WOMEN Ort,THE itkBLE AID TO MORE EFFICIENT SABBATH SCHOOLS rimary 5rectittre An attractive paper containing the Sabbath school lesson and stories for chil- dren up to ten years of age. * * * THE BLESSING OF DAILY STUDY "The beauty and riches of the word have a transforming influence on mind and character."—Christ's Object Lessons, page 132. "There is nothing more calculated to strengthen the intellect than the study of the Scriptures. No other book is so potent to elevate the thoughts, to give vigor to the faculties, as the broad, ennobling truths of the Bible. If God's word were studied as it should be, men would have a breadth of mind, a nobility of character, and a stability of purpose rarely seen in these times."— Steps to Christ, page go. My Daily Lesson Study Pledge As one who greatly desires to improve his knowledge of the Scriptures, I pledge myself to the careful and prayerful study of some portion of my Sab- bath school lesson each day of the week. Name LESSON TITLES FOR THE QUARTER t. Eve, "The Mother of All Living" 8. Hannah; Rizpah 2. Sarah and Hagar 9. "That Woman Jezebel" 3. Rebekah, Wife From a Far Country to. Esther, the Persian Queen 4. Rachel and Leah t. Mary, the Mother of Jesus 5. Miriam the Prophetess 12. Martha and Mary 6. Rahab; Deborah 13. Women of the Early Church 7. Ruth the Moabitess Sabbath School Lesson Quarterly, No. 269, July-September, 1962. 20 cents a single copy, 75 cents a year (four issues) ; no additional charge to countries requiring extra postage. Published in the U.S.A. by Pacific Press Publishing Association (a corporation of S.D.A.), 1350 Villa Street, Mountain View, California. Second-class mail privileges authorized at Mountain View, California. When a change of address is desired, please be sure to send both old and new addresses. Copyright, 1962, by Pacific Press Publishing Association Printed in U.S.A. Sabbath School Lesson Quarterly WOMEN OF THE BIBLE General Introduction "Woman should fill the position which queen of her household. She has in her God originally designed for her, as her power the molding of her children's char- husband's equal. The world needs moth- acters, that they may be fitted for the ers who are mothers not merely in name higher, immortal life. An angel could not but in every sense of the word. We may ask for a higher mission; for in doing this safely say that the distinctive duties of work she is doing service for God. Let her woman are more sacred, more holy, than only realize the high character of her task, those of man. Let woman realize the and it will inspire her with courage. Let sacredness of her work and in the strength her realize the worth of her work and put and fear of God take up her life mission. on the whole armor of God, that she may Let her educate her children for usefulness resist the temptation to conform to the in this world and for a home in the better world's standard. Her work is for time and world. . . . for eternity."—The Adventist Home, pages "The king upon his throne has no higher 231, 232. Here is good counsel for every work than has the mother. The mother is mother today. Lesson 1, for July 7, 1962 Eve, "The Mother of All Living" MEMORY VERSE: "And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him." Gen. 2:18. STUDY HELPS: "Patriarchs and Prophets," pages 44-62 (chapters 2, 3); "S.D.A. Bi- ble Commentary." DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General Intro- Wednesday: Questions 12-14; begin duction and survey of the reading Study Helps. ❑ lesson. ❑ Thursday: Finish reading Study Sunday: Questions 1-3. Helps. ❑ Monday: Questions 4-7. ❑ Friday: Review entire lesson. a Tuesday: Questions 8-11. [3 1 Lesson Outline: III. The Temptation and Fall 7. The single restriction. Gen. Introduction 2:16, 17. 8. The voice of the tempter. Gen. 3:1. I. The Creation of Eve 9. Talking with the serpent. Gen. 1. A helpmate. Gen. 2:18-20. 3:2-6. 2. Created from a rib. Gen. 2:21, 22. 10. The tragic results. Gen. 3:7. 11. Self-justification. Gen. 3:12, 13. II. The First Marriage and the Ideal Home IV. The First Prophecy of Scripture 3. Words of welcome. Gen. 2:23. 12. A ray of hope. Gen. 3:15. 4. The bonds of love. Eph. 5:28. 13. The lot of Eve. Gen. 3:16. 5. The sacredness of marriage. Matt. 14. Eve's children-her hope of 19:3-6. promise fulfilled. Gen. 4:1, 2; 6. The Eden home. Gen. 2:15. 5:3, 4. THE LESSON Introduction "Man was not made to dwell in solitude; he was to be a social being. Without com- "As Adam came forth from the hand of panionship the beautiful scenes and de- his Creator, he was of noble height, and of lightful employments of Eden would have beautiful symmetry. He was more than failed to yield perfect happiness. Even twice as tall as men now living upon the communion with angels could not have earth and was well proportioned. His satisfied his desire for sympathy and com- features were perfect and beautiful. His panionship. There was none of the same complexion was neither white, nor sallow, nature to love and to be loved."-Patriarchs but ruddy, glowing with the rich tint of and Prophets, page 46. health. Eve was not quite as tall as Adam. Her head reached a little above his shoul- ders. She, too, was noble-perfect in sym- 2. What did the Creator then pro- metry, and very beautiful."-Spirit of ceed to do? Gen. 2:21, 22. Prophecy, page 25 (1870 ed.). "Our first parents, though created in- nocent and holy, were not placed beyond the possibility of wrongdoing. God made them free moral agents, capable of appreci- NoTE.-Skeptics may ridicule this story, ating the wisdom and benevolence of His yet it is simple, beautiful, and full of mean- character and the justice of His require- ing. "Eve was created from a rib taken ments, and with full liberty to yield or to from the side of Adam, signifying that withhold obedience. They were to enjoy she was not to control him as the head, nor communion with God and with holy an- to be trampled under his feet as an in- gels; but before they could be rendered ferior, but to stand by his side as an equal, eternally secure, their loyalty must be to be loved and protected by him. A part tested."-Patriarchs and Prophets, page 48. of man, bone of his bone, and flesh of his flesh, she was his second self, showing the The Creation of Eve close union and the affectionate attachment that should exist in this relation."-Patri- 1. After God had created every- archs and Prophets, page 46. thing else, what did He say was still needful for man? Gen. 2:18-20. The First Marriage and the Ideal Home NOTE.-A "help meet for him," or a help- mate; that is, someone fit or suitable; a 3. What did Adam say when God counterpart or companion. Each was to presented his companion to him? he suited to the other's needs. Gen. 2:23. [41 NOTE.—"In joyful astonishment, his NOTE.—"Our first parents were not left [Adam's] eye now rested with the intense without a warning of the danger that thrill of first love. Instinctively, or, as the threatened them. Heavenly messengers result of divine instruction, he recognized opened to them the history of Satan's fall in her part of his own being. He was and his plots for their destruction."—Patri- henceforth to love her as his own body, archs and Prophets, page 52. for in loving her he loves himself."—S.D.A. Bible Commentary, on Gen. 2:23. 8. On one occasion, what voice did Eve hear? Gen. 3:1. 4. In what words does Paul indi- cate this close marital relationship? Eph. 5:28. NoTE.—The expression, "Yea, hath God said?" was a subtle and malicious insinua- tion of doubt. 5. How did Christ stress the sacred- 9. After conversing with the ser- ness of the marriage covenant? Matt. pent, how did Eve regard the tree, 19:3-6. and what did she do? Gen. 3:2-6. NOTE.—"These words express the deep- NoTE.—In this brief contact with Eve, est physical and spiritual unity of man and Satan, the "accuser of the brethren," woman, and hold up monogamy before the charged God with falsehood, envy, and a world as the form of marriage ordained lack of love and wisdom. The expression by God."—S.D.A. Bible Commentary, on translated, "Ye shall be as gods," may be Gen. 2:24. rendered correctly, "Ye shall be as God." This reveals the blasphemous nature of Sa- 6. What ideal home was provided tan's charge and the appalling nature of for our first parents? Gen. 2:15. his deception. The appearance of the tree fascinated Eve. It appealed to her taste, to her eye, and to her desire for wisdom. In part, the temptation of Eve was similar to that NOTE.—"Everything that God had made which Christ faced in the wilderness; but was the perfection of beauty, and nothing where she failed, He overcame. seemed wanting that could contribute to the happiness of the holy pair; yet the Creator 10. As a result of disobedience, gave them still another token of His love, by preparing a garden especially for their what immediately occurred? Gen. 3:7. home. In this garden were trees of every variety, many of them laden with fragrant and delicious fruit. . . . It was the work of Adam and Eve to train the branches of NoTE.—"The love and peace which had the vine to form bowers, thus making for been theirs was gone, and in its place they themselves a dwelling from living trees felt a sense of sin, a dread of the future, a covered with foliage and fruit. There were nakedness of soul. The robe of light which fragrant flowers of every hue in rich pro- had enshrouded them, now disappeared, fusion."—Patriarchs and Prophets, pages and to supply its place they endeavored to 46, 47. fashion for themselves a covering; for they could not, while unclothed, meet the eye of God and holy angels."—Patriarchs and The Temptation and Fall Prophets, page 57. 7. What single restriction was 11. What reply did Adam give, placed upon the dwellers in Eden? then Eve, when questioned by God? Gen. 2:16, 17. Gen. 3:12, 13. 5 NorE.—"When the Lord inquired con- 14. Following the expulsion from cerning their sin, Adam replied, laying the Eden, what is recorded of Eve? Gen. guilt partly upon God and partly upon his 4:1, 2; 5:3, 4. companion. . . . The woman put the blame upon the serpent. . . . Why did You make the serpent? Why did You suffer him to come into Eden? These were the questions NOTE.—"I have gotten a man from the implied in her excuse for her sin, thus Lord. The Hebrew reads literally, 'I have charging God with the responsibility of gotten a man, the Lord.' When—Eve held their fall. The spirit of self-justification her first-born in her arms she apparently originated in the father of lies, and has remembered the divine promise of ch. 3:15, been exhibited by all the sons and daugh- and entertaining the hope that he was to ters of Adam. Confessions of this order be the promised Deliverer, named him are not inspired by the divine Spirit, and Qayin, 'gotten' (DA 31). Forlorn hope! will not be acceptable to God. True re- Her eager longing for the speedy fulfillment pentance will lead a man to bear his guilt of the gospel promise was doomed to meet himself, and acknowledge it without de- the most heartbreaking disappointment. ception or hypocrisy."—Steps to Christ, Little did she realize that this very child page 40. would become the world's first murderer." —S.D.A. Bible Commentary, on Gen. 4:1. The First Prophecy of Scripture Aside from these brief references, noth- ing is known concerning the life of the 12. Before passing sentence upon mother of our race after her expulsion from the man and woman, what words did Eden, but we can learn from her tragic God speak to the serpent that gave mistakes. hope and promise to Eve and her hus- "To Eve it seemed a small thing to dis- band? Gen. 3:15. obey God by tasting the fruit of the for- bidden tree, and to tempt her husband also to transgress; but their sin opened the floodgates of woe upon the world. Who can NoTE.—From that day to this there has know, in the moment of temptation, the been conflict between Satan and his fol- terrible consequences that will result from lowers, and Christ and His people. Fiercely one wrong step?"—Patriarchs and Proph- and without interruption the conflict has ets, page 61. raged; but on Calvary's cross our Saviour triumphed. Satan's death knell was sounded, Thoughts for Meditation and, according to this prophecy, he will at length be destroyed. Any raiment of my own righteousness 13. Because of her sin, what was will afford me no protection. Only the imposed upon Eve? Gen. 3 : 16. garment of Christ's righteousness, woven in the loom of heaven, will suffice in that day when I stand before the great Judge. NOTE.—"Eve had been perfectly happy by her husband's side in her Eden home; but, like restless modern Eves, she was flattered with the hope of entering a higher "The Sabbath school is a mis- sphere than that which God had assigned sionary field, and very much her. In attempting to rise above her orig- inal position, she fell far below it. A more of the missionary spirit similar result will be reached by all who are should be manifested in this unwilling to take up cheerfully their life important work."—Counsels duties in accordance with God's plan. . . . In their desire for a higher sphere, many on Sabbath School Work, have sacrificed true womanly dignity and page 10. nobility of character."—Patriarchs and Prophets, page 59. [6] Lesson 2, for July 14, 1962 Sarah and Hagar MEMORY VERSE: "Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged Him faithful who had promised." Heb. 11:11. STUDY HELPS: "Patriarchs and Prophets," pages 130, 138, 145-147, 370-373; "S.D.A. Bible Commentary." DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General Intro- Tuesday: Questions 7.10. duction and survey of the Wednesday: Questions 11-14. ❑ lesson. ❑ Thursday: Read Study Helps. Sunday: Questions 1-3. ❑ Friday: Review entire lesson. Monday: Questions 4-6. ❑ Lesson Outline: III. Sarah and Her Maid 7. A human proposal. Gen. 15:2, 3. Introduction 8. Another subterfuge. Gen. 16:1, 2. 9. Discord in the home. Gen. 16:5, 6. I. From Ur of the Chaldees 10. Hagar in the wilderness. Gen. 16: 7-13. 1. To Haran in Mesopotamia. Gen. 11:26-32. IV. The Promise and Fulfillment 2. Onward to Canaan. Gen. 12:4, 5. 11. The covenant reaffirmed. Gen. 17: 3. The inspiring promise. Gen. 15-17, 19. 12:1-3 ; Heb. 11:8. 12. The gift of the promised son. Gen. 21:1, 6, 7. II. In Canaan and Egypt 13. Hagar and Ishmael banished. Gen. 21:8-14. 4. Famine in the land. Gen. 12:10. 5. Disguising the truth. Gen. 12:11-13. V. The Two Covenants 6. Perilous results. Gen. 12:14-20. 14. An allegory. Gal. 4:22-31. THE LESSON Introduction kindred and to journey to a distant land. Sarah, his faithful wife (1 Peter 3:5, 6), Because of their corruption and violence accompanied him on this great adventure multitudes of the depraved antediluvians for God. perished in the great Flood. But people for- get so soon; and many years later, when Abraham and Sarah lived in Ur of the Chal- From Ur of the Chaldees dees, the society was definitely pagan. Idolatry and polygamy were prevalent; yet faith in God was not totally extinct, and 1. From the land of their nativity, Abraham was chosen as "the inheritor of to what place did Abraham, Sarah, this holy trust." To fulfill the divine pur- and their company journey? Gen. 11: pose he was called to forsake country and 26-32. [7] NOTE.—This was a pilgrimage of some NOTE.—"During his stay in Egypt, Abra- 800 miles. Here in Haran they remained ham gave evidence that he was not free for some years, during which time their from human weakness and imperfection. riches, flocks, and herds greatly increased. In concealing the fact that Sarah was his Also, "during their stay in Haran, both wife, he betrayed a distrust of the divine Abraham and Sarah had led others to the care, a lack of that lofty faith and courage worship and service of the true God. These so often and nobly exemplified in his life. attached themselves to the patriarch's . . . He reasoned that he was not guilty of household, and accompanied him to the falsehood in representing Sarah as his sis- land of promise."—Patriarchs and Proph- ter, for she was the daughter of his father, ets, page 127. though not of his mother. But this con- cealment of the real relation between them 2. After the death of Terah, what was deception. No deviation from strict was Abraham bidden to do? Gen. 12: integrity can meet God's approval."--Pa- 4, 5. triarchs and Prophets, page 130. 6. What dire results followed this evasion of the real truth? Gen. 12: Nora.—"From his father's grave the 14-20. divine Voice bade him [Abraham] go for- ward. His brother Nahor with his house- hold clung to their home and their idols. Besides Sarah, the wife of Abraham, only Lot, the son of Haran long since dead, NoTE.—"Through Abraham's lack of chose to share the patriarch's pilgrim life. faith, Sarah was placed in great peril. The Yet it was a large company that set out king of Egypt, being informed of her from Mesopotamia. Abraham already pos- beauty, caused her to be taken to his palace, sessed extensive flocks and herds, the intending to make her his wife. But the riches of the East, and he was surrounded Lord, in His great mercy, protected Sarah by a numerous body of servants and re- by sending judgments upon the royal house- tainers. He was departing from the land hold. By this means the monarch learned of his fathers, never to return, and he the truth in the matter, and, indignant at took with him all that he had, 'their sub- the deception practiced upon him, he re- stance that they had gathered, and the proved Abraham and restored to him his souls that they had gotten in Haran.' "— wife."—Patriarchs and Prophets, page 130. Patriarchs and Prophets, page 127. In humiliation they were expelled from the country. 3. What divine promises inspired them to continue on this hazardous Sarah and Her Maid journey? Gen. 12:1-3; Heb. 11:8. 7. As time passed and Sarah had no son, to what distrust of the divine promise did Abraham give expres- In Canaan and Egypt sion? Gen. 15:2, 3. 4. After the family reached Canaan what scourge came upon the land, and what did the family do? Gen. 12:10. NOTE.—It was proposed that their trusted servant Eliezer should be adopted as son and heir. But God gave the assurance that the heir would be Abraham's own son. 5. On entering Egypt what misgiv- ings troubled Abraham and Sarah, 8. After a further period of wait- and how did they reveal distrust in ing, what plan did Sarah recommend? God's keeping power? Gen. 12:11-13. Gen. 16:1, 2. [8 ] NoTE.—"Thinking it impossible that a 13. On the occasion when Isaac was child should be given her in her old age, weaned, what incident disturbed the Sarah suggested, as a plan by which the peace of the family? with what re- divine purpose might be fulfilled, that one sult? Gen. 21:8-14. of her handmaidens should be taken by Abraham as a secondary wife. Polygamy had become so widespread that it had ceased to be regarded as a sin, but it was NoTE.—Although Ishmael became an ex- no less a violation of the law of God, and ile from his parental home, the promise of was fatal to the sacredness and peace of God was nevertheless fulfilled (Gen. 16:10), the family relation. Abraham's marriage and his descendants, the Ishmaelites, were a with Hagar resulted in evil, not only to his numerous people. Large numbers of Arabs own household, but to future generations." of today regard Ishmael as their great an- —Patriarchs and Prophets, page 145. cestor. As for Sarah, she lived until Isaac 9. After Abraham's marriage to Ha- was thirty-seven years of age, and was gar, what troubles soon arose in the buried in the cave of Machpelah. See Gen. 23:1, 19. home, and what did Hagar do? Gen. 16:5, 6. The Two Covenants 14. In what way is the story of 10. What experience came to Ha- Sarah, Hagar (or Agar), and their gar in the wilderness? Gen. 16:7-13. sons employed to illustrate the two covenants? Gal. 4:22-31. NOTE.—"In the way to Shur." Hagar had evidently traveled several days on the NOTE.—Ishmael, son of the bondwoman, way to her native Egypt (see Gen. 25:18; 1 was born "after the flesh." He came as the Sam. 15:7) ; now she was to return and result of human devisings and attempts to submit meekly to her mistress. At the birth fulfill the promise of God. He was a living of Ishmael, Abraham was eighty-six years testimony to "works" without faith, a of age and Sarah was ten years younger. symbol of the old covenant. During the next thirteen years they evi- For nearly twenty-five years Sarah and dently continued under the illusion that her husband had been anxious and ques- Ishmael was the promised heir. See Gen. tioning concerning the covenant promise ; 17:1, 18. but at length faith triumphed; they be- lieved God and He counted it to them for The Promise and Fulfillment righteousness. At last, when the fulfillment 11. When Sarah was about ninety appeared humanly impossible, there came the miracle birth; and Isaac was pre- years of age, what promise was re- eminently the son of faith and the gift peated? Gen. 17:15-17, 19. God. He was born of the freewoman, and represented the new covenant. NOTE.—"In token of the fulfillment of Thoughts for Meditation this covenant, his name, heretofore called Abram, was changed to Abraham, which Am I living under the old covenant or the signifies, 'father of a great multitude.' new? Sarai's name became Sarah—`princess;' for, Have I "cast out the bondwoman and said the divine Voice, 'she shall be a mother her son"? of nations; kings of people shall be of Do I run ahead of God's providences and her.'"—Patriarchs and Prophets, pages 137, follow my own human devisings? 138. Sarah as well as Abraham led the mem- bers of her household to the worship of 12. At the birth of Isaac, what ex- the living God. Do I do as well in my pression of joy came from the lips of home? See Patriarchs and Prophets, page Sarah? Gen. 21:1, 6, 7. 144. [9 1 Lesson 3, for July 21, 1962 Rebekah, Wife From a Far Country MEMORY VERSE: "Who can find a virtuous woman? for her price is far above rubies. The heart of her husband doth safely trust in her, so that he shall have no need of spoil. She will do him good and not evil all the days of her life." Prov. 31:10-12. STUDY HELPS: "Patriarchs and Prophets," pages 171-182; "S.D.A. Bible Commen- tary." DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General Intro- Tuesday: Questions 7-10. duction and survey of the Wednesday: Questions 11-14. lesson. ❑ Thursday: Finish reading Study Sunday: Questions 1, 2; begin read- Helps. ing Study Helps. ❑ Friday: Review entire lesson. Monday: Questions 3-6. ❑ Lesson Outline: Introduction III. Home Life of Rebekah and Isaac I. Instructions to Eliezer 7. The happy meeting. Gen. 24:62-67. 8. The birth of twins. Gen. 25:20, 24. 1. Abraham's deep concern. Gen. 9. Unwise favoritism. Gen. 25:27, 28. 24:1-3. 10. Sadness to the parents. Gen. 26:34, 2. A pledge required. Gen. 24:4-9. 35; 27:46. II. The Mission to Mesopotamia IV. Deception and Its Bitter Con- 3. Eliezer's prayer. Gen. 24 : 10-14. sequences 4. The remarkable answer. Gen. 24: 15-21. 11. A divine forecast. Gen. 25:21-23. 5. Visit in Rebekah's home. Gen. 24: 12. Isaac's determination. Gen. 27:1-4. 22-56. 13. A resort to stratagem. Gen. 27:6-10. 6. "I will go." Gen. 24:57-60. 14. The bitter harvest. Gen. 27:41-45. THE LESSON Introduction lively picture of Oriental manners and cus- toms in that primitive patriarchal age. The longest chapter in the book of Gen- "For the first time since the sinless loves esis is devoted entirely and in minute detail of Eden were blasted, it shows us wedlock to the marriage of Isaac and Rebekah. receiving a fresh consecration. . . . Within Here is a charming and beautiful story. In the shelter of God's covenant love grows the narrative of the bridal mission, the 450- pure again.. . . The wooing of Rebekah mile trip by camel caravan to Padan-aram, and her betrothal to Isaac are the earliest the chivalrous reception accorded to Eli- in a happy series of Bible passages devoted ezer, and the romantic meeting of the two to the elevation of the marriage bond."- young people on the return, all present a Butler, The Bible Work, vol. 1, pp. 406, 407. [ 10 ] Instructions to Eliezer stranger went to meet her, asking for some water from the pitcher upon her shoulder. 1. As Abraham was growing old, The request received a kindly answer, with what special burden rested upon his an offer to draw water for the camels also, heart? Gen. 24:1-3. a service which it was customary even for the daughters of princes to perform for their fathers' flocks and herds. Thus the desired sign was given. The maiden 'was very fair to look upon,' and her ready NOTE.—"The inhabitants of Canaan were courtesy gave evidence of a kind heart and given to idolatry, and God had forbidden an active, energetic nature. Thus far the intermarriage between His people and them, divine hand had been with him. After knowing that such marriages would lead to acknowledging her kindness by rich gifts, apostasy. . . In the mind of Abraham the messenger asked her parentage, and on the choice of a wife for his son was a mat- learning that she was the daughter of ter of grave importance; he was anxious to Bethuel, Abraham's nephew, he 'bowed have him marry one who would not lead down his head, and worshiped the Lord.' " him from God."—Patriarchs and Prophets, —Patriarchs and Prophets, pages 172, 173. page 171. 2. What specific instructions were 5. Relate the various incidents in given to Eliezer, and what oath or the visit of Eliezer to the family of pledge did Abraham require? Gen. Bethuel. Gen. 24:22-56. 24:4-9. 6. What was Rebekah's response to NOTE.—"Abraham committed the im- the proposal of marriage, and what portant matter to 'his eldest servant,' a parting blessing was given her? Gen. man of piety, experience, and sound judg- ment, who had rendered him long and faith- 24:57-60. ful service."—Patriarchs and Prophets, page 172. "Isaac, trusting to his father's wisdom and affection, was satisfied to commit the matter to him, believing also that God Home Life of Rebekah and Isaac Himself would direct in the choice made." —Ibid., p. 171. 7. Describe Rebekah's meeting with Isaac. Gen. 24:62-67. The Mission to Mesopotamia 3. As he was approaching the city of Nahor, also known as Haran, what NOTE.—"The result of that marriage, as prayer did Eliezer offer? Gen. 24: presented in the Scriptures, is a tender and beautiful picture of domestic happiness.... 10-14. "What a contrast between the course of Isaac and that pursued by the youth of our time, even among professed Christians! Young people too often feel that the be- 4. In what remarkable way was stowal of their affections is a matter in this prayer answered? Gen. 24:15-21. which self alone should be consulted—a matter that neither God nor their parents should in any wise control. . . . Many have thus wrecked their happiness in this life NOTE.—"Hardly was the prayer uttered and their hope of the life to come. before the answer was given. Among the "If there is any subject which should be women who were gathered at the well, the carefully considered and in which the coun- courteous manners of one attracted his at- sel of older and more experienced persons tention. As she came from the well, the should be sought, it is the subject of mar- riage ; if ever the Bible was needed as a 12. In spite of this divine forecast counselor, if ever divine guidance should concerning Jacob and Esau, what did be sought in prayer, it is before taking a Isaac plan to do? Gen. 27:1-4. step that binds persons together for life." —Patriarchs and Prophets, page 175. 8. After Rebekah and Isaac had NoTE.—"Years passed on, until Isaac, old waited for twenty years, how were and blind, and expecting soon to die, de- their hopes for a family realized? Gen. termined no longer to delay the bestowal 25:20, 24. of the blessing upon his elder son. But knowing the opposition of Rebekah and Jacob, he decided to perform the solemn ceremony in secret."—Patriarchs and Proph- NoTE.—Like Abraham and Sarah, they ets, page 179. were to understand that children of prom- This blessing included the birthright ise are not simply born in the natural privileges as head of the family, priest of order, but are in a special sense the gift of the household, and inheritor of the fa- ther's wealth. God. 13. When Rebekah overheard 9. How are the two sons described, and what is said of the attitude of Isaac's secret conversation with Esau, their parents? Gen. 25:27, 28. what did she instruct Jacob to do? Gen. 27:6-10. NoTE.—The unwise favoritism displayed in this once happy home was most un- NOTE.—"Rebekah divined his purpose. fortunate. It brought division and enmity She was confident that it was contrary to between the brothers; and for many cen- what God had revealed as His will. Isaac turies there was bitter hostility between was in danger of incurring the divine dis- the Israelites and the posterity of Esau, pleasure and of debarring his younger son known as the Edomites. from the position to which God had called him. She had in vain tried the effect of 10. What acts on the part of Esau reasoning with Isaac, and she determined brought grief and sadness to his par- to resort to stratagem."—Patriarchs and Prophets, page 180. ents? Gen. 26:34, 35; 27:46. 14. Because of the deception prac- ticed upon the aged Isaac, how was NoTE.—"Those who would find true hap- the family chastened? Gen. 27:41-45. piness must have the blessing of Heaven upon all that they possess and all that they do. It is disobedience to God that fills so many hearts and homes with misery.NoTE.—"Rebekah bitterly repented the My sister, unless you would have a home wrong counsel she had given her son; it was the means of separating him from her, where the shadows are never lifted, do not and she never saw his face again. From the unite yourself with one who is an enemy of God."—The Adventist Home, page 67. hour when he received the birthright, Jacob was weighed down with self-condemna- tion. He had sinned against his father, his Deception and Its Bitter brother, his own soul, and against God. In Consequences one short hour he had made work for a lifelong repentance."—Patriarchs and Prophets, page 180. 11. Prior to the birth of her two Isaac and Esau were also thwarted in sons, what had the Lord revealed to their plans and bitterly grieved. See Gen. Rebekah? Gen. 25:21-23. 27:33-35. [ 127 Thoughts for Meditation other one has any right in that sacred cir- cle. The husband and wife should be all May Christians rightly assume that "the to each other. The wife should have no end justifies the means," or that they may secrets to keep from her husband and let do evil that good may come? others know, and the husband should have no secrets to keep from his wife to relate If Christian husbands or wives act in- to others."-The Adventist Home, page 177. dependently, not sharing their secrets or Would the courtesy and kindness of my desires with each other, what grave perils public conduct distinguish me in a group are in store? of strangers, as did Rebekah's at the well "There is a sacred circle around every when unknowingly observed by Eliezer? family which should be preserved. No (Patriarchs and Prophets, page 172.) Lesson 4, for July 28, 1962 Rachel and Leah MEMORY VERSE: "And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her." Gen. 29:20. STUDY HELPS: "Patriarchs and Prophets," pages 188-190, 206; "S.D.A. Bible Com- mentary." DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General Intro- Wednesday: Questions 13, 14; be- duction and survey of the gin reading Study Helps. ❑ lesson. Thursday: Finish reading Study Sunday: Questions 1-4. Helps. Monday: Questions 5-9. Friday: Review entire lesson. Tuesday: Questions 10-12. 0 Lesson Outline: 8. Discord in the home life. Gen. 30:1. Introduction 9. Human mistakes overruled. Gen. 30:20, 21. I. Jacob and Rachel Meet 1. At the well near Haran. Gen. III. The Flight to Canaan 29:1-6. 2. The cousins meet. Gen. 29:9-12. 10. The sudden departure. Gen. 31:1- 3. Laban's cordial greeting. Gen. 29: 7, 17-20. 13-15. 11. Search for the stolen gods. 4. An agreement reached. Gen. 29: Gen. 31:26-35. 16-19. 12. The household cleansed from idols. Gen. 35:2-4. II. The Years in Padan-aram IV. Death Claims Loved Ones 5. Seven years of happy toil. Gen. 29:20. 13. Deborah and Rachel die. Gen. 35: 6. A cruel deception. Gen. 29:21-23. 8, 16-20. 7. A compromise reached. Gen. 29: 14. In fond memory. Gen. 48:7; 49:31; 25-28. Jer. 31:15, 16; Matt. 2:17, 18. 1131 THE LESSON Introduction NOTE.—"Jacob gave evidence of his de- voted affection for Rachel, not alone by his Acting on Rebekah's proposal, Jacob con- willingness to serve seven years for her, but spired to impersonate Esau before his aged even more by the spirit in which he worked father Isaac, and obtained the paternal bless- for his avaricious uncle. Many as were the ing and birthright. Threatened with death days that must pass before Rachel should by his infuriated brother, Jacob followed become his bride, they were rendered happy the counsel of his parents, and as an exile by his love for her. The words used by from home, made the long, 450-mile journey Moses to express the depth of Jacob's love northward to his mother's ancestral home breathe pure affection and tender devo- at Haran, near Padan-aram. About ninety- tion.—S.D.A. Bible Commentary, on Gen. seven years had elapsed since Eliezer made 29:20. the same trip to secure Rebekah as a wife for Isaac. 6. At the close of this term of serv- ice what cruel deception was prac- Jacob and Rachel Meet ticed upon Jacob? Gen. 29:21-23. 1. As Jacob neared his destination, whom did he see and what conversa- tion ensued? Gen. 29:1-6. 7. How did Jacob react to this grevious imposition, and how was the difficulty adjusted? Gen. 29: 25-28. 2. Describe the meeting of Jacob and Rachel. Gen. 29:9-12. NoTE.—Jacob was now reaping what he had sown. The supplanter and deceiver is himself the victim of faithless intrigue. NOTE.—Then, as now, the well in Mid- However, Laban's covetous scheme par- dle Eastern countries was frequently a tially appeased Jacob, and at the close of meeting place for shepherds and travelers. the seven-day wedding feast, Rachel became Also, a young woman, even among rich and his wife. prosperous families, often serves as shep- "Polygamy had become so widespread herdess of her father's flock. At this well that it had ceased to be regarded as a sin, near Haran the cousins met for the first but it was no less a violation of the law of time in their lives, and it appeared to be God, and was fatal to the sacredness and love at first sight. peace of the family relation."—Patriarchs 3. After his cordial greeting, what and Prophets, page 145. proposal did Laban make to Jacob? 8. As a result of this dual marriage, Gen. 29:13-15. what difficulties arose in the home life? Gen. 30:1. 4. What was Jacob's reply, and what agreement was reached? Gen. NOTE.—Leah considered that she was 29:16-19. hated. See Gen. 29:31, 33. "The fact that Leah herself was a party to the cheat, caused Jacob to feel that he could not love her. His indignant rebuke to Laban was The Years in Padan-aram met with the offer of Rachel for another seven years' service. But the father in- 5. What brief statement depicts the sisted that Leah should not be discarded, seven-year period of service? Gen. since this would bring disgrace upon the 29:20. family. Jacob was thus placed in a most [ 14 ] painful and trying position; he finally de- NoTE.—"He [Jacob] determined that be- cided to retain Leah and marry Rachel. fore going to this sacred spot his household Rachel was ever the one best loved; but should be freed from the defilement of his preference for her excited envy and idolatry. . . jealousy, and his life was embittered by "As he reviewed the wonderful dealings the rivalry between the sister-wives."— of God with him, his own heart was sof- Patriarchs and Prophets, pages 189, 190. tened, his children also were touched by a subduing power; he had taken the most 9. How many children were born effectual way to prepare them to join in to Leah? Gen. 30:20, 21. the worship of God when they should ar- rive at Bethel."—Patriarchs and Prophets, page 205. Undoubtedly these strange gods included NOTE.—The psalmist declares: "The the teraphim that Rachel had taken from wrath of man shall praise Thee: the re- her father. The co-operation of the house- mainder of wrath shalt Thou restrain." hold in this reform is commendable. Even Ps. 76:10. The divine purpose cannot be the jewelry was discarded. thwarted, and in His providence God over- rules the mistakes of men to His glory. Death Claims Loved Ones Leah appears to have been a worshiper of the true God and a good mother. One of 13. Soon after entering Canaan, her sons, Judah, became the leader among the twelve brothers; and on the occasion what two funerals occurred? Gen. of Jacob's dying benediction to his sons, 35:8, 16-20. the crowning blessing of the birthright was bestowed upon Judah. Along the kingly line of his posterity were David, Solomon, and the "Lion of the tribe of Judah"—Jesus Christ. NoTE.—Deborah, who had been a be- loved nurse in the family of Rebekah and The Flight to Canaan her children for over 125 years, passed away, and was buried with expressions of 10. After twenty years of service to extreme sorrow. Rachel also, while giving Laban, what did Jacob and his family birth to Benjamin, died along the journey proceed to do? Gen. 31:1-7, 17-20. between Bethel and Bethlehem. This brought crushing sorrow to Jacob. For her he had toiled fourteen years. His love for her was deep and abiding, and to per- 11. When Laban pursued and petuate her memory Jacob erected over overtook the wayfarers, what incident her grave a stone pillar that remained as a occurred? Gen. 31:26-35. famous landmark for several centuries. See 1 Sam. 10:2. 14. What further references to Rachel and Leah are found in Scrip- NoTE.—These gods, or teraphim, were small images, or household gods, and ture? Gen. 48:7; 49:31; Jer. 31:15, whether regarded as mere relics or real ob- 16; Matt. 2:17, 18. jects of worship, they are denounced in Scripture as "an abomination." In con- cealing her theft by subtlety, Rachel simu- lated the crafty ways of both father and husband. NoTE.—Near the close of his life, as Jacob was bestowing farewell blessings 12. Following an eventful journey upon his sons, he tenderly mentioned Rachel to Canaan, what instruction did Jacob and Leah. A thousand years later it ap- give to his household, and with what pears that the town of Ramah, near the result? Gen. 35:2-4. tomb of Rachel, was the site of a prison [15] camp for Jewish exiles on their way to whose children have been ruthlessly Babylonian captivity. Here many were snatched from their breasts. "They shall killed and others brutally treated; hence come again from the land of the enemy." "Rachel is represented as witnessing the distress experienced by her descendants and Thoughts for Meditation as weeping bitterly for her children. Mat- thew, under the guidance of the Holy Spirit, Am I contributing my full share to a applied this passage to Herod's massacre of happy Christian home? Here is the divine the children of Bethlehem."—S.D.A. Bible prescription: Eph. 5:2, 21. Commentary, on Jer. 31:15. Before Rachel and the family went to The beautiful promise to Rachel in Jer. Bethel, they put away their idols and 31:16 has also afforded blessed comfort and Jacob buried them. How may I know that assurance to unnumbered mothers in Israel I have surrendered every idol? Lesson 5, for August 4, 1962 Miriam the Prophetess MEMORY VERSE: "0 give thanks unto the Lord, for He is good: for His mercy en- dureth forever. Let the redeemed of the Lord say so, whom He hath redeemed from the hand of the enemy." Ps. 107:1, 2. STUDY HELPS: "Patriarchs and Prophets," pages 243, 288, 382-385; "S.D.A. Bible Commentary." DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General Intro- Tuesday: Questions 5-10. ❑ duction and survey of the Wednesday: Questions 11, 12; read lesson. ❑ further from Study Helps. ❑ Sunday: Questions 1, 2. ❑ Thursday: Finish reading Study Monday: Questions 3, 4; begin read- Helps. 0 ing from Study Helps. ❑ Friday: Review entire lesson. Lesson Outline: III. Her Criticism and Its Penalty 5. Finding fault with Moses. Num. Introduction 12:1. 6. A further complaint. Num. 12:2. I. The Watcher on the Riverbank 7. The divine rebuke. Num. 12:4-9. 1. Alert and on guard. Ex. 2:1-4. 8. Smitten with leprosy. Num. 12:10-12. 2. Conversation with Pharaoh's 9. The virus of envy. Prov. 14:30; daughter. Ex. 2:5-9. 27:4. 10. Reaping the harvest. Rom. 1:29- II. Poet, Musician, Prophetess 32; Gal. 5:19-21. 3. Associated with Moses and Aaron. IV. Her Restoration Micah 6:4. 4. A musician and singer. Ex. 15:20, 11. Prayer and healing. Num. 12:13-15. 21. 12. The death of Miriam. Num. 20:1. [ 16 THE LESSON Introduction Poet, Musician, Prophetess The circumstances of Israel's sojourn in 3. Its the emancipation of Israel Egypt are well known. Located in the from Egypt, what three individuals fertile section of Goshen, Jacob's descend- ants prospered and multiplied while the had a prominent part? Micah 6:4. Egyptians became jealous and apprehensive. The friendly Hyksos had been driven out, and the new dynasty, kings who "knew not Joseph," subjected the Israelites to ab- NorE.—For approximately eighty years ject slavery, treating them with extreme nothing is known concerning the activities cruelty. Under these circumstances Amram of Miriam; but when the hour arrived for and Jochebed of the tribe of Levi were God to liberate His people from bondage, blessed with the gift of three children— she and her brother Aaron were given Miriam, Aaron, and Moses. positions of "high honor and leadership in Israel. Both were endowed with the prophetic gift," and both were "divinely The Watcher on the Riverbank associated with Moses in the deliverance of the Hebrews."—Patriarchs and Prophets, 1. In connection with what inci- page 382. dent is Miriam first mentioned in Scripture? Ex. 2:1-4. 4. When the Israelites were safe from Pharaoh's army on the victory shore of the Red Sea, in what ex- pressions of joy did Miriam lead all Non.—Aaron was three years old when the women? Ex. 15:20, 21. Moses was born, and Miriam must have been several years older. Moses' mother did not dare to remain near the ark to guard it, "lest the child's NoTE.—In this moment of triumph Mir- life and her own should be forfeited; but iam appears as an inspired and talented his sister, Miriam, lingered near, apparently director of music. "Miriam, with her chorus indifferent, but anxiously watching to see of women, sang in response to the male what would become of her little brother." chorus, probably at the termination of each —Patriarchs and Prophets, page 243. stanza of the song (after vs. 5, 10, 18). The words of Miriam's refrain, 'Sing ye to 2. When Pharaoh's daughter found the lord,' etc., were also the opening words little Moses in the ark, what tactful of "Moses' song of victory (v. 1)."--S.D.A. inquiry did Miriam make, and with Bible Commentary, on Ex. 15:21. what result? Ex. 2:5-9. Her Criticism and Its Penalty NoTE.—"The faith and resourcefulness of 5. Not long after leaving Mount a loving mother and the tact and skill of Sinai, what criticism did Miriam and a prudent sister were crowned with suc- Aaron voice against Moses? Num. cess. Not only was Moses' life saved but he 12:1. was, as well, returned to his own cradle and to the bosom of his own mother."—S.D.A. Bible Commentary, on Ex. 2:8. Reliable evidence points to the belief by NOTE.—"Yielding to the spirit of dis- archaeologists that the "Pharaoh's daugh- satisfaction, Miriam found cause of com- ter" here mentioned later became Queen plaint in events that God had especially Hatshepsut, the most remarkable woman overruled. The marriage of Moses had been sovereign of ancient Egypt, also the patron displeasing to her. That he should choose and protector of the youthful Moses. a woman of another nation, instead of [17] taking a wife from among the Hebrews, NoTE.—"The cloud disappeared from the was an offense to her family and national tabernacle in token of God's displeasure, pride. Zipporah was treated with ill-dis- and Miriam was smitten. She 'became guised contempt. leprous, white as snow.' Aaron was spared, "Though called a Tushite woman' (Num- but be was severely rebuked in Miriam's bers 12:1, R.V.), the wife of Moses was punishment. Now, their, pride humbled in a Midianite, and thus a descendant of the dust, Aaron confessed their sin, and Abraham. In personal appearance she dif- entreated that his sister might not e left fered from the Hebrews in being of a to perish by that loathsome and deadly somewhat darker complexion. Though not scourge."—Patriarchs and Prophets, page an Israelite, Zipporah was a worshiper of 385. the true God."—Patriarchs and Prophets, page 383. 9. What does Solomon say con- cerning the grave sin of envy (or 6. What other complaint did they jealousy)? Prov. 14:30; 27:4. make against their brother? Num. 12:2. 10. In what category of gross sins does envy occur, and what retribution NOTE.—"In the appointment of the sev- is in store for those who cherish this enty elders Miriam and Aaron had not been consulted, and their jealousy was excited evil? Rom. 1:29-32; Gal. 5:19-21. against Moses. At the time of Jethro's visit, while the Israelites were on the way Her Restoration to- Sinai; the ready acceptance by Moses of the counsel of his father-in-law had 11. What prayer for healing did aroused in Aaron and Miriam a fear that Moses offer? What salutary punish- his influence with the great leader exceeded theirs. In the organization of the council ment was required? Num. 12:13-15. of elders they felt that their position and authority had been ignored. . . . "Smarting under the supposed neglect shown to herself and Aaron, she regarded NorE.—In the outcry against Moses, it is the wife of Moses as the,cause, concluding evident that Miriam had been the princi- that her influence had prevented him from pal offender. According to the Mosaic code, taking them into his counsels as formerly." a person suffering from leprosy, or recover- —Patriarchs and Prophets, pages 382-384. ing from that malady, must go into isola- tion. In compliance with this, Miriam, a 7. How did the Lord regard this victim not only of physical leprosy but als o spirit of criticism? Num. 12:4-9. of the leprosy of sin (envy), must be placed in quarantine. "Not until she was banished from the encampment did the symbol of God's favor again rest upon the tabernacle."—Patriarchs and Prophets, page NorE.—"God had chosen Moses, and had 385. put His Spirit upon him; and Miriam and Aaron, by their murmurings, were guilty of 12. What brief record of Miriam's disloyalty, not only to their appointed death is given in Scripture? Num. leader, but to God Himself. The seditious 20:1. whisperers were summoned to the taber- nacle, and brought face to face with Moses."—Patriarchs and Prophets, pages 384, 385. Norc.—Following Miriam's grievous sin she lived thirty-eight years, and died at an 8. What fateful occuriinces indi- age of some 132 years. This occurred about cated the divine disfavOr? Num. 12: four months before Aaron's death and 10-12. eleven months before Moses died. Follow- [ 18 ] ing the death of the two brothers there membership of the church. See Matt. 18: were official periods of mourning, but none 15-17. Again, Satan is denounced as the is recorded for Miriam. Could it be that accuser of the brethren, and those who con- this was omitted because the sin of envy tinue to follow his sinister example are had marred this otherwise beautiful and often led down the perilous trail to apos- dedicated life? tasy. How may I overcome every temptation to envy, jealousy, and unkind criticism? Thoughts for Meditation Yield to Him who has promised to bring "into captivity every thought to the obe- When tempted to criticize another, what dience of Christ." Let this mind be in you, should I remember? There is a Scriptural and think on the pure, the true, and the plan for dealing with wrongs among the beautiful. 2 Cor. 10:5; Phil. 2:5; 4:8. Lesson 6, for August 11, 1962 Rahab; Deborah MEMORY VERSE: "Praise ye the Lord for the avenging of Israel, when the people willingly offered themselves. Hear, 0 ye kings; give ear, 0 ye princes; I, even I, will sing unto the Lord; I will sing praise to the Lord God of Israel." Judges 5:2, 3. STUDY HELPS: "Patriarchs and Prophets," pages 483, 491-493, 545; "Prophets and Kings," page 369; "Christ's Object Lessons," page 301; "S.D.A. Bible Commen- tary." DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General Intro- Tuesday: Questions 9-11. duction and survey of the Wednesday: Questions 12-14. .❑ lesson. Thursday: Read Study Helps. 0 Sunday: Questions 1-5. Friday: Review entire lesson. 0 Monday: Questions 6-8. Lesson Outline: 7. Welcomed and esteemed. Joshua 6:25; Ruth 4:21, 22; Matt. 1:5. Introduction 8. Her faith commended. Heb. 11:31; James 2:25. I. Rahab Protects the Spies 1. In the home on the wall. Joshua III. Deborah, Prophetess and Judge 2:1. 9. The call for liberation. Judges 2. The king's attempt to take the 4:4-7. spies. Joshua 2:2, 3. 10. Onward to the battlefield. Judges 3. Rahab 's strategy. Joshua 2:4-6. 4:8-10. 4. Her remarkable confession of faith. Joshua 2:8-11. 11. The victory. Judges 4:14-16, 23. 5. The mutual pledge. Joshua 2:12-18. IV. The Song of Victory II. Rahab Honored and Rewarded 12. Praise to the Lord. Judges 5:1-3. 6. Rescued from the doomed city. 13. The failure of Meroz. Judges 5:23. Joshua 6:22, 23. 14. The reward of loyalty. Judges 5:31. f 19 3 THE LESSON Introduction comes but gradually."—S.D.A. Bible Com- mentary, on Joshua 2:4. For forty long years the Israelites wan- dered about in "that great and terrible 4. What confession of faith did Ra- wilderness" of the Sinai Peninsula. A new hab express? Joshua 2:8-11. generation with new leaders were about to cross over Jordan into the Promised Land; and the two spies sent by Joshua to in- vestigate the fortifications of Jericho, won NOTE.—"In wicked Jericho the testimony Rahab and her family from paganism to of a heathen woman was, 'The Lord your the worship of the living God. God, He is God in heaven above, and in A century and a half after Israel's settle- earth beneath.' . . . The knowledge of Je- ment in Canaan and following periods of hovah that had thus come to her, proved apostasy in Israel and oppression by neigh- her salvation. By faith `Rahab perished boring kingdoms, Deborah the prophetess not with them that believed not.' . . . became judge over the chosen people. Dur- And her conversion was not an isolated case ing the years in which the judges ruled in of God's mercy toward idolaters who ac- Israel she appears to have been the only knowledged His divine authority."—Proph- woman who was elevated to that office. ets and Kings, page 369. Observe these ex- pressions, "Our hearts did melt," and "I Rahab Protects the Spies know." While the inhabitants of Jericho were trembling in terror, Rahab believed, 1. As Joshua was about to lead Is- and passed from fear to faith. rael to the conquest of Canaan, to 5. What request did Rahab make, what city did he send spies, and where and what mutual pledge was given? did they lodge? Joshua 2:1. Joshua 2:12-18. 2. When the king of Jericho heard Rahab Honored and Rewarded that spies had entered his city, what did he seek to do? Joshua 2:2, 3. 6. When Jericho was overthrown, what became of Rahab and her house- hold? Joshua 6:22, 23. 3. How did Rahab protect the spies? Joshua 2:4-6. NOTE.—Rahab had saved the lives of the spies; now they approach the house on NOTE.—It must be remembered that the wall with a "scarlet threat in the win- Rahab lived in a corrupt pagan society, dow," and the occupants are saved. Be- and that among the "abominations of the fore the fated city is destroyed this brave heathen," such things as lying and im- woman and her family are conducted to a morality were not regarded as great sins. place of safety "without the camp of Is- To save the lives of her guests she told a rael." There they would be purified and series of falsehoods. purged from their pagan customs and be- "Rahab was faced with what seemed to liefs, and instructed in the worship and her a choice between a greater and a lesser service of the true God. evil: to share in the responsibility of the death of two men whom she believed to be 7. After being welcomed into the messengers of God, or to tell a lie and save house of Israel, how was Rahab hon- them. To a Christian a lie can never be ored? Joshua 6:25; Ruth 4:21, 22; justified, but to a person like Rahab light Matt. 1:5. [20] NoTE.—Since the Scriptures make no 11. When the opportune moment mention of a husband, it is inferred that at arrived, what command did Deborah the time of Jericho's capture Rahab had give to the captain of Israel's army, none. From the above texts it is evident and with what result? Judges 4:14- that after her adoption by the chosen peo- 16, 23. ple she married Salmon, a prince of Judah, and thus became the mother of Boaz and a favored ancestor of David, Solomon, and Jesus Christ. Truly, God "raises up the poor from the dust; He lifts the needy from the NorE.—On the slope of Mount Tabor, ash heap, to make them sit with princes Barak's little army awaited the advance of and inherit a seat of honor." 1 Sam. 2:8, Sisera and his host. "Deborah, with the R.S.V. Even so Rahab is taken from the enthusiasm of a patriot and the inspiration mire of an idolatrous society, transplanted of a prophetess, looked and prayed to into the family of God, and made the heaven for the signal to attack. At length mother of a blessed and royal posterity. her eye saw it, and she cried: 'Up, for this Nor was He who stooped to take man's is the day in which the Lord hath delivered fallen nature ashamed of His ancestry. Sisera into thine hand!' "—Butler, The Bi- ble Work, vol. 3, p. 186. 8. In what language do New Testa- ment writers commend the faith and The Song of Victory courage of Rahab? Heb. 11:31; James 2:25. 12. When the battle was won, how did Deborah and Barak commemorate Israel's victory? Judges 5:1-3. Deborah, Prophetess and Judge NOTE.—This song, including the entire 9. After a period of apostasy in chapter of thirty-one verses, is considered Israel and oppression by a Canaanite "one of the greatest martial poems ever king, what steps did the prophetess written." While God is given full praise for Deborah take to liberate her people? the glorious triumph, His heroes in the con- Judges 4:4-7. flict are also eulogized. The poem especially commends the valiant soldiers of Zebulun and Naphtali as "a people that jeoparded their lives unto the death." It gives eloquent praise to Jael, the wife of Heber, for her 10. How did Barak respond to the fearless deed in executing the captain of call, and what did Deborah do to sup- the Canaanite army and thus fulfilling the port the campaign? Judges 4:8-10. divine promise, "I will deliver him into thine hand." Judges 5:18; 4:7, 9. 13. In contrast to the grave and patriotic spirit of others, what did NOTE.—"Deborah's presence would serve to make clear that the undertaking was of the people of Meroz fail to do, and God.... It is to the credit of Barak that he what curse was pronounced upon followed prophetic guidance in the danger- them? Judges 5:23. ous undertaking. It is also worthy of note that Deborah did not draw back from the course she had prescribed for others. As for Barak, he preferred the humbler role of NoTE.—To be neutral in a time of crisis one who was executing the command that is treason. "Many of our people are luke- had come from the Lord. He voluntarily warm. They occupy the position of Meroz, retired behind the authority of a woman neither for nor against, neither cold nor whom God had animated and inspired."— hot. They hear the words of Christ, but S.D.A. Bible Commentary, on Judges 4:8. do them not. If they remain in this state, [ 21 ] He will reject them with abhorrence. Many ever." Likewise the Master Himself em- of those who have had great light, great ployed the same figure, saying: "Then opportunities, and every spiritual advantage shall the righteous shine forth as the sun praise Christ and the world with the same in the kingdom of their Father." Dan. 12:3; breath. They bow themselves before God Matt. 13:43. and mammon. They make merry with the children of the world, and yet claim to be blessed with the children of God. They Thoughts for Meditation wish to have Christ as their Saviour, but will not bear the cross and wear His yoke." The experience of Rahab "teaches three —Testimonies, vol. 5, pp. 76, 77. great lessons: (1) Great sin is no bar to repentance. (2) Many who before their 14. With what words does Deb- conversion led wicked lives may thereafter orah's song of triumph close? Judges distinguish themselves as heroes of faith. 5: 3 1. (3) A reputation once established may cling to a person long after repentance has erased sin from his life."—S.D.A. Bible Commentary, on Joshua 2:1. NOTE.—This radiant picture of those who From the story of Deborah we learn the love and serve God is further enhanced by vital truth that human weakness may be the prophet Daniel as he declared that the replaced by divine strength. The promise is wise would "shine as the brightness of the sure: "Fear t-iou not; for I am with thee." firmament," and "as the stars forever and Isa. 41:10. Lesson 7, for August 18, 1962 Ruth the Moabitess MEMORY VERSE: "And Ruth said, Entreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God." Ruth 1:16, STUDY HELP: "S.D.A. Bible Commentary." DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General Intro- Tuesday: Questions 9-11. ❑ duction and survey of the Wednesday: Questions 12-14. ❑ lesson. ❑ Thursday: Read Study Help. ❑ Sunday: Questions 1-4. ❑ Friday: Review entire lesson. ❑ Monday: Questions 5-8. ❑ Lesson Outline: Introduction II. The Gleaner I. On the Way to Bethlehem 5. The welcome at Bethlehem. Ruth 1:19-22. 1. Departure from Moab. Ruth 1:6, 7. 6. In the harvest field. Ruth 2:2, 3. 2. "For your sakes." Ruth 1:8-13. 7. Spiritually minded Boaz. Ruth 3. Orpah returns to Moab. Ruth 1:14. 2:1, 4. 4. Ruth's memorable decision. Ruth 8. Ruth receives special favors. Ruth 1:15-17. 2:5-16. I 22 ] III. The Friendly Kinsman IV. The Happy Marriage 9. A fruitful day of toil. Ruth 12. Boaz becomes the "redeemer." 2:17-23. Ruth 4:1-9. 10. Naomi's suggestion. Ruth 3:1-4. 13. Congratulations of the townspeople. 11. The assuring reply. Ruth 3:10-13. Ruth 4:10-12. 14. Faith rewarded. Ruth 4:13-17, 21, 22. THE LESSON Introduction daughters-in-law that prompted Naomi to urge each of them to return to her parents' In the days of the judges and during a home. Oriental custom bound them to her, time of severe famine, Elimelech and his but she refused to press her claim to their wife Naomi, of the tribe of Judah, forsook service. She would not compel them to their home country, departed from Bethle- begin life anew in a strange land, but left hem, and sought refuge in the land of them free to marry again and to set up their Moab, located east of the Dead Sea. Their own homes."—S.DA. Bible Commentary, two sons accompanied them and married on Ruth 1:8. two young women of that country, Orpah and Ruth. Tragedy struck the family, how- 3. How did the young widows re- ever, and within ten years Elimelech and act to Naomi's persuasion? Ruth 1:14. the two young men died, leaving the three widows. The story of Naomi's return to Bethlehem accompanied by her daughter- in-law, Ruth, is one of the most heart- warming in the Bible. 4. As Naomi continued her unself- In this unique story we have an intimate ish plea, what was Ruth's memorable glimpse into the family life of Israel with its adversities and sorrows, its charms and reply? Ruth 1:15-17. delights, and its portrayal of true affection at its best. "Human kindness, filial piety, affectionate constancy, uncomplaining toil, true chastity, sweet patience, strong faith, NOTE.—"Ruth's answer is the keynote of noble generosity, simple piety—are all here, the whole book. It is not merely that and they are all observed by God, and are Ruth's love for her mother-in-law leads shown to be pleasing to Him, who rewards her to cleave to Naomi. Ruth has discov- them in due time."—Butler, The Bible ered that it is Naomi's faith that makes her Work, vol. 3, p. 195. a wonderful woman."—S.D.A. Bible Com- mentary, on Ruth 1:16. In the words of On the Way to Bethlehem another, "The cord that drew her (Ruth) was twisted of two strands, her love to 1. When Naomi heard that Judah Naomi and her love of Naomi's God." was again prosperous, what did she and her daughters-in-law do? Ruth Ruth the Gleaner 1:6, 7. 5. On the arrival of Naomi and Ruth at Bethlehem, how were they 2. Along the journey, what con- received by the townspeople? Ruth versation took place among the three 1:19-22. women? Ruth 1:8-13. Nora.—Observe the phrase, "for your 6. Soon after reaching Bethlehem, sakes." Naomi appears as an ideal mother- what did Ruth propose to do? Where in-law. "It was unselfish love for her did she go? Ruth 2:2, 3. [28 ] NoTE.—It was springtime in Judea, for NOTE.—As a result of her toil Ruth was barley harvest occurred during the months able to carry home "about an ephah of of March and April. At such times farmers barley," or about thirty pounds. See S.D.A. were bidden to leave the gleanings "for the Bible Commentary, on Ruth 2:17. stranger, for the fatherless, and for the widow." Deut. 24:19. Knowing of this 10. Since Boaz had shown such a privilege accorded to the needy, Ruth vol- friendly interest in Ruth, what sug- unteers to act her part as a faithful, frugal gestion did Naomi make? Ruth 3:1-4. daughter. As a stranger, she knows not where to go, but is guided by a divine hand to the field belonging to Boaz. Many years later, in this same field, or NOTE.—In the Revised Standard Version, nearby, Ruth's great-grandson, David the verse 1 is translated: "My daughter, should shepherd boy and harpist, guarded his fa- I not seek a home for you?" "Naomi felt ther's flocks; while more than a thousand it her duty to do what she could to provide years later, other shepherds "keeping a home for the daughter-in-law who had watch over their flocks by night" heard the so loyally followed her, and accordingly angel announcement: "Unto you is born explained to Ruth her right, according to this day in the City of David a Saviour, Jewish custom, to call upon Boaz to per- which is Christ the Lord." Luke 2:11. form the duties of a near kinsman. If Boaz agrees to marry her, Ruth will not only 7. Who was Boaz, and how did he have a home of her own but will also be treat his workmen? Ruth 2:1, 4. able to perpetuate the name and preserve the heritage of her deceased husband."— S.D.A. Bible Commentary, on Ruth 3:1. NoTE.—According to the record it ap- 11. When Ruth presented this pro- pears that Boaz was the son of Salmon and posal to Boaz, what was his reply? Rahab. If this is the correct understanding, Ruth 3:10-13. Ruth became Rahab's daughter-in-law. See Ruth 4:21. 8. When Boaz learned the identity NOTE.-"A kinsman nearer than I." Prop- of Ruth, what special favors did he ex- erty was naturally bequeathed from father tend to her? Ruth 2:5-16. to son, but in case of death or adversity the estate might be lost to the family. In such circumstance the nearest of kin had the legal right to redeem it and seek to pre- NoTE.—The words of Boaz to Ruth, "the serve the family title of inheritance. Lord God of Israel, under whose wings thou art come to trust" (verse 12), carry with them rare significance. Ruth had but The Happy Marriage recently embraced the religion of Jehovah, and this statement was intended to 12. On the next morning when the strengthen her new-found faith. A like two kinsmen met, how was the prob- figure of speech, "under His wings," was lem settled? Ruth 4:1-9. a favorite with Ruth's descendant, David (Ps. 17:8; 36:7; 91:4), and was also em- ployed by Christ (Matt. 23:37). NOTE.—Boaz desired that the transaction The Friendly Kinsman should be entirely legal, so the elders or city councilors were called to witness and confirm the procedure. In this case Naomi 9. At the close of the first day of had specified that the purchaser of the gleaning, what conversation took property should also become the husband place between Ruth and Naomi? Ruth of Ruth, thus hoping for a grandson who 2:17-23. would be the heir to the family estate. [ 24 13. How did the townspeople re- figure of Christ as the "Near Kinsman" or gard this marriage, and when a son Redeemer who would deliver man from sin was born what words of congratula- and death. See Job 19:25; Ps. 19:14; Isa. tion were expressed? Ruth 4:10-12. 54:5. Truly our hearts rejoice in gratitude to our "Elder Brother," our "Nearest Kins- man," our Redeemer, who has ransomed us from the power of Satan to become "heirs of God, and joint heirs with Christ." 14. In what wonderful way was the blessing of the people upon Ruth fulfilled? Ruth 4:13-17, 21, 22. Thoughts for Meditation Shall we not adorn the religion of Christ, making it so lovely, so attractive, that even NoTE.—The grand climax of the story is the pagan heart will exclaim, "Thy peo- reached. Ruth the Moabitess marries a kins- ple shall be my people, and thy God my man, a progenitor of the illustrious family God"? line that gave to the world David, Solomon, If the Jews of Christ's day had learned and the Lord Jesus Christ. The word the lesson from the book of Ruth, would translated "kinsman" is from the same they have been so rigidly exclusive? Do Hebrew root as the word that is translated I require a new appreciation of the worth in the Old Testament "redeemer." Accord- of every soul for whom Christ died? Am ingly, various Bible writers employed the I a respecter of persons? Lesson 8, for August 25, 1962 Hannah; Rizpah MEMORY VERSE: "The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit." Ps. 34:18. STUDY HELPS: "Patriarchs and Prophets," pages 569-574; "S.D.A. Bible Commen- tary." DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General Intro- Tuesday: Questions 7-11. duction and survey of the Wednesday: Questions 12-14. CI lesson. ❑ Thursday: Finish reading Study Sunday: Questions 1-4. Helps. ❑ Monday: Questions 5, 6; begin Friday: Review entire lesson. reading Study Helps. ❑ Lesson Outline: 4. Conversation with Eli. 1 Sam. Introduction 1:12-18. I. Hannah, a Woman of Piety II. Answered Prayer 1. An unhappy home. 1 Sam. 1:1-6. 5. The reward of faith. 1 Sam. 1:19, 2. Hannah's grief. 1 Sam. 1:7-9. 20. 3. A prayer and a vow. 1 Sam. 6. The song of gratitude. 1 Sam. 1:10, 11. 2:1-10. [26 1 III. Hannah and Samuel 11. The youthful priest. 1 Sam. 3:18-20. 7. Her sacred trust. 1 Sam. 1:21-23. 8. Dedicated to the Lord. 1 Sam. IV. Rizpah's Undying Love 1:24-28. 9. The high priest's benediction. 12. A great sorrow. 2 Sam. 21:8, 9. 1 Sam. 2:20, 21. 13. The lonely vigil. 2 Sam. 21:10. 10. The annual visit and gift. 1 Sam. 14. An honored burial. 2 Sam. 2:18, 19. 21:11-14. THE LESSON Introduction 2. When the family went to Shiloh to attend the hallowed feasts, what The events recorded in the first part of trouble developed? 1 Sam. 1:7-9. this lesson occurred during the latter part of Israel's rule by judges, believed to be somewhat prior to 1100 B.C. "Elkanah, a Levite of Mount Ephraim, was a man of wealth and influence, and NorE.—The tabernacle at Shiloh was one who loved and feared the Lord. His only about twelve miles distant from Elka- wife, Hannah, was a woman of fervent nah's home, and he appears to have been piety. Gentle and unassuming, her char- a regular attendant at the annual gather- acter was marked with deep earnestness ings. Yet even at these sacred services the and a lofty faith. domestic troubles seem to have been ag- "The blessing so earnestly sought by gravated. As Elkanah appeared somewhat every Hebrew was denied this godly pair; partial to Hannah, "the second wife, fired their home was not gladdened by the voice with jealousy, claimed the precedence as of childhood; and the desire to perpetuate one highly favored of God, and taunted his name led the husband—as it had led Hannah with her childless state as evidence many others—to contract a second mar- of the Lord's displeasure. This was repeated riage. But this step, prompted by a lack from year to year, until Hannah could en- of faith in God, did not bring happiness." dure it no longer. Unable to hide her grief, Patriarchs and Prophets, page 569. she wept without restraint, and withdrew from the feast."—Patriarchs and Prophets, pages 569, 570. Hannah, a Woman of Piety 3. As Hannah wept and prayed, 1. What conditions prevailed in what vow did she make? 1 Sam. 1: Elkanah's home, and how did this af- 10, 11. fect Hannah? 1 Sam. 1:1-6. NorE.—In this solemn pledge, known as the Nazarite vow, Hannah would dedicate her child from birth to be wholly the Nora.—"Sons and daughters were added Lord's. As a token of this consecration, no to the household; but the joy and beauty razor should "come upon his head." of God's sacred institution had been marred and the peace of the family was broken. 4. While Hannah was praying in Peninnah, the new wife, was jealous and the temple, who spoke to her, and narrow-minded, and she bore herself with what conversation ensued? 1 Sam. pride and insolence. To Hannah, hope seemed crushed and life a weary burden; 1:12-18. yet she met the trial with uncomplaining meekness."—Patriarchs and Prophets, page Answered Prayer 569. God has in store a blessing even for the 5. How was Hannah's faith re- afflicted soul who earnestly seeks Him. warded? 1 Sam. 1:19, 20. [ 26 ] NoTE.—"Hannah's prayer was granted; NorE.—The time when Samuel was she received the gift for which she had so weaned is not known. In accord with earnestly entreated. As she looked upon Hebrew custom he may have been from the child, she called him Samuel—`asked three to five years of age. During those of God.' "—Patriarchs and Prophets, page precious years what a priceless privilege 570. was accorded to Hannah! "There are opportunities of inestimable 6. In what song of praise did Han- worth, interests infinitely precious, com- nah express her gratitude? 1 Sam. mitted to every mother. The humble round 2:1-10. of duties which women have come to re- gard as a wearisome task should be looked upon as a grand and noble work. It is the mother's privilege to bless the world by her influence, and in doing this she will bring NOTE.—"The grief of earlier days is now joy to her own heart. She may make turned to exaltation in the Lord. The straight paths for the feet of her children, prayer of yearning has given place to the through sunshine and shadow, to the glori- praise of divine strength. Her lips, once ous heights above."—Patriarchs and Proph- closed in silent endurance, are now opened ets, page 572. to extol God's almighty power. . . . She finds inspiration for song far beyond the 9. What blessing did Eli, the high range of her own experience, and under the priest, pronounce upon the happy guidance of the Holy Spirit looks forward husband and wife? 1 Sam. 2:20, 21. to the joy of the redeemed as they stand on the sea of glass with a 'new song' on their lips. . . . "Victory takes the place of defeat, and 10. Although separated from her in the fullness of joy the soul is formed in son during most of each year, how the image of Christ."—S.D.A. Bible Com- did Hannah reveal her continued de- mentary, on 1 Sam. 2:7, 8. votion and love? 1 Sam. 2:18, 19. Hannah and Samuel NoTE.—"When separated from her child, 7. Following the birth of Samuel, the faithful mother's solicitude did not to what task did Hannah especially cease. Every day he was the subject of devote her time and energies? 1 Sam. her prayers. Every year she made, with 1:21-23. her own hands, a robe of service for him; and as she went up with her husband to worship at Shiloh, she gave the child this reminder of her love. Every fiber of the little garment had been woven with a NorE.—Recognizing her little babe as a prayer that he might be pure, noble, and heavenly gift, Hannah "sought to have him true."—Patriarchs and Prophets, page 572. trained for God from his earliest infancy. She ministered to his physical needs with 11. How was Hannah's conse- much care and prayer, directing his thoughts crated life and teaching reflected in toward the Lord of hosts from the very the character of her son? 1 Sam. 3: earliest age. That she might the more 18-20. perfectly fulfill her trust, she did not visit Shiloh till after he was weaned. How far- reaching is the influence of a mother in Israel !"—S.D.A. Bible Commentary, on NOTE.—"Young as he was when brought 1 Sam. 1:22. to minister in the tabernacle, Samuel had even then duties to perform in the service 8. When the child was weaned, to of God, according to his capacity. These whom did Hannah present him? 1 were at first very humble, and not always Sam. 1:24-28. pleasant; but they were performed to the [ 27 2 best of his ability, and with a willing heart. 14. When King David heard of this His religion was carried into every duty of rare example of mother love, what life. He regarded himself as God's servant, did he do? 2 Sam. 21:11-14. and his work as God's work. His efforts were accepted, because they were prompted by love to God and a sincere desire to do His will. It was thus that Samuel became NoTE.—This was not a case of extreme a co-worker with the Lord of heaven and and unremitting sorrow, but rather intense earth. And God fitted him to accomplish a maternal love that led Rizpah to seek great work for Israel."—Patriarchs and the safety and honor of the dead. Prophets, pages 573, 574. As the heart of David was stirred to pity and admiration, he ordered an honorable Rizpah's Undying Love burial. And God, looking down from above to behold a mother's undying love and 12. Who was Rizpah, and what sacrifice, caused this incident to be recorded in His Book as a memorial to her. grievous sorrow did she experience? 2 Sam. 21:8, 9. Thoughts for Meditation In this lesson two remarkable mothers are presented—one for her faith, piety, and NOTE.—Rizpah, one of the "lowly folk of influence upon her son Samuel; the other the Great Book," had been a secondary wife for her heroism, constancy, and exhaustless of King Saul. Tragedy after tragedy had love for her ill-fated sons. befallen her relatives and friends, and now Beyond any human affection, we are re- supposedly to atone for the heartless cruelty minded of another "love" that is without of her deceased husband toward the Gib- parallel—of a love that "is infinite and a eonites, her two beloved sons, together with tender pity surpassing a mother's yearning five grandsons of Saul, were hanged in sympathy for her wayward child."—Steps Gibeah, not far from the former king's to Christ, page 15. royal palace. Rizpah's mourning for her dead is not to be taken as an example for the Christian 13. When this occurred, what did to follow in face of death. The apostle Rizpah do? 2 Sam. 21:10. Paul instructed the church at Thessalonica concerning "them which are asleep," that they "sorrow not, even as others which have no hope." 1 Thess. 4:13. Ellen G. NoTE.—To leave persons unburied indi- White, commenting on this text, says: cated that they were held in ignominy. "Now they rejoiced in the knowledge that While others despised her sons as criminals, their believing friends would be raised from Rizpah demonstrated her motherly love by the grave to live forever in the kingdom of remaining at the place of execution until God. The darkness that had enshrouded they were honorably buried. She could not the resting place of the dead was dispelled. do what she would like to do, so she did A new splendor crowned the Christian faith, what she could do by protecting their and they saw a new glory in the life, death, bodies. and resurrection of Christ. On the top of the rock, Rizpah spread " 'Even so them also which sleep in Jesus her mourning garment of sackcloth ; and will God bring with Him,' Paul wrote. there for five months, from April to Octo- Many interpret this passage to mean that ber, this devoted mother kept her lonely the sleeping ones will be brought with vigil. With no tent for a shelter from the Christ from heaven; but Paul meant that scorching summer sun, or the chilling dews as Christ was raised from the dead, so God of night, she guarded those lifeless bodies will call the sleeping saints from their from the vultures by day and the wild graves and take them with Him to heaven. beasts that prowled by night. Almost be- Precious consolation! glorious hope! not yond the power of tongue to tell was the only to the church of Thessalonica, but to tender, loving endurance of this mother in all Christians wherever they may be."— Israel. The Acts of the Apostles, page 259. [28] Lesson 9, for September 1, 1962 "That Woman Jezebel" MEMORY VERSE: "And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow Him: but if Baal, them follow him. And the people answered him not a word." 1 Kings 18:21. STUDY HELPS: "Prophets and Kings," pages 114-116, 123-126, 159, 160, 204-207, 215, 216; "S.D.A. Bible Commentary." DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General Intro- reading Study Helps. duction and survey of the Wednesday: Questions 11-13. 0 lesson. Thursday: Finish reading Study Sunday: Questions 1-3. Helps. Monday: Questions 4-7. Friday: Review entire lesson. ❑ Tuesday: Questions 8-10; begin Lesson Outline: 7. Jezebel's fury. 1 Kings 19:2. III. A Heartless Queen Introduction 8. Naboth's vineyard coveted. 1 Kings I. Baal Worship Introduced 21:5-7. 1. Ahab marries a pagan wife. 1 Kings 9. Vicious strategy. 1 Kings 21:8-14. 16:29-31. 10. Elijah's alarming prophecy. 1 Kings 2. Altars for Baal and Astarte. 21:17-19, 23, 24. 1 Kings 16:32, 33. IV. Jezebel's Death and Influence 3. Extreme religious bigotry. 1 Kings 21:25, 26; 18:4. 11. Predictions appallingly fulfilled. 1 Kings 22:34, 37, 38; 2 Kings 9:30, II. The Message of Elijah 33-36. 4. Penalty for disobedience. 1 Kings 12. The queen's posterity. 1 Kings 17:1. 22:40; 2 Kings 1:2-4, 17; 8:16-18; 11:1. 5. Elijah's appeal. 1 Kings 18:21. 6. Fate of the false prophets. 1 Kings 13. Jezebel in prophecy. Rev. 2:18-20. 18:39, 40. THE LESSON Introduction dom of Israel. The tribes of Judah and Benjamin, with their capital at Jerusalem, Following the illustrious reigns of David comprised the kingdom of Judah. In the and Solomon, ten tribes, located in the northern kingdom idolatry became preva- north and east sections of Palestine, re- lent, and after some fifty-seven hectic years volted and established a rival government of strife and turmoil, Ahab, the seventh which was henceforth known as the king- king of that nation, came to the throne. [ 29 ] Baal Worship Introduced The Message of Elijah 1. Among the first recorded acts of 4. Appearing abruptly before King Ahab's reign, what evil alliance was Ahab, what startling forecast did formed? 1 Kings 16:29-31. Elijah make? 1 Kings 17:1. NOTE.—With the evident thought of 5. After three years of famine, strengthening his position on the throne of when Elijah met the multitudes on Israel, Ahab married Jezebel, daughter of Mount Carmel, what challenging mes- the priest-king of Sidon. This act was in direct violation of the express instruction sage did he give? 1 Kings 18:21. of God. See Ex. 34:16. 2. Mention the further steps taken in apostasy. 1 Kings 16:32, 33. 6. When the people witnessed the signal display of divine power at Elijah's altar, what did they declare? and what fate overtook the prophets NoTE.—The chief national god of the of Baal? 1 Kings 18:39, 40. Canaanites was Baal, whose spirit was variously supposed to animate holy trees, springs, mountaintops, vegetation, the cat- tle, the sun, etc. This degrading worship sometimes in- 7. When Jezebel learned that the cluded the burning of children in fire, and false teachers had been slain, what other heartless and abominable rites. Baal message did she send to Elijah? 1 was the male deity, while the "grove" rep- Kings 19:2. resented the goddess Astarte, or Ashtoreth. All such worship was in bold and open transgression of the first and second com- mandments. NOTE.—"AS Ahab told the queen of the slaying of the idolatrous prophets, Jezebel, 3. In her fanatical zeal for pagan- hardened and impenitent, became infuriated. ism, what extreme measures did Jeze- She refused to recognize in the events on bel influence her husband to employ? Carmel the overruling providence of God, 1 Kings 21:25, 26; 18:4. and, still defiant, she boldly declared that Elijah should die."—Prophets and Kings, page 159. However, the prophet Elijah escaped her vengeance, and a few years later was trans- NoTE.—Jezebel's boundless zeal for Baal lated without tasting death. was worthy of a better cause. While she put to death the prophets of God, she im- ported and maintained 850 pagan mission- A Heartless Queen aries to convert the people to idolatry. See 1 Kings 18:19. 8. When Naboth refused to sell his "Not only did Ahab introduce Baal wor- vineyard to the king, what was Jeze- ship at the capital city, but under the lead- bel's reaction? 1 Kings 21:5-7. ership of Jezebel he erected heathen altars in many 'high places,' where in the shelter of surrounding groves the priests and oth- ers connected with this seductive form of idolatry exerted their baleful influence, un- 9. By what means did Jezebel ac- til well-nigh all Israel were following after complish her wicked purpose? 1 Baal."—Prophets and Kings, page 114. Kings 21:8-14. [80] NorE.—The ready compliance of the god of Ekron, because of which sin he died city elders and nobles to execute this foul after a lingering illness. His son, the grand- plot indicates the low moral standard to son of Jezebel, following a rather brief, which rulers and people had fallen. Even wicked reign was killed by Jehu, and his Naboth's sons were put to death with him, body was thrown into the field of Naboth so that there would be no living descend- to avenge fittingly the innocent blood shed ant to claim the property. See 2 Kings by his grandparents. 9:26. Such brutality is not only character- Jezebel's daughter, Athaliah, married Je- istic of pagan despotism, but also of those horam, king of Judah, and introduced the governments, ancient or modern, which worship of Baal into that kingdom. The defy and repudiate God. king followed his wife into idolatry, and after an inglorious reign died unmourned. 10. As Ahab went to take posses- See 2 Chron. 21:18-20. The son of Jehoram sion of the vineyard, what dire proph- and Athaliah was killed after reigning but ecy did Elijah convey to him? 1 one year. Then Athaliah, the fiendish Kings 21:17-19, 23, 24. daughter of ruthless Jezebel, killed her own grandsons and stepgrandsons in order that she might rule as queen. Seven years later her own subjects rose against her and NOTE.—"Whatsoever a man soweth, that put an end to her vicious career. See 2 shall he also reap." Gal. 6:7. "Jezebel Kings 11:1, 16, 20. Thus ingloriously per- thought she had everything perfectly ar- ished the descendants of infamous Queen ranged, but she had not reckoned with Jezebel. God. The Lord in heaven saw all that was taking place. The terrible crime of Ahab 13. In the prophecy of the seven could not be allowed to go unrebuked."— churches, what reference is made to S.D.A. Bible Commentary, on 1 Kings Jezebel? Rev 2:18-20. 21:17. Jezebel's Death and Influence NorE.—These words describe the church 11. In what manner were these of Christ during the long period of papal predictions fulfilled? 1 Kings 22:34, triumph and persecution. The expression 37, 38; 2 Kings 9:30, 33-36. "that woman Jezebel" is here used in a figurative sense, as the church of the apos- tasy that introduced error. NOTE.—"Having had word of the death of the two kings, her son and grandson, Thoughts for Meditation she well knew that her turn was next. She must prepare for her last moment on earth. This tragic narrative, although so pain- And what a preparation this evil woman ful to relate, was nevertheless recorded made! . . . aforetime for our admonition that it may "She was defiant and unrepentant to the emphasize the fearful harvest of apostasy. last. She decked herself in all her ornaments "Never should God's people venture upon and put on her most stately attire. But forbidden ground. Marriage between be- her outward adorning was to avail her lievers and unbelievers is forbidden by nothing, either before Jehu or before the God."—Messages to Young People, page judgment bar of God."—S.D.A. Bible Com- 436. mentary, on 2 Kings 9:30. "Unless you would have a home where the shadows are never lifted, do not unite 12. What is recorded concerning yourself with one who is an enemy of God." Jezebel's son and daughter? 1 Kings Ibid., page 440. 22:40; 2 Kings 1:2-4, 17; 8:16-18; Concerning those who venture on this 11:1. fateful experiment, these words are spoken: "When it is too late, they find that they have made a mistake, and have imperiled NorE.—When Jezebel's son, Ahaziah, re- their happiness in this life and the salva- ceived an injury, he called for help to the tion of their souls."—Ibid., page 459. [ 31 1 Lesson 10, for September 8, 1962 Esther, the Persian Queen MEMORY VERSE: "For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?" Esther 4:14. STUDY HELPS: "Prophets and .Kings," pages 598-606; "S.D.A. Bible Commentary." DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General Intro- Tuesday: Questions 8-11. ❑ duction and survey of the Wednesday: Questions 12-14. lesson. Thursday: Read Study Helps. Sunday: Questions 1-4. Friday: Review entire lesson. Monday: Questions 5-7. Lesson Outline: 7. Effect upon the Jews. Esther 4:1-3. III. Facing the Crisis Introduction 8. Mordecai's message to Esther. I. Esther Becomes Queen Esther 4:13, 14. 9. Esther accepts the challenge. 1. The search for a new queen. Esther Esther 4:15-17. 2:1-4. 10. The first banquet. Esther 5:1-8. 2. Esther enters the palace. Esther 11. The sleepless night and events of 2:5-7. the following day. Esther 6:1-14. 3. The coronation. Esther 2:16-18. 4. Esther's regard for Mordecai. IV. The Miraculous Deliverance Esther 2:20. 12. The second banquet and Haman's II. Haman's Plot fall. Esther 7:1-10. 5. Mordecai and Haman. Esther 13. A superseding decree. Esther 3 : 1-4. 8:1-14. 6. The plot and the king's reaction. 14. Deliverance and rejoicing. Esther Esther 3:5-11. 8:16, 17; 9:17, 26-28. THE LESSON Introduction rus and Darius issued decrees granting the Jews permission to return to their Because of national apostasy God used homeland; but the number of exiles who Nebuchadnezzar to punish His rebellious availed themselves of this oportunity was people. Jerusalem was captured, the mag- disappointingly small. More than fifty nificent temple was destroyed, and multi- years elapsed, and as the narrative of the tudes of the Jews were carried into Baby- book of Esther opens, Mordecai, a Benja- lonian captivity. With the overthrow of mite, is a trusty employee at the Persian Babylon by the Medo-Persians, kings Cy- court in Shushan. [ 32 Esther Becomes Queen self-control. Like Esther, such youth leave home with well-balanced personalities and 1. When Queen Vashti was de- disciplined characters."—S.D.A. Bible Com- mentary, on Esther 2:20. posed from her royal throne, what method was used to select a new queen? Esther 2:1-4. Haman's Plot 5. After Haman had been advanced to the position of prime minister, NOTE.—King Ahasuerus of the book of what attitude did Mordecai pursue? Esther was the son of Darius the Great, Esther 3:1-4. and is known in secular history as Xerxes. 2. Among the other maidens brought to the court, what Jewish NOTE.—"Through Haman, . . . Satan girl was presented? Esther 2:5-7. worked at this time to counterwork the purposes of God. Haman cherished bitter malice against Mordecai, a Jew. Morde- cai had done Haman no harm, but had NOTE.—Hadassah (meaning "myrtle") simply refused to show him worshipful was an orphan girl who was adopted and reverence."—Prophets and Kings, page 600. reared by her cousin Mordecai. Her name Esther (probably from a Persian word 6. What wicked plot did Haman meaning "star") was doubtless given her conceive, and what was the king's re- at the time she was presented at the royal action to it? Esther 3:5-11. palace. 3. How did the king receive and honor Esther? Esther 2:16-18. NoTE.—To secure the king's assent to this diabolical scheme, Haman offered to pay ten thousand talents of silver, or about $6,350,000, into the government treasury; NoTE.—On the occasion of Esther's coro- but the king appears to have refused the nation, the king "made a release to the bribe. "Little did the king realize the far- provinces," remitting to them the usual reaching results that would have accom- levy of tribute. Also according to the Per- panied the complete carrying out of this sian custom, Esther would receive as her decree. Satan himself, the hidden insti- personal allowance one tenth of all fines gator of the scheme, was trying to rid the collected by the king. earth of those who preserved the knowledge of the true God."—Prophets and Kings, 4. Even though elevated to become pages 600, 601. queen of the realm, how did Esther still regard Mordecai? Esther 2:20. 7. When this edict was published in Shushan and throughout the em- pire, what demonstration took place among the Jews? Esther 4:1-3. NoTE.—This cordial relationship between Esther and her foster father is an eloquent tribute to the happy, congenial home life Mordecai had provided for his adopted Facing the Crisis daughter. In this delightful environment Esther had developed beauty of character 8. After Esther and her cousin had as well as beauty of appearance. "Happy the home where parental authority is bal- communicated with each other con- anced with respect for the individuality of cerning this crisis, what message did its youth, where parental control is ex- Mordecai send to the queen? Esther ercised with the objective of developing 4:13, 14. [ 33 ] NOTE.—"Mordecai perceived the out- NorE.—For two days Esther had held the working of Divine Providence. Perhaps no king in suspense regarding her request, more dramatic challenge to courage, loyalty, while preparing him for the real shock. and self-sacrifice ever confronted a repre- Now he presses the question for the third sentative of the kingdom of heaven. But time. At last her lips are unsealed, and the challenge to us today is no less im- from this timid, retiring young woman there perative and no less real."—S.D.A. Bible flashes forth her impassioned denunciation Commentary, on Esther 4:14. of Haman's monstrous plot. She declares, "We are sold," and uses the very words of 9. Facing this dramatic moment the infamous decree—"destroy," "kill," and with heaven-born courage, how did "perish"—with telling effect. Esther reply? Esther 4:15-17. The gallows "fifty cubits high" (about eighty-six feet) that Haman had prepared for Mordecai, is now used for his own ex- NorE.—"The crisis that Esther faced de- ecution. All the people of Shushan could manded quick, earnest action; but both thus witness his inglorious end. she and Mordecai realized that unless God 13. To what position was Morde- should work mightily in their behalf, their cai then promoted, and what decree own efforts would be unavailing. So Esther took time for communion with God, the was issued? Esther 8:1-14. source of her strength."—Prophets and Kings, page 601. NOTE.—The purpose of this decree was 10. How did Esther approach the to countermand the former edict of exter- king, and what invitation did she ex- mination. It did not delegate authority to tend? Esther 5:1-8. the Jews to destroy their enemies, but simply to stand in their own defense. "On the day appointed for their destruc- tion, 'the Jews gathered themselves to- Norr.—In all this Esther displays mar- gether in their cities: . . . and no man velous courage, tact, and resourcefulness. could withstand them; for the fear of them Instead of immediately approaching the fell upon all people.' Angels that excel in king with her great request, she does not strength had been commissioned by God divulge the purpose of her coming. Once to protect His people while they 'stood for before she had warned the king of a plot their lives.'"—Prophets and Kings, page against his life (Esther 2:21-23) ; now he 602. must realize that it was a vital life-and- death matter, else she would not have 14. What was the effect of this risked her life by coming uninvited into the proclamation? Esther 8:16, 17; 9:17, royal presence. 26-28. 11. Tell briefly of the king's sleep- less night, and of the events of the following day. Esther 6:1-14. NorE.—The thirteenth day of the twelfth month, that was to witness the com- plete annihilation of the Jews, was turned to a day of deliverance and gladness. Ha- NorE.—While the book of Esther makes man had cast lots, or "Pur," to determine no mention of God, it nevertheless portrays the auspicious day for the wholesale de- those marvelous divine providences that struction• so the Jews adopted the word reveal an omnipotent overruling Hand in "Purim" 'for the day of their great celebra- the affairs of men. tion, and this feast is still observed by Jews throughout the world. The Miraculous Deliverance Thoughts for Meditation 12. Describe the second banquet "The trying experiences that came to and the fateful outcome to Haman. God's people in the days of Esther were not Esther 7:1-10. peculiar to that age alone. . . . The decree 34 that will finally go forth against the rem- troversy between truth and error. And we nant people of God will be very similar to are not left in doubt as to the issue. Today, that issued by Ahasuerus against the Jews. as in the days of Esther and Mordecai, the Today the enemies of the true church see in Lord will vindicate His truth and His peo- the little company keeping the Sabbath ple."-Prophets and Kings, pages 605, 606. commandment, a Mordecai at the gate. The Do I realize that as one of God's rem- reverence of God's people for His law is a nant people, I have "come to the kingdom constant rebuke to those who have cast off for such a time as this"? the fear of the Lord and are trampling on "The words of Mordecai to Esther may His Sabbath. . . . On this battlefield will apply to the men and youth of today."- he fought the last great conflict in the con- Testimonies, vol. 5, p. 321. Lesson 11, for September 15, 1962 Mary, the Mother of Jesus MEMORY VERSE: "And Mary said, My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour. For He hath regarded the low estate of His handmaiden: for, behold, from henceforth all generations shall call me blessed." Luke 1:46-48. STUDY HELPS: "The Desire of Ages," pages 44, 50-58, 80-83, 144-147, 751, 752 (Christian Home Library ed., pp. 23, 27-34, 54-58, 119-122, 741, 742); "S.D.A. Bible Commentary." DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General Intro- Tuesday: Questions 9, 10; read duction and survey of the further from Study Helps. ❑ lesson. ❑ Wednesday: Questions 11-13. ❑ Sunday: Questions 1-4. ❑ Thursday: Questions 14, 15; finish Monday: Questions 5-8; begin read- reading Study Helps. ing Study Helps. ❑ Friday: Review entire lesson. Lesson Outline: 8. Two notable testimonies. Luke Introduction 2:25-38. 9. The flight to Egypt. Matt. 2:13-15. I. Blessed Among Women 10. The return to Nazareth. Matt. 2:19-23. 1. Gabriel's message. Luke 1:28-33. 2. The humble response. Luke 1:38. III. At the Passover and the Wedding 3. Mary's song of praise. Luke Feast 1:46-54. 4. Joseph's dream. Matt. 1:18-24. 11. A time of anxiety. Luke 2:41-45. 12. Mary's gentle rebuke. Luke 2:46- II. To Bethlehem, Jerusalem, and 51. Egypt 13. The marriage at Cana. John 2:1-5. 5. The decree of Augustus Caesar. IV. Calvary and the Upper Room Luke 2:1-5. 6. The birth of Jesus. Luke 2:6-16; 14. Standing near the cross. John Matt. 1:25. 19:25-27. 7. Presentation at the temple. Luke 15. At the memorable prayer .meeting. 2:22-24. Acts 1:14. 35 THE LESSON Introduction God. What a remarkable instance of beau- tiful, simple, and childlike trust! "Providence had directed the movements of nations, and the tide of human impulse 3. While Mary was visiting her rel- and influence, until the world was ripe for ative, Elisabeth, in Judea, what song the coming of the Deliverer. The nations of praise did she sing? Luke 1:46-54. were united under one government. One language was widely spoken, and was every- where recognized as the language of lit- erature. . . . At this time the systems of NoTE.—"The gift of inspiration now heathenism were losing their hold upon the seems to fall upon Mary, who speaks forth people. Men were weary of pageant and in calm and majestic strains. Every idea, fable."—The Desire of Ages, page 32. even her very words, reflect what inspired Oppression and corruption were well-nigh men had written in times past. The song universal. Society was at its lowest ebb. of Mary (vs. 46-55) is considered one of "Sin had become a science, and vice was the most sublime hymns in all sacred liter- consecrated as a part of religion." ature, a lyric of exquisite beauty worthy of Then "the fullness of time was come," Mary's ancestor David."—S.D.A. Bible the times foretold by holy prophets of old, Commentary, on Luke 1:46. and Gabriel, the same mighty angel who The two devoted women—Elisabeth, to had appeared to Daniel centuries before, become the mother of John the Baptist, visited a virtuous young woman in the ob- and Mary, to be the mother of Jesus— scure little town of Nazareth to inform her evidently enjoyed blessed communion to- that she was to be highly favored above gether during the three months' visit. See every other woman on the face of the earth. Luke 1:56. 4. At about this time, what rare ex- Blessed Among Women perience came to Joseph? Matt. 1: 18-24. 1. What extraordinary and star- tling message did Gabriel bring to Mary? Luke 1:28-33. NOTE.—The marvelous prophecy of the virgin birth given more than seven cen- turies previously was about to be fulfilled. NoTE.—Although the parents of Mary are not mentioned, it is known that she To Bethlehem, Jerusalem, was of the house and lineage of David. See Rom. 1:3; The Desire of Ages, page 44. and Egypt Many believe that the genealogy as re- corded in Luke 3 is that of Mary, while the 5. Relate the circumstances that one given in Matthew 1 traces the ancestry brought Joseph and Mary to Bethle- of Joseph. hem. Luke 2:1-5. 2. After Mary had been informed concerning the miraclous conception, what was her humble response? Luke NoTE.—This imperial decree, together 1:38. with the fact that at this time Cyrenius was governor of Syria, helps to establish the date of the visit to Bethlehem. NoTE.—She feels altogether unworthy; 6. While Joseph and Mary were yet if one of such lowly estate should be lodged in a stable at Bethlehem, what the recipient of so great a gift and honor, sublime and glorious events occurred? she will be meekly resigned to the will of Luke 2:6-16; Matt. 1:25. [36] NOTE.—"By His humanity, Christ touched out her heartfelt thanks that she had humanity; by His divinity, He lays hold been permitted to behold Christ the Lord." upon the throne of God. As the Son of —The Desire of Ages, page 55. man, He gave us an example of obedience; as the. Son of God, He gives us power to 9. Following the visit of the wise obey. It was Christ who from the bush men, where were Joseph and Mary on Mount Horeb spoke to Moses saying, 'I directed to seek refuge for Jesus? AM THAT I AM.. ' So when He Matt. 2:13-15. came 'in the likeness of men,' He declared Himself the I AM. The Child of Bethle- hem, the meek and lowly Saviour, is God 'manifest in the flesh.' 1 Timothy 3:16. And to us He says: 'I AM the Good Shep- NOTE.—Of the wise man it is written: herd.' I AM the living Bread.' I AM the "Beneath the lowly guise of Jesus, they Way, the Truth, and the Life.' . . . 'God recognized the presence of Divinity. They with us' is the surety of our deliverance gave their hearts to Him as their Saviour, from sin, the assurance of our power to and then poured out their gifts. . . . obey the law of heaven. . . . "And through the gifts of the Magi from "In Christ the family of earth and the a heathen country, the Lord supplied the family of heaven are bound together. Christ means for the journey into Egypt and the glorified is our brother. Heaven is en- sojourn in a land of strangers."—The De- shrined in humanity, and humanity is en- sire of Ages, pages 63, 65. folded in the bosom of Infinite Love."— The Desire of Ages, pages 24-26. 10. After the death of Herod where did the family establish their home? 7. When the parents of Jesus vis- Matt. 2:19-23. ited the temple for the presentation of the Christ child, what act reveals At the Passover and the their poverty? Luke 2:22-24. Wedding Feast 11. When Jesus was twelve years of age, where did He go with His NOTE.—"Joseph and Mary were poor; parents, and what circumstances and when they came with their Child, the priests saw only a man and woman dressed brought them great distress of mind? as Galileans, and in the humblest garments. Luke 2:41-45. There was nothing in their appearance to attract attention, and they presented only the offering made by the poorer classes."— The Desire of Ages, page 52. 12. When Mary found her Son, what conversation took place? Luke 8. While the family was still in the 2:46-51. temple, what two notable testimonies were given concerning Jesus? Luke 2:25-38. NOTE.—Again the statement is made that Mary "kept all these sayings in her heart." "While she believed that her child was to be Israel's Messiah, she did not compre- NOTE.—"The spirit of prophecy was hend His mission."—The Desire of Ages, upon this man of God, and while Joseph page 82. and Mary stood by, wondering at his 13. At the marriage feast in Cana, words, he blessed them. . . . "Anna also, a prophetess, came in and when the supply of wine was ex- confirmed Simeon's testimony concerning hausted what appeal did Mary make Christ. As Simeon spoke, her face lighted to Jesus? What instruction did she up with the glory of God, and she poured give to the servants? John 2:1-5. f 37 ] NoTE.—"It was to honor Mary's trust, years Jesus by His daily toil had helped and to strengthen the faith of His disciples, bear the burdens of the home. And now, that the first miracle was performed."— even in His last agony, He remembers to The Desire of Ages, page 147. provide for His sorrowing, widowed The Scripture narrative reveals that mother."—The Desire of Ages, page 752. Mary felt and shared a deep interest in the ministry of Christ; but her name is not 15. On what occasion is Mary last again mentioned in any of the four Gospels. mentioned in Scripture? Acts 1:14. Calvary and the Upper Room 14. As Christ was making His su- NoTE.—In the Gospel story, the first preme sacrifice, who stood near the reference to Mary was on that notable day of Gabriel's visit in old Nazareth; her last cross, and what provision did He appearance in Scripture is while attending make for His widowed mother? John the memorable prayer meeting in the upper 19:25-27. room that preceded the outpouring of the Spirit on the Day of Pentecost. According to tradition, Mary spent her closing years in the home of John the be- NOTE.—"As the eyes of Jesus wandered loved in Ephesus, but this lacks valid his- over the multitude about Him, one figure torical confirmation. arrested His attention. At the foot of the cross stood His mother, supported by the disciple John. She could not endure to Thoughts for Meditation remain away from her Son; and John, knowing that the end was near, had brought "By one day's neglect they [Joseph and her again to the cross. . . . John under- Mary] lost the Saviour; but it cost them stood Christ's words, and accepted the three days of anxious search to find Him. trust. He at once took Mary to his home, So with us; by idle talk, evilspeaking, or and from that hour cared for her ten- neglect of prayer, we may in one day lose derly. . . . the Saviour's presence, and it may take "The perfect example of Christ's filial many days of sorrowful search to find Him, love shines forth with undimmed luster and regain the peace that we have lost."— from the mist of ages. For nearly thirty The Desire of Ages, page 83. SOUND LESSONS FOR THE BLIND Free taped senior Sabbath school lessons are now available for the blind. For further information write to: Christian Record, Tape Department, Box 3666, Lincoln, Nebraska. Inform your blind relatives or friends immediately. This is a real opportunity for them to enjoy the weekly Sabbath school lessons. 38 Lesson 12, for September 22, 1962 Mary and Martha MEMORY VERSE: "But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her." Luke 10:42. STUDY HELPS: "The Desire of Ages," pages 524-533, 557-568, 788-793 (Christian Home Library ed., pp. 507-516, 539-551, 777-781); "S.D.A. Bible Commen- ta ry." DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General Intro- reading Study Helps. duction and survey of the Wednesday: Questions 12-14; read lesson. ❑ further from Study Helps. 0 Sunday: Questions 1-3. ❑ Thursday: Finish reading Study Monday: Questions 4-7. ❑ Helps. Tuesday: Questions 8-11; begin Friday: Review entire lesson. Lesson Outline: 7. Believing Jews come to Mary. John 11:44, 45. Introduction III. At the Feast of Simon the Pharisee I. Early Contacts With Mary and 8. Mary's memorable act. John 12: Martha 1-3; Matt. 26:6, 7; Mark 14:3. 1. Demons cast out. Luke 8:1, 2. 9. Disapproval of Judas and others. 2. Christ visits Bethany. Luke 10: John 12:4-6; Matt. 26:8, 9. 38-40. 10. Christ's commendation. Mark 3. The one thing needful. Luke 14:6-9. 10:41, 42. 11. Simon's criticism-Jesus' reply. Luke 7:39-47. II. Sickness and Death of Lazarus IV. The Resurrection Morning 4. The sisters send for Jesus. John 11:1-3. 12. Mary at the sepulcher. Matt. 28:1; 5 Jesus talks with Martha. John Mark 16:1, 2; John 20:1, 2. 11:20-27. 13. Jesus greets Mary. John 20:11-17. 6. Jesus talks with Mary. John 14. Mary reports the good tidings. John 11:32-35. 20:18. THE LESSON Introduction often, when weary, thirsting for human fel- lowship, He had been glad to escape to this "Among the most steadfast of Christ's peaceful household, away from the suspi- disciples was Lazarus of Bethany. . . . cion and jealousy of the angry Pharisees. "At the home of Lazarus, Jesus had Here He found a sincere welcome, and often found rest. The Saviour had no home pure, holy friendship. Here he could speak of His own; He was dependent on the with simplicity and perfect freedom."-The hospitality of His friends and disciples, and Desire of Ages, page 524. [ 39 I Early Contacts With Mary Sickness and Death of Lazarus and Martha 4. When Lazarus became ill, what 1. Under what circumstances does message did Martha and Mary send to Mary Magdalene first appear in the Jesus? John 11:1-3. Gospel story? Luke 8:1, 2. 5. When Christ arrived at Bethany, NoTE.—"Mary had been looked upon as what conversation took place between a great sinner, but Christ knew the cir- Martha and her Saviour? John 11: cumstances that had shaped her life. He might have extinguished every spark of 20-27. hope in her soul, but He did not. It was He who had lifted her from despair and ruin. Seven times she had heard His re- buke of the demons that controlled her 6. With what words did Mary greet heart and mind. She had heard His strong her Lord, and how did He express His cries to the Father in her behalf. . . . deep sympathy? John 11:32-35. "When to human eyes her case appeared hopeless, Christ saw in Mary capabilities for good. He saw the better traits of her character."—The Desire of Ages, page 568. Chapter 62 of The Desire of Ages identi- NOTE.—"Lazarus had been much beloved. fies Mary Magdalene with Mary of Beth- . . . 'Jesus wept.' . . . any. When Christ first met her, it appears "It was not only because of the scene be- that she was living for a time in northern fore Him that Christ wept. . . . Looking Palestine. See S.D.A. Bible Commentary, down the years to come, He saw the suf- vol. 5, pp. 764, 765. fering and sorrow, tears and death, that were to be the lot of men. His heart was 2. On the occasion of Christ's first pierced with the pain of the human family visit to the home of Lazarus and his of all ages and in all lands. The woes of sisters, what protest did Martha make? the sinful race were heavy upon His soul, Luke 10: 38-40. and the fountain of His tears was broken up as He longed to relieve all their dis- tress."—The Desire of Ages, pages 533, 534. NOTE.—"This was the time of Christ's 7. What effect did the resurrection first visit to Bethany. The Saviour and of Lazarus have upon many of Mary's His disciples had just made the toilsome friends? John 11:44, 45. journey on foot from Jericho. Martha was anxious to provide for their comfort, and in her anxiety she forgot the courtesy due to her Guest."—The Desire of Ages, page 525. NOTE.—The raising of Lazarus had a good effect upon many of Mary's friends 3. What was Christ's kindly reply? who had come from Jerusalem to comfort Luke 10:41, 42. her. They were convinced by Jesus' miracle and "believed on Him." At the Feast of Simon the Pharisee Nora.—"The 'one thing' that Martha needed was a calm, devotional spirit. . . . There is a wide field for the Marthas, with 8. Who were present at Simon's their zeal in active religious work. But let feast, and what memorable act did them first sit with Mary at the feet of Mary perform? John 12:1-3; Matt. Jesus."—The Desire of Ages, page 525. 26:6, 7; Mark 14:3. [ 40 NOTE.—"In His mercy, Jesus bad par- "Simon now began to see himself in a doned her [Mary's] sins, He had called new light. He saw how Mary was regarded forth her beloved brother from the grave, by One who was more than a prophet. He and Mary's heart was filled with gratitude. saw that with keen prophetic eye Christ She had heard Jesus speak of His approach- read her heart of love and devotion. Shame ing death, and in her deep love and sorrow seized upon him, and he realized that he she had longed to show Him honor. At was in the presence of One superior to great personal sacrifice she had purchased himself."—The Desire of Ages, page 567. an alabaster box of 'ointment of spikenard, very costly,' with which to anoint His body. But now many were declaring that The Resurrection Morning He was about to be crowned king. Her grief was turned to joy, and she was eager 12. Early on the first day of the to be first in honoring her Lord."—The week following the crucifixion, who Desire of Ages, page 559. came to Christ's sepulcher, and what did Mary do? Matt. 28:1; Mark 16:1, 9. How did Judas and certain oth- 2; John 20: 1, 2. ers regard this act? John 12:4-6; Matt. 26:8, 9. NoTE.—Only six days after Mary had anointed Jesus' feet, expecting that He 10. With what words of approval would soon be crowned king, she stood did Christ commend Mary? Mark 14: with other women at the cross of the dy- 6-9. ing Saviour. See John 19:25. All hope was crushed; yet they would anoint the body of Him they supremely loved. "The women had not all come to the tomb from the NoTE.—"As far as the gospel extended, same direction. Mary Magdalene was the Mary's gift would shed its fragrance, and first to reach the place; and upon seeing hearts would be blessed through her un- that the stone was removed, she hurried studied act. Kingdoms would rise and fall; away to tell the disciples."—The Desire of the names of monarchs and conquerors Ages, page 788. would be forgotten; but this woman's deed would be immortalized upon the pages of sacred history. Until time should be no 13. Returning to the tomb, what more, that broken alabaster box would tell marvelous experience was granted to the story of the abundant love of God for Mary? John 20:11-17. a fallen race."—The Desire of Ages, page 563. 11. What did Simon think about 14. After this interview with Jesus, Mary's deed, and what was the Mas- what did Mary do? John 20:18. ter's reply to his unspoken criticism? Luke 7:39-47. NOTE.—"When Mary Magdalene told them she had seen the Lord, she repeated NorE.—Simon the leper, who had also the call to the meeting in Galilee."—The been guilty of grave sins, had been healed Desire of Ages, page 793. This was the last by Jesus. See The Desire of Ages, page recorded act in the life of Mary. 566. "Simon felt himself more righteous than Mary, and Jesus desired him to see how Thoughts for Meditation great his guilt really was. He would show him that his sin was greater than hers, as Is it not most remarkable that a person much greater as a debt of five hundred who in her early life was so great a sinner pence exceeds a debt of fifty pence. should be the one to whom Christ first ap- [41] peared after His resurrection? Yet it was other women who prepared spices and oint- just like Jesus. He can forgive the darkest ment after His death were too late. While blot on a human life. He is able to save our loved ones are still with us, let us unto the uttermost. break our alabaster boxes of love. Let us Mary anointed the living Christ. The "give them roses now." Tape-recorded mission appeals for the Thirteenth Sabbath projects are available for offering promotion in the Sab- bath school. Order through your Book and Bible House. Lesson 13, for September 29, 1962 Women of the Early Church MEMORY VERSE: "There was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did." Acts 9:36. STUDY HELPS: "The Acts of the Apostles," pages 70-76, 131, 132, 203, 243, 269, 270; "S.D.A. Bible Commentary." DAILY STUDY ASSIGNMENT AND RECORD Check Here Check Here Sabbath afternoon: General Intro- reading from Study Helps. duction and survey of the Wednesday: Questions 10-14. lesson. Thursday: Finish reading Study Sunday: Questions 1-3. Helps. Monday: Questions 4-6. Friday: Review entire lesson. Tuesday: Questions 7-9; begin Lesson Outline: III. Women Who Ministered 7. Mary, the mother of John Mark. Introduction Acts 12:12. 8. The conversion of Lydia. Acts I. Piety and Dishonesty 16:11-14. 9. Entertaining the evangelists. Acts 1. At the prayer meeting in the upper 16:15. room. Acts 1:14. 2. A deceptive scheme. Acts 5 : 1, 2. IV. Fellow Workers in Christ 3. Swift retribution. Acts 5:3-10. 10. Companions of like craft. Acts 18:1-3. II. Christianity in Action 11. Journeying to Ephesus. Acts 18:18, 19. 4. Death of a noted welfare worker. 12. Teaching the distinguished Apollos. Acts 9:36, 37. Acts 18:24-26. 5. The church sends for Peter. Acts 13. Priscilla and husband highly com- 9:38, 39. mended. Rom. 16:3, 4. 6. Dorcas restored to life. Acts 14. Cited for their piety and zeal. 9:40-42. Rom. 16:1, 2; Phil. 4:3 ; 2 Tim. 1:5. 1 42] THE LESSON Introduction "they deliberately decided to sell their property and pretend to give all the pro- With the birth of Christianity, woman- ceeds into the general fund, but really to hood was elevated to a new and hitherto keep a large share for themselves. Thus unforeseen status. On some of His evange- they would secure their living from the listic tours Jesus was accompanied by common store and at the same time gain women workers. As a result of His con- the high esteem of their brethren."—The versation with a woman at Jacob's well a Acts of the Apostles, page 72. religious awakening occurred in Samaria; and His visits at the home in Bethany have 3. As a result of their falsehood brought inspiration to unnumbered Marthas and hypocrisy, what swift and terrible and Marys. In the New Testament church there was recompense did they receive? Acts 5: Dorcas, noted for her tireless labors on 3-10. behalf of the poor; Lydia, a business- woman who helped to establish the first Christian church in Europe; Priscilla, a self-supporting worker who gave spiritual NOTE.—"Infinite Wisdom saw that this instruction to the mighty Apollos; Phebe, signal manifestation of the wrath of God who was a pillar in the church at Cen- was necessary to guard the young church chrea; and others designated by Paul as from becoming demoralized. . . "those women who labored with me in the "The hearts of men become hardened gospel." The record of these zealous souls through selfishness, and, like Ananias and enshrined in Holy Writ continues to ra- Sapphira, they are tempted to withhold diate their influence for good and to inspire part of the price, while pretending to ful- the noblest and best in Christian woman- fill God's requirements. . . . They forget hood. that God will one day demand a strict ac- count of how His goods have been used, Piety and Dishonesty and that He will no more accept the pit- tance they hand into the treasury than He 1. Following the ascension of accepted the offering of Ananias and Sap- phira."—The Acts of the Apostles, pages Christ, in what spiritual devotion did 73, 75. certain Christian women participate? Acts 1:14. Christianity in Action 4. What pious woman resided at NOTE.—Included in this group were Joppa, and how was her work inter- doubtless the women who ministered with rupted? Acts 9:36, 37. Jesus, together with the wives of the dis- ciples. Here Mary, the mother of Jesus, is mentioned in Scripture for the last time. It is also worthy of note that this gathering NOTE.—"Tabitha" is an Aramaic name, in the "upper room" was the celebrated similar to the Hebrew. The Greek form is prayer meeting that preceded Pentecost. "Dorcas," both names signifying "gazelle" or "doe;" and the giving of the name in two 2. In the early days of Christianity languages may imply that there were both what woman conspired with her hus- Hebrew and Greek (or Hellenic) members band to attempt to deceive the church in the church at Joppa. leaders? Acts 5:1, 2. It is believed that the church at this place was raised up by Philip the evangelist; and since he was one of the original seven dea- cons of the church at Jerusalem, it would NoTE.—"Ananias and Sapphira had made be natural for him to make wise provision a pledge to give to the Lord the proceeds for the poor and the widows. In that from the sale of certain property." Yet church Dorcas may have served as a reg- [ 43 ularly chosen deaconess. Compare Acts 6: Nom.—Mary, the mother of John Mark, 1-5; 8:40. was a sister or cousin of Barnabas. See "She [Dorcas] was a worthy disciple of Col. 4:10; compare translations of K.J.V. Jesus, and her life was filled with acts of and R.S.V. Like Barnabas, she apparently kindness. She knew who needed comfort- possessed some wealth, and her home was able clothing and who needed sympathy, large enough to serve as a rendezvous for and she freely ministered to the poor and members of the early Christian church. the sorrowful. Her skillful fingers were more active than her tongue."—The Acts of 8. During Paul's first evangelistic the Apostles, page 131. effort in Europe, what devout woman was among the first converts to Chris- 5. Realizing their great loss, what tianity? Acts 16:11-14. did the church at Joppa do, and how did Peter respond? Acts 9:38, 39. Nom.—Of the group of worshipers by the riverside Lydia appears to have been Nom.—Lydda was ten miles distant from a prominent member. The city of Thya- Joppa; yet since custom required that there tira in Asia Minor was famous for its dye should be no long delay between death and works. Lydia as a prosperous business- burial, the church made urgent request for woman was a distributor of the purple cloth Peter to come immediately. imported from that city. Others who may "In view of the life of service that Dor- have been charter members of the church cas had lived, it is little wonder that they at Philippi are mentioned by Paul in Philip- mourned, that warm teardrops fell upon pians 4:2, 3. the inanimate clay."—The Acts of the Apos- tles, page 132. 9. Following the baptism of Lydia and other members of her household, 6. In what miraculous way did God what urgent and generous invitation honor Peter's prayer of faith? Acts did she extend? Acts 16:15. 9:40-42. NOTE.—There were at least four mem- NOTE.—"The brief description of Dor- bers of the evangelistic group—Paul, Silas, cas's restoration is extraordinarily vivid. Timothy, and Luke. Lydia's desire to en- There is the opening of the eyes, as after tertain this entire company for an indefinite sleep; the unexpected sight of Peter, who period indicates that she must have been was probably unknown to her; and the 'a woman of some means. It also testifies dramatic sitting up of one who had been eloquently of her love for Christ and the dead."—S.D.A. Bible Commentary, on Acts gospel. 9:40. "Dorcas had been of great service to the church, and God saw fit to bring her back Fellow Workers in Christ from the land of the enemy, that her skill and energy might still be a blessing to 10. Upon Paul's first visit to Cor- others, and also that by this manifestation nth, what congenial companions did of His power the cause of Christ might be he find, and in what work did they strengthened."—The Acts of the Apostles, all engage? Acts 18:1-3. page 132. Women Who Ministered 11. After a long successful gospel 7. Whose hospitable home became effort in Corinth, where did Paul go, a meeting place for the believers in and who accompanied him? Acts 18: Jerusalem? Acts 12:12. 18, 19. [ 44 3 NoTE.—The fact that Priscilla's name is 14. Among other women of the here mentioned before her husband's, as early church, mention some who were also in Romans 16:3 and 2 Timothy 4:19, especially cited for their piety and doubtless indicates that she was a woman zeal. Rom. 16:1, 2; Phil. 4:3; 2 Tim. of culture and education, and qualified in soul-winning endeavor. These devoted, 1:5. loyal, self-supporting workers are to be commended for their zeal for soulsaving. Their names always appear together, whether in tentmaking or in missionary Thoughts for Meditation activity. "In the case of Ananias and Sapphira, 12. When the distinguished Apol- the sin of fraud against God was speedily los visited Ephesus, what special priv- punished. . . . But though it may not be ilege was accorded to Priscilla and attended by the visible manifestation of Aquila? Acts 18:24-26. God's displeasure, it is no less heinous in His sight now than in the apostles' time." —The Acts of the Apostles, page 76. NOTE.—"Through their teaching he ob- "He who utters untruths sells his soul in tained a clearer understanding of the Scrip- a cheap market."—Ibid. tures and became one of the ablest advo- In resurrecting an outstanding welfare cates of the Christian faith."—The Acts of worker of New Testament times, God the Apostles, page 270. placed His supreme seal of approval upon this self-sacrificing ministry. Who can esti- 13. With what words of commen- mate the number of needles set in motion dation did Paul later express his high and the vast multitudes helped, because of appreciation for the labors of Pris- the worthy example of tireless, loving, dedi- cilla and her husband? Rom. 16:3, 4. cated Dorcas! The "unfeigned faith," without pretense or show, that molded the lives of grand- mother Lois and mother Eunice, was repro- NOTE.—Just when these faithful workers duced, under God, in the sterling character risked their lives for Paul is not known. It of youthful Timothy. Fathers, mothers, may have been during the attack of the and young people, God grant to us each Jews at Corinth, or during the uproar at that priceless gem of an unsullied faith! Ephesus. See Acts 18:12-16 ; 19:29-40. Her example is still being followed today. [ 4s] trim is the time for SOUL UJI11111116: THROUGH BRIEN SHBOTH SCHOOLS Join one of the most pleasant and most productive programs of mass evangelism. Everything needed for conducting Branch Sabbath Schools is all prepared for you. BIBLE SCHOOL MANUAL BIBLE SCHOOL TEACHER GUIDES HELPFUL SUGGESTIVE PROGRAM MATERIAL LESSON ACTIVITY BOOK FOR THE CHILDREN ORDER THE BRANCH SABBATH SCHOOL KIT FROM YOUR BOOK AND BIBLE HOUSE our Conference Sabbath School Secretary is ready to help you organize more Branch Sabbath Schools. THIRTEENTH SABBATH OFFERING September 29, 1962 Central European Division The articles in the Missions Quarterly this quarter present some of the tragic needs of our churches and believers in Germany. War not only took its toll in destroyed homes and church buildings, but it also brought much hardship and financial difficulties to our believers. Since the war our believers have had to meet in attics, in out-of-the- way places, and often in crowded rooms in their own homes. Such conditions greatly hinder the advance of the message in Germany. Very few church groups have sufficient and proper church facilities. Many meet in cold, dark, uninviting places. May our hearts go out in behalf of the needs of our fellow believers in this needy field. With proper help it can easily become a strong base and, as formerly, be able to send forth its young people to mission fields. It is our privilege this quarter to help the leaders in that field to build churches, and especially to build a representative church in the city of Cologne on the Rhine River. LESSONS FOR THE FOURTH QUARTER, 1962 Sabbath school members who have failed to receive a senior Lesson Quarterly for the fourth quarter of 1962 will be helped by the following outline in study- ing the first lesson. The title of the lessons for the quarter is "Prayer and Vic- torious Living." The title of the first lesson is "The Mighty Conqueror." The memory verse is 1 John 3:8. The texts to be studied are as follows: Ques. 1. John 8:44. Ques. 8. 1 John 3:8; 2 Peter 3:11-13. Ques. 2. Isa. 14:12-14. Ques. 9. Eph. 6:12, 13. Ques. 3. Rev. 12:7-9; Luke 10:18; Ques. 10. 2 Cor. 2:11. John 12:31. Ques. 11.1 Peter 5:8. Ques. 4. Rev. 12:9, 10. Ques. 5. Mark 1:12, 13 ; Heb. 4:15. Ques. 12. Rev. 12:17. Ques. 6. John 19:30. Ques. 13. Gen. 3:15. Ques. 7. Matt. 28:5-7. Ques. 14. Rev. 20:9, 10; Matt. 25:41. [ 47 ] • • wen Bremen „so, . • s' • anover • EVANGELISTIC •••• CENTER Dusseldorf 4 Leipzig ..../ Cologne • i f k • Bonn • V er • S .} Frankfurt Darmstadt • Main • Numbers Stuttgart • Danube CENTRAL EUROPEAN DIVISION of Gina Unions Poisnintino Cedes lAnnilorrn Stinttiri EAST GERMAN UNION CONF. 18,403,800 382 16526 17,588 SOUTH GERMAN UNION CONF. 26.352,009 237 11,961 13,870 WEST GERMAN UNION CONF. 29,850,000 232 13,254 14,676 — — .....— Division Totak 74,605,800 851 41,741 46.134