SEMOR,AMVAION,.,;No. 436, SECOND QUARTER, 1954; INDIVIDUAL SABBATH SCHOOL OFFERING GOAL "As God hath prospered him" MY WEEKLY GOAL (Check Amount) $5.00 RECORD 1. 7. 13 2.00 2 8 Birthday 1.50 "God loveth a 3. 9. cheerful giver" Investment 1.00 4 10 .50 5 11 6 12 TOTAL .40 DAILY LESSON STUDY PLEDGE As one who greatly desires to improve his knowledge of the Scriptures, I pledge my- self to the careful and prayerful study of some portion of my Sabbath school lesson each day of the week. Name Place a check mark in each space below for the days you have studied. STUDY RECORD 1 2 3 4 5 6 7 8 9 10 11 12 13 1st Day's Study 2d Day's Study 3rd Day's Study 4th Day's Study 5th Day's Study 6th Day's Study 7th Day's Study "Let the Sabbath school lesson be learned, not by a hasty glance at the lesson scrip- ture on Sabbath morning, but by careful study for the next week on Sabbath afternoon, with daily review or illustration during the week. Thus the lesson will become fixed in the memory, a treasure never to be wholly lost."—"Education," pages 251, 252. Sabbath School Lesson Quarterly, No. 236, April-June, 1954. 15 cents a single copy, 50 cent a year, in U.S.A. ; 15 cents a single copy, 60 cents a year, in Canada and foreign countries. Pub lished in the U. S. A. by Pacific Press Publishing Association (a corporation of S. D. A.), Mountain View, California. Entered as second-class matter Oct. 13, 1904, at the post office in Mountain View, California, under the Act of Congress of March 3, 1879. Acceptance for mailing at special rate of postage provided for in Section 1103, Act of Oct. 3, 1917, and authorized Sept. 18, 1918. Copyright, 1954, by Pacific Press Publishing Association Printed in U. S. A. COVER: STANDARD PUB. CO . [2] Sabbath School Lesson Quarterly LOVE GENERAL INTRODUCTION "Just as the Decalogue constitutes a sum- a consideration of the binding claims of mary of the Scriptures, so Love is the law love? It is the foundation principle upon of God abridged to a single word. Love to which securely rests the government of God, when written out in positive and nega- heaven, which all the cunning efforts of the tive commands, produces the first table of great deceiver have been unable to shake. the moral law, and love to man, the second In it rests inviolate the free moral agency table which regulates man's duties and re- which guarantees in all intelligent creatures sponsibilities to his fellow men. And on the power of choice so that when the present these two exhibitions of love 'hang all the contest between good and evil is ended, 'af- law and the prophets,' or the entire Bible. fliction shall not rise up the second time.' " "What could therefore be more basic than —Taylor G. Bunch, Love, pages 7, 8. ACKNOW LEDGMENT Grateful acknowledgment is made of the TRANSLATION, by James Moffatt. Copy- permission granted by Harper and Brothers right 1922, 1935, 1950. to quote from THE BIBLE: A NEW Lesson 1, for April 3, 1954 The Way of Love MEMORY VERSE: "Beloved, let us love one another: for love is of God; and everyone that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love." 1 John 4:7, 8. STUDY HELPS: "The Acts of the Apostles," pages 70-76, 311-319;"Christ's Object Lessons," pp. 260-267, 327, 328 (new ed., pp. 329, 330); Taylor G. Bunch, "Love," pages 9-13. DAILY STUDY ASSIGNMENT 1. Sabbath afternoon: Following out- 4. Ques. 8-10. line, survey entire lesson. 5. Ques. 11-14. 2. General Introduction: Key Words; 6. Read from Study Helps assignment. Ques. 1-3. 7. Read further from Study Helps as- 3. Ques. 4-7. signment and review entire lesson. [3 ] Lesson Outline: IV. Waning Love in Last Days 1. Abounding iniquity. Matt. 24:9-12. I. Covetousness Condemned and Com- 2. Cause of perilous times. 2 Tim. 3:1-5. mended 3. Distress, perplexity, fear. Luke 21: 1. Prohibition of tenth commandment. 25-27. Ex. 20:17; Rom. 7:7. 4. Love an antidote of fear. 1 John 4:17, 18. 2. Evil companions of covetousness. Eph. 5:3-5. 3. Commendable objects of covetous- Key Words and Phrases: ness. 1 Cor. 12:31. 1. Covetousness: From a Latin word II. Gifts of the Spirit meaning "to desire," usually used in deroga- tory sense, as unlawful craving for that 1. Desirability of spiritual gifts. 1 Cor. which belongs to another, although it may 14:1. be used in a good sense. 2. Bestowal of spiritual gifts. Eph. One Greek word for covet, a form of which 4:8, 11-15. is used in Romans 7:7, is epithumeo, "to fix 3. Purpose and extent of spiritual gifts. the mind upon." Another, used in 1 Corin- 1 Cor. 1:6-8; Rev. 12:17. thians 12:31 and 14:39, is zeloO, "to be zeal-, 4. Diversity of gifts and manifesta- ous for." tions. 1 Cor. 12:1, 4, 7-12, 14-25. 2. Spiritual gifts. The gifts of the Spirit are divine bestowals of grace and credentials Ill. The Excellence of Love for specific types of ministry. The word 1. The "more excellent way." 1 Cor. gift in this sense in the original Greek is 12:31; 13. charisma, meaning "grace" or "favor." 2. The pre-eminent fruit. Gal. 5:22; 3. Fruit of the Spirit. The fruits of the Rom. 5:5. Spirit are qualities of character resulting 3. Source ()Clove. 1 John 4:7, 8, 16. from the indwelling of the Holy Spirit. THE LESSON Covetousness Condemned and great sin is the covetous person guilty, Commended and what will be his punishment? Eph. 5:3-5. 1. What is forbidden in the tenth commandment? How much is in- cluded in this commandment? Exodus NoTE.-This kind of covetousness is a 20:17; Rom. 7:7. selfish and inordinate desire to possess by any means what belongs to another, even though it be unjust and unlawful. It is the sin that gives birth to stealing. In Gospel NoTE.-"The tenth commandment strikes Workers, page 114, we are told that "self- at the very root of all sins, prohibiting the idolatry ... lies at the foundation of all sin," selfish desire, from which springs the sinful and in The Acts of the Apostles, page 339, act. He who in obedience to God's law re- that "the spirit of selfishness is the spirit of frains from indulging even, a sinful desire for Satan. The principle illustrated in the lives that which belongs to another, will not be of worldlings is to get, get. Thus they hope guilty of an act of wrong toward his fellow to secure happiness and ease, but the fruit creatures."-Patriarchs and Prophets, page of their sowing is misery and death." 309. 3. What are Christians urged to do, 2. With what catalogue of ugly sins with the evident approval and bless- is covetousness associated? Of what ing of heaven? 1 Cor. 12:31. [4 1 6. What is their purpose, and he, long will they continue to fulfill their mission? 1 Cor. 1:6-8; Rev. 12:17. 7. How diversified are these gifts, and how is their relative importance emphasized and illustrated? 1 Cor. 12:1, 4, 7-12, 14-25. The Excellence of Love 'SELF-IDOLATRY...LIES AT THE 8. After urging Christians to desire FOUNDATION OF ALL SIN." earnestly the best gifts of the Spirit, what did the apostle promise to re- veal? What is the "more excellent NoTE.—It is both proper and praise- way" which is even more desirable worthy for us to covet moral, spiritual, and and valuable than spiritual gifts? intellectual things, for in our attaining them, 1 Cor. 12:31; 13. others are not dispossessed of them. "While we look not at things seen, ,but things unseen: for things seen are temporary, but things unseen are eternal." 2 Cor. 4:18, Weymouth, 3d ed. The most valuable things NOTE. "And yet I will go on to show you of life are invisible to the natural vision, but a still higher path." (Moffatt.) "And now I they are of far greater value and permanence will point out to you a way of life which than those which are material and visible. transcends all others." (Weymouth.) This How true this is of hope, wisdom, knowl- supremely excellent and incomparable way edge, righteousness, character, and the nine of life is the way of love as set forth in fruits of the Spirit enumerated in Galatians chapter 13. Divine love is the very center 5:22, 23. These are all possessed by Christ and soul of Christianity. to the full, but when we desire to be, and be- "The love of Christ is so broad, so full of come partakers of His character, His virtues glory, that in comparison to it, everything are not decreased. By "seeing Him who is in- that men esteem as great, dwindles into visible," Moses was able to refuse the visible insignificance."—Fundamentals of Christian and material "pleasures of sin" and "treas- Education, page 179. ures in Egypt." Heb. 11:25-27. His vision "Love, the basis of creation and of re- of Christ gave him a true sense of values. demption, is the basis of true education. . . . To love Him, the Infinite, the Omniscient One, with the whole strength and mind and Gifts of the Spirit heart, means the highest development of every power. It means that in the whole 4. What should Christians follow being—the body, the mind, as well as the after and desire; and especially which soul—the image of God is to be restored."— one of the "gifts"? 1 Cor. 14:1. Counsels to Parents, Teachers, and Students, page 32. 9. What does Paul list first in the 5. When and by whom were the manifestation of the fruits of the spiritual gifts bestowed, and what are Spirit? What makes it possible for some of the most important to the love to control the life? Gal. 5:22, 23; church? Eph. 4:8, 11-15. Rom. 5:5, last part. [5] NorE.—"Righteousness is love, and love many who do not live out Christ's merciful, is the light and the life of God. The right- unselfish life. Some who think themselves eousness of God is embodied in Christ. We excellent Christians do not understand what receive righteousness by receiving Him. Not constitutes service for God. They plan and by painful struggles or wearisome toil, not study to please themselves. They act only in by gift or sacrifice, is righteousness obtained; reference to self. Time is of value to them but it is freely given to every soul who hun- only as they can gather for themselves. In gers and thirsts to receive it."—Thoughts all the affairs of life this is their object. Not From the Mount of Blessing, page 34. for others but for themselves do they min- "You must be good before you can do ister. God created them to live in a world good. You cannot exert an influence that where unselfish service must be performed. will transform others until your own heart He designed them to help their fellow men has been humbled and refined and made in every possible way. But self is so large tender by the grace of Christ. When this that they cannot see anything else. They are change has been wrought in you, it will be not in touch with humanity. Those who as natural for you to live to bless others as thus live for self are like the fig tree, which it is for the rosebush to yield its fragrant made every pretension, but was fruitless. bloom, or the vine its purple clusters."— They observe the forms of worship, but p. 183. without repentance or faith."—The Desire of Ages, page 584. 10. Where does love come from? How does love help us to know God? 13. What conditions did Jesus say 1 John 4:7, 8, 16. would exist among the nations in the last days? How would the uncertainty of coming events affect individuals? Luke 21:25-27. NoTE.—"God is love; God is, in Himself, in His essence, love."—Testimonies to Min- isters, page 265. "Only like can appreciate like. Unless you accept in your own life the principle of self- 14. What will give assurance in the sacrificing love, which is the principle of day of judgment? What is the effect His character, you cannot know God."— of fear, and what is an effective rem- Thoughts From the Mount of Blessing, pages 42, 43. edy? 1 John 4:17, 18. Waning Love in Last Days 11. Because of the prevailing con- NOTE.—In the light of these scriptures it dition before His second coming, what is evident that love will be given prominent did Christ say many would lose? Matt. place in God's last message to the world. "The last rays of merciful light, the last mes- 24:9-12. sage of mercy to be given to the world, is the revelation of His character of love."— Christ's Object Lessons, page 415. Every member of the remnant people of 12. Which sin is listed first of the God should therefore pray daily: "Lord, nineteen that will prevail in the last take my heart ; for I cannot give it.... Keep days? 2 Tim. 3:1-5. it pure, for I cannot keep it for Thee. Save me in spite of myself, my weak, un-Christ- like self. Mold me, fashion me, raise me into a pure and holy atmosphere, where the rich NoTE.—"No one can live the law of God current of Thy love can flow through my without ministering to others. But there are soul."—Ibid., p. 159. DAILY STUDY OF THE SABBATH-SCHOOL LESSON STRENGTHENS SPIRITUALITY. [6] Lesson 2, for April 10, 1954 The Power of Love MEMORY VERSE: "Hereby perceive we the love of God, because He laid down His life for us: and we ought to lay down our lives for the brethren." 1 John 3:16. STUDY HELPS: "Steps to Christ," pages 10-18; Taylor G. Bunch, "Love," pages 21-28. DAILY STUDY ASSIGNMENT 1. Sabbath afternoon: Following out- 4. Ques. 7-9. line, survey entire lesson. 5. Ques. 10-12. 2. Key Words; Ques. 1, 2. 6. Read Study Helps assignthent. 3. Ques. 3-6. 7. Review the entire lesson. Lesson Outline: Key Words: 1. Constraineth comes from the Latin I. Love in Action stringere, "to draw tight." The English verb 1. God's love gift. John 3:16. constrain means "to compel or force, to se- 2. Loe's constraining power. 2 Cor. cure by bonds." The original Greek word is 5:14. sunechd, "to hold together." 3. Loving ministry. Luke 7:36-48. 2. Perfected, from the Latin facere, "to make," the same root as in factory; and the II. The Love That Begets Love Latin per, meaning "through." The Greek word teleioii means "to end or complete." 1. Supreme manifestation of love. Hence our derived meaning of "to make 1 John 4:9, 10. perfect." 2. Love perfected. 1 John 4:11-13. 3. Manifest, from the Latin manifestus, 3. Source of love. 1 John 4:16, 19. "caught or apprehended," "seized by the hand," hence that which is palpable, evident III. The Children of God Manifested to the senses. The Greek word used in 1. Love one another. 1 John 4:20, 21. 1 John 4:9 is a form of phaneros, meaning 2. Evidence of Christian experience. "apparent." 1 John 3:14, 15. 4. Laodicea. A city in Asia Minor named 3. The sons of God. 1 John 3:1-3. by Antiochus II after his wife. One of the seven churches used as a synonym for spirit- IV. Waning Love Reproved ual apathy. "The term 'lukewarm' is applicable to this 1. Departure from first love. Rev. class. They profess to love the truth, yet are 2:1-5. deficient in Christian fervor and devotion. 2. Lukewarm condition. Rev. 3:14-17. . . . The True Witness hates this.lukewarm- 3. The remedy. Rev. 3:18-22. ness."-Testimonies, vol. 4, p. 87. THE LESSON Love in Action NOTE.-"The love of Christ is so broad, so full of glory, that in comparison to it, every- 1. How is the motivating power of thing that men esteem as great, dwindles into love set forth? John 3:16. insignificance. When we obtain a view of it, [7l we exclaim, 0 the depth of the riches of the love that God bestowed upon men in the gift of His only-begotten Son !"—Fundamentals of Christian Education, page 179. "The glory shining in the face of Jesus is the glory of self-sacrificing love. In the light from Calvary it will be seen that the law of self-renouncing love is the law of life for earth and heaven ; that the love which 'seek- eth not her own' has its source in the heart of God; and that in the meek and lowly One is manifested the character of Him who dwelleth in the light which no man can ap- proach unto."—The Desire of Ages, page 20. "Christ's most favorite theme was the paternal character and abundant love of God."—Testimonies to Ministers, page 192. 2. What inspired the unparalleled CONSTRAINS SINNERS. success of the early church? 2 Cor. 5:14. 3. What happened as Jesus was din- ing at the home of a Pharisee? What reproof did He give His host for his NOTE.—"Constrain" has both a positive critical attitude? On what basis did and a negative meaning—to push forward and to hold back, to impel to do right and Jesus explain the contrasting conduct to restrain from doing wrong. It not only of Mary and Simon? Luke 7:36-48. presses a person into service and holds him 'to his task, but it also keeps him within the narrow and restricted bounds of rectitude and self-discipline until the mission is ac- The Love That Begets Love complished. "Christian workers who succeed in their 4. What supreme manifestation of efforts, must know Christ; and in order to love is set forth by the apostle John? know Him, they must know His love. In 1 John 4:9, 10. heaven their fitness as workers is measured by their ability to love as. Christ loved and to work as He worked. . . . It is the atmos- phere of this love surrounding the soul of 5. How is God's love perfected in the believer that makes him a savor of life unto, life, and enables God to bless his work. us? Through what agency is this Supreme love for God and unselfish love for fellowship made possible? 1 John one another,—this is the best gift that our 4:11-13. heavenly Father can bestow. This love is not an impulse, but a divine principle, a perma- nent power... . In the heart renewed by di- vine grace, love is the ruling principle of NOTE.—"God is the embodiment of be- action. It modifies the character, governs nevolence, mercy, and love. Those who are the impulses, controls the passions, and en- truly connected with Him cannot be at nobles the affections. This love, cherished in variance with one another. His Spirit ruling the soul, sweetens the life, and sheds a re- in the heart will create harmony, love, and fining influence on all around. . . . This unity."—Counsels to Parents, Teachers, and redeeming power, filling the heart, would Students, page 90. control every other motive, and raise its pos- "Christ came to the earth and stood before sessors above the corrupting influences of the the children of men with the hoarded love world."—The Acts of the Apostles, pages of eternity, and this is the treasure that, 551, 552. through our connection with Him, we are to [8] receive, to reveal, and to impart. . . . We Waning Love Reproved are to be distinguished from the world be- cause God has placed His seal upon us, 10. What serious charge and admo- because He manifests in us His own charac- nition did Christ bring to the church ter and love. Our Redeemer covers us with at. Ephesus? Rev. 2:1-5. His righteousness."—The Ministry of Heal- ing, page 37. 6. What is the source of love? NoTE.—"Yet I have this against you— 1 John 4:16, 19. that you no longer love Me as you did at first. Be mindful, therefore, of the height from which you have fallen. Repent at once, and act as you did at first, or else I will The Children of God Manifested . surely come and remove your lampstand out of its place—unless you repent." (Wey- 7. What is said of the person who mouth.) "Christ ascended to heaven and sent His boasts of his love for God when he Holy Spirit to give power to the work of does not love his fellow men? What His disciples. Thousands were converted in command is therefore given? 1 John a day. In a single generation the gospel was 4:20, 21. carried to every nation under heaven. But little by little a change came. The church lost her first love. She became selfish and ease- loving. The 'spirit of worldliness was cher- 8. What is the evidence of deliver- ished. . . . Is not the same thing repeated in ance from the sentence of eternal this generation?"—Testimonies, vol. 8, p. 26. "The messages to the church .of Ephesus death? To what terrible sin is hatred and to the church in Sardis have been often related? 1 John 3:14, 15. repeated to me by the One who gives me instruction for His people.... We are seeing the fulfillment of these warnings. Never have scriptures been more strictly fulfilled than these have been. . . . Let us read and 9. In what other way is the love of study those portions of God's word that God manifested? When does this fam- have special reference to these last days, ily relationship begin? Of what may pointing out the dangers that will threaten we be assured? 1 John 3:1-3. God's people."—Ibid., pp. 98-100. 11. For what does Christ rebuke the Laodiceans? Of what do they boast, NoTE.—"When we seek for appropriate and what is their true spiritual state? language in which to describe the love of Rev. 3:14-17. God, we find words too tame, too weak, too far beneath the theme, and we lay down our pen and say, 'No, it cannot be described.' We can only do as did the beloved disciple, NorE.—After the great disappointment of and say, 'Behold, what manner of love the 1844 the Sabbathkeeping Adventists believed Father hath bestowed upon us, that we that the Philadelphian church was typical of should be called the sons of God.' In at- those who had ardently looked for the sec- tempting any description of this love, we ond advent at the end of the 2300 prophetic feel that we are as infants lisping their first years of Daniel 8:14. For about twelve years words. Silently we may adore; for silence they believed and taught that the message in this matter is the only eloquence. This to the Laodicean church was addressed only love is past all language to describe. It is the to those Adventists who had failed to walk mystery of God in the flesh, God in Christ, in the advancing light of the sanctuary and and divinity in humanity."—Fundamentals the Sabbath truths. In the latter part of of Christian Education, pages 179, 180. 1856 it began to be taught through the Re- [9] view and Herald that the remnant church 12. What counsel and appeal pro- had itself become lukewarm and should heed vide a complete remedy? Rev. 3:18-22. the appeal to buy the "gold tried in the fire," and the "white raiment." They must anoint their eyes with "the eyesalve." Soon this solemn message was being sounded by most NoTE.—"Again and again has the voice of the ministry, but some were not con- from heaven addressed you. Will you obey vinced, and then it was that Mrs. White this voice? Will you heed the counsel of the wrote with positive assurance: True Witness to seek the gold tried in the "I was shown that the testimony to the fire, the white raiment, and the eyesalve? Laodiceans applies to God's people at the The gold is faith and love, the white raiment present time. . . . It is designed to arouse is the righteousness of Christ, the eyesalve is the people of God, to discover to them their that spiritual discernment which will enable backslidings, and to lead to zealous repent- you to see the wiles of Satan and shun them, ance."—Testimonies, vol. 1, p. 186. to detect sin and abhor it, to see truth and But the Laodicean message is not limited obey it."—Testimonies, vol. 5, p. 233. to Seventh-day Adventists, nor addressed In Early Writings, pages 270, 271, we solely to them. "The warning for the last are told that the Laodicean message is "the church also must be proclaimed to all who solemn testimony upon which the destiny claim to be Christians. The Laodicean mes- of the church hangs," because its rejection sage, like a sharp, two-edged sword, must produces the "shaking" and its acceptance go to all the churches. . . . Are we putting brings "the latter rain, the refreshing from forth every effort that the churches may be the presence of the Lord, the loud cry of the warned?"—Testimonies, vol. 6, p. 77. third angel." Lesson 3, for April 17, 1954 The Law of Love MEMORY VERSE: "Owe no man anything, but to love one another: for he that loveth another hath fulfilled the law." Rom. 13:8. STUDY HELPS: "The Desire of Ages," pages 497-505; "Love," pages 14-20. DAILY STUDY ASSIGNMENT 1. Sabbath afternoon: Following out- 4. Ques. 7-9. line, survey entire lesson. 5. Ques. 10-12. 2. Key Words; Ques. 1-3. 6. Read Study Helps assignment. 3. Ques. 4-6. 7. Review entire lesson. Lesson Outline: II. The Life of Love I. Love the Basis of Obedience 1. Walk of love. 1 John 2:6; Eph. 1. Acceptable obedience. John 14:15, 5:1, 2, 8, 9, 15. 21-24. 2. Profession not enough. Matt. 7:21- 2. Evidence of love. 1 John 5:2, 3. 27. 3. Love perfected. 1 John 2:3-5. 3. Abounding love. 1 Thess. 3:12, 13. [ 10 ] Ill. Love, the Summary of Law 2. Walk in Love. The Greek word here 1. Jesus' summary of the law. Matt. translated "walk" is a form of peripate5, 22:36-40. and means "to walk around or about." To 2. The fulfilling of the law. Rom. 13:8- walk in love constitutes a manner of life. 10. "To walk in love signifieth not one act or 3. Thy neighbor as thyself. Gal. 5:14. two, but the perpetual tenor of our lives."— Joseph S. Exell, in the Biblical Illustrator. IV. Law in the Heart 3. Fulfill is best understood by a transpo- sition "fill full." It does not signify abolition 1. In the heart of Christ. Ps. 40:7, 8. as some hold, as when Christ said, as re- 2. The new-covenant provision. Jer. corded in Matthew 5:17, that He had come 31:31-34; Heb. 8:6-12. to fulfill the law. Here, as in Romans 13:8, 3. Living epistles. 2 Cor. 3:3, 17, 18. "fulfill" is from the Greek word pleroo, "to fill, make full." Love does not abrogate the law, but lives it to the full. Key Words and Phrases: 4. Epistle is from the common Greek 1. Commandment, from the Latin man- word epistole, meaning "a written communi- dare. Compare "mandate," an authoritative cation, a letter." Christians are to be an directive. The Greek word used in John 14 open letter to the world with the message of and 1 John 2 and 5 is entole, "Thing given love inscribed by the Holy Spirit in their in charge." hearts. THE LESSON Love the Basis of True Obedience NOTE.—"When the children of God mani- fest mercy, kindness, and love toward all 1. What makes obedience accept- men, they also are witnessing to the charac- able to Christ? What love and fellow- ter of the statutes of heaven. They are bear- ing testimony to the fact that 'the law of the ship are promised in return for the Lord is perfect, converting the soul' Ps. obedience of love? John 14:15, 21-24. 19:7. And whoever fails to manifest this love is breaking the law which he professes to revere. For the spirit we manifest toward our brethren declares what is our spirit toward God. The love of God in the heart NOTE.—"If ye love Me, ye will keep My is the only spring of love toward our neigh- commandments," is the American Standard bor."—The Desire of Ages, page 505. Version of verse 15. "There are those who profess to serve God, while they rely upon their own efforts to obey His law, to form a 3. How may we know that we love right character, and secure salvation. Their God and are acquainted with Him? hearts are not moved by any deep sense of What is said of those who claim to the love of Christ, but they seek to perform know God but do not obey Him? In the duties of the Christian life as that which whom only can the love of God be God requires of them in order to gain made perfect? 1 John 2:3-5. heaven. Such religion is worth nothing. When Christ dwells in the heart, the soul will be . . . filled with His love. . . . A pro- fession of Christ without this deep love, is mere talk, dry formality, and heavy drudg- The Life of Love ery."—Steps to Christ, page 49. 4. What should those do who boast 2. What is the evidence of genuine of fellowship with Christ? How will love for God and man? 1 John 5:2, 3. those who love and follow Christ con- duct themselves? 1 John 2:6; Eph. 5:1, 2, 8, 9, 15.. NoTE.—"Therefore be imitators of God, as His dear children. And live and act lov- ingly, as Christ also loved you and gave Himself up to death on our behalf as an offering and sacrifice to God, yielding a fra- grant odor." "Live and act as sons of light— for the effect of the light is seen in every kind of goodness, uprightness and truth." "Therefore be very careful how you live and act." (Weymouth.) "Love must be the principle of action. Love is the underlying principle of God's government in heaven and earth, and it must WE ARE A SPECTACLE TO MEN. be the foundation of the Christian's charac- ARE WE BROADCASTING GOD'S LOVE'? ter. This alone can make and keep him stead- fast."—Christ's Object Lessons, page 49. possible the fulfilling of "the second." Only 5. How did Jesus condemn the pro- those who love the Lord with all the affec- fession of obedience when love is lack- tion, spiritual being, intellectual power, and ing? How did He describe such self- physical might, can love others as they love themselves. approval? By what illustration did He "To love Him, the Infinite, the Omniscient enforce His statement? Matt. 7:21-27. One, with the whole strength and mind and heart, means the highest development of every power. It means that in the whole being—the body, the mind, as well as the NOTE.—"Only when selfishness is dead, soul—the image of God is to be restored. when strife for supremacy is banished, when "Like the first is the second command- gratitude fills the heart, and love makes fra- ment, `Thou shalt love thy neighbor as thy- grant the life,—it is only then that Christ is self.' Mark 12:31. The law of love calls for abiding in the soul, and we are recognized as the devotion of body, mind, and soul to the laborers together with God."—Christ's Ob- service pf God and our fellow men."—Coun- ject Lessons, page 402. sels to Parents, Teachers, and Students, 6. By what abounding experience page 32. may Christians be established in holi- 8. How did the apostle Paul make ness? 1 Thess. 3:12, 13. it clear that love meets all the demands of the second table of the Decalogue? Rom. 13:8-10. Love, the Summary of Law 7. How did Jesus summarize the Nom—Moffatt translates these verses as contents of the two tables of the Deca- follows: "Be in debt to no man—apart from logue? By what statement did He in- the debt of love one to another. He who dicate that this summary includes all loves his fellow man has fulfilled the law.... Scripture? Matt. 22:36-40. Love never wrongs a neighbor; that is why love is the fulfillment of the law." Weymouth translates them: "Owe nothing to anyone except mutual love; for he who NoTE.—This statement has been appro- loves his fellow man has satisfied the de- priately called "the incomparable summary mands of law. . . . Love avoids doing any of the law of God." It is obedience to "the wrong to one's fellow man, and is therefore first and great commandment" that makes complete obedience to law." This is illus- [ 12 trated by the law of marriage, which is com- attempt to obey the law on the basis of hu- pletely fulfilled in mutual love. man works and promises. The second is obe- "It is the perpetual life of the church to dience by the indwelling presence of Christ love God supremely, and to love others to the same law written in the heart and as they love themselves."—Testimonies to mind. The first kind of obedience is a bur- Ministers, page 95. den and the second a delight. Jesus said: "Love is the basis of godliness. Whatever "Except your righteousness shall exceed the the profession, no man has pure love to God righteousness of the scribes and Pharisees, ye unless he has unselfish love for his brother. shall in no case enter into the kingdom of . . . When self is merged in Christ, love heaven." Matt. 5:20. The new covenant is springs forth spontaneously."—Christ's Ob- based on love. The law is written in the ject Lessons, page, 384. heart, the seat of affection. 9. How are we to regard our neigh- 12. What are Christians declared to bor? Gal. 5:14. be? Through what agency is the law written in the heart? What change is thus wrought in the character? 2 Cor. 3:3, 17, 18. Law in the Heart 10. What made obedience a pleas- ure to Jesus? Ps. 40:7, 8. NOTE.—"God is the mighty, all-powerful agency in this work of transformation. By His Holy Spirit He writes His law in the 11. With whom has the new cove- heart. Thus divine relationship is renewed nant been made? Where is it written? between God and man. . . . The religion of What will be the blessed results? Jer. Christ means more than the forgiveness of 31:31-34. Compare Heb. 8:6-12. sin; it means that sin is taken away, and that the vacuum is filled with the Spirit. It means that the mind is divinely illumined, that the heart is emptied of self, and filled Nom.—Here is the distinction between with the presence of Christ."—Ellen G. the old and new covenants. The first is an White, in Review and Herald, June 10, 1902. Lesson 4, for April 24, 1954 The Rule of Love MEMORY VERSE: "Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets." Matt. 7:12. STUDY HELPS: "Thoughts From the Mount of Blessing," pages 177-185, 192-196; "Testimonies," vol. 9, pp. 239-244; "Love," pages 29-34. DAILY STUDY ASSIGNMENT 1. Sabbath afternoon: Following out- 4. Ques. 7-9. line, survey entire lesson. 5. Ques. 10-12. 2. Key Words; Ques. 1-3. 6. Read from Study Helps assignment. 3. Ques. 4-6. 7. Review the entire lesson. [13] Lesson Outline: 2. Disinterested service and the judg- ment. Matt. 25:34-46. I. Life's Golden Rule 3. Our example in suffering. Isa. 53:4, 5; Heb. 12:2, 3. 1. Treatment of others. Matt. 7:12. 2. The mote and the beam. Matt. 7:1-5. Key Words and Phrases: 3. Judging others, inexcusable. Rom. 1. The Golden Rule. Matthew 7:12 has 2:1-3. been well named "the golden rule." What II. Submission, Not Retaliation joy and peace the world would know if all practiced this rule ! 1. Hated by the world. John 15:18-20. 2. Judge Not. The Greek word used in 2. Suffering wrongfully. 1 Peter 2:19- Matthew 7 and Romans 2 is a form of krino 23. and implies judgment. In James 2:4 it is 3. Rejoicing in the common lot of from krites, from which we get the words Christians. 2 Tim. 3 :12 ; Matt. "critics," "criticize," and "criterion." Men's 5:10-12. own evil thoughts sometimes become the • criterion by which they judge others. Good- Ill. Attitude Toward Enemies speed translates James 2:4 thus: "Have you 1. Love your enemies. Matt. 5:43-48. not wavered and shown that your judg- 2. The other cheek. Luke 6:27-29. ments are guided by base motives?" 3. The children of the Highest. Luke 3. Enemies. The Latin root word inimi- 6:31-35. cus is made up of a negative prefix to the word amicus, "friend." The Greek word IV. Our Standing in the Judgment echthros includes the idea of opponent. To 1. "With the same measure." Luke love one's enemies is uniquely a grace of 6:36-38. Christianity in its highest manifestation. THE LESSON Life's Golden Rule more guilty than the one judged? Matt. 7:1-5. 1. How did Jesus set forth the prin- ciples of the second table of the Deca- logue? Of what did He declare this to be a summary? Matt. 7:12. NOTE.-"Therefore" of verse 12 indicates that the golden rule was given in view of what Jesus had just been saying in regard to judging and charity. To a large extent even in this life we get what we give. "Accord- NoTE.-"Christ's rule of life, by which ing to the figure that our Saviour uses, he every one of us must stand or fall in the who indulges a censorious spirit is guilty of judgment, is, 'Whatsoever ye would that greater sin than is the one he accuses; for he men should do to you, do ye even so to not only commits the same sin, but adds to it them.' "-The Desire of Ages, page 640. conceit and censoriousness. . . . The sin that "The whole circle of our obligation to one leads to the most unhappy results is the cold, another is covered by that word of Christ's, critical, unforgiving spirit that characterizes `Whatsoever ye would that men should do Pharisaism. When the religious experience is to you, do ye even so to them.' "-Educa- devoid of love, Jesus is not there; the sun- tion, page 136. shine of His presence is not there. No busy activity or Christless zeal can supply the 2. What severe rebuke had Jesus lack. . . . He who is guilty of wrong, is the first to suspect wrong. By condemning an- just given in regard to the evils of other he is trying to conceal or excuse the judging? By what illustration did He evil of his own heart."-Thoughts From the show that the one who judges is far Mount of Blessing, pages 180, 181. [ 14] 3. Who alone is qualified to judge 'justly? What will the unfair critic be unable to escape? Rom. 2:1-3. NoTE.—"Thus those who condemn or criticize others, proclaim themselves guilty; for they do the same things. In condemning others, they are passing sentence upon them- selves, and God declares that this sentence is just. He accepts their own verdict against themselves."—Thoughts From the Mount of Blessing, page 179. "Do not think yourself better than other men, and set yourself up as their judge. Since you cannot discern motive, you are incapable of judging another. In criticizing JUDGE NOT him, you are passing sentence upon yourself; LOOK IN THE MIRROR OF GOD'S LAW. for you show that you are a participant with Satan, the accuser of the brethren."—The Desire of Ages, page 314. 6. How many will be hated and Submission, Not Retaliation persecuted? On what basis only is per- secution a blessing? What reason is 4. What may genuine Christians given for rejoicing? 2 Tim. 3:12; Matt. expect from ungodly people? What 5:10-12. two reasons are given for hatred and persecution? John 15:18-20. Attitude Toward Enemies NoTE.—Jesus was not hated, persecuted, 7. How should Christians treat and crucified because He was bad, but be- cause He was good. His godly character and their enemies? How does God dem- conduct were a constant rebuke to sinners. onstrate His impartiality? What state- It is for this reason that His followers have ment indicates that this is one of the been persecuted in all ages. But to the chief evidences of perfection? Matt. Christian, persecution is a blessing in dis- 5:43-48. guise. "Fiery trials make golden Chris- tians," and God's remnant people will come to the kingdom "out of great tribulation" and through this experience will "have washed their robes, and made them white in 8. How did another writer record the blood of the Lamb." these sayings of Jesus? How will the "Let there be a revival of the faith and Christlike respond to the ill-treatment power of the early church, and the spirit of of others? Luke 6:27-29. persecution will be revived, and the fires of persecution will be rekindled."—The Great Controversy, page 48. 5. Who are commended for their 9. What principle should govern attitude under ill-treatment? What our actions toward others? What ex- example is given for imitation? What amples are given of the application of is the only assurance of eventual jus- this principle in daily life? What re- tice? 1 Peter 2:19-23. ward is promised? Luke 6:31-35. I 15 I Our Standing in the Judgment of ,the golden rule is the true standard of Christianity; anything short of it is a de- 10. In what language are the prin- ception. . . . When those who profess the ciples of the golden rule restated?, name of Christ shall practice the principles of the golden rule, the same power will Luke 6:36-38. attend the gospel as in apostolic times." —Thoughts From the Mount of Blessing, pages 192-197. Nurz.—Of the golden rule we read: "This 11. What affects the eternal destiny is the true rule of honesty. It is another of all? What opposite rewards will be expression of the law, 'Thou shalt love thy meted out? Matt. 25:34-46. neighbor as thyself.' And it is the substance of the teaching of the prophets. It is a prin- ciple of heaven, and will be developed in all who are fitted for its holy companionship. Non.—"Every unjust act toward a fel- The golden rule is the principle of true cour- low being is a violation of the golden rule. tesy, and its truest illustration is seen in the Every wrong done to the children of God, is life and character of Jesus. . . . That which done to Christ Himself in the person of His we do to others, whether it be good or evil, will surely react upon ourselves, in bless- saints."—Prophets and Kings, page 652. ing or in cursing. Whatever we give, we shall receive again. The earthly blessings 12. How fully did Jesus as our ex- which we impart to others, may be, and ample practice the golden rule? Isa. often are, repaid in kind. What we give does, 53:4, 5; Heb. 12:2, 3. in time of need, often come back to us in fourfold measure in the coin of the realm. But, besides this, all gifts are repaid, even in this life, in the fuller inflowing of His love, NoTE.—"Christ was treated as we deserve which is the sum of all heaven's glory and that we might be treated as He deserves. its treasure. And evil imparted, also returns He was condemned for our sins, in which again. Everyone who has been free to con- He had no share, that we might be justified demn or discourage, will in his own experi- by His righteousness, in which we had no ence be brought over the ground where he share. He suffered the death which was ours, has caused others to pass; he will feel what that we might receive the life which was His. they have suffered because of his want of `With His stripes we are healed.'"—The De- sympathy and tenderness.. . . The standard sire of Ages, page 25. Lesson 5, for May 1, 1954 The Commandment of Love MEMORY VERSE: "A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another." John 13:34. STUDY HELPS: "Testimonies," vol. 8, pp. 239-243; "Love," pages 35-40. DAILY STUDY ASSIGNMENT 1. Sabbath afternoon: Following out- 4. Ques. 7-9. line, survey entire lesson. 5. Ques. 10-12. 2. Key Words; Ques. 1-3. 6. Read Study Helps assignment. 3. Ques. 4-6. 7. Review entire lesson. [ 16 ] Lesson Outline: Key Words and Phrases: I. The New Commandment 1. New Commandment. The new com- 1. "As I have loved you." John 13:34. mandment in some respects is like the new 2. Love implanted by Holy Spirit. covenant. The new covenant was really Rom. 5:5. God's basic covenant with His people from 3. Love's supreme sacrifice. John 15: the beginning. It became new in its ratifica- 13; Rom. 5:6-10; 1 John 3:16. tion by Christ. Likewise the new command- II. The New Did Not Supplant the Old ment was the fundamental law of human relationships from the beginning and be- 1. Christ did not change the law. Matt. came new in its magnification in the life and 5:17-20. death of Christ. 2. He magnified the law. Isa. 42:21. 3. He renewed an old commandment. 2. Magnify is from the Latin magnus, Lev. 19:17, 18; John 13:34. "great." The Hebrew word gadal also means III. Inspired Interpretations "to make great." Instead of belittling the 1. The old-new commandment. 1 John law, as some attempt to do, Jesus made it 2:7,8. great. 2. The message from the beginning. 3. Hate implies aversion often coupled 1 John 3:11. with enmity or malice. It is the antithesis 3. Hatred breeds murder. 1 John 3:12, of love and the root of murder. See 1 John 15. 3:15. IV. The Evidence of Discipleship 4. Kindly Affectioned. The last days 1. Revelation to all men. John 13:34, 35. are to be characterized by a lack of natural 2. A witness to the world. John 17:21- affection (2 Tim. 3:3), but Christians will 26. manifest true brotherly love and considera- tion. 3. Quality of brotherly love. Rom. 12:9, 10. THE LESSON The New Commandment 2. Through what agency is the love of God implanted in the heart? 1. What new commandment did Rom. 5:5. Jesus give just before His departure? What was to be the measure of love among Christians? John 13:34. Nora.-"All who long to bear the likeness of the character of God shall be satisfied. The Holy Spirit never leaves unassisted the NOTE.-This "new commandment" has soul who is looking unto Jesus. He takes of been called "the eleventh commandment." the things of Christ and shows them unto However, it adds nothing to the ten, but is him. If the eye is kept fixed on Christ, the rather a summary of the Decalogue and work of the Spirit ceases not until the soul is shows that love is the basic principle in obe- conformed to His image. The pure element dience to the whole law. Genuine Chris- of love will expand the soul, giving it a ca- tianity is to love with the same unselfish and pacity for higher attainments, for increased devoted fervor with which Christ loved. knowledge of heavenly things, so that it will "When those who profess to serve God not rest short of the fullness."-The Desire follow Christ's example, practicing the prin- of Ages, page 302. ciples of the law in their daily life; when every act bears witness that they love God supremely and their neighbor as themselves, 3. What is the supreme sacrifice one then will the church have power to move the human being can make for another? world."-Christ's Object Lessons, page 340. In what respect is the love of Christ [ 17 I 5. In Christ's relation to the law, what was the purpose of His first ad- vent? Isa. 42:21. 6. In what sense was Christ's com- mandment to love one another new? Compare Lev. 19:17, 18 with John 13:34. NOTE.—It was in reality a renewed com- mandment, but its spirit had been so far lost that it required a new demonstration in NOT ARGUMENT, BUT CHRISTUKE the life. UVES ARE NEEDED TODAY. While this prophecy was fulfilled in the teachings of Christ which showed that the law is so "exceeding broad" that it embraces still greater? John 15:13; Rom. 5:6- "the whole duty of man," including the 10; 1 John 3:16. thoughts of the mind and the motives of the heart, yet the law was magnified chiefly by the new measure of love as exemplified in the life and death of Christ, which has given new motives and incentives for obedience. The NOTE.—"It is scarcely conceivable that law, therefore, becomes new in experience anyone would die for a simply just man, al- rather than time. Jesus went the second though for a good and lovable man perhaps" mile in obedience and loved His neighbor some would. (Weymouth.) Love for another more than He loved Himself. Such love had cannot be carried further than death, when never before been seen or known. a person gives all that he has. Someone has• "Man's destiny will be determined by his said that "self-sacrifice is the high-water obedience to the whole law. Supreme love mark of love." The cross of Christ best to God and impartial love to man are the measures the height and depth and breadth principles to be wrought out in the life."— of the love of Christ, which is indescribable. The Desire of Ages, page 498. "Looking upon the crucified Redeemer, "The principle on which Christ acted is to we more fully comprehend the magnitude actuate the members of the church which is and meaning of the sacrifice made by the His body. The plan and ground of salvation Majesty of heaven. The plan of salvation is is love."—Ibid., p. 550. glorified before us, and the thought of Cal- vary awakens living and sacred emotions in our hearts. Praise to God and the Lamb will Inspired Interpretations be in our hearts and on our lips; for pride and self-worship cannot flourish in the soul 7. How does the apostle of love ex- that keeps fresh in memory the scenes of plain the new commandment? What Calvary."—The Desire of Ages, page 661. reason does he give for its newness? 1 John 2:7, 8. The New Did Not Supplant the Old 4. By what statement did Jesus NOTE.—The old commandment is new be- make it clear that the new command- cause, as John said, "The darkness is pass- ment does not supplant the old? Who ing away, and the true light already shin- eth." (American Standard Version.) Like are considered least and who great in the "new song," love can never grow old. It the sight of heaven? Matt. 5:17-20. is ever new and fresh with every new experi- [18] ence. It puts the old law in a new setting brand upon us; for see, say the heathen, how and love in a new light. It becomes a new they love one another, and are ready to lay code of conduct to those who through the down their lives for each other." Jerome de- new birth become new creatures under the clared that John in his old age often quoted new covenant. To them "all things are be- the new commandment, and when asked come new," even the Decalogue. why, he replied, "Because it is the Lord's commandment; and if it be fulfilled it is 8. What message has been heard enough." from the beginning? 1 John 3:11. 11. What do Christian love and unity show to the world? John 17:21-26. Nora.—"The command to love one an- other had a new meaning in the light of His self-sacrifice. The whole work of grace is NOTE.—"There is nothing that Christ de- one continual service of love, of self-denying, sires so much as agents who will represent to self-sacrificing effort. During every hour of the world His Spirit and character. There is Christ's sojourn upon the earth, the love of nothing that the world needs so much as the God was flowing from Him in irrepressible manifestation through humanity of the Sav- streams. All who are imbued with His Spirit iour's love. All heaven is waiting for chan- will love as He loved. The very principle nels through which can be poured the holy that actuated Christ will actuate them in all oil to be a joy and blessing to human hearts. their dealing one with another. . . . When Christ has made every provision that His men are bound together, not by force or self- church shall be a transformed body, illu- interest, but by love, they show the working mined with the Light of the world, possess- of an influence that is above every human ing the glory of Immanuel. It is His purpose influence. Where this oneness exists, it is that every Christian shall be surrounded evidence that the image of God is being re- with a spiritual atmosphere of light and stored in humanity, that a new principle of peace. He desires that we shall reveal His life has been implanted. It shows that there own joy in our lives. The indwelling of is power in the divine nature to withstand the Spirit will be shown by the outflowing the supernatural agencies of evil, and that of heavenly love."—Christ's Object Lessons, the grace of God subdues the selfishness in- p. 419 (new ed., pp. 428, 429). herent in the natural heart."—The Desire of Ages, pages 677, 678. 12. What kind of love should Chris- tians manifest? How should they re- 9. What example of disobedience gard evil and good? What will be to this ancient commandment is cited? their attitude toward each other? And what basic motive is revealed? Rom. 12:9, 10. 1 John 3:12, 15. Compare 1 John 2:9, 11. . Nora.—"Let your love be perfectly sin- cere." (Weymouth.) "Let love be genuine." The Evidence of Discipleship (R.S .V.) "Let us remember that a Christlike life is 10. What does obedience to the new the most powerful argument that can be ad- commandment reveal to "all men"? vanced in favor of Christianity, and that a John 13:34, 35. cheap Christian character works more harm in the world than the character of a world- ling. Not all the books written can serve the purpose of a holy life. Men will believe, not Nora.—Not by their peculiarity of dress, what the minister preaches, but what the orthodoxy of belief, austerity of life, or rites church lives. Too often the influence of the and ceremonies are the followers of Christ to sermon preached from the pulpit is counter- be recognized. Love is the badge of their acted by the sermon preached in the lives of order, the banner of their religion. Tertullian those who claim to be advocates of truth."— said: "The working of such love puts a Testimonies, vol. 9, p. 21. [ 19 ] Lesson 6, for May 8, 1954 The Supremacy of Love MEMORY VERSE: "Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal." 1 Cor. 1 3: 1 . STUDY HELPS: "The Acts of the Apostles," pages 318-322; "Love," pages 41-52. DAILY STUDY ASSIGNMENT 1. Sabbath afternoon: Following out- 4. Ques. 7-9. line, survey entire lesson. 5. Ques. 10-12. 2. Key Words; Ques. 1-3. 6. Read Study Helps assignment. 3. Ques. 4-6. 7. Review the entire lesson. Lesson Outline: Key Words and Phrases: I. The Transcendent Life 1. Charity, as used in the King James 1. The more excellent way. 1 Cor. Version, was borrowed from the Vulgate. It 12:31; 13:1. was used to avoid the sensuous and vulgar 2. The divine agent. Gal. 5:22, 23. sense with which love was often associated 3. The voice of love unto edification. in the sixteenth century. The word is al- 1 Cor. 13:1; 14:7-12. together too limited in meaning, and there- II. Love Pervading the Gifts fore "love" is more correct and meaningful, and is used in all of the more modern trans- 1. The essential element in spiritual lations. gifts. 1 Cor. 13:2. 2. A paramount gift. 1 Cor. 14:1-4. 2. More Excellent Way. Excellent is 3. Place and duration of the prophetic from the Latin root that means "to go be- gift. Amos 3:7; 2 Peter 1:19; Rev. yond the limit." The Greek word in the 12:17; 19:10. original is huperbolen from huger, meaning 4. The source and importance of the "over," plus ballein, meaning "to throw." gift of wisdom. Prov. 4:7-9; 9:10; Compare hyperbole. Love is the more excel- Hosea 4 : 6. lent way, that goes beyond that which is 5. The gift of faith. Heb. 11:1-6. required. It is the spirit of the second mile. 6. Availing faith. Matt. 17:14-21; Gal. Compare Matt. 5:41. 5:6. III. Love Supreme 3. Sounding Brass. This expression con- notes empty, ostentatious, noisy profession. 1. In good deeds. 1 Cor. 13:3, first The Greek word for "sounding" is related to part; Matt. 6:1-4. our word "echo" and as used here is as an 2. In martyrdom. 1 Cor. 13:3. empty, mocking, noisy echo. 3. Love's supreme manifestation: John 15:12, 13 ; Rom. 5:7, 8. THE LESSON The Transcendent Life what striking illustration does the apostle emphasize the uselessness of 1. What gift is even more excellent the gift of speech or tongues when and desirable than those enumerated love is lacking? 1 Cor. 12:31, last in chapter 12 of 1 Corinthians? By part; 13:1. 1207 NOTE.—"A noisy gong or a clanging cym- bal." (Moffatt.) The Hebrews had "loud cymbals" and "high-sounding cymbals." Ps. 150:5. Loveless religion is often loud and noisy and unharmonious. To ancient Israel the Lord said, "Take thou away from Me the noise of thy songs." Amos 5:23. From the viewpoint of heaven all religious exer- cises constitute discordant and unintelligible noise when love is not the motivating prin- ciple. "Talents, learning, and eloquence, without this heavenly attribute, will be as meaning- less as sounding brass or a tinkling cymbal." —Testimonies, vol. 5, p. 169. Love Pervading the Gifts 4. What other three important spir- itual gifts are named? How does the apostle estimate the worth of the pos- NOTE.—The chapter we now begin to sessor if he is without love? 1 Cor. study, which sets forth "the more excellent 13:2. way," or "the way of life that transcends all others," has appropriately been called The Psalm of Love. Here the value of love is emphasized in comparison with spiritual 5. What is one of the chief spiritual gifts and the spirit of charity and sacrifice. gifts to be desired? How is its impor- tance over the gift of tongues stated? 2. Through what agency do the 1 Cor. 14:1-4. Father and Son bestow the excellent and incomparable gift of love? What other Christian characteristics natu- rally follow? Gal. 5:22, 23. 6. What has been revealed to the church through the gift of prophecy? How long will the prophetic light continue to shine? What is Satan's NoTE.—The Holy Spirit was given as the attitude toward the remnant because Spirit of love, and the purpose of His advent of the prophetic gift in their midst? was to reproduce in man the character of Amos 3:7; 2 Peter 1:19; Rev. 12:17; Christ, who came into the world to manifest 19:10. the love of God. Because "God is love," the Spirit of God is also love, and therefore "the fruit of the Spirit is love." Someone has said that the Father is the Fountain of love; the 7. How important are wisdom and Son the Reservoir of love, in whom the love knowledge? Where do these gifts was poured out; and the Spirit the living have their source? What will be the love which united both and then overflowed into the world. tragic result when knowledge is lack- ing? Prov. 4:7-9; 9:10; Hosea 4:6. 3. To what did the apostle liken eloquence without love? What lesson does Paul emphasize from the playing NOTE.—"While we cannot now compre- of musical instruments? 1 Cor. 13:1; hend the works and ways of God, we can 14:7-12. discern His great love, which underlies all [ 21 ] His dealings with men. He who lives near to most liberal giving from a selfish viewpoint Jesus will understand much of the mystery robs charity of its charitableness, making it of godliness. He will recognize the mercy more a bid for honor and glory and popu- that administers reproof, that tests the char- larity, or a commercial investment than a acter, and brings to light the purpose of the manifestation of love. heart."—The Desire of Ages, page 394. "He might display great liberality, but should he from some other motive than 8. What is faith, and what is said genuine love bestow all his goods to feed the of the importance of this gift of the poor, the act would not commend him to the Spirit? Heb. 11:1-6. favor of God."—Testimonies, vol. 5, p. 168. 11. What is the utmost limit in in- dividual sacrifice? What is the value 9. What was the cause of the failure of even martyrdom when the motive is of the disciples to heal the sick on a selfish? 1 Cor. 13:3. certain occasion? What will even a small amount of faith accomplish? What brings miracle-working faith? Nozz.—This text indicates the possibility Matt. 17:14-21; Gal. 5:6. of suffering martyrdom from a wrong mo- tive on the basis of self-love, pride of opin- ion, or stubbornness. "In his zeal he might even meet a martyr's NOTE.—"No matter how high his profes- death, yet if destitute of the gold of love he sion, he whose heart is not imbued with love would be regarded by God as a deluded en- for God and for his fellow men is not a thusiast or an ambitious hypocrite."—Testi- disciple of Christ. Though he should possess monies, vol. 5, p. 168. great faith, and even have power to work miracles, yet without love his faith would 12. What is the greatest manifesta- be worthless."—Testimonies, vol. 5, p. 168. tion of human love? How is the love "Faith working by love is the key of of Christ even greater? What should knowledge, and everyone that loveth 'know- be the measure of our love for each eth God.' "—The Desire of Ages, page 139. other? John 15:12, 13; Rom. 5:7, 8. Love Supreme 10. How does God regard man's Nara.—"Love to man is the earthward substitution for charity? What spirit manifestation of the love of God. It was to should actuate one's almsgiving? implant this love, to make us children of one family, that the King of glory became one 1 Cor. 13:3, first part; Matt. 6:1-4. with us. And when His parting words are fulfilled, 'Love one another, as I have loved you' (John 15:12) ; when we love the world as He has loved it, then for us His mission Nom—The value of true charity is deter- is accomplished. We are fitted for heaven; mined by how we give, rather than what we for we have heaven in our hearts."—The De- give; by the motive rather than the act. The sire of Ages, page 641. LESSON QUARTERLIES FOR THE BLIND The senior Sabbath-school lessons, slightly condensed, are pub- lished each quarter in Braille and supplied free to the blind upon request. Address: The Christian Record Benevolent Association, Box 66, Lincoln 6, Nebraska. [ 22 ] Lesson 7, for May 15, 1954 The Character of Love MEMORY VERSE: "But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without par- tiality, and without hypocrisy." James 3:17. STUDY HELPS: "Christ's Object Lessons," pages 376-389; "Love," pages 53-58. DAILY STUDY ASSIGNMENT 1. Sabbath afternoon: Following out- 4. Ques. 8-10. line, survey entire lesson. 5. Ques. 11-13. 2. Key Words; Ques. 1-3. 6, Read Study Helps assignment. 3. Ques. 4-7. 7. Review entire lesson. Lesson Outline: Key Words and Phrases: I. The Spirit of Long-Suffering 1. Long-Suffering. Long-suffering is suf- fering that is extended and drawn out, or 1. Love suffereth long. 1 Cor. 13:4, lasting. It is the virtue of enduring with first part. patience, resignation, and fortitude. It is 2. Long-suffering a fruit of the Spirit. patient toleration of the weakness and of- Gal. 5:22. fenses of others, refraining from retaliation 3. A characteristic of God. Ex. 33:18; or retribution. 34:6; Ps. 86:15. 2. Kindness. The Anglo-Saxon root of 4. Leads to repentance. Rom. 2:4.. this word is the same as in "kin" and "kin- dred." Hence kind used as an adjective, II. The Spirit of Kindness kindly as an adverb, and kindness as a noun, signify in their basic meaning feelings 1. Love is kind. 1 Cor. 13:4; Gal. 5:22. befitting our common, natural relationships. 2. Divine loving-kindness. Ps. 17:7; The Greek word chrestos, translated "kind," 36:7; Jer. 31:3. means "useful, beneficial;" hence the spirit 3. Jacob's gentle spirit. Gen. 33:14. of kindness seeks to be helpful as one would 4. Gentleness the secret of greatness. expect to be to his own kin. 2 Sam. 22:36. 3. Gentle. From the Latin root mean- ing "tribe" or "race;" hence, with connota- III. Love Does Not Envy tion of conduct befitting the tribe, nobility 1. Love envieth not. 1 Cor. 13:4. of character, honorableness, refinement, as 2. Devastating effect of envy. Prov. in the word gentleinan. The Hebrew 'anti* 27:4. in "Thy gentleness hath made me great" in- 3. Envy in contrast with love. Song of cludes the idea of humility. Solomon 8:6, 7. 4. Envy. Envy is the fruit of malice or 4. Envy, one of the works of the flesh. covetousness. The original Greek word used Gal. 5:19-21. mostly for "envy" in the New Testament is 5. Envy and wisdom. James 3:14-18. synonymous with "jealousy." [ 23 ] THE LESSON The Spirit of Long-Suffering The Spirit of Kindness 1. As the apostle begins his analysis 5. What godly characteristic is of love, what beautiful characteristic given second place in those enumer- is set forth? 1 Cor. 13:4, first part. ated by Paul in the chapter under con- sideration? By what name is it de- scribed in the fifth fruit of the Spirit? 1 Cor. 13:4, second part; Gal. 5:22. NoTE.—"Love is patient and kind." (Wey- mouth.) "Love is very patient, very kind." (Moffatt.) In this section of his treatise on love, the apostle describes love as a positive NoTE.—"The grace of Christ in the soul is principle. He expands its meaning by divid- developing traits of character that are the ing it into the various elements of which it opposite of selfishness,—traits that will re- is composed, as light shining through a prism fine, ennoble, and enrich the life. Acts of is broken up into its component parts—the kindness performed in secret will bind hearts various colors of the rainbow. He takes love together, and will draw them closer to the into the laboratory of experience and shows heart of Him from whom every generous that it is not a single ingredient, but a com- impulse springs. The little attentions, the bination of active spiritual ingredients. He small acts of love and self-sacrifice, that flow tells what love is, and what it is not;, what out from the life as quietly as the fragrance it does, and what it does not, do. from a flower,—these constitute no small share of the blessings and happiness of life." 2. What is the fourth of the nine —Thoughts From the Mount of Blessing, beautiful fruits which will appear in page 123. the life, of which love is the first? 6. What prayer was offered by the Gal. 5:22. psalmist? What further description does he give of God's kindness? How does the Lord say His love is mani- fested toward us? Ps. 17:7; 36:7; Jer. 3. When Moses asked for a vision 31:3. of the glory, or character, of God, what six beautiful characteristics were divinely proclaimed? Ex. 33:18; 34:6; Ps. 86:15. 7. In what words did Jacob reveal one of the characteristics of a gentle- man? Gen. 33:14. 4. What is the blessed result of the long-suffering and goodness of God? Rom. 2:4. NoTE.—"Christianity will make a man a gentleman. Christ was courteous, even to His persecutors; and His true followers will manifest the same spirit."—The Ministry of Healing, page 489. Nom—Since it is an integral part of the "None but a wholehearted Christian can character of God, long-suffering is being be a perfect gentleman; but if Christ is godlike or Christlike. It is therefore essential abiding in the soul His spirit will be revealed to character building and salvation. See in the manner, the words, and the actions. 2 Corinthians 6:4-6; Ephesians 4:1-3; Co- Gentleness and love cherished in the heart lossians 3:12-14. It will be especially needed will appear in self-denial, in true courtesy. by the remnant. See Revelation 7:12-14; Such workers will be the light of the world." 12:17. —Testimonies to Ministers, page 264. [ 241 8. What did David declare to be the secret of true greatness? 2 Sam. 22:36. NOTE.—"The grace of Christ is to con- trol the temper and the voice. Its working will be seen in politeness and tender regard shown by brother for brother, in kind, en- couraging words. An angel-presence is in the home. The life breathes a sweet perfume, which ascends to God as holy incense. Love is manifested in kindness, gentleness, for- bearance, and long-suffering. The counte- nance is changed. Christ abiding in the heart shines out in the faces of those who love Him and keep His commandments. Truth is writ- ten there. The sweet peace of heaven is re- A TEST OF OUR RELIGION— vealed. There is expressed a habitual gentle- HOW OUR FAMILY WELCOMES US. ness, a more than human love."—Christ's Object Lessons, p. 102 (new ed., p. 99). tually to revenge and murder."—Patriarchs and Prophets, pages 385, 651. Love Does Not Envy 12. To what evil family does envy 9. What does the apostle say love belong? Gal. 5:19-21. does not do? 1 Cor. 13:4, second part. 13. With what are envy and strife Norn.—"Love is not jealous." (Revised contrasted? James 3:14-18. Standard Version.) "Love knows neither envy nor jealousy." (Weymouth.) "Every true Christian will develop in his life the characteristics of this divine love; he will NOTE.—"Envy is not merely a perverse- reveal a spirit of forbearance, of beneficence, ness of temper, but a distemper, which dis- and a freedom from envy and jealousy."— orders all the faculties. It began with Satan. Testimonies, vol. 5, p. 123. He desired to be first in heaven, and because he could not have all the power and glory he 10. What question is asked in re- sought, he rebelled against the government of God. He envied our first parents and gard to envy? Prov. 27:4, last part. tempted them to sin and thus ruined them and all the human race. "The envious man shuts his eyes to the good qualities and noble deeds of others. 11. How does Solomon contrast He is always ready to disparage and mis- jealousy and love? Song of Solomon represent that which is excellent. Men often 8:6, 7. confess and forsake other faults, but there is little to be hoped for from the envious man. . . . "The envious man diffuses poison wher- NOTE.—"Envy is one of the most satanic ever he goes, alienating friends and stirring traits that can exist in the human heart, and up hatred and rebellion against God and it is one of the most baleful in its effects.... man. He seeks to be thought best and great- It was envy that first caused discord in est, not by putting forth heroic, self-deny- heaven, and its indulgence has wrought un- ing efforts to reach the goal of excellence told evil among men." "Envy is the off- himself, but by . . . diminishing the merit spring of pride, and if it is entertained in due to the efforts of others."—Testimonies, the heart, it will lead to hatred, and even- vol. 5, p. 56. [ 25] Lesson 8, for May 22, 1954 The Humility of Love MEMORY VERSE: "Though the Lord be high, yet hath He respect unto the lowly: but the proud He knoweth afar off." Ps. 138:6. STUDY HELPS: "The Acts of the Apostles," pages 283, 284; "Love," pages 59-64. DAILY STUDY ASSIGNMENT 1. Sabbath afternoon: Following out- 4. Ques. 7-10. line, survey entire lesson. 5. Ques. 11-13. 2. Key Words: Ques. 1-3. 6. Read Study Helps assignment. 3. Ques. 4-6. 7. Review the entire lesson. Lesson Outline: IV. The Virtue of Meekness 1. The eighth fruit of the Spirit. Gal. I. The Sin of Pride 5:22, 23. 1. No pride in love. 1 Cor. 13:4, last 2. Companion virtues of meekness. part.. Eph. 4:2, 3; Col. 3:12, 13. 2. Haughtiness condemned. 1 Sam. 3. God's dwelling place. Isa. 57:15; 2:3; Prov. 8:13. ' Ps. 138:6. 3. Pride and humility contrasted. Prov. 4. The inheritance of the meek. Matt. 11:2; 16:18; Luke 14:11. 5:5; Ps. 37:29; 149:4. II. A Satanic Spirit Key Words and Phrases: 1. Lwcifer's boastful ambition. Isa. 1. Humility, from humus, "the earth." 14:12-15. A humble person is not exalted but is down 2. The standard of greatness. Matt. to earth. 18:1-4. 3. Pride contributes to last-day perils. 2. Vaunteth, from the Latin vanus, 2 Tim. 3:1-5. "vain, empty." Vainglory and boasting are not fruits of the Spirit. 111. The Spirit of Christ 3. Perilous Times. Two Greek words are 1. Christ our example in humility. used in the New Testament for peril: (1) Matt. 11:28, 29; Phil. 2:5-9. kindunos, "danger," "peril;" (2) chalepos, 2. In lowliness of mind esteem others. "hard," "difficult," "fierce." In 2 Timothy Phil. 2:2-4. 3:1 it is the latter word. Hard, difficult, 3. Pawl did not boast. 2 Cor. 10:1, 13- fierce times will come, because men will be 18; 12:5, 6. lovers of self. THE LESSON The Sin of Pride NOTE.-"Is not rash," is the marginal reading for "vaunteth not itself." "Love ... 1. What characteristics of pride are is not arrogant or rude." (R.S.V.) "Love never seen in love? 1 Cor. 13:4, last makes no parade, gives itself no airs." (Mof- part. fatt.) "Love is not forward and self-asser- [ 26 ] tive, nor boastful and conceited." (Wey- mouth.) Since love "is not puffed up," those con- trolled by its power will not be wise in their "own conceits." They will not be character- ized by inflated ego or swollen self-conceit. Love "does not swell or swagger," and is "not inflated with vanity," are other trans- lations of the statement in 1 Corinthians 13:4. Inflation always indicates a shrinkage in value, as illustrated by financial inflation. Being "puffed up" by pride always indicates a little man attempting to hide his smallness or ignorance. "Love vaunteth not itself. It is a humble element; it never prompts a man to boast, to exalt himself. Love for God and for our fellow men will not be revealed in acts of rashness nor lead us to be overbearing, fault- finding, or dictatorial. Love is not puffed up. The heart where love reigns will be guided to a gentle, courteous, compassionate course of conduct toward others, whether NOTE.—"Lucifer desired God's power, but they suit our fancy or not, whether they re- not His character. He sought for himself spect us or treat us ill."—Testimonies, vol. the highest place, and every being who is 5, pp. 123, 124. actuated by his spirit will do the same. Thus alienation, discord, and strife will be 2. What admonition from Han- inevitable. . . Before honor is humility. nah's prayer should be heeded? What To fill a high place before men, Heaven is God's attitude toward this evil trait? chooses the worker who, like John the Bap- 1 Sam. 2:3; Prov. 8:13. tist, takes a lowly place before God."—The Desire of Ages, p. 436 (1940 ed., pp. 435, 436). "Unselfishness, the principle of God's NoTE.—"There is nothing so offensive to kingdom, is the principle that Satan hates; God, or so dangerous to the human soul, as its very existence he denies. . . . It was to pride and self-sufficiency. Of all sins it is give in His own life an illustration of un- the most hopeless, the most incurable."— selfishness that Jesus came in the form of Christ's Object Lessons, p. 154 (new ed., p. humanity."—Education, page 154. 156). "The sin that is most nearly hopeless and 5. What question did the selfish incurable is pride of opinion, self-conceit. ambitions of the disciples lead them This stands in the way of all growth."— to ask? How only did Jesus say they Testimonies, vol. 7, pp. 199, 200. could ever enter the kingdom of 3. What are the sure results of pride heaven? Who would be considered and haughtiness? What opposite re- greatest there? Matt. 18:1-4. ward will be given? Prov. 11:2; 16:18; Luke 14:11. NoTE.—"To be great in God's kingdom is to be a little child in humility, in simplicity A Satanic Spirit of faith, and in the purity of love. All pride 4. What caused the fall of Lucifer? must perish, all jealousy be overcome, all ambition for supremacy be given up, and What divine decree indicates the final the meekness and trust of the child be en- reward of pride and self-exaltation? couraged. All such will find Christ their rock Isa. 14:12-15. • of defense, their strong tower. In Him they [27 1 may trust implicitly, and He will never fail The Virtue of Meekness them."—Testimonies, vol. 5, p. 130. 10. What is the eighth manifesta- 6. What sins of pride will produce tion of the fruit of the Spirit, of which "perilous times" in "the last days"? the first is love? Gal. 5:22, 23. What statement indicates that these conditions will prevail among pro- fessed Christians? 2 Tim. 3:1-5. 11. With what other beautiful Christian virtues is meekness associ- NOTE.—Five of the nineteen sins here ated? Eph. 4:2, 3; Col. 3:12, 13. enumerated are forms of pride. "Let no one deceive his own soul in this matter. If you harbor pride, self-esteem, a love for the su- premacy, vainglory, unholy ambition, mur- NOTE.—"Meekness is a precious grace, muring, discontent, bitterness, evilspeaking, willing to suffer silently, willing to endure lying, deception, slandering, you have not trials. Meekness is patient and labors to be Christ abiding in your heart, and the evi- happy under all circumstances. Meekness is dence shows that you have the mind and always thankful and makes its own songs of character of Satan, not of Jesus Christ, who happiness, making melody in the heart to was meek and lowly of heart."—Testimonies God. Meekness will suffer disappointment to Ministers, page 441. and wrong, and will not retaliate."—Testi- monies, vol. 3, p. 335. The Spirit of Christ 12. With whom will God dwell? 7. In contrast to Lucifer's spirit of Isa. 57:15; Ps. 138:6. pride, what was the attitude of Jesus? Matt. 11:28, 29; Phil. 2:5-9. NOTE.—"Lowliness of heart is the strength that gives victory to the followers of Christ; 8. What harmony will be produced it is the token of their connection with the among those who possess the mind courts above. 'Though the Lord be high, yet and love of Christ? What will be their hath He respect unto the lowly.' Ps. 138:6. attitude toward others? Phil. 2:2-4. Those who reveal the meek and lowly spirit of Christ are tenderly regarded by God."— The Desire of Ages, page 301. 13. What rich reward is promised 9. What spirit actuated the apostle to the meek? How permanent will be Paul as he proclaimed the gospel? their dwelling place? What does God 2 Cor. 10:1, 13-18; 12:5, 6. promise to do to their characters? Matt 5:5; Ps. 37:29; 149:4. Compare 1 Peter 5:6. NoTE.—"The goodness, the mercy, the compassion, the tenderness, the loving-kind- ness of God are to be expressed in the words, deportment, and character of all who claim NOTE.—"Heaven is to begin on this earth. to be children of God, especially in those When the Lord's people are filled with meek- who claim to be messengers sent by the Lord ness and tenderness, they will realize that Jesus with the word of life to save the per- His banner over them is love, and His fruit ishing. . .. They should bear the same qual- will be sweet to their taste. They will make ity of fruit that the vine bears."—Testimo- a heaven below in which to prepare for nies to Ministers, pages 151, 152. heaven above."—Testimonies, vol. 7, p. 131. 28 Lesson 9, for May 29, 1954 The Behavior of Love MEMORY VERSE: "Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth." 1 Cor. 13:5, 6. STUDY HELPS: "The Acts of the Apostles," pages 318, 319; "Testimonies," vol. 5, pp. 123, 124; "Love," pages 65-72. DAILY STUDY ASSIGNMENT 1. Sabbath afternoon: Following out- 4. Ques. 7-9. line, survey entire lesson. 5. Ques. 10-12. 2. Key Words; Ques. 1-3. 6. Read Study Helps assignment. 3. Ques. 4-6. 7. Review entire lesson. Lesson Outline: 3. Jesus prayed for His enemies. Luke 23:34; 1 Peter 2:21-23. I. Love's Wise Deportment IV. A Lover of Justice 1. Conduct ever seemly. 1 Cor. 13:5, first part. 1. Thinks no evil. 1 Cor. 13:6. 2. David's exemplary behavior under 2. Unwise comparisons. 2 Cor. 10:12; provocation. Ps. 101:2 ; 1 Sam. Luke 18:10, 11; Matt. 7:1-5. 18:5, 14, 15, 28-30. 3. Treatment of enemies. Matt. 5: 3. Paul's unblamable deportment. 1 43-48. Thess. 2:10; 1 Tim. 3:2. Key Words and Phrases: II. Love Is Unselfish 1. Seeks not her own. 1 Cor. 13:5, 1. Behavior is one's reaction to his en- second part. vironment. Love does not behave unseemly. 2. Blessed in giving. Acts 20:35; 1 Cor. 2. Offend. The original Hebrew word 10:24; Phil. 2:3, 4. for offend as used in Psalm 119:165 is mik- 3. The greatness of ministry. John sl51 and means "a stumbling block." Noth- 6:38; Mark 10:43-45. ing that anyone may say or do should be- come a stumbling block to the Christian. III. The Tranquillity of Love 3. True Courtesy. Courtesy is really 1. Love is not provoked. 1 Cor. 13:5, conduct worthy of the court of royalty. In third part. a sense every man is a king, and he should 2. Love takes no offense. Ps. 119:165. be treated with courtly deference. THE LESSON Love's Wise Deportment NoTE.-Is never rude. "She does not be- have unbecomingly" is the Weymouth trans- 1. What else does the apostle say lation. Love is always kind and courteous that love does not do? 1 Cor. 13:5, first and on her best behavior, ever walking in part. the paths of rectitude and good manners. [ 29 ] Love is never rude, ill-bred, erratic, unbal- 5. What did Jesus say about un- anced, or extreme. She always does things selfishness? How did Paul state the "decently and in order." same truth? Acts 20:35; 1 Cor. 10:24; "The heart in which love rules will not be Phil. 2:3, 4. filled with passion or revenge, by injuries which pride and self-love would deem un- bearable. Love is unsuspecting, ever placing the most favorable construction upon the NOTE.—"Self-love, self-interest, .must per- motives and acts of others. Love will never ish. And the law of self-sacrifice is the law needlessly expose the faults of others. It of self-preservation."—The Desire of Ages, does not listen eagerly to unfavorable re- page 623. ports, but rather seeks to bring to mind some good qualities of the one defamed."— 6. How did Jesus manifest the spirit Testimonies, vol. 5, p. 169 (1948 ed., pp. 168, of unselfishness? What did He declare 169). to be the evidence of true greatness? 2. What vow did David make in his John 6:38; Mark 10:43-45. youth? Under what difficult circum- stances did he fulfill this pledge, and with what results? Ps. 101:2; 1 Sam. NOTE.—" 'I seek not Mine own glory,' but 18:5, 14, 15, 28-30. the glory of Him that sent Me. In these words is set forth the great principle which is the law of life for the universe. All things Christ received from God, but He took to • 3. To what did Paul call his con- give." verts to witness? What did he say re- "The simplicity, the self-forgetfulness, garding the life and conduct of lead- and the confiding love of a little child are the ers? 1 Thess. 2:10; 1 Tim. 3:2. attributes that Heaven values. These are the characteristics of real greatness." "The whole work of grace is one continual service of love, of self-denying, self-sacrific- ing effort. During every hour of Christ's Love Is Unselfish sojourn upon the earth, the love of God was 4. How does love demonstrate an flowing from Him in irrepressible streams. All who are imbued with His spirit will love unselfish spirit? 1 Cor. 13:5, second as He loved. The very principle that ac- part. tuated Christ will actuate them in all their dealing one with another. This love is the evidence of their discipleship."—The Desire of Ages, pages 21, 437, 678 (1940 ed., pp. NOTE.—Love "is ... never selfish." (Mof- 677, 678). fatt.) "Love does not insist on its own way." (R.S.V.) "She does not . seek to aggrandize her- The Tranquillity of Love self." (Weymouth.) Love is never greedy, grasping, or covetous and never seeks its 7. What further characteristic of own interests. Love obeys the counsel, love does Paul give in his analysis? "Seekest thou great things for thyself? seek 1 Cor. 13:5, third part. them not." Jer. 45:5. "Love is an active principle; it keeps the good of others continually before us, thus restraining us from inconsiderate actions lest NOTE.—"Is not, irritable or resentful." we fail of our object in winning souls to (R.S.V.) "Never irritated, never resentful." Christ. Love seeks not its own. It will not (Moffatt.) "Nor blaze out in passionate prompt men to seek their own ease and in- anger." (Weymouth.) "Easily" does not dulgence of self. It is the respect we render belong in the text and would open the way to I that so often hinders the growth of for irritability under some circumstances love."—Testimonies, vol. 5, p.. 124. and would, therefore, constitute an excuse ( 30 ] A Lover of Justice 10. In what does love find no oc- casion for rejoicing? In what does love rejoice? 1 Cor. 13:6. NOTE.—"He whose heart is imbued with love is filled with sorrow at the errors and weaknesses of others; but when truth tri- umphs, when the cloud that darkened the fair fame of another is removed, or when sins are confessed and wrongs corrected, he rejoices."—Testimonies, vol. 5, p. 169. wwM .DAIVGERI -CHOOSE WITH CARE. EVIL THOUGHTS LURK HERE. 11. What warning is given against seeking satisfaction in measuring our- selves with others? How did the Phari- see in the temple find pleasure and for provocation and anger. "Is not pro- credit? 2 Cor. 10:12; Luke 18:10, 11; voked," is the American Standard Version, Matt. 7:1-5. and this is the meaning in practically all translations. Perhaps the influence of Christians is destroyed more quickly and more often by a show of temper than by any other means. NOTE.—"Christ is the only true standard of character, and he who sets himself up as a standard for others, is putting himself in the place of Christ. . . . The sin that leads to 8. What keeps the child of God the most unhappy results is the cold, critical, from being offended? Ps. 119:165. unforgiving spirit that characterizes Phari- saism. When the religious experience is de- void of love, Jesus is not there. . .. No busy activity or Christless zeal can supply the 9. What example did Jesus set in lack. There may be a wonderful keenness of regard to conduct under provocation? perception to discover the defects of others, What was His only expectation of the but to everyone who indulges this spirit, triumph of justice? Luke 23:34; 1 Pe- Jesus says, 'Thou hypocrite, first cast out the ter 2:21-23. beam out of thine own eye.' "—Thoughts From the Mount of Blessing, page 181. We are told that the spirit of Pharisa- NOTE.—"True courtesy is not learned by ism will produce "multitudinous exactions" the mere practice of rules of etiquette. . . . which "will lead its advocates to judge all The essence of true politeness is considera- who come short of the prescribed human tion for others. . . . Real refinement of standard" so that "the atmosphere of selfish thought and manner is better learned in the and narrow criticism stifles the noble and school of the divine Teacher than by any generous emotions, and causes men to be- observance of set rules. His love pervading come self-centered judges and petty spies."— the heart gives to the character those refining Thoughts From the Mount of Blessing, pages touches that fashion it in the semblance of 177, 178. His own. This education imparts a heaven- born dignity and sense of propriety. It gives 12. What spirit should Christians a sweetness of disposition and a gentleness of manner that can never be equaled by the manifest even toward their enemies? superficial polish of fashionable society."— Of what two things would this be an Education, pages 240, 241. evidence? Matt. 5:43-48. [ 31 ] NoTE.-"If we keep uppermost in our one another, notwithstanding the faults and minds the unkind and unjust acts of others, imperfections that we cannot help seeing. we shall find it impossible to love them as Humility and self-distrust should be culti- Christ has loved us; but if our thoughts vated, and a patient tenderness with the dwell upon the wondrous love and pity faults of others. This will kill out all narrow- of Christ for us, the same spirit will flow ing selfishness, and make us largehearted out to others. We should love and respect and generous."-Steps to Christ, page 126. Lesson 10, for June 5, 1954 The Thoughts of Love MEMORY VERSE: "Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things." Phil. 4:8. STUDY HELPS: "Thoughts From the Mounrof Blessing," pages 141-150; "Love," pages 73-86. DAILY STUDY ASSIGNMENT 1. Sabbath afternoon: Following out- 4. Ques. 8-11. line, survey entire lesson. 5. Ques. 12-14. 2. Key Words; Ques. 1-3. 6. Read Study Helps assignment. 3. Ques. 4-7. 7. Review entire lesson. Lesson Outline: 2. God's understanding of the heart. 1 Chron. 28:9; Ps. 139:1-4. I. The Issues of Life 3. Love's attitude toward others' faults. 1. Love thinketh no evil. 1 Cor. 13:5, Prov. 10:12; 1 Peter 4:8; Ps. last part. 32:1, 2. 2. Out of the heart are the issues of life. IV. Love Does Not Borrow Trouble Prov. 4:23 ; 23:7. 3. Evil thoughts come from the heart. 1. Be not anxious. Matt. 6:25-34. Mark 7:20-23. 2. Forget past troubles. Phil. 3:13-15. 3. The divine remedy for anxiety and II. Evil Thinking evil thoughts. Rom. 12:2; Phil. 2:5; 4:8. 1. In the days of Noah. Gen. 6:5-12. 2. In the time of Lot. Gen. 18:20; 19:12, 13; 2 Peter 2:5-8; Luke Key Words and Phrases: 17:26-30. 3. In apostolic times. Rom. 1:21-29. 1. Issues. Literally, the "outgoings." The 4. Transgression of the seventh com- heart is a fountain. The thoughts constitute mandment.. Matt. 5:27, 28. the source and fountain of character and 5. To be shunned by God's children. conduct. See James 3:11. Eph. 5:3-8; Col. 3:1-10. 2. Imaginations. The word imagina- tion has image as its chief component. The III. Love Supplants Evil Surmisings faculty of imagination is exerted in the form- 1. Imaginations naturally evil. 1 Tim. ing of mental images. Imaginary is another 6:4, 5; Gen. 6:5; Rom. 1:21. form of the word. Imagination may be use- [ 32 ful, but we are warned against evil imagina- 4. Evil Surmisings. Surmise is akin to tions. suspicion and usually, has a negative conno- 3. Inordinate Affection. Inordinate tation. The Greek word is huponoia, mean- means "not restricted or restrained by pre- ing "suspicion." Love is not suspicious. Love scribed rules or standards of morality." It is sees the best and puts the best possible con- that which is immoderate, excessive, or ir- struction on the motives of others. regular. "Inordinate affection" is translated 5. Take No Thought. This phrase is "sensual passion" by Weymouth. "Concupis- best understood by reference to the Greek cence," or "unholy desire" (Weymouth), is original, which is from merimnao, meaning illicit sexual lust. Every Christian should "overanxious." "Do not worry" would ex- earnestly pray the prayer of David: "Create press the thought in modern terminology. in me a clean heart, 0 God; and renew a There is no place for worry in the thoughts right spirit within me." Ps. 51:10. of a Christian. THE LESSON The Issues of Life Evil Thinking 1. In his analysis of love what else 4. What terrible conditions brought does the apostle Paul say love does not destruction upon the antediluvian do? 1 Cor. 13:5, last part. world? What is said of the character of Noah? Gen. 6:5-12. 2. Why should the thoughts be carefully guarded? Prov. 4:23; 23:7, 5. What similar conditions pre- first part. vailed in the ancient cities of Sodom and Gomorrah? How did this corrup- tion affect Lot? Of what period were these conditions typical? Gen. 18:20; NOTE.—"The heart is the citadel of the 19:12, 13; 2 Peter 2:5-8; Luke 17:26-30. man. From it are the issues of life or death. Until the heart is purified, a person is unfit to have any part in the fellowship of the saints. . . . The mind that is not elevated to the highest standard will in time lose its NorE.—"For their lawless deeds were tor- power to retain that which it had once ture, day after day, to the pure soul of that gained."—Testimonies, vol. 5, pp. 536, 537. righteous man—all that he saw and heard whilst living in their midst." 2 Peter 2:8, 3. What things issue from an evil Weymouth. So it is now. Of God's people heart? What effect do they have on today it is said: "Their righteous souls are the life? Mark 7:20-23. vexed day by day with the unholy works and conversation of the unrighteous. They are powerless to stop the rushing torrent of iniquity, and hence they are filled with grief and alarm."—Testimonies, vol. 5, p. 210. NOTE.—"Jesus explained that defilement " 'As it was in the days of Noah, so shall comes not from without, but from within. it be also in the days of the Son of man.' Purity and impurity pertain to the soul. It God will have a people zealous of good is the evil deed, the evil word, the evil works, standing firm amid the pollutions of thought, the transgression of the law of God, this degenerate age. There will be a people not the neglect of external, man-made cere- who hold so fast to the divine strength that monies, that defiles a man."—The Desire of they will be proof against every temptation." Ages, page 397. —Testimonies, vol. 3, p. 472. [ 33 ] 6. What conditions among the un- godly are shown to be the real fruits of idolatry? Rom. 1:21-29. 7. How was the scope of the seventh commandment magnified by Christ? Matt. 5:27, 28. CRITICISM WILL — KILL LOVE IN 8. What timely counsel is given to THE HEART. Christians? Eph. 5:3-8; Col. 3:1-10. NOTE.—"The heart must be renewed by divine grace, or it will be in vain to seek for purity of life. He who attempts to build up 11. What is love's attitude toward a noble, virtuous character independent of the sins of others? Prov. 10:12; 1 Pe- the grace of Christ, is building his house ter 4:8; Ps. 32:1, 2. upon the shifting sand. In the fierce storms of temptation it will surely be overthrown. . . . This will require earnest prayer and unceasing watchfulness. We must be aided NoTE.—Love does not condone sin, but by the abiding influence of the Holy Spirit, neither does it maliciously condemn the sin- which will attract the mind upward, and ner. "Love is unsuspecting, ever placing the habituate it to dwell on pure and holy most favorable construction upon the mo- things."—Patriarchs and Prophets, page 460. tives and acts of others. Love will never needlessly expose the faults of others. It does not listen eagerly to unfavorable reports, but Love Supplants Evil Surmisings rather seeks to bring to mind some good qualities of the one defamed." 9. With what other evils does Paul "Evilspeaking is a twofold curse, falling class evil surmisings? How did evil more heavily upon the speaker than upon and vain imaginations become en- the hearer. He who scatters the seeds of trenched in the heart of antediluvian dissension and strife reaps in his own soul man? 1 Tim. 6:4, 5; Gen. 6:5; Rom. the deadly fruits. How miserable is the tale- 1:21. bearer, the surmiser of evil! He is a stranger to true happiness."—Testimonies, vol. 5, pp. 169, 176. "So frail, so ignorant, so liable to miscon- ception is human nature, that each should NorE.—The evil mind commits sin in the be careful in the estimate he places upon imagination by being suspicious of others another."—The Ministry of Healing, page and surmising evil of them. Transgressors 483. instinctively impute evil, even to the inno- cent. A large per cent of the vicious rumors and gossip which assassinate reputations and Love Does Not Borrow Trouble curse society, and even the church, grows out of the evil imaginations of evil minds and 12. In the light of Christ's teaching, hearts. what additional thought might rea- sonably be included in the phrase, 10. How much of the imaginations "thinketh no evil"? What is to be does God understand? 1 Chron. 28:9; our attitude toward anticipated trou- Ps. 139:1-4. bles? Matt. 6:25-34. [ 34 ] NoTE.-"It is a misfortune to borrow the over them and mourn over them until we trouble of next week to embitter the present are overwhelmed with discouragement. . . . week. When real trouble comes, God will fit So many borrowed troubles intrude, so every meek and lowly one to bear it. When many fears are indulged, such a weight of His providence permits it to come, He will anxiety is expressed, that one might suppose provide help to endure it. Fretting and mur- we had no pitying, loving Saviour, ready to muring cloud and stain the soul, and shut hear all our requests, and to be to us a pres- out the bright sunlight from the pathway of ent help in every time of need. others."-Testimonies, vol. 2, p. 641. "Some are always fearing, and borrowing trouble. Every day they are surrounded with 13. What rule of life is given for the tokens of God's love; every day they are the perfect man? Phil. 3:13-15. enjoying the bounties of His providence; but they overlook these present blessings. ... We should not allow the perplexities and worries of everyday life to fret the mind and cloud the brow. If we do, we shall always NoTE.-"Many, walking along the path have something to vex and annoy. .. . Cast of life, dwell upon their mistakes and fail- your care upon God, and remain calm and ures and disappointments, and their hearts cheerful."-Steps to Christ, pages 121-127. are filled with grief and discouragement. . . . It is not wise to gather together all the 14. What is the remedy for anxiety unpleasant recollections of a past life,- and all wrong thinking? Rom. 12:2; its iniquities and disappointments,-to talk Phil. 2:5; 4:8. Lesson 11, for June 12, 1954 The Forbearance of Love MEMORY VERSE: "Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus." Rev. 14:12. STUDY HELPS: "The Acts of the Apostles," pages 529-538; "Love," pages 89-101. DAILY STUDY ASSIGNMENT 1. Sabbath afternoon: Following out- 4. Ques. 8-10. line, survey entire lesson. 5. Ques. 11-13. 2. Key Words; Ques. 1-3. 6. Read from Study Helps assignment. 3. Ques. 4-7. 7. Review the entire lesson. Lesson Outline: 4. Prayer for control of words. Ps. 19:14; 141:3. I. Love's Forbearance 1. Beareth all things. 1 Cor. 13:7, first II. Love's Confidence part. 1.Believeth all things. 1 Cor. 13:7, sec- 2. Christ's forbearance. Isa. 53:4-6; ond part. 1 Peter 2:21-23. 2. Basis of confidence. Mark 11:22; 3. Self-control of Jesus. Isa. 53:7; Heb. 11:1. Matt. 26:62, 63; 27:12-14; Luke 3. Paul's expression of confidence. 2 23:8, 9. Cor. 7:16; Gal. 5:10; Phil. 1:6. [ 35 ] III. Love's All-Embracing Hope which means "to endure." Patient endurance 1. Hopeth all things. 1 Cor. 13:7, third is to characterize God's remnant church. part. 2. "Believeth All Things." Pisteud, 2. Abraham's example. Rom. 4:18, 20, translated "believe," means "to adhere, to 21. trust, to rely on." Love "is full of trust." 3. Source of hope. Rom. 8:24, 25; 15:4. (Weymouth.) Love exercises confidence in others. IV. Love's Endurance 3. "Hopeth All Things." Hope is a joy- 1. Endureth all things. 1 Cor. 13:7, ous expectation. Hope surmounts all bar- last part. riers. Abraham hoped against hope. Rom. 2. Purpose and result of trials. James 4:18. 1:2-4; Matt. 24:13. 4. "Endureth All Things." The Greek 3. Endurance of the remnant. Rev. root mend, "to remain," is the basis of the 7:14; 14:12. word hupomend. which means "to remain Key Words and Phrases: under." Love does not run out from under difficulties. It remains under the load and I. "Beareth All Things." The original patiently endures pain, distress, hardship, or Greek word used here is a form of stegd, any prolonged stress without succumbing. THE LESSON Love's Forbearance But anger met with silence, in a tender, for- bearing spirit, quickly dies away. Under a 1. What does the apostle say of the storm of stinging, faultfinding words, keep patience and forbearance of genuine the mind stayed upon the word of God. Let love? 1 Cor. 13:7, first part. mind and heart be stored with God's prom- ises. If you are ill-treated or wrongfully accused, instead of returning an angry an- swer, repeat to yourself the precious prom- NoTE.—"Love not only bears with others' ises."—The Ministry of Healing, page 486. faults, but cheerfully submits to whatever 4. What prayer should every Chris- suffering or inconvenience such forbearance makes necessary."—Testimonies, vol. 5, p. tian offer daily? Ps. 19:14; 141:3. 169. 2. What example did Jesus set in NOTE.—"Talk less; much precious time is forbearance under ill-treatment and lost in talk that brings no light."—Testimo- persecution? In the light of His pa- nies to Ministers, page 499. tient endurance, what are we ad- "We must pray more, and talk less. monished to do? Isa. 53:4-6; 1 Peter Iniquity abounds, and the people must be 2:21-23. taught not to be satisfied with a form of godliness without the 'spirit and power." —Ellen G. White, in Review and Herald, March 22, 1887. 3. How did Jesus demonstrate His ability to keep silent during injustice Love's Confidence and affliction? Isa. 53:7; Matt. 26:62, 5. How does the apostle describe 63; 27:12-14; Luke 23:8, 9. the trust and confidence of love? 1 Cor. 13:7, second part. NOTE.—"There is wonderful power in si- lence. Words spoken in reply to one who is Nom—Commenting on this text, John angry sometimes serve only to exasperate. Calvin wisely said: "Not that the Christian L 36 ] knowingly and willingly allows himself to be imposed upon—not that he divests himself TEST YOUR PATIENCE. DO of prudence and judgment, that he may be YOU SWEAR WITH the more easily taken advantage of. ... The YOUR HORN? consequence will be, that a Christian man will reckon it better to be imposed upon by his own kindness and easy temper, than to wrong his brother by an unfriendly suspi- cion."—Calvin's Commentaries, Corinthians, vol. 1, p. 425. 6. Upon what does faith and confi- dence in others have its true basis? How is faith and confidence in God and His word defined? Mark 11:22; Heb. 11:1. NoTE.—"Now faith is a well-grounded as- surance of that for which we hope, and a belief, then love still hopes for the best; that conviction of the reality of things which we things will come out right in the end. It do not see." (Weymouth.) hopes for repentance and conversion even when all grounds for belief have dis- appeared. Even in the worst of offenders 7. What attitude did Paul have and the most hopeless cases, love still clings toward the believers? What was his to the possibility that good will eventually assurance? 2 Cor. 7:16; Gal. 5:10; come out of the evil and that what happened Phil. 1:6. will work together for the benefit of those concerned. Love still hopes when those with- out love have abandoned all hope and seem as hopeless as if they were dead and in their NoTE.—"I rejoice that I have absolute graves. confidence in you." (Weymouth.) Nothing does more to help us to believe in people 9. What is said of the hope and and have confidence in them than a genuine faith of Abraham when the fulfillment conversion producing a deep spiritual experi- of God's promise for a son seemed ence that is evident to all. This is what hopeless? Rom. 4:18, 20, 21. brought the perfect love and unity to the disciples in the upper room, resulting in the early rain of the Spirit. When God's rem- nant people are again surcharged with God's NoTE.—"Under utterly hopeless circum- love and filled with His Spirit, the love and stances he hopefully believed, so that he unity will return and the latter rain will fall might become the forefather of many na- with its glorious results. tions, in agreement with the words, 'Equally numerous shall your posterity be.' (Gen. Love's All-Embracing Hope xv.5)." Romans 4:18, Weymouth (pocket edition). 8. What other beautiful character. "Hope and courage are essential to perfect service for God. These are the fruit of faith. istic does love possess? 1 Cor. 13:7, Despondency is sinful and unreasonable."— third part. Prophets and Kings, page 164. "Be strong, and talk hope. Press your way through obstacles. You are in spiritual wed- lock with Jesus Christ. The word is your NoTE.—Love is "full of hope." (Wey- assurance. Approach your Saviour with the mouth.) When there is no room left for full confidence of living faith, joining your [ 37 ] hands with His."—Testimonies, vol. 6, p. 462. will be saved when Christ returns? "Amidst the deepening shadows of earth's James 1:2-4; Matt. 24:13. last great crisis, God's light will shine bright- est, and the song of hope and trust will be heard in clearest and loftiest strains."—Edu- cation, page 166. NOTE.—"Through conflict the spiritual life is strengthened. Trials well borne will 10. How important is hope in the develop steadfastness of character, and pre- cious spiritual graces. The perfect fruit of plan of redemption? With what only faith, meekness, and love often matures best does hope have to do? What is the amid storm clouds and darkness."—Christ's unfailing source of hope? Rom. 8:24, Object Lesson, p. 61 (new ed., p. 58). 25; 15:4. 13. Through what experience will God's remnant people pass and with what result? What will therefore be Love's Endurance an outstanding characteristic of those who are translated? Rev. 7:14; 14:12, 11. With what quality of love does first part. the apostle Paul close his analysis? 1 Cor. 13:7, last part. NOTE.—"Here is a call for the endurance of the saints," is the Revised Standard Ver- sion. For "patience" the American Standard NOTE.—Love is "full of patient endur- Version in the marginal reading used the ance."• (Weymouth.) word "steadfastness." This has been a char- "The trials of life are God's workmen, to acteristic of saints in all ages. Ours is an remove the impurities and roughness from irritable and impatient generation, but out our character. Their hewing, squaring, and of it will be gathered the most calm, serene, chiseling, their burnishing and polishing, is and patient saints of all history. a painful process, it is hard to be pressed "God permits trials to assail His people, down to the grinding wheel. But the stone that by their constancy and obedience they is brought forth prepared to fill its place in themselves may be spiritually enriched, the heavenly temple. Upon no useless ma- and that their example may be a source of terial does the Master bestow such careful, strength to others.... God has always tried thorough work. Only His precious stones His people in the furnace of affliction. It is are polished after the similitude of a palace." in the heat of the furnace that the dross is —Thoughts From the Mount of Blessing, separated from the true gold of the Christian pages 23, 24. character. God watches the test; He knoWs what is needed to purify the precious metal, that it may reflect the radiance of His 12. What do the trials of life pro- love. It is by close, testing trials that God duce in God's people? What is the disciplines His servants."—Patriarchs and final result of patience? Who only Prophets, page 129. FOREIGN-LANGUAGE SABBATH-SCHOOL LESSON QUARTERLIES The senior "Sabbath School Lesson Quarterly" is published in the following foreign languages: Bohemian, Danish-Norwegian, German, Hungarian, Italian, Polish, Russian, Serbian, Slovakian, Spanish, Swedish, Ukrainian, and Yugoslavian. Write to the Inter- national Branch of the Pacific Press at Brookfield, Illinois, for any of these quarterlies for the strangers within your gates. [ 38 ] Lesson 12, for June 19, 1954 The Growth of Love MEMORY VERSE: "But speaking the truth in love, may grow up into Him in all things, which is the head, even Christ." Eph. 4:15. STUDY HELPS: "Steps to Christ," pages 71-80; "Love," pages 111-122. DAILY STUDY ASSIGNMENT 1. Sabbath afternoon: Following out- 4. Ques. 8-10. line, survey entire lesson. 5. Ques. 11-13. 2. Key Words; Ques. 1-3. 6. Read Study Helps assignment. 3. Ques. 4-7. 7. Review entire lesson. Lesson Outline: 3. Ultimate goal of spiritual develop- ment. Eph. 4:11-15. I. Spiritual Development 1. Growth in spiritual experience. 1 IV. Our Completeness Cor. 13:8-11. 1. More abundant life. John 10:10. 2. Examples of spiritual development. 2. Prayer for perfect completeness. 1 Sam. 2:26; Luke 1:63, 80; 2: Col. 4:12. 40, 52. 3. Complete in Him. Col. 2:6, 7, 9, 10. 3. Thanksgiving for growth of faith and love. 2 Thess. 1:3. Key Words and Phrases: II. Wheie Spiritual Life Begins 1. Grow. The Greek word translated 1. Ye must be born again. John 3:1-7. "grow" is auxano and means "to grow up." 2. Babes in Christ. 1 Cor. 3:1-3; Heb. Christians should become mature in spiritual 5:12-14. life. 3. Nourished by the word. 1 Peter 2. Abound. The Greek word is perisseuo, 1:23; 2:1, 2. 4. Childlike simplicity. Matt. 18:2-4. meaning "to be over and above." Our Eng- lish word "abound" is from the Latin unda, III. Attaining Spiritual Maturity "wave," hence to rise in waves. Abundance 1. Growth in grace. 2 Peter 3:18. is an overflowing fullness. 2. Spiritual growth illustrated. Ps. 3.• Mature, from the Latin, meaning 92:12 ; Eph. 2:5, 10, 20-22. "ripe, fully developed." THE LESSON Spiritual Development NOTE.-Here as elsewhere in the Scrip- tures the spiritual is illustrated by the physi- 1. How does the apostle Paul illus- cal. Love and spiritual life begin with birth trate the growth of love in spiritual and develop through childhood and youth to mature manhood. A normal Christian development from its beginning to experience demands continuous growth and full maturity? 1 Cor. 13:8-11. progress through life: (39] 2. What examples of spiritual de- did He distinguish between the first velopment from childhood are men- and the second birth? Through what tioned in the Scriptures? 1 Sam. 2:26; agency is the new birth accomplished? Luke 1:63, 80; 2:40, 52. John 3:1-7. NOTE.—" 'The child Samuel grew on, and was in favor both with the Lord, and also NoTE.—"You must receive a new life with men.' Though Samuel's youth was from above before you can appreciate heav- passed at the tabernacle devoted to the wor- enly things. . . . The fountain of the heart ship of God, he was not free from evil in- must be purified before the streams can be- fluences or sinful example. The sons of Eli come pure. He who is trying to reach heaven feared not God, nor honored their father; by his own works in keeping the law is at- but Samuel did not seek their company nor tempting an impossibility. There is no safety follow their evil ways. It was his constant for one who has merely a legal religion, a endeavor to become what God would have form of godliness. The Christian's life is not him. This is the privilege of every youth. a modification or improvement of the old, God is pleased when even little children give but a transformation of nature. There is a themselves to His service."—Patriarchs and death to self and sin, and a new life al- Prophets, page 573. together. This change can be brought about "The hildhood and youth of Jesus were only by the effectual working of the Holy spent in a little mountain village. There was Spirit."—The Desire of Ages, pages 171, 172. no place on earth that would not have been honored by His presence. The palaces of kings would have been privileged in receiv- 5. What did the apostle Paul call ing Him as a guest. But He passed by the the young Corinthian believers? homes of wealth, the courts of royalty, and Therefore with what kind of spiritual the renowned seats of learning, to make His food must they be fed? What evidence home in obscure and despised Nazareth. of their immaturity did he give, and "Wonderful in its significance is the brief record of His early life: 'The child grew, and what would be an evidence of spiritual waxed strong in spirit, filled with wisdom: maturity? 1 Corinthians 3:1-3; Heb. and the grace of God was upon Him.' In 5:12-14. the sunlight of His Father's countenance, Jesus 'increased in wisdom and stature, and in favor with God and man.' Luke 2:52. His mind was active and penetrating, with a thoughtfulness and wisdom beyond His NOTE.—"Many of the Corinthian believ- years. Yet His character was beautiful iners had been slow to learn the lessons that its symmetry. The powers of mind and he was endeavoring to teach them. Their body developed gradually, in keeping withadvancement in spiritual knowledge had not the laws of childhood."—The Desire of been proportionate to their privileges and Ages, page 68. opportunities. When they should have been far advanced in Christian experience, and 3. What was Paul constrained to able to comprehend and to practice the do as he witnessed the growth of deeper truths of the word, they were stand- the Thessalonians in faith and love? ing where the disciples stood when Christ 2 Thess. 1:3. said to them, 'I have yet many things to say unto you, but ye cannot bear them now.' Jealousy, evil surmising, and accusation had closed the hearts of many of the Corinthian believers against the full working of the Where Spiritual Life Begins Holy Spirit, which `searcheth all things, yea, the deep things of God.' However wise they 4. In His night interview with might be in worldly knowledge, they were Nicodemus what did Jesus say was ab- but babes in the knowledge of Christ."— solutely necessary to salvation? How The Acts of the Apostles, page 271. [ 40 ] NorE.—"Peter exhorts his brethren to `grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.' When the people of God are growing in grace, they will be constantly obtaining a clearer under- standing of His word. They will discern new light and beauty in its sacred truths. This has been true in the history of the church in all ages, and thus it will continue to the end. `The path of the righteous is as the light of dawn, that shineth more and more unto the perfect day.'"—Steps to Christ, page 118. GOD LONGS TO SEE HIS 9. What figures illustrate spiritual CHILDREN CROW SPIRITUALLY. growth? Ps. 92:12; Eph. 2:5, 10, 20-22. 10. What is the ultimate goal of spiritual development? Eph. 4:11-15. 6. What agency does the Holy Spirit use in producing the new birth? What change does this bring in the life? What is the secret of rapid NorE.—"The apostle's desire for those to whom he addressed his letters of counsel and growth? 1 Peter 1:23; 2:1, 2. admonition, was that they should 'be no more children, tossed to and fro, and car- ried about with every wind of doctrine;' but that they should all come into 'the unity of the faith, and of the knowledge of the Son 7. What childlike attitude is essen- of God, unto a perfect man, unto the meas- tial to salvation? Matt. 18:2-4. ure of the stature of the fullness of Christ.' He entreated those who were followers of Jesus in heathen communities not to walk `as other Gentiles walk, in the vanity of their mind, having the understanding darkened, NcrrE.—"It was not enough for the disci- being alienated from the life of God.' ... He ples of Jesus to be instructed as to the nature encouraged the believers to look forward to of His kingdom. What they needed was a the time when Christ, who 'loved the church, change of heart that would bring them into and gave Himself for it,' would 'present it to harmony with its principles. Calling a little Himself a glorious church, not having spot, child to Him, Jesus set him in the midst of or wrinkle, or any such thing'—a church them; then tenderly folding the little one in `holy and without blemish.' "—The Acts of His arms He said, 'Except ye be converted, the Apostles, page 470. and become as little children,. ye shall not enter into the kingdom of heaven.' The simplicity, the self-forgetfulness, and the Our Completeness confiding love of a little child are the attri- butes that Heaven values. These are the 11. What does Jesus provide for characteristics of real greatness."—The De- sire of Ages, page 437. His followers? jOhn 10:10. Attaining Spiritual Maturity 12. What was the burden of the 8. How is Christian growth re- prayers and labors of Epaphras? Col. ferred to by Peter? 2' Peter 3:18. 4:12. [ 41 ] 13. In what experience and in are just converted to Christ are, as 'new- whom is our completeness? Col. 2:6, born babes,' to 'grow up' to the stature of 7, 9, 10. men and women in Christ Jesus. Or like the good seed sown in the field, they are to grow up and bring forth fruit. Isaiah says that they shall `be called trees of righteousness, NOTE.-"The change of heart by which the planting of the Lord, that He might be we become children of God is in the Bible glorified.' So from natural life, illustrations spoken of as birth. Again, it is compared to are drawn, to help us better to understand the germination of the good seed sown by the mysterious truths of spiritual life."- the husbandman. In like manner those who Steps to Christ, page 71. Lesson 13, for June 26, 1954 The Permanence and Pre-eminence of Love MEMORY VERSE: "Now abideth faith, hope, love, these three; and the greatest of these is love." 1 Cor. 13:13, Revised Version. STUDY HELPS: "The Desire of Ages," pages 677-680; "Love," pages 123-128. DAILY STUDY ASSIGNMENT 1. Sabbath afternoon: Following out- 4. Ques. 7-9. line, survey entire lesson. 5. Ques. 10-12. 2. Key Words; Ques. 1-3. 6. Read Study Helps assignment. 3. Ques. 4-6. 7. Review entire lesson. Lesson Outline: 2. Greatness of faith. Heb. 10:38, 39; 11:1, 6. I. Love Contrasted With Spiritual Gifts 3. Importance of hope. Rom. 8:24, 25. 1. Love never fails. 1 Cor. 13:8, first 4. Love the crowning virtue. 1 Cor. part. 13:13, last part. 2. Prophecy, tongues, and knowledge Key Words: . transitory. 1 Cor. 13:8, last part. 3. Prophecy and changed conditions. 1. Fail. Two Greek words are used in Jonah 3:4-10; Jer. 17:25. 1 Corinthians 13:8 for "fail." The first, in 4. Partial knowledge. 1 Cor. 13:9. reference to love's never failing, is from 5. Knowledge versus love. 1 Cor. 8:1-3. ekpipto, "to fall away." The second, refer- ring to prophecy's failing, is from katarged, II. Secrets of Abiding Love "to make useless." Love never deserts. 1. Example and test of love. John Prophecies may be made useless. 15:9, 10. 2. Vanish is from the Latin evanescere, 2. Love perfected. 1 John 2:5, 6; from which we get "evanescent, fleeting," 4:12, 16. and is from the root vanus, "empty." Hu- 3. Comprehension of the all-embracing man knowledge is evanescent and will pass love of Christ. Eph. 3:17-19. away. 3. Abideth. An Anglo-Saxon word III. The Crowning Virtue meaning "to bide or dwell." The Greek of 1. Abiding virtues. 1 Cor. 13:13, first the original is mend, "to remain." Love part. dwells and remains when all else is gone. [ 42 ] THE LESSON Love Contrasted With Spiritual Gifts mature, and perfect knowledge when we reach the perfect state. This is indicated by 1. What does the apostle say of the the various translations: "For our knowl- enduring nature and dependability of edge is imperfect and our prophecy is im- love? 1 Cor. 13:8, first part. perfect; but when the perfect comes, the imperfect will pass away" (R.S.V.) or, "will be superseded" (Moffatt). "For our knowl- edge is imperfect, and so is our prophesy- ing; but when the perfect state of things is NoTE.—"Love never fails." (Weymouth.) come, all that is imperfect will be brought to "Love never disappears." (Moffatt.) "Love an end." (Weymouth.) never ends." (R.S.V.) "Love falleth never Even the accumulated knowledge of all away." (Tyndall.) Love is permanent and ages is only partial. We know but little on survives everything else. It abides through any subject. Edison declared that we do time and eternity. Mere human love often not know a hundredth part of 1 per cent of fails and disappears, as is demonstrated in anything. the divorce courts. But the love which is the fruit of the Spirit never fails because it 5. How may knowledge become bears, believes, hopes, and endures all things. Among its many virtues is its permanence. even dangerous without the control- "This love 'never faileth.' It can never lose ling power of love? What is the surest its value; it is the attribute of heaven. As evidence of ignorance? 1 Cor. 8:1-3. a precious treasure it will be carried by its possessor through the portals of the City of God."—Testimonies, vol. 5, p. 169. NOTE.—" 'Knowledge' puffs up, but love 2. How does Paul contrast the per- builds us." (R.S.V.) "Knowledge, however, manence of love with the temporary tends to make people conceited; it is love function of spiritual gifts? 1 Cor. 13:8. that builds us up. If anyone imagines that he already possesses any true knowledge, he has as yet attained to no knowledge of the kind to which he ought to have attained; NoTE.—These gifts of the Spirit will cease but if anyone loves God, that man is known when they have fulfilled their mission in by God." (Weymouth.) "The time demands connection with the gospel. They do not greater efficiency and deeper consecration." "fail" in their divinely appointed mission, —Testimonies, vol. 9, p. 27. The greater the but are no longer needed when they serve training, knowledge, and efficiency, the more their purpose. But love is an eternal prin- essential is a deepening love and spiritual ex- ciple which will continue throughout all perience in order to use them aright. Mis- eternity. used and uncontrolled knowledge is even dangerous. 3. Cite prophecies that were not fulfilled because of changed condi- Secrets of Abiding Love tions. Jonah 3:4-10; Jer. 17:25. 6. By following what two examples of affection can our love be made per- manent? What is one of the secrets of 4. What did Paul mean by the abiding love? John 15:9, 10. knowledge that "shall vanish away"? 1 Cor. 13:9. NOTE.—"When men are bound together, not by force or self-interest, but by love, NoTE.—Imperfect knowledge of truth will they show the working of an influence that end because it will be superseded by full, is above every human influence. . . . With [ 43 the golden chain of His matchless love Christ has bound them to the throne of God. It is His purpose that the highest influence in the universe, emanating from the source of all power, shall be theirs. They are to have power to resist evil, power that neither earth, nor death, nor hell can master, power that will enable them to overcome as Christ overcame."—The Desire of Ages, pages 678- 680. 7. In whom is the love of God per- fected? What does this prove? How will such persons walk or live? 1 John 2:5, 6; 4:12, 16. 8. What is said of the experience in love of those in whose hearts Christ dwells? What does this enable them to comprehend? With what are they of the enemy's camp."—Testimonies, vol. 4, therefore filled? Eph. 3:17-19. p. 163. "Saving faith is a transaction by which those who receive Christ join themselves in covenant relation with God. Genuine faith The Crowning Virtue is life. A living faith means an increase of vigor, a confiding trust, by which the soul 9. What abiding virtues does Paul becomes a conquering power."—The Desire mention? 1 Cor. 13:13, first part. of Ages, page 347. "Faith looks beyond the difficulties, and lays hold of the unseen, even Omnipotence, therefore it cannot be baffled. Faith is the clasping of the hand of. Christ in every NOTE.—These three permanent virtues are emergency."—Gospel Workers, page 262. "treasure in the heavens that faileth not." "We may achieve victories which our own Luke 12:33. They pertain to what we are, erroneous and misconceived opinions, our rather than what we do and say; to charac- own defects of character, our own smallness ter, rather than conduct. of faith, have made to seem impossible. "A character formed according to the di- Faith ! we scarcely know what it is."—Testi- vine likeness is the only treasure that we monies to Ministers, page 187. can take from this world to the next. Those who are under the instruction of Christ in 11. How important is hope in the this world will take every divine attainment plan of redemption? To what other with them to the heavenly mansions."— Christ's Object Lessons, p. 332 (new ed., p. virtue is it related? Rom. 8:24, 25. 335). 10. What is the basis of all true Christian experience? How is it de- Nom—Faith and hope are vitally im- portant. They are both great, but love is fined? Heb. 10:38, 39; 11:1, 6. still greater because it is the root and source of the other two. Faith and hope are means to an end, but love is the end itself. Love is more unselfish, for faith and hope chiefly NOTE.—"Faith is the living power that benefit ourselves, while love flows out to presses through every barrier, overrides all others. The Bible does not say, "God is obstacles, and plants its banner in the heart faith," or, "God is hope," but it does say, [ 44 ] "God is love." Therefore how important it NOTE.—"The strongest and noblest char- is that all men everywhere "covet earnestly" acters are built on the foundation of pa- the "more excellent way" of love, the way of tience, love, and submission to God's will. life that transcends all others. This is the . . . This love 'never faileth.' It can never more abundant life which is found only in lose its value; it is a heavenly attribute. As a Him who is "the way, the truth, and the precious treasure, it will be carried by its life," who is love personified and incarnate. possessor through the portals of the City of God. 'And now abideth faith, hope, charity; 12. What is the crowning virtue? these three; but the greatest of these is char- 1 Cor. 13:13, last part. ity.'"—The Acts of the Apostles, page 319. SPECIAL NOTICE The Teacher's Edition of the Senior Sabbath School Lesson Quarterly is now available. Because of the many requests received from Sabbath- school members everywhere, it is once more making its appearance. The first-quarter issue of 1954 was the first edition printed. For the convenience of Sabbath-school teachers, officers, and other members one full blank page is provided for every page of lesson copy. Thus ample space is given so that the answers to questions and additional notes may be written. PRICES Yearly subscription (in either singles or clubs) Each, $ .75 Standing orders (in club subscription only) Each, $ .25 Single copy Each, $ .25 Pacific Press Publishing Association, Mountain View, Calif. [45 1 For Every Sabbath- School Teacher and Class Member THREE LIONS @ A major source for the notes and study helps in our Sabbath- school lessons from quarter to quarter is the spirit of . prophecy. Some of these indispensable volumes which should be in every Sabbath-school member's library for easy reference are: The CONFLICT of the AGES Series EDUCATION PATRIARCHS and PROPHETS EVANGELISM PROPHETS and KINGS GOSPEL WORKERS The DESIRE of AGES INDEX to the WRITINGS of The ACTS of the APOSTLES ELLEN G. WHITE The GREAT CONTROVERSY MESSAGES to YOUNG PEOPLE TESTIMONIES for the CHURCH The MINISTRY of HEALING TESTIMONY TREASURES STEPS to CHRIST CHRIST'S OBJECT LESSONS THOUGHTS From the MOUNT of BLESSING EARLY WRITINGS [ 46 ] THIRTEENTH SABBATH OFFERING June 26, 1954 From the lands of the hummingbird, the sugar cane, coconut groves, banana plantations, tropical forests, exotic flowers, golden beaches, vol- canoes, chasms, and snow-capped mountain ranges—even from the lands of Inter-America--come our mission appeals this quarter. In these lands where the advent message is going rapidly, new facilities are needed for keeping pace with the onward march of the message. This quarter the Thirteenth Sabbath Offering overflow will help to provide increased facilities for the Colombia-Venezuela Training School and the Caribbean Training College, as well as help to expand our medical work in Central America. May we keep in mind the needs of our young people and the needs of the sick and afflicted as we plan for our Thirteenth Sabbath Offering on June 26. LESSONS FOR THE THIRD QUARTER OF 1954 Sabbath-school members who have failed to receive a senior Lesson Quarterly for the third quarter of 1954 will be helped by the.following outline in studying the first lesson. They will thus be able to follow the daily study of the lesson. The general topic of the lessons is "Studies in Doctrine." The title of the lesson for July 3 is "Sound Doctrine." The memory verse is Titus 2:1. The texts to be studied are: Ques. 1. 2 Tim. 3:1-5, 13 ; 4:1-4. Ques. 8. 2 Peter 3:16 ; Matt. 4:6. Ques. 2. Jer. 10:8 ; 1 Tim. 1:4, 9, 10; Ques. 9. 1 John 2:22, 23; 2 John 6 :3-5. 7, 9. Ques. 3. 1 Tim. 4:6, 13, 16 ; Titus Ques. 10. Isa. 8:20. 1:9; 2:1, 7, 10. Ques. 11.2 Tim. 4:3 ; Acts 5:28; QUes. 4. Isa. 28:9, 10; 2 Tim. 2:15. Jer. 6:16 ; Ezek. 33:31. Ques. 5. John 7:17. Ques. 12.2 Thess. 2:3-7. Ques. 6. Rom. 16:17. 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