, but also tidings of Nineveh's destruction? Na- of nations today who fail of fulfilling the hum 1:15. divine purpose. In the day of final awards, when the righteous Judge of all the earth shall 'sift the nations' (Isaiah 30:28), and those that have kept the truth shall be per- mitted to enter the City of God, heaven's 14. At the time divine judgment arches will ring with the triumphant songs falls on the wicked, what will God be of the redeemed."—Prophets and Kings, to those who trust in Him? Nahum page 366. 1:7. The Judgments of God and His Care NOTE.—"There is one final note in the message. It is that of the absolute justice 11. What was the reaction of Nin- of God, for His wrath is forevermore dis- eveh's neighboring lands when God's criminative. 'Jehovah is good, a stronghold judgments fell upon her? Nahum in the day of trouble; and He knoweth 3:7. Compare Rev. 18:9-16. them that put their trust in Him. But with an overrunning flood He will make a full end of the place thereof, and will pursue His enemies into darkness.' "—Living Mes- NOTE.—"Now at last, Jehovah becomes a sages of the Books of the Bible, "Nahum," God that avengeth. When God proceeds in page 271. 30 ] Lesson 9, for August 31, 1963 Habakkuk-Prophet of Faith and Patience MEMORY VERSE: "For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith." 1 John 5:4. STUDY HELPS: Book of Habakkuk; "Prophets and Kings," pages 384-391; "S.D.A. Bible Dictionary," "Habakkuk, Book of;" "The S.D.A. Bible Commentary," In- troduction to Habakkuk and comments on Scripture references. LESSON AIM: To know that even though wrongs may be perpetrated, justice will ultimately triumph; therefore as Christians we ought to exercise patience and faith. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey; reading study helps. learn memory verse. ❑ Wednesday: Questions 12-14. Sunday: Questions 1-4. ❑ Thursday: Finish reading study Monday: Questions 5-9. ❑ helps. 0 Tuesday: Questions 10, 11; begin Friday: Review entire lesson. Lesson Outline: 7. The just shall live. Hab. 2:4. 8. Babylonians to be punished. Hab. Historical Setting and Theme 2:5, 6, 8, 9, 12, 18, 19. I. Conditions in Judah 9. God still in control. Hab. 2:20. 1. Rampant wickedness. Hab. 1:3, 4. IV. Habakkuk's Vision 2. Habakkuk's impatience. Hab. 1:2. 10. He prays for mercy. Hab. 3:2. II. God's Instrument of Punishment 11. Of coming judgment. Hab. 3:3-10. 3. The Chaldeans. Hab. 1:5-7. V. Habakkuk's Climactic Expression of 4. Habakkuk questions. Hab. 1:12-14. Faith III. Habakkuk's Reaffirmation of God's 12. Habakkuk inspired with awe. Hab. Justice 3:16. 5. Habakkuk waits. Hab. 2:1; 1:12. 13. God's providential protection. Hab. 6. God's assurance to Habakkuk. Hab. 3:11-15. 2:2, 3. 14. The prophet's faith. Hab. 3:18, 19. THE LESSON Historical Setting and Theme almost impossible of accomplishment. . . . In the face of the long-continued persecu- tion of the righteous, and of the apparent "At the time Josiah began to rule, and prosperity of the wicked, could those who for many years before, the truehearted in had remained true to God hope for better Judah were questioning whether God's days? promises to ancient Israel could ever be "These anxious questionings were voiced fulfilled. From a human point of view the by the prophet Habakkuk."-Prophets and divine purpose for the chosen nation seemed Kings, pages 384, 385. [31] King Josiah reigned from 640/39 to the affairs of the ruling nations of earth and 609/08 E.c., and Habakkuk's ministry thus bring the Babylonians into the ascendancy. falls in the latter half of the seventh cen- These Chaldeans, 'terrible and dreadful,' tury B.C. and precedes the first Jewish cap- were to fall suddenly upon the land of tivity under Jehoiakim by several decades. Judah as a divinely appointed scourge. "The book of Habakkuk is the story of . . . The princes of Judah and the fairest a believer's conflict of faith, and of the of the people were to be carried captive to ultimate triumph of faith."—G. Campbell Babylon; the Judean cities and villages and Morgan, Living Messages of the Books of the cultivated fields were to be laid waste; the Bible, "Habakkuk," page 273. nothing was to be spared."—Prophets and Kings, pages 385, 386. Conditions in Judah 4. When Habakkuk perceived what God was about to do, how was he 1. What conditions did Habakkuk affected? Hab. 1:12-14. Compare Isa. see in Judah? Hab. 1:3, 4. 10:5, 12. NorE.—"The apostasy of former cen- NorE.—"Since the sinless nature of God turies had gathered strength with the pass- cannot tolerate 'evil' (see Ps. 5:4-6) and ing years; ten of the tribes had been scat- cannot countenance 'iniquity' (see Ps. 145: tered among the heathen; only the tribes 17), the prophet is perplexed as to why God of Judah and Benjamin remained, and even should permit the Chaldeans to 'deal treach- these now seemed on the verge of moral erously' against His people. They are and national ruin. The prophets had begun idolaters, and far worse—at least from Ha- to foretell the utter destruction of their bakkuk's point of view—than Judah. How, fair city, where stood the temple built by then, can God in justice use them to Solomon, and where all their earthly hopes punish Judah ?"—The S.D.A. Bible Com- of national greatness had centered. Could it mentary, on Hab. 1:13. be that God was about to turn aside from His avowed purpose of bringing deliverance to those who should put their trust in Habakkuk's Reaffirmation of God's Him ?"—Prophets and Kings, pages 384, Justice 385. 2. What, apparently, did Habak- 5. Although perplexed at God's kuk think God should do in the midst means of punishment, what shows of this? Hab. 1:2. that Habakkuk had faith in the ulti- mate justice of God? Hab. 2:1; 1:12. God's Instrument of Punishment NoTE.—"Confident that even in this ter- rible judgment the purpose of God for His 3. Because of Judah's sins, what people would in some way be fulfilled, scourge would God permit in due Habakkuk bowed in submission to the re- time to fall upon her? Hab. 1:5-7. vealed will of Jehovah. 'Art Thou not from everlasting, 0 Lord my God, mine Holy One?' he exclaimed. And then, his faith reaching out beyond the forbidding prospect NOTE.—"God answered the cry of His of the immediate future, and laying fast loyal children. Through His chosen mouth- hold on the precious promises that reveal piece He revealed His determination to God's love for His trusting children, the bring chastisement upon the nation that had prophet added, 'We shall not die.' . . . turned from Him to serve the gods of the With this declaration of faith he rested his heathen. Within the lifetime of some who case, and that of every believing Israelite, were even then making inquiry regarding in the hands of a compassionate God."— the future, He would miraculously shape Prophets and Kings, page 386. [32 6. As Habakkuk rested his case in NOTE.—"At last he trembles as he watches God, what assurance did God give God's judgment. He who had thought God him? Hab. 2:2, 3. was doing nothing to punish evil, now prays that in the midst of wrath He will remember mercy. He who had imagined that God had forsaken the faithful, and left NOTE.—"Every worker will have a pre- them to their fate, at last breaks out into cious experience and will possess faith and the great psalm with which the book ends." power that will rise superior to circum- —Living Messages of the Books of the stances."—Testimonies, vol. 7, p. 193. Bible, "Habakkuk," page 283. 7. What great fundamental prin- 11. How does Habakkuk describe ciple is presented with reference to the majestic appearance of God in the righteous and the unrighteous? judgment? Hab. 3:3-10. Hab. 2:4. Habakkuk's Climactic Expression 8. Although the Babylonians had been used by God as the sword of His of Faith anger, what sins would ultimately bring retribution upon them? Hab. 12. What feelings did this vision 2:5, 6, 8, 9, 12, 18, 19. Compare Isa. of God produce in the prophet? Hab. 14:4-6, 13, 17. 3:16. 9. Although Habakkuk could not 13. How does Habakkuk refer to understand why wickedness was some- God's past providences of protection times permitted to go unpunished, and deliverance of His people in the what conviction did he express? Hab. past? Hab. 3:11-15. 2:20. NOTE.—"In the annals of human history, 14. With what shout of triumph the growth of nations, the rise and fall of did Habakkuk close his message? empires, appear as if dependent on the will Hab. 3:18, 19. and prowess of man; the shaping of events seems, to a great degree, to be determined by his power, ambition, or caprice. But in the word of God the curtain is drawn aside, NOTE.—"The season of distress and an- and we behold, above, behind, and through guish before us will require a faith that can all the play and counterplay of human in- endure weariness, delay, and hunger—a terest and power and passions, the agencies faith that will not faint though severely of the All-merciful One, silently, patiently tried. The period of probation is granted working out the counsels of His own will." to all to prepare for that time."—The Great —Prophets and Kings, pages 499, 500. Controversy, page 621. Habakkuk's Vision How many Branch Sabbath 10. As Habakkuk was granted a Schools does your Sabbath vision of the coming judgment on the school have in operation at wicked, for which he had verily the present time? prayed, what petition did he offer? Hab. 3:2. [ 33] Lesson 10, for September 7, 1963 Zephaniah—Proclaimer of the Day of the Lord MEMORY VERSE: "In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack. The Lord thy God in the midst of thee is mighty; He will save, He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing." Zeph. 3:16, 17. STUDY HELPS: Book of Zephaniah; "Prophets and Kings," pages 389-391; "S.D.A. Bible Dictionary," "Zephaniah, Book of;" "The S.D.A. Bible Commentary," Introduction to Zephaniah and comments on Scripture references. LESSON AIM: To show that God will be the protector and refuge of His people in the day of His final visitation on the wicked. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey; Tuesday: Questions 7-9. ❑ learn the memory verse. ❑ Wednesday: Questions 10-12. ❑ Sunday: Questions 1-4. ❑ Thursday: Questions 13, 14; finish Monday: Questions 5, 6; begin reading study helps. ❑ reading study helps. ❑ Friday: Review entire lesson. ❑ Lesson Outline: IV. God's Professed People Historical Setting and Theme 7. Characteristics. Zeph. 3:1, 2. 8. Description of leaders. Zeph. 3:3, 4. I. The Day of the Lord 9. Admonition to the meek. Zeph. 2:1-3. 1. Its nearness. Zeph. 1:7, 14. 2. Its nature. Zeph. 1:15; 2:2 (last V. The Remnant part) ; 3:8. 10. God gathers His own. Zeph. II. Impending Judgment 3:9-11, 18, 20. 11. Character qualifications. Zeph. 3. Upon foreign nations. Zeph 2:4, 8, 3:12, 13. 12, 13. 12. Punishment of her affiicters. Zeph. 4. Upon Judah. Zeph. 1:4, first part. 3:19. III. Classes of People Punished VI. God as King 5. Specific groups mentioned. Zeph. 13. Ruler of the remnant. Zeph. 1:4 (last part), 6, 8, 9, 11, 12. 3:14, 15. 6. Possessions then of no value. Zeph. 14. Rejoices over the redeemed. Zeph. 1:13, 18. 3:16, 17. THE LESSON Historical Setting and Theme destruction, which came in 612, is referred to as a future event, indicating that Zepha- "He [Zephaniah] states that he minis- niah's work preceded this date. Further- tered under King Josiah (ch. 1:1), who more the repeated mention of Judah's wick- reigned from 640/39 to 608 B.C. Nineveh's edness, described as enormous in his day (see [34 ] chs. 1:4-6, 8, 9, 12; 3:1-3, 7), points to the Impending Judgment time before Josiah's reform, which began in 622/21. These observations seem to place Zephaniah in the early years of 3. Upon which heathen nations Josiah's reign, perhaps about 630 B.c., as were judgments about to fall? Zeph. a contemporary of Habakkuk."—The 2:4, 8, 12, 13. S.D.A. Bible Commentary, vol. 4, p. 23. "The book of Zephaniah . . . focuses on `the day of the Lord.' "—Ibid., p. 1061. NOTE.—"The Lord specifies the judg- ments that He will bring upon evildoers." The Day of the Lord —Testimonies, vol. 9, p. 95. "God cannot forbear much longer. Al- ready His judgments are beginning to fall 1. What urgent warning did the on some places, and soon His signal dis- prophet give to the people with re- pleasure will be felt in other places."—Ibid., gard to the day of the Lord? Zeph. p. 96. 1:7, 14. 4. Which nation or people would be definitely punished at the day of God's wrath? Zeph. 1:4, first part. NOTE.—"The key to the book of Zepha- Compare 1 Peter 4:17. niah is the phrase 'the day of the Lord.' ... Zephaniah used this phrase more frequently than any other prophet. It was his burden." —G. Campbell Morgan, Living Messages of the Books of the Bible, "Zephaniah," page Classes of People Punished 289. " 'The great day of the Lord is near, it is near, and hasteth greatly;' but where do 5. What various groups of people we behold the true advent spirit? Who are would especially suffer punishment preparing to stand in that time of tempta- by God's judgments? Zeph. 1:4 (last tion which is just before us? The people part), 6, 8, 9, 11, 12. to whom God has entrusted the sacred, solemn, testing truths for this time are sleeping at their post. They say by their actions: We have the truth; we are 'rich, NOTE.—"Men settled on their lees in lux- and increased with goods, and have need of nothing;' while the True Witness de- ury, denying the interference of God. A city that did not obey the voice, received clares: Thou `knowest not that thou art wretched, and miserable, and poor, and not correction, did not trust in the Lord, blind, and naked.'"—Testimonies, vol. 5, did not draw near to God. Men and city materialized, self-centered, luxurious; the p. 101. rulers, princes, judges, prophets, and priests alike corrupt."—Living Messages of the 2. To the unprepared, what is the Books of the Bible, "Zephaniah," page 297. nature of the day of the Lord? Zeph. "Many who profess the faith are easily 1:15; 2:2 (last part); 3:8. satisfied; if they come up to a few points of self-denial and reform they do not see the necessity of going further. Why is there such a resting on the lees? There is no halt- ing place for us this side of heaven."—Testi- NOTE.—Zephaniah's "prophecies of im- monies, vol. 5, p. 308. pending judgment upon Judah apply with equal force to the judgments that are to fall upon an impenitent world at the time 6. Of what value will material of the second advent of Christ."—Prophets riches be in the day of the Lord's and Kings, page 389. coming? Zeph. 1:13, 18. [ 35 ] NOTE.—"Treasure laid up on earth will NOTE.—"Here is our work. It is not sin- not endure. . . . The love of money was ners who are here addressed, but all the the ruling passion in the Jewish age. World- meek of the earth, who have wrought His liness usurped the place of God and religion judgments or kept His commandments. in the soul. So it is now. . . . The instruc- There is work for everyone, and if all will tion is to 'lay up for yourselves treasures in obey, we shall see sweet union in the ranks heaven.'"—Thoughts From the Mount of of Sabbathkeepers."—Testimonies, vol. 1, Blessing, pages 88, 89. p. 426. "And at the final day, when the wealth "We are near the close of time. I have of earth shall perish, he who has laid up been shown that the retributive judgments treasure in heaven will behold that which of God are already in the land. The Lord his life has gained."—/bid., p. 90. has given us warning of the events about to take place. Light is shining from His word; yet darkness covers the earth, and God's Professed People gross darkness the people. 'When they shall say, Peace and safety; then sudden destruc- 7. What were the characteristics of tion cometh upon them; . . . and they shall the majority of the people of Jerusa- not escape.' "—Ibid., vol. 5, p. 99. lem? Zeph. 3:1, 2. The Remnant NOTE.—"This is the spirit upon which 10. What will God do with His judgment falls. The last stage of sin is that true and loyal followers at this time? of luxury and indifference, and the spirit Zeph. 3:9-11, 18, 20. which issues in such a condition is that of disobedience to the voice of God, refusal to receive His correction, failure to put trust in Him, and distance from Him."—Living Messages of the Books of the Bible, "Zeph- 11. What are the character quali- aniah," page 296. fications of God's remnant? Zeph. 3:12, 13. Compare Rev. 14:5; 21:27. 8. How does the prophet charac- terize Jerusalem's leaders, judges, prophets, and priests? Zeph. 3:3, 4. 12. As God gathers His remnant, what will He do to those who have afflicted His people? Zeph. 3:19. Non.—"You have no time to lose. Make mighty efforts to rescue yourself from Sa- tan's snare. You need to learn of Jesus, who is meek and lowly of heart, and then you will obtain rest. Oh, what a work you God as King have to do to perfect holiness in the fear of God, and be prepared for the society of the pure and holy angels. You need to 13. What high privilege is finally humble your heart before God, and seek to be the portion of the saved rem- meekness and righteousness, that you may nant? Zeph. 3:14, 15. Compare Rev. be hid in the day of the Lord's fierce 21:3. anger."—Testimonies, vol. 2, p. 222. 9. In view of the imminence of the day of the Lord, what are the meek 14. How will God look upon His of the earth admonished to do? Zeph. saved heritage? Zeph. 3:16, 17. Com- 2:1-3. pare Isa. 53:11. [ 36 3 NorE.—"Zephaniah teaches that it is ours to rejoice in the hope of the glory of God. Are you following the Daily He called the men of his own day to sing for joy because of 'the day of the Lord,' Lesson Study plan? Let us re- because 'the day of the Lord' is the day of solve to be more diligent in destruction of the things that destroy, be- the study of His word and cause 'the day of the Lord' will be the "set apart a little time each beginning of a new era when songs shall day for the study of the Sab- take the place of sighs, and service shall take the place of selfishness, and solidarity shall bath school lesson."—Coun- take the place of scattering."—Living Mes- sels on Sabbath School Work, sages of the Books of the Bible, "Zepha- page 41. niah," pages 299, 300. Lesson 11, for September 14, 1963 Haggai—Prophet of Courage, Action, and Victory MEMORY VERSE: "Yet now be strong, 0 Zerubbabel, saith the Lord; and be strong, 0 Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the Lord, and work: for I am with you, saith the Lord of hosts." Hag. 2:4. STUDY HELPS: Book of Haggai; Ezra 3 to 6; "Prophets and Kings," pages 567- 579; "S.D.A. Bible Dictionary," "Haggai, Book of;" "The S.D.A. Bible Commen- tary," Introduction to Haggai and comments on Scripture references. LESSON AIM: To show that courageous action in accordance with God's will speedily culminates in victory. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey; further from study helps. ❑ learn the memory verse. Wednesday: Questions 12, 13; Sunday: Questions 1-6. 0 read further from study helps. Monday: Questions 7-9; begin Thursday: Finish reading study reading study helps. ❑ helps. Tuesday: Questions 10, 11; read Friday: Review entire lesson. Lesson Outline: II. God's Advice Through Haggai Historical Setting and Theme 4. Rebuild the Lord's house! Hag. 1:7, 8. 5. A ready response. Hag. 1:12. I. Experience of the Returned Exiles 6. God's promise. Hag. 1:13. 1. Temple neglected. Hag. 1:2. III. Status of the Jews 2. People living in comfort. Hag. 1:4. 3. Financial impoverishment. Hag. 7. Formal righteousness. Hag. 1:6, 9-11. 2:12-14. 37 8. Impoverishment. Hag. 2:17. V. In the Future 9. Conditions of God's blessing. Hag.' 2 :18, 19. 12. God's dealing with the nations. Hag. 2:21, 22. IV. Zerubbabel's Temple 13. Zerubbabel to be as a signet. Hag. 2:23. 10. "As nothing." Hag. 2:3. 11. God Himself to glorify temple. Hag. 2:4, 7, 9. THE LESSON Historical Setting and Theme ties they encountered, which hindered their rebuilding of the Temple, they declared to "Haggai's courageous ministry was re- be in the nature of a reproof of God for sponsible for the resumption of the rebuild- their premature haste. But the very fact ing of the Temple in the time of Darius I, that Darius had set aside the prohibition after the work had ceased for some time of Smerdis the usurper for the building of (Ezra 4:24; 5:1). . . . The consecutive order the Temple . . . should have given the of the book of Haggai would indicate that Jews every incentive to resume work on his whole recorded ministry lasted not the house of the Lord."—The S.D.A. Bible longer than 3% months, beginning (ch. 1:1) Commentary, on Hag. 1:2. on Aug. 29, 520 B.C., and extending, in his 2. While the temple still lay in last two recorded speeches (ch. 2:10, 20), to Dec. 18, 520. The work of no other ruins, in what kind of homes were prophet can be dated so definitely as that those exiles living? Hag. 1:4. of Haggai."—The S.D.A. Bible Commen- tary, vol. 4, p. 24. "The four messages constituting the book of Haggai were calculated to arouse the 3. Because of their neglect of God's flagging spirit of the people, to inspire them house, what adverse conditions pre- with the will to do great things for God."— vailed in their land? Hag. 1:6, 9-11. Ibid., p. 1074. Compare Lev. 26:18-20. Experience of the Returned Exiles NOTE.-"But even this dark hour was not 1. At the time Haggai was called without hope for those whose trust was in to the prophetic office, what was the God. The prophets Haggai and Zechariah attitude of the returned exiles with were raised up to meet the crisis. In stiring reference to rebuilding the temple? testimonies these appointed messengers re- vealed to the people the cause of their Hag. 1:2. Compare Ezra 4:17, 21-24. troubles. The lack of temporal prosperity was the result of a neglect to put God's in- terests first, the prophets declared. Had the Israelites honored God, had they shown NoTE.—"The people advanced this false Him due respect and courtesy, by making argument for their failure to accomplish the building of His house their first work, the rebuilding of the temple. They ap- they would have invited His presence and parently misinterpreted the 70-year proph- blessing."—Prophets and Kings, pages 573, ecy of Jeremiah, saying that the period of 574. captivity had not been fully accomplished. Evidently they claimed to be waiting for God's Advice Through Haggai the completion of 70 years from the de- struction of the Temple in 587/586 B.C., . . . a period which would end in 518/517, 4. What was God's advice to the a time somewhat later than that of these disheartened men of Judah? Hag. messages (520/519 B c ) The difficul- 1:7, 8. [38 ] NOTE.—"The message of counsel and re- 8. Why had God permitted calam- proof given through Haggai was taken to ities to fall upon them? Hag. 2:17. heart by the leaders and people of Israel. Compare Judges 3:7-9. They felt that God was in earnest with them. They dared not disregard the re- peated instruction sent them—that their prosperity, both temporal and spiritual, 9. Because of the people's willing- was dependent on faithful obedience to God's commands. Aroused by the warn- ness to advance in faith, what did ings of the prophet, Zerubbabel and Joshua, God promise to do for them? Hag. `with all the remnant of the people, obeyed 2:18, 19. the voice of the Lord their God, and the word of Haggai the prophet.'"—Prophets and Kings, page 575. NOTE.—"With heartfelt repentance and a willingness to advance by faith, came the 5. As the prophet of the Lord promise of temporal prosperity. 'From this spoke, what was the response of the day,' the Lord declared, 'will I bless you.' " leaders and people? Hag. 1:12. —Prophets and Kings, page 577. Zerubbabel's Temple NOTE.—"With fields lying waste, with 10. When the foundations were their scant store of provisions rapidly fail- laid, how did the new temple appear ing, and surrounded as they were by un- to the old men who had seen Solo- friendly peoples, the Israelites nevertheless moved forward by faith in response to the mon's temple? Hag. 2:3. Compare call of God's messengers, and labored dil- Ezra 3:12, 13. igently to restore the ruined temple. It was a work requiring firm reliance upon God." —Prophets and Kings, page 577. NOTE.—"There were then among them aged men who had seen the glory of 6. As the people decided to obey Solomon's temple, and who wept at the God, what encouraging word did they foundation of the new building, that it instantly receive from Him? Hag. must be so inferior to the former. The 1:13. Compare Ezra 6:14, 15. feeling that prevailed is forcibly described by the prophet: 'Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?' "— NOTE.—"As soon as Israel decided to The Great Controversy, pages 23, 24. obey, the words of reproof were followed by a message of encouragement. 'Then spake 11. What was God's admonition to Haggai . . . unto the people, saying, I am old and young? And how did God with you, saith the Lord.' "—Prophets and Himself promise to honor this second Kings, page 575. temple? Hag. 2:4, 7, 9. Status of the Jews NOTE.—"The second temple did not equal 7. By what analogy did Haggai the first in magnificence, nor was it hal- show that residence in the Promised lowed by those visible tokens of the divine presence which pertained to the first temple. Land and the offering of the pre- There was no manifestation of supernatural scribed sacrifices did not suffice to power to mark its dedication. No cloud of make a disobedient people acceptable glory was seen to fill the newly erected to God? Hag. 2:12-14. sanctuary. No fire from heaven descended [ 39 ] to consume the sacrifice upon its altar. The NOTE.—"This personal word to Zerub- Shekinah no longer abode between the babel has been left on record for the en- cherubim in the most holy place; the ark, couragement of God's children in every the mercy seat, and the tables of testimony age. God has a purpose in sending trial to were not found there. No sign from heaven His children. He never leads them other- made known to the inquiring priest the will wise than they would choose to be led if of Jehovah."—Prophets and Kings, pages they could see the end from the beginning, 596, 597. and discern the glory of the purpose that they are fulfilling. All that He brings upon In the Future them in test and trial comes that they may be strong to do and to suffer for Him."— 12. What authority did God say Prophets and Kings, page 578. He would exercise over the nations of "Think you not that Christ values those who live wholly for Him? Think you not the world and their armies? Hag. that He visits those who, like the beloved 2:21, 22. John in exile, are for His sake in hard and trying places? God will not suffer one of His truehearted workers to be left alone, to 13. While ungodly nations faced struggle against great odds and be over- overthrow, what did God do for His come. He preserves as a precious jewel everyone whose life is hid with Christ in faithful servant Zerubbabel, as an il- Him. Of every such one He says: 'I . . . lustration of what He will do for all will make thee as a signet: for I have chosen His obedient servants? Hag. 2:23. thee.' Haggai 2:23."—The Ministry of Compare Mal. 3:17. Healing, page 488. Lesson 12, for September 21, 1963 Zechariah—Prophet of Glorious Possibilities MEMORY VERSE: "Then He answered and spoke unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by My Spirit, saith the Lord of hosts." Zech. 4:6. STUDY HELPS: Zechariah 1 to 9; "Prophets and Kings," pages 579-581, 593-597; "S.D.A. Bible Dictionary," "Zechariah, Book of;" "The S.D.A. Bible Commen- tary," Introduction to Zechariah and comments on Scripture references. LESSON AIM: To help us to better appreciate the limitless possibilities open to a people who are willing to forsake their sins and turn to God. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey; Wednesday: Questions 13, 14; read learn memory verse. ❑ further from study helps. ❑ Sunday: Questions 1-3; begin Thursday: Finish reading study reading study helps. helps. ❑ Monday: Questions 4-7. Friday: Review entire lesson. ❑ Tuesday: Questions 8-12. [ 40] Lesson Outline: Historical Setting and Theme I. God's Dealings IV. God's Plans for a Restored, 1. God's admonition. Zech. 1:3. Obedient People 2. God's displeasure with heathen. Zech. 1:15. 8. Size of Jerusalem. Zech. 2:1-4. 3. God's promise to Judah. Zech. 9. Protection of Jerusalem. Zech. 2:5. 1:17; 2:12. 10. Results of obedience. Zech. 8:4, 5. II. Satan's Onslaughts 11. Moral character of God's people. Zech. 8:3. 4. Satan's attempted intervention. Zech 3:1-3. 12. God is her strength. Zech. 8:2, 7, 8. 5. God's removal of sin. Zech. 3:4; 5:5-11. V. Influence Among the Nations III. No Impossibilities With God 13. Nations seek the Lord. Zech. 6. Difficulties disappear. Zech. 4:7-9. 8:22, 23. 7. God's way is the solution. Zech. 14. Zion's Messiah and King predicted. 4:6. Zech. 9:9, 10. THE LESSON Historical Setting and Theme NorE.-"Because Israel had been chosen to preserve the knowledge of God in the earth, they had ever been the special objects "It is almost certain that Zechariah was of Satan's enmity; he was determined to born in Babylonia. He began his ministry cause their destruction. While they were some 16 years after the return from the obedient, he could do them no harm; there- Captivity, that is, in 520/519 B.c. If he fore he had bent all his power and cunning had been born subsequent to the return, his to entice them into sin. Ensnared by his call to the prophetic ministry would have temptations, they had transgressed the law come at a very early age. The latest date of God and had been left to become the given in his prophecy is the 4th year of prey of their enemies."-Prophets and Darius (ch. 7:1). However, it is most Kings, page 582. probable that the prophet Zechariah lived to see the completion of the Temple a few 2. What had the foreign nations years later, in 515 B.C. . . . His messages, done when God permitted them to dealing with the work of God and the divine punish Israel for her sins? Zech. 1:15. plans for the restoration, were designed to Compare Isa. 10:5; Jer. 25:11. bring encouragement to the flagging zeal of the Jews. As a result of the inspiring mes- sages and leadership of Haggai and Zech- NOTE.-"Yet though they were carried ariah the Temple was soon completed as captives to Babylon, God did not for- (Ezra 6:14, 15). Zechariah's messages, set- sake them. He sent His prophets to them ting forth Jerusalem's glorious future, were with reproofs and warnings, and aroused conditional (Zech. 6:15)."-The S.D.A. Bi- them to see their guilt. When they humbled ble Commentary, vol. 4, p. 1085. themselves before God and returned to Him with true repentance, He sent them messages of encouragement, declaring that God's Dealings He would deliver them from captivity, re- store them to His favor, and once more establish them in their own land. And 1. What does God admonish His now that this work of restoration had be- people to do in order to receive His gun, and a remnant of Israel had already blessing? Zech. 1:13, returned to Judea, Satan was determined [41 ] to frustrate the carrying out of the divine woman (v. 7), some have suggested that purpose, and to this end he was seeking to shape rather than volume was the intent of move upon the heathen nations to destroy the description. . . . them utterly."—Prophets and Kings, pages "7. Talent. Heb. kikkar, literally, 'a 582, 583. round disk'; here used to describe the leaden circular cover of the ephah. When 3. What was God's promise to this cover was lifted Zechariah saw a Judah at this time? Zech. 1:17; 2:12. woman sitting in the ephah. "8. Wickedness. This woman personified the iniquity of backslidden Israel, which God was seeking to remove. The vision is Satan's Onslaughts thus related to the preceding one. . . . Some, in fact, consider the two visions as one. However, they are actually two rep- 4. How did Satan try to discourage resentations."—The S.D.A. Bible Commen- God's people and cause them to fail tary, on Zech. 5:6-8. in fulfilling the divine plan? Zech. 3:1-3. No Impossibilities With God 6. Under the direction of God NOTE.—In the vision of chapter 3, what would become of apparently in- Joshua, the high priest, represents the peo- ple. surmountable difficulties that loomed "Satan determined to put forth still before God's servant? Zech. 4:7-9. further effort to weaken and discourage God's people by holding before them their imperfections of character. If those who had long suffered because of transgression NorE.—"Throughout the history of God's could again be induced to disregard God's people great mountains of difficulty, ap- commandments, they would be brought parently insurmountable, have loomed up once more under the bondage of sin."— before those who were trying to carry out Prophets and Kings, page 582. the purposes of Heaven. Such obstacles are permitted by the Lord as a test of faith. 5. What had God symbolically When we are hedged about on every side, this is the time above all others to trust in done with individual sins and also God and in the power of His Spirit. The with the sins of the nation? Zech. 3:4; exercise of a living faith means an increase 5:5-11. of spiritual strength and the development of an unfaltering trust. It is thus that the soul becomes a conquering power. Before the demand of faith, the obstacles placed NorE.—"The high priest cannot defend by Satan across the pathway of the Chris- himself or his people from Satan's accusa- tian will disappear; for the powers of tions. He does not claim that Israel is free heaven will come to his aid. 'Nothing shall from fault. In filthy garments, symbolizing be impossible unto you.'"—Prophets and the sins of the people, which he bears as Kings, pages 594, 595. their representative, he stands before the Angel, confessing their guilt, yet pointing to their repentance and humiliation, and 7. Through whose might and wis- relying upon the mercy of a sin-pardoning dom were difficulties to be overcome? Redeemer. In faith he claims the promises Zech. 4:6. of God."—Prophets and Kings, pages 583, 584. The vision of the ephah represents the re- moval of sin from the land of Israel. NOTE.—"The oil furnished by the olive "6. Ephah. A dry measure, equivalent to trees (v. 3) typified the Holy Spirit (see about 5 gal. Inasmuch as a vessel of this COL 408). Divine grace alone could over- size was not large enough to contain a come all the obstacles that confronted the [ 42 ] rebuilders . . . of Jerusalem. Zerubbabel 11. What was to be the character and his companions were depressed by their of the inhabitants of this restored na- feeble ability and scant resources to carry tion? Zech. 8:3. on the work of restoration against the op- position of their enemies. The vision showed that God's purposes for Israel would be at- tained not by human 'might' or 'power,' NoTE.—These promises of divine blessings but by His own Spirit and His own power." "should have met fulfillment in large mea- —The S.D.A. Bible Commentary, on Zech. sure during the centuries following the re- 4:6. turn of the Israelites from the lands of their captivity. It was God's design that the God's Plans for a Restored, whole earth be prepared for the first ad- vent of Christ, even as today the way is Obedient People preparing for His second coming. At the end of the years of humiliating exile, God 8. How would the restored and re- graciously gave to His people Israel, built Jerusalem compare with Jeru- through Zechariah, the assurance: 'I am returned unto Zion, and will dwell in the salem before the exile? Zech. 2:1-4. midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the Lord of hosts the holy mountain.'" —Prophets and Kings, pages 703, 704. NoTE.—"God had commanded that Je- rusalem be rebuilt; the vision of the mea- suring of the city was an assurance that He 12. Who was to be the strength of would give comfort and strength to His this restored nation? Zech. 8:2, 7, 8. afflicted ones, and fulfill to them the prom- ises of His everlasting covenant."—Proph- ets and Kings, page 581. Influence Among the Nations 9. How was the city to be protected amid warlike nations? Zech. 2:5. 13. When the nations saw the pros- perity of God's people, what would they be led to do? Zech. 8:22, 23. Nora.—"His protecting care, He de- clared, would be like 'a wall of fire round about;' and through them His glory would be revealed to all the sons of men. That NoTE.—"The children of Israel were to which He was accomplishing for His peo- occupy all the territory which God ap- ple was to be known in all the earth. 'Cry pointed them. Those nations that rejected out and shout, thou inhabitant of Zion: for the worship and service of the true God great is the Holy One of Israel in the midst were to be dispossessed. But it was God's of thee.'"—Prophets and Kings, page 581. purpose that by the revelation of His char- acter through Israel men should be drawn 10. How was the peaceful condi- unto Him. To all the world the gospel tion of obedient Jerusalem indicated? invitation was to be given. Through the Zech. 8:4, 5. teaching of the sacrificial service Christ was to be uplifted before the nations, and all who would look unto Him should live. All who, like Rahab the Canaanite, and Ruth NoTE.—If Jerusalem had been obedient the Moabitess, turned from idolatry to the to God "and had heeded the light which worship of the true God, were to unite Heaven had sent her, she might have stood themselves with His chosen people. As the forth in the pride of prosperity, the queen numbers of Israel increased they were to of kingdoms, free in the strength of her enlarge their borders, until their kingdom God-given power."—The Desire of Ages, should embrace the world."—Christ's Ob- page 577. ject Lessons, page 290. [43] 14. In the fullness of time who was to come to this righteous and prosper- "Will you, by your gifts and ous nation? Zech. 9:9, 10. offerings, show that you think nothing too good for Him who 'gave His only-be- NOTE.—"Five hundred years before the gotten Son'?"—Counsels on birth of Christ, the prophet Zechariah thus Stewardship, page 19. foretold the coming of the King to Israel." —The Desire of Ages, page 569. Lesson 13, for September 28, 1963 Malachi—Prophet to a Self-Righteous People MEMORY VERSE: "But unto you that fear My name shall the Sun of Righteousness arise with healing in His wings; and ye shall go forth, and grow up as calves of the stall." Mal. 4:2. STUDY HELPS: Book of Malachi; Ezra 9; 10; Nehemiah 13; "Prophets and Kings," pages 705-717; "S.D.A. Bible Dictionary," "Malachi, Book of;" "The S.D.A. Bible Commentary," Introduction to Malachi and comments on Scripture refer- ences. LESSON AIM: To show that as the Jews prior to the first coming of Christ must forsake their sins, so we as God's people today must let Jesus cleanse us from our sins in order to be prepared to live with Him in the earth made new. DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General survey; Tuesday: Questions 7-9. 0 learn the memory verse. 0 Wednesday: Questions 10-13. 0 Sunday: Questions 1, 2; begin Thursday: Finish reading study reading study helps. 0 helps. Monday: Questions 3-6. Friday: Review entire lesson. ❑ Lesson Outline: 4. Reply of the ministers. Mal. 1:6 (last part), 7 (last part). Historical Setting and Theme 5. God's attitude toward corruption. Mal. 1:14. I. God's Avowed Love for His People 6. Characteristics of true ministers. 1. God's assurance. Mal. 1:2, first Mal. 2:5-7. part. 2. His people's doubts. Mal. 1:2, III. Charges Against the People, and second part. the Day of Judgment II. God and His Ministers 7. Charges, and Israel's reply. Mal. 2:11, 17; 3:7, 8, 13. 3. Divine charges against ministers. 8. The surety of judgment. Mal. 3:5. Mal. 1:6 (first part), 7 (first part). 9. Severity of the test. Mal. 3:2, 3. [ 44 ] IV. Difference Between the Just and the Unjust 10. God's final admonition. Mal. 4:4. 12. Fate of the wicked. Mal. 4:1, 3. 11. Differentiation in judgment. Mal. 13. God's assurance to His own. Mal. 3:18. 3:16, 17; 4:2. THE LESSON Historical Setting and Theme of the love of God."—G. Campbell Morgan, Living Messages of the Books of the Bible, "Not only is Malachi last in the se- "Malachi," page 342. quential order of the prophets; it is also the last prophetic book produced in pre-Chris- 2. What was His people's reply to tian times. Its messages show that it was God's affirmation of love? Mal. 1:2, written during the time of the kingdom of second part. Judah, when a governor ruled over the country (ch. 1:8), a fact that points to the Persian period. The Temple was apparently rebuilt, and sacrifices were regularly of- NoTE.—"This is the first of a series of fered at the time of the prophet's activity questions, characteristic of the book of Mal- (ch. 1:7-10). The various abuses rebuked achi, which expose the self-justifying at- by Malachi are mostly the same as those titude of the people of Malachi's day. These Nehemiah found when he returned to Je- questions may not have been actually rusalem for his second term of governor- voiced by the people, but they truly reflect ship (Mal. 3:8, 9; cf. Neh. 13:10-12 ; Mal. the inner thinking of the nation. The word 2:11-16; cf. Neh. 13:23-27). . . . Accord- `wherein' epitomizes the utter unconcern of ingly, the book can probably be dated the people for spiritual things and sounds about 425 B.c."—The S.D.A. Bible Com- the keynote of the book."—The S.D.A. Bi- mentary, vol. 4, p. 24. ble Commentary, vol. 4, on Mal. 1:2. "Malachi's prophecy . . . presents a dis- mal scene of progressive spiritual declension. God and His Ministers To be sure, the exiles had returned from the land of their captivity to the Land of 3. What two charges did God Promise, but in their hearts they remained in the far country of disobedience and for- bring specifically against the priests? getfulness of God. . . . God's patient en- Mal. 1:6 (first part), 7 (first part). , deavor to elicit recognition of past mis- takes, coupled with their progressively ve- hement denial of having made any, consti- tutes the theme of the book."—Ibid., pp. NOTE.—"The church will rarely take a 1121, 1122. higher stand than is taken by her ministers. We need a converted ministry and a con- verted people. Shepherds who watch for God's Avowed Love for His People souls as they that must give account will lead the flock on in paths of peace and 1. What assurance did God give holiness. Their success in this work will be His erring people? Mal. 1:2, first part. in proportion to their own growth in grace and knowledge of the truth. When the teachers are sanctified, soul, body, and spirit, they can impress upon the people NOTE.—"I do no violence to the declara- the importance of such sanctification."— tion that fell from the lips of Malachi if Testimonies, vol. 5, p. 227. I render it thus, I have loved you, I do love you, I will love you, saith Jehovah. It is a declaration of the continuity of His 4. What answer did the priests love. That is the, opening statement; the give to these two divine reprimands? burden of the book is that of the constancy Mal. 1:6 (last part), 7 (last part). [46 1 5. What was God's attitude toward brought into most trying positions, and the corrupt offerings presented to Him all must be settled, rooted, and grounded in and toward those who presented the truth, or their steps will surely slide. If them? Mal. 1:14. God comforts and nourishes the soul with His inspiring presence, they can endure, though the way may be dark and thorny. For the darkness will soon pass away, and 6. What traits of character should the true light shine forever."—Testimonies, have distinguished the Lord's true vol. 1, p. 355. ministers? Mal. 2:5-7. Difference Between the Just and the Unjust Charges Against the People, and the Day of Judgment 10. In view of the inevitable judg- ment, what was God's admonition? 7. What five charges did God level Mal. 4:4. against His people and what answers did Israel give? Mal. 2:11, 17; 3:7, 8, 13. NOTE.—"In this time of well-nigh uni- versal apostasy, God calls upon His mes- sengers to proclaim His law in the spirit and power of Elias. As John the Baptist, NoTE.—"The special system of tithing was in preparing a people for Christ's first ad- founded upon a principle which is as en- vent, called their attention to the Ten during as the law of God. This system of Commandments, so we are to give, with tithing was a blessing to the Jews, else God no uncertain sound, the message: 'Fear God, would not have given it them. So also and give glory to Him; for the hour of His will it be a blessing to those who carry it judgment is come.' With the earnestness out to the end of time."—Testimonies, vol. that characterized Elijah the prophet and 3, pp. 404, 405. John the Baptist, we are to strive to prepare 8. What would impenitent Israel the way for Christ's second advent."—El- ultimately face? Mal. 3:5. Compare len G. White Comments, The S.D.A. Bible Commentary, vol. 4, p. 1184. Rom. 14:12; 2 Cor. 5:10. 11. Between whom would men be able to differentiate in the day of 9. How severe would be the test to judgment? Mal. 3:18. which all must submit? Mal. 3:2, 3. 12. What will be the final fate of NoTE.—"I saw that God is purifying and the wicked? Mal. 4:1, 3. proving His people. He will refine them as gold, until the dross is consumed and His image is reflected in them. All have not that spirit of self-denial and that willing- NorE.—"The whole universe will have ness to endure hardness and to suffer for become witnesses to the nature and results the truth's sake, which God requires. Their of sin. And its utter extermination, which wills are not subdued; they have not con- in the beginning would have brought fear secrated themselves wholly to God, seek- to angels and dishonor to God, will now ing no greater pleasure than to do His will. vindicate His love and establish His honor Ministers and people lack spirituality and before the universe of beings •who delight to true godliness. Everything is to be shaken do His will, and in wVise:heail is His law." that can be shaken. God's people will be —The Great Contr.oversy, page 504. [ 46 ] 13. What comforting assurance did things' he used the same Greek word which God give to those who feared Him? in the Septuagint Version is employed here, Mal. 3:16, 17; 4:2. they 'thought upon His name.' Thus the Hebrew word, illuminated by the Greek word, helps us to understand what other- wise might appear a shallow statement. The NOTE.—"Here are revealed the secrets of Greek word means to take an inventory; strength in an age of failure; they 'thought they 'thought upon His name,' that is, they upon His name.' The Hebrew word trans- took an inventory of the wealth they had lated thought is elsewhere translated regard. in His name."—Living Messages of the When Paul wrote, 'If there be any virtue, Books of the Bible, "Malachi," pages 345, and if there be any praise, think on these 346. THIRTEENTH SABBATH OFFERING September 28, 1963 Middle East Division Once more the Sabbath school members of the entire world will be looking toward the Bible lands, home of the Middle East Division. The overflow of the Thirteenth Sabbath Offering for the third quarter goes to this division. Faithful Adventist members of all nations, among every kindred, tongue, and people will be joining in giving to advance the work of God in the Holy Land, where it first began. The project to benefit from the Thirteenth Sabbath Offering over- flow this quarter will be a church center in Damascus, with welfare, medical, educational, and temperance facilities. These are services greatly appreciated by the people. Our love and kindness can best be expressed by an understanding of the needs of the human family, and these services would not only be approved by the authorities but wel- comed by the masses. Won't you heed the call when the Thirteenth Sabbath Offering is taken, to "come over to Damascus and help us"? Lessons for the Fourth Quarter, 1963 Sabbath school members who have failed to receive a senior Lesson Quarterly for the fourth quarter of 1963 will be helped by the following outline in study- ing the first lesson. The title of the lessons for the quarter is "Encouragements and Warnings for the Church Today." The title of the first lesson is "The Church Militant in the Laodicean Age." The memory verse is Matthew 16:18. The texts to be studied are as follows: Ques. 1. Rev. 14:12. Ques. 7. Matt. 25:25-28. Ques. 2. Eph. 2 :19-22; 4:4, 5, 13, 15, 16 ; Ques. 8. Acts 1:8. 1 Peter 2:5. Ques. 9. Ezek. 3:18, 19. Ques. 3. Rev. 18:4. Ques. 10. 1 John 4:11-13. Ques. 4. Matt. 28:19, 20. Ques. 11. 1 Cor. 13:1-3. Ques. 5. 2 Tim. 3:1, 5. Ques. 12.2 Cor. 5:14. Ques. 6. Matt. 25:1-8. Ques. 13. Rev. 18:1. [47 7 imrs :AsinLf_on mi.. an ‘)' TURKEY COSINS PATHOS GREECE CYPRUS MEDITERRANEAN SEA CHURCH Paul spent three years in Assisi. ARABIA Flocks in ICedar shall be gathered. MIDDLE EAST DIVISION POPULATION 117,301,000 CHURCHES 33 CHURCH MEMBERSHIP 2,170 SABBATH SCHOOL MEMBERSHIP 3,625 Yr