SABBATH. SCHOOL LESSON LESSONS FROM THE LIVES OF THE PATRIARCHS 5.? 'rENI c«!!. pnrwoN,,. S4coml, +4" ••••• •• Introduction We may learn much from the lives of truly great men. Biography, especially when penned under the guidance of the Holy Spirit, is an inspiring and ennobling study, for it directly tends to reproduce in the lives of the students the excellencies which it records. The successes and achievements of the patriarchs, together with their faults and failures, are alike profitable to us ; for, in the lan- guage of the apostle Paul: "All these things happened unto them for ensamples : and they are written for our admonition, upon whom the ends of the world are come." 1 Cor. 10:11. THIRTEENTH SABBATH OFFERING JUNE 27, 1953 SOUTHERN EUROPEAN DIVISION Sabbath School Lesson Quarterly, No. 232. April-June, 1953. 15 cents a single copy, 50 cents a year, in U. S. A. ; 15 cents a single copy, 60 cents a year, in Canada and foreign countries. Pub- lished in the U. S. A. by Pacific Press Publishing Association (a corporation of S. D. A.), Mountain View, California. Entered as second-class matter Oct. 13, 1904, at the post office in Mountain View, California, under the Act of Congress of March 3, 1879. Acceptance for mailing at special rate of postage provided for in Section 1103, Act of Oct. 3, 1917, and authorized Sept. 18, 1918. Copyright, 1953, by Pacific Press Publishing Association Printed in U. S. A. COVER PHOTO: REVISED PICTURES Sabbath School Lesson Quarterly LESSONS FROM THE LIVES OF THE PATRIARCHS Lesson 1, for April 4, 1953 The Father of Our Race LESSON SCRIPTURE: Genesis 2 and 3. MEMORY VERSE: "God said, Let Us make man in Our image, after Our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth." Gen. 1:26. STUDY HELP: "Patriarchs and Prophets," pages 44-62. DAILY STUDY ASSIGNMENT 1. General survey of the lesson, based 5. Ques. 15-17; review Memory Verse. on outline. 6. Read "Patriarchs and Prophets," 2. Introduction and Key Thought; pages 44-62. Ques. 1-5. 7. Review entire lesson, with special 3. Ques. 6-9; memorize Gen. 1:26. thought to closing illustration. 4. Ques. 10-14. Introduction: 2. The Garden of Eden man's home. The name Adam is also translated man. Gen. 2:8; 3:2. When God created animal life, He said, "Let 3. Only one restriction to his liberty. the waters bring forth;" and again, "Let Gen. 2:17; 3:3. the earth bring forth." But in the crown- II. The Enemy of Our Race ing act of creation He stated, "Let Us make man in Our image, after Our likeness." In 1. Satan, as a serpent, beguiles man. many respects life in the lower animals is Gen. 3:1, 6. similar to human life; yet in man there is 2. Man's dominion lost, Satan cursed. a more complicated organism, a delicacy of Gen. 3:14, 15. structure, a nicety of arrangement, and a 3. Christ, the last Adam, recovers man far more marvelous adaptation of the var- and restores his dominion. 1 Cor. ious members to their specific offices and 15:45, 47 ; Rom. 5:19. functions. In his body, mind, and soul God designed that Adam (man) should reveal Key Thought: the perfection, the image, and the likeness On the very day of man's apostasy, the of his Creator. first Messianic prophecy was announced. Lesson Outline: Gen. 3:15. These words foreshadow the mighty conflict of the ages; and while Satan I. The Father of Our Race plots the ruin of the human race, Christ's 1. Created by God in His own image. supreme sacrifice ensures the redemption of Gen. 2:7; 1:27. the penitent and the final triumph of right. [31 THE LESSON In the Beginning it and to keep it.' Their occupation was not wearisome, but pleasant and invigorating. 1. What was the origin of the first God appointed labor as a blessing to man, inhabitant of our globe? Gen. 2:7. to occupy his mind, to strengthen his body, Compare Luke 3:38. and to develop his faculties. In mental and physical activity, Adam found one of the highest pleasures of his holy existence."— Patriarchs and Prophets, page 50. NOTE.—"The genealogy of our race, as given by Inspiration, traces back its origin, not to a line of developing germs, mollusks, and quadrupeds, but to the great Creator. MEsNS' ANC io Though formed from the dust, Adam was MANS `the son of God.'"—Patriarchs and Proph- (EVO Lurio4 ets, page 45. (mauls: 2. In whose image and likeness Germs Created was man created? Gen. 1:27. Mollusks in the Apes Imaee Of GOD NoTE.—"As Adam came forth from the hand of his Creator he was of noble height and of beautiful symmetry. He was more than twice as tall as men now living, upon WHICH IS YOUR the earth, and was well proportioned. . . . GENEALOGY? Eve was not quite as tall as Adam. Her head NWIA reached a little above his shoulders. She, too, was noble, perfect in symmetry, and very beautiful."—Ellen G. White, The Story 6. To sustain their physical needs, of Redemption, page 21. what ideal diet was provided for Adam and Eve? Gen. 1:29; 2:16. 3. How does the Bible describe the original Paradise? Gen. 2:8, 9. NOTE.—"In order to know what are the best foods, we must study God's, original 4. Why, and by what means, did plan for man's diet. He who created man the Creator provide a helpmeet for and who understands his needs appointed Adam? Gen. 2:21-24. Adam his food. 'Behold,' He said, 'I have given you every herb yielding seed, . . . and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food.' . . . 5. What delightful task was ap- • "Grains, fruits, nuts; and vegetables con- pointed for our first princely ances- stitute the diet chosen for us by our Creator. tors? Gen. 2:15. These foods, prepared in as simple and natural a manner as possible, are the most healthful and nourishing. yhe impart a strength, a power of endurance, and a vigor of intellect, that are not afforded by a more NOTE.—"To the dwellers in Eden was complex and stimulating diet."—The Min- committed the care of the garden, 'to dress istry of Healing, pages 295, 296. 7. That they might not forget the they would forfeit eternal life. That very Creator and His marvelous handi- day they would be doomed to death."— work, what memorial was estab- Patriarchs and Prophets, page 60. lished? Gen. 2:2, 3; Ps. 111:4. 10. What conversation ensued be- tween the Creator and the guilty pair? Gen. 3:8-13. NorE.—"The Sabbath, as a memorial of God's creative power, points to Him as the maker of the heavens and the earth. Hence it is a constant witness to His existence and 11. Because of his part in their a reminder of His greatness, His wisdom, and His love. Had the Sabbath always been downfall, what curse was , pronounced sacredly observed, there could never have upon the deceiver? Gen. 3:14. been an atheist or an idolater."—Patriarchs and Prophets, page 336. 12. Before announcing the penalty The Temptation and Fall for man's disobedience, what proph- ecy of a Saviour and promise of ulti- 8. As a test of loyalty and obedi- mate victory was given? Gen. 3:15. ence, what single restriction was placed upon the activities and desires of Adam and Eve? Gen. 2:17. (See margin.) 13. As a consequence of his sin, what changed conditions would Adam face in the earth itself? In his labors? Concerning his diet? Gen. NoTE.—"Our first parents, though created 3:17-19. innocent and holy, were not placed beyond the possibility of wrongdoing. . . . God might have created man without the power to trangress His law; He might have with- NCYfE.—"When, as a result of his disobe- held the hand of Adam from touching the dience, he was driven from his beautiful forbidden fruit; but in that case man would home, and forced to struggle with a stub- have been, not a free moral agent, but a born soil to gain his daily bread, that very mere automaton. Without freedom of labor, although widely different from his choice, his obedience would not have been pleasant occupation in the garden, was a voluntary, but forced."—Patriarchs and safeguard against temptation, and a source Prophets, pages 48, 49. of happiness."—Patriarchs and Prophets, page 50. 9. Relate the tragic story of the temptation and fall. Gen. 3:1-7. 14. Following the exit from Eden, what is recorded of Adam's family and of his life span? Gen. 3:22-24; 4: 1, 2; 5:3-5. NoTE.—"The warning given to our first parents—'In the day that thou eatest there- of thou shalt surely die'—did not imply that they were to die on the very day when they The Two Adams partook of the forbidden fruit. But on that day the irrevocable sentence would be pro- 15. Because of Adam's trangres- nounced. Immortality was promised them sion, what vital losses were incurred? on condition of obedience; by transgression Rom. 5:12; Luke 4:6. 5 16. What provision was made to fect work of God's creation, untouched by recover that which was lost? 1 Cor. the curse of sin,—a sample of what the 15:45, 47; Luke 19:10. whole earth would have become, had man but fulfilled the Creator's glorious plan."— Patriarchs and Prophets, page 62. Read The Great Controversy, page 647 (1950 ed. 17. Through the merits of the last pp. 637, 639). Adam, how completely will the res- toration be accomplished? Rom. 5: Illustration: 19; 6:23; Micah 4:8. To create a man, a world, a universe, was a mighty miracle. To re-create and trans- form a human heart is equally marvelous. Christ declares, "I make all things new;" NOTE.—"In the final restitution, when and, behold, the drunkard becomes sober, there shall be 'a new heaven and a new the profligate pure; the thief becomes hon- earth,' it is to be restored more gloriously est and industrious, the murderer a meek adorned than at the beginning. Then they and humble Christian; while the cannibal that have kept God's commandments shall becomes a child of God, and the bandit breathe in immortal vigor beneath the tree chieftain a preacher of the gospel. of life; and through unending ages the in- This amazing miracle of grace Christ habitants of sinless worlds shall behold, in longs to perform for every repentant, trust- that garden of delight, a sample of the per- ing child. Lesson 2, for April 11, 1953 The Antediluvian Patriarchs LESSON SCRIPTURE: Genesis 4 and 5. MEMORY VERSE: "The mercy of the Lord is from everlasting to everlasting upon them that fear Him, and His righteousness unto children's children." Ps. 103:17. STUDY HELP: "Patririrchs and Prophets," pages 71-89. DAILY STUDY ASSIGNMENT 1. General survey of the lesson, based 5. Ques. 11-13. on outline. 6. Read "Patriarchs and Prophets," 2. Introduction and Key Thought; pages 71-89. Ques. 1-3. 7. Review entire lesson, with special 3. Ques. 4-8; memorize Ps. 103:17. thought to closing illustration. 4. Ques. 9, 10; review Memory Verse. Introduction: Prior to the great Flood, the life span of life. But they failed to do this. There were men and women was measured by centu- many giants, men of great stature and ries. "Had that long-lived people, with strength, renowned for wisdom, skillful in their rare powers to plan and execute, de- devising the most cunning and wonderful voted themselves to the service of God, they works; but their guilt in giving loose rein would have made their Creator's name a to iniquity was in proportion to their skill praise in the earth, and would have an- and mental ability."—Patriarchs and Proph- swered the purpose for which He gave them ets, page 90. [6] Lesson Outline: III. Good and Evil in Conflict 1. Social relations result in widespread I. The Antediluvian Era wickedness. Gen. 6:1-5. 1. Lasted for about 1,650 years. 2. Enoch, an outstanding man of God. Gen. 5:22. 2. "Mighty men" and "men of re- 3. Enoch prophesies of Christ. Jude nown" in those days. Gen. 6:4. 14, 15. 3. Average age of patriarchs, except Enoch, a little more than 900 Key Thought: years. When men are unwilling "to retain God H. Events of Significance in their knowledge," they naturally drift into paganism, wickedness, and crime. Rom. 1. First sacrificial offerings and crude 1:21-28. worship. Gen. 4:3, 4. When individuals like Enoch, though sur- 2. First two murders, and first polyg- rounded by sin, develop pure, unblemished, amy. Gen. 4:8, 19, 23. beautiful characters, it is because unshaken 3. World's first city, great art and sci- faith in God enables them to endure "as see- entific advances. Gen. 4:17, 22. ing Him who is invisible." Heb. 11:5, 27. THE LESSON Cain and Abel NoTE.—Certain Hebrew scholars suggest that the text might be rendered, "A sin of- 1. Who were the first children born fering lieth at the door." In other words: into this world? As they reached "There is a lamb nearby. How easy it young manhood, what occupation did would be to obey the divine instructions, and be at peace with God and man!" How- each choose? Gen. 4:1, 2. ever, in the American Revised Version the translation reads, "Sin coucheth at the door," the inference being that sin, like a cruel, ravenous monster, was stealthily ly- 2. What offerings to the Lord did ing wait at the heart's door. Here is a dread each present, and how were they re- warning against our subtle, implacable foe. But another, even Jesus, stands at the door. ceived? Gen. 4:3-5; Heb. 11:4. Only bid Him enter, and the enemy is speedily vanquished. 4. How did the argument between NoTE.—"Cain and Abel represent two the two young men terminate? What classes that will exist in the world till the was the underlying cause of Cain's ex- close of time. One class avail themselves of treme jealousy and crime? Gen. 4:8; the appointed sacrifice for sin ; the other 1 John 3:12. venture to depend upon their own merits." —Patriarchs and Prophets, pages 72, 73. "Cain was the first rationalist. Not feel- ing any burden of sin, not recognizing any fall, he can see no need of any offering of NoTE.—As Abel stands in God's hall of atonement for sin."—J. G. Butler, The Bi- fame as first in the company of noble mar- ble-Work, vol. 1, p. 206. tyrs, so Cain leads in the ignoble army of persecutors and murderers. He manifested the same "spirit that through all the ages 3. When Cain became angry, what has set up the stake and kindled the burn- compassionate appeal did the loving ing pile for the disciples of Christ. But the Father make to the blindly stubborn cruelties heaped upon the follower of Jesus youth? Gen. 4:6, 7. are instigated by. Satan and his hosts be- [7 7 and corrupt. While Enoch, the seventh from Adam among the men of faith, de- veloped rare piety and devotion, Lamech, the seventh from Adam in the line of Cain, became both murderer and polygamist. His short verse dedicated to his two wives, evi- dently the oldest poem in existence, ex- presses no remorse for his crime. See Gene- sis 4:23, 24, Smith and Goodspeed. 7. Following the apostasy of Cain and the death of Abel, what son was given to gladden the home of our first parents? Gen. 4:25. NOTE.—Some Bible commentators give the following on the meaning of the name cause they cannot force him to submit to Seth: William Smith, A Dictionary of the their control. It is the rage of a vanquished Bible, says that Seth means "appointed, foe. Every martyr of Jesus has died a con- put." Ellicott says, "appointed, substituted." queror."—Patriarchs and Prophets, page 77. Lange says, "Seth may denote compensa- tion for Abel,—one who comes in the place of Abel." 5. How did the Lord deal with the world's first murderer? Gen. 4:9-15. 8. What event in the life of Seth Compare Ps. 103:10, 11. appears as the occasion for a revival of true religion? Gen. 4:26. NoTE.—"In sparing the life of the first murderer, God presented before the whole NoTE.—Many parents who look into the universe a lesson bearing upon the great innocent face of their first-born are thrilled controversy. The dark history of Cain and anew with love to the Creator and sense an his descendants was an illustration of what awakening responsibility to God and the would have been the result of permitting treasured child. the sinner to live on forever, to carry out his rebellion against God."—Patriarchs and Prophets, page 78. 9. Enumerate the patriarchs from Adam to Noah. Gen. 5:3-31. Sons of Men and Sons of God 6. What is the record of Cain's sub- NoTE.—Observe the expression repeated sequent life and his posterity? Gen. in every instance save one, "And he died"— 4:16-24. a sad commentary emphasizing the sentence placed upon Adam, and reminding us that "death reigned from Adam to Moses." Rom. 5:14. Nora.—The antediluvians were both physical and intellectual giants. In the arts 10. In the era prior to the Flood, and sciences the descendants of Cain made what two classes of men peopled the phenomenal progress. But in their pride earth? What is said of the social in- and worldly wisdom they became lawless tercourse between them? Gen. 6:2-4. [8 1 NorE.—"For some time the two classes NOTE.—"For three centuries he had remained separate. . . . But in the lapse of walked with God. Day by day he had 'time . . . many of the worshipers of God longed for a closer union; nearer and nearer were beguiled into sin by the allurements had grown the communion, until God took that were now constantly before them, and him to Himself. He had stood at the thresh- they lost their peculiar, holy character. old of the eternal world, only a step be- Mingling with the depraved, they became tween him and the land of the blest; and like them in spirit and in deeds; the restric- now the portals opened, the walk with God, tions of the seventh commandment were so long pursued on earth, continued, and disregarded, 'and they took them wives of 'he passed through the gates of the Holy all which they chose.' "—Patriarchs and City,—the first from among men to enter Prophets, page 81. there."—Patriarchs and Prophets, page 87. Walking With God 13. In what prophetic utterance did Enoch describe the imposing spec- 11. At a time of almost universal tacle of Christ's second coming? Jude impiety and lawlessness, what re- 14, 15. markable demonstration of true con- secration was revealed in a human life? Gen. 5:21, 22. NoTE.—In closing this lesson study let us earnestly pray: NoTE.—It is interesting to observe that "0 let me walk with thee, my God, for approximately three hundred years As Enoch walked in days of old; Adam and Enoch were contemporaries, and Place Thou my trembling hand in Thine, what wonderful communion they must have And sweet communion with me hold; enjoyed together! How inspiring also to E'en though the path I may not see, contemplate Enoch's radiant Christian Yet, Jesus, let me walk with Thee." character! "The altar may vary, the ritual may change, the priesthood may pass; . . . the tabernacle may take the place of the patriarchal tent, and the temple may super- Illustration: sede the tabernacle, only in its turn to be superseded by the spiritual system of the From the mud and slime at the bottom of gospel; yet, amid all these mutations, those the pond, the lily sends forth its bud and deep experiences of men's souls which con- opens its snow-white petals to the sun. stitute the true springs of their religious life From proverbially wicked Nazareth, Jesus, have been the same."—J. G. Butler, The Bi- "the Lily of the valley," went forth in di- ble-Work, vol. 1, pp. 224, 225. vine purity to gladden and bless the world. So, irrespective of surroundings, if we but 12. What rare and special honor open our hearts to the "Sun of Righteous- was accorded to this man of faith? ness," our lives may become beautiful, vir- Gen. 5:24; Heb. 11:5. tuous, and fragrant. LESSON QUARTERLIES FOR THE BLIND The senior Sabbath-school lessons, slightly condensed, are published each quarter in Braille and supplied free to the blind upon request. Address: The Christian Record Benevolent Association, Box 66, Lincoln 6, Nebraska. [9] Lesson 3, for April 18, 1953 Noah, a Preacher of Righteousness LESSON SCRIPTURE: Genesis 6 and 7. MEMORY VERSE: "For as in the days that were before the Flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, and knew not until the Flood came, and took them all away; so shall also the coming of the Son of man be." Matt. 24:38, 39. STUDY HELP: "Patriarchs and Prophets," pages 90-104. DAILY STUDY ASSIGNMENT 1. General survey of the lesson, based 4. Ques. 8-10; review Memory Verse. on the outline. 5. Ques. 11-13. 2. Introduction and Key Thought; 6. Read "Patriarchs and Prophets," Ques. 1-3. pages 90-104. 3. Ques. 4-7; memorize Matt. 24: 7. Review entire lesson, with special 38, 39. thought to closing illustration. Introduction: 1. Corruption and violence fill the earth. Gen. 6:11, 12. According to Bible chronology, the ante- 2. God's decision to destroy the earth. diluvian era from creation to the Flood was Gen. 6:7, 13. a period of 1,656 years, which is more than 3. Mercy delays destruction 120 years. one fourth of the entire time covered by all Gen. 6:3, 5, 6. world history. Adam, whose life span is re- corded as 930 years, lived until Lamech of II. The Warning Through Noah the ninth generation in the patriarchal suc- cession was fifty-six years of age; so that 1. The God-fearing man of faith. Heb. from the father of the race all these de- 11:7. 2. Building the ark and preaching for scendants might obtain an authentic ac- count of creation, the Fall, the lost Eden, God. Gen. 7:1-5; 2 Peter 2:5. and the promise of redemption. What an 3. The Flood and parallel conditions evidence of divine care to preserve among today. Matt. 24:37-39. the loyal people a knowledge of the true God and purity of worship! Key Thought: "The Lord knoweth how to deliver the Lesson Outline: godly out of temptations, and to reserve the unjust unto the day of judgment to be I. Wickedness Ends in Destruction punished." 2 Peter 2:9. THE LESSON Witnessing for God No'rE.—Like Enoch, who was his great- grandfather, it is stated that Noah "walked 1. What is the inspired record of with God." No finer thing could be said the life and character of Noah? Gen. of a man at the close of his life than that he 6:8, 9. walked with God. [10] 2. Because of the prevailing de- pravity of mankind, what startling "GOD'S JUDGMENT message was communicated to Noah? Gen. 6:11-13, 17. - IS COMING:' NoTE.—"God had given men His com- mandments as a rule of life, but His law was trangressed, and every conceivable sin was the result. The wickedness of men was open and daring, justice was trampled in the dust, and the cries of the oppressed reached unto heaven. . . . Neither the marriage relation nor the rights of property were respected. Whoever coveted the wives or the possessions of his neighbor, took them by force, and men exulted in their They Mocked His Messengers, deeds of violence."—Patriarchs and Proph- ets, pages 91, 92. The deluge of sin was fol- lowed by the deluge of waters. NoTE.—"While building the ark he was to preach that God would bring a flood 3. In preparation for the coming of water upon the earth to destroy the destruction, what specific instructions wicked. . . . He gave the world an exam- were given? Describe the ark and ple of believing just what God says. All the cargo it was to carry. Gen. 6:14- that he possessed, he invested in the ark. 16, 18-21. As he began to construct that immense boat on dry ground, multitudes came from every direction to see the strange sight, and to hear the earnest, fervent words of the singu- 4. How long a period of mercy and lar preacher. Every blow struck upon the ark was a witness to the people."—Patri- probation was granted to the antedi- archs and Prophets, pages 92-95. luvians? What was God's attitude toward them? Gen. 6:3, 5, 6. Faith and Its Reward NOTE.—"God's repentance is not like 6. In spite of the popular ridicule man's repentance. 'The Strength of Israel and sarcasm directed at Noah, how will not lie, nor repent; for He is not a was he inspired to continue at his man, that He should repent.' Man's repent- task? Heb. 11:7. ance implies a change of mind. God's re- pentance implies a change of circumstances and relations. Man may change his rela- tion to God by complying with the condi- tions upon which he may be brought into NOTE.—Noah was derided as a wild fa- the divine favor, or he may, by his own natic, an alarmist, and as a deluded old man action, place himself outside the favoring whose religion had made him mad. Yet his 'condition; but the Lord is the same 'yester- unshaken faith actuated him to commence day, and today, and forever."—Patriarchs building the ark when to all human appear- and Prophets, page 630. ances it seemed it would never be needed. 5. How was much ,of this time em- 7. What recognition of Noah's ployed by Noah? 2 Peter 2:5; 1 Pe- righteousness is •recorded by the pen ter 3:18-20. of Inspiration? Ezek. 14:14. 8. What significant events marked desolation impossible to describe. The the last week of activity before the mountains, once so beautiful in their per- Flood? Gen. 7:1-9, 13-15. fect symmetry, had become broken and ir- regular. Stones, ledges, and ragged rocks were now scattered upon the surface of the earth. In many places, hills and mountains NoTE.—Noah's last solemn appeal was re- had disappeared, leaving no trace where jected. But then what a scene! "Beasts of they once stood; and plains had given place every description, the fiercest as well as to mountain ranges. These changes were the most gentle, were seen coming from more marked in some places than in others. mountain and forest, and quietly making Where once had been earth's richest treas- their way toward the ark. A noise as of a ures of gold, silver, and precious stones, rushing wind was heard, and lo, birds were were seen the heaviest marks of the curse." flocking from all directions, their numbers —Patriarchs and Prophets, pages 107, 108. darkening the heavens, and in perfect order they passed to the ark. . . . The world 11. How do geology, history, and looked on in wonder, some in fear. . . . As archaeology testify to the Biblical ac- the doomed race beheld the sun shining in count of the Flood? its glory, and the earth clad in almost Eden beauty, they banished their rising fears by boisterous merriment, and by their deeds of violence they seemed to invite upon ANSWER.—(a) "What wonders of a themselves the visitation of the already awakened wrath of God."—Patriarchs and strange but perished world the fossils re- Prophets, pages 97, 98. veal! But as we examine them, whether they be found in America, Europe, Asia, or Australia, or any other place on the face 9. When the appointed time ar- of the earth, they all tell one and the same rived and all was in readiness, what story, and that is a sudden, wholesale de- signal act of God occurred? Gen. struction followed by an immediate burial. 7:16. . Only one force known to man is capable of accomplishing that, and that force is water. Hence we conclude that the fossils found in every part of the world constitute NoTE.—"The massive door, which it was convincing evidence for the Biblical Flood." impossible for those within to close, was —Alfred M. Rehwinkel, The Flood, page slowly swung to its place by unseen hands. 237. Noah was shut in, and the rejecters of (b) The celebrated Jewish historian, Jo- God's mercy were shut out."—Patriarchs sephus, who lived in the first century of and Prophets, page 98. How vividly this our era, wrote, "All the writers of barbarian suggests another tragic scene described by histories make mention of this Flood," fol- Christ! His words are these: "And they lowing which he presents the names of that were ready went in with Him to the several historians who lived in various an- marriage: and the door was shut." Matt. cient lands and wrote of the Deluge. See 25:10. Antiquities of the Jews, b. 1, ch. 3, par. 6. (c) From the dust heaps of antiquity, archaeology yields a vast array of confirma- The Voice of the Elements tory evidence. Those ancient inscriptions on clay tablets describe, though some- 10. How widespread and appalling what imperfectly, the great Flood, the ship was the ruin caused by the Flood? of refuge, its construction, the passengers Gen. 7:11, 12, 17-24. and animals aboard, the tempest and de- struction of life, the cessation of rain, the receding floods, the resting of the ship upon a mountain, the sending forth of the birds, NoTE.—"The entire surface of the earth the exit from the ship, the altar of sacrifice, was changed at the Flood. . . . The earth and many other details. See Alfred M. Reh- presented an appearance of confusion and winkel, The Flood, chapter 10. [ 12 ] Lessons for Today NoTE.—"When the reasoning of philoso- phy has banished the fear of God's judg- 12. Concerning what two eras did ments; when religious teachers are point- Christ draw a solemn and impressive ing forward to long ages of peace and pros- parallel? Matt. 24:37-39. perity, and the world are absorbed in their rounds of business and pleasure, planting and building, feasting and merrymaking, re- jecting God's warnings and mocking His NOTE.—Isaiah, Peter, Paul, and Christ messengers,—then it is that sudden destruc- all testify to the fact of the mighty Flood. tion cometh upon them, and they shall not Further, the same corruption and lawless- escape."—Patriarchs and Prophets, page ness that brought destruction upon the 104. antediluvian world are today emphasized in the brutal and faithless tactics exhibited Illustration: by the nations, and by the flagrant and shameless crimes of society. Truly the day The great Deluge, the sudden overthrow of recompense cannot long be delayed. of Sodom and Gomorrah, the fearful de- struction of Herculaneum and Pompeii, and numerous other calamities, stand forth as 13. What prophetic message for lurid examples to a pleasure- and sin-loving our day was communicated through people. Personal question: Before making the apostle Peter? 2 Peter 3:3-10. a complete and unconditional surrender, shall I wait until the seven last plagues be- gin to fall, and mercy no longer lingers? Lesson 4, for April 25, 1953 Noah's Experiences After the Flood LESSON SCRIPTURE: Genesis 8; 9:1-17. MEMORY VERSE: "And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth." Gen. 9:16. STUDY HELP: "Patriarchs and Prophets," pages 105-110. DAILY STUDY ASSIGNMENT 1. General survey of the lesson, based 5. Ques. 10-13. on outline. 6. Read "Patriarchs and Prophets," 2. Introduction and Key Thought; pages 105-110. Ques. 1-4. 7. Review entire lesson, with special 3. Ques. 5-7; memorize Gen. 9:16. thought to closing illustration. 4. Ques. 8, 9; review Memory Verse. Introduction: Dr. Woolley spent seven years as an exca- vator in old Chaldea, and found the ruins In a chronology of the reigns of ancient of a most ancient civilization buried be- kings preserved on clay tablets, the Flood neath hundreds of feet of water-laid clay, is mentioned "as an event which interrupted "This," he states, could only have been the the course of history."—C. L. Woolley, Ur result of a flood. . . . A whole civilization of the Chaldees, London, 1931, page 22. which existed before it is lacking above it, [13 1 and seems to have been submerged by the II. God's Covenant With Men waters."—Ibid., p. 29. 1. No further destruction by flood. Inscribed on another clay prism is a long Gen. 9:9-11; Isa. 54:9, 10. list of ancient Chaldean kings, giving the 2. The token of God's mercy. Gen. 9: time when each reigned; while the first 12-17. eight of these are mentioned as kings who 3. The rainbow, promise of mercy and reigned "before the Flood." On one tablet justice through eternity. Rev. 4: is the record of a king who states that he 2, 3. loved to read the writings of the age "before the Flood."—Ibid. Key Thought: Lesson Outline: "I will remember." The rainbow promise does not suggest that God might forget; I. First Events After the Flood but He speaks to us in human language 1. After a year and ten days in the that we may clearly understand. ark, Noah's first act is to build "I will look upon it." Viewing the seven- an altar of worship. Gen. 8:20. colored emblem of the sky, how comforting 2. A new civilization begun. Gen. 9: to sense and realize the great fact that God 1, 7. is also looking at the bow of promise, and 3. A modified diet sanctioned, human that He knows, He understands, He loves life safeguarded. Gen. 9:3-6. and cares. THE LESSON The Flood Subsides 4. After leaving the ark, what was Noah's first notable act? How did 1. How long a time did Noah and the Lord regard this expression of his family spend in the ark? Gen. 7: gratitude? Gen. 8:18-22. 7-11; 8:13, 14. The World After the Flood 5. What became of the giant for- NoTE.—The graphic precision in which the exact year, month, and day of the entry ests that graced the earth in antedi- into and exit from the ark are given indi- luvian times? cates the accuracy with which Inspiration has revealed the facts of the Deluge. ANSWER.-"At this time immense forests 2. When, and where, did the ark were buried. These have since been changed find a resting place? Gen. 8:3, 4. to coal, forming the extensive coal beds that now exist, and also yielding large quantities of oil. The coal and oil frequently ignite and burn beneath the surface of the NoTE.—In the first century of our era, earth. Thus rocks are heated, limestone is according to Josephus, it was asserted by burned, and iron ore melted. The action some that portions of Noah's ark were still of the water upon the lime adds fury to the in existence. Similar rumors have been cir- intense heat, and causes earthquakes, vol- culated in this twentieth century; but so canoes, and fiery issues."—Patriarchs and far as is definitely known, such reports have Prophets, page 108. no foundation in fact. 6. When Noah and his sons began 3. How did Noah seek to ascertain the establishment of a new civiliza- the progress of the subsiding waters? tion, what benediction was pro- Gen. 8:6-12. nounced upon them? Gen. 9:1, 7. [ 14] NoTE.—The old world was buried be- neath the waters of the Flood, that a new order of things might arise from its ruins. 7. As the patriarch viewed with apprehension the powerful beasts of prey that emerged from the ark, what divine assurance was given? Gen. 9:2. 8. What modification in man's prescribed diet was then sanctioned? Gen. 9:3. NOTE.—"Before this time God had given GOD'S RAINBOWS OF PROMISE man no permission to eat animal food; He intended that the race should subsist wholly upon the productions of the earth; but now that every green thing had been destroyed, "My Bow in the Cloud" He allowed them to eat the flesh of the clean beasts that had been preserved in the 10. What covenant did the Lord ark."—Patriarchs and Prophets, page 107. establish with Noah and his poster- "After the Flood the people ate largely ity? Gen. 9:9-11; 8:22. of animal food. God saw that the ways of man were corrupt, and that he was disposed to exalt himself proudly against his Creator and to follow the inclinations of his own heart. And He permitted that long-lived 11. In what vivid and impressive race to eat animal food to shorten their sin- language does the gospel prophet em- ful lives. Soon after the Flood the race be- phasize the integrity of this covenant? gan to rapidly decrease in size, and in Isa. 54:9, 10. length of years."—Counsels on Diet and Foods, page 373. 9. To guard the sacredness of life, 12. As a token, or sign, of this cove- what divine enactment and penalty nant, what beautiful emblem of mercy for its violation was established? Gen. was placed in the heavens? Gen. 9: 9:5, 6; Ex. 20:13. 12-17. NorE.—"All acts of injustice that tend to shorten life; the spirit of hatred and re- NOTE.—"It was God's purpose that as the venge, or the indulgence of any passion that children of after generations should ask the leads to injurious acts toward others, or meaning of the glorious arch which spans causes us even to wish them harm (for the heavens, their parents should repeat `whoso hateth his brother is a murderer') ; the story of the Flood, and tell them that a selfish neglect of caring for the needy or the Most High had bended the bow, and suffering; all self-indulgence or unnecessary placed it in the clouds as an assurance that deprivation or excessive labor that tends to the water should never again overflow the injure health,—all these are, to a greater or earth."—Patriarchs and Prophets, pages less degree, violations of the sixth com- 106, 107. mandment."—Patriarchs and Prophets, page 308. 13. In visions of heavenly splen- dor, what other bow have prophets of with us.' When we come to Him confessing God beheld? What is its significance? our unworthiness and sin, He has pledged Ezek. 1:27, 28; Rev. 4:2, 3. Himself to give heed to our cry. The honor of His throne is staked for the fulfillment of His word unto us."—Christ's Object Les- sons, page 148. NorE.—"As the bow in the cloud results from the union of sunshine and shower, so the bow above God's throne represents the Illustration: union of His mercy and His justice. To the sinful but repentant soul God says, Live Of all things earthly, mother love is the thou; 'I have found a ransom.' "—Educa- nearest to the unchanging and eternal. Em- tion, page 115. ploying this symbol, the prophet says: "The rainbow round about the throne is "Can a woman forget her sucking child, an assurance that God is true, that in Him that she should not have compassion on the is no variableness, neither shadow of turn- son of her womb? yea, they may forget, yet ing. We have sinned against Him, and are will I not forget thee. Behold, I have undeserving of His favor; yet He Himself graven thee upon the palms of My hands." has put into our lips that most wonderful Isa. 49:15, 16, first part. of pleas, 'Do not abhor us, for Thy name's Fellow travelers along life's highway, how sake; do not disgrace the throne of Thy can any of us fail to respond to such com- glory; remember, break not Thy covenant passionate and amazing love? Lesson 5, for May 2, 1953 Noah's Descendants and the Tower of Babel LESSON SCRIPTURE: Genesis 9:24 to 11:26. MEMORY VERSE: "0 love the Lord, all ye His saints: for the Lord preserveth the faithful, and plentifully rewardeth the proud doer." Ps. 31:23. STUDY HELP: "Patriarchs and Prophets," pages 117-124. DAILY STUDY ASSIGNMENT 1. General survey of the lesson, based 5. Ques. 11-13. on outline. 6. Read "Patriarchs and Prophets," 2. Introduction and Key Thought; pages 117-124. Ques. 1-3. 7. Review entire lesson, with special 3. Ques. 4-7; memorize Ps. 31:23. thought to closing illustration. 4. Ques. 8-10; review Memory Verse. Introduction: cious, the most complete document which To the casual reader the tenth chapter we possess on the distribution of the ancient of Genesis may appear devoid of interest, nations of the world."—A Manual of the or value; but to the Bible student, the his- Ancient History of the East, b. 1, ch. 4, sec. 3. torian, the archaeologist, the ethnologist, The eminent historian George Rawlinson and the philologist, it is one of the most also states: "That precious document . . . treasured records of antiquity. Speaking of well deserves to be called 'the most au- this family registry, M. Francois Lenor- thentic record that we possess for the affilia- mant says: tion of nations.' "—Seven Great Monarch- "This is the most ancient, the most pre- ies, vol. 1, ch. 3, p. 34, par. 13. [16] Lesson Outline: 2. Babel, or Babylon, represented de- fiance of God. Dan. 3:1; 4:30-32. I. Repeopling the Earth 3. Spiritual Babylon will be over- 1. The family of Noah replenished the thrown in final controversy with earth. Gen. 9:1, 19. God. Rev. 17:5; 18:2. 2. Good and evil multiplied through Shem, Ham, Japheth. Patriarchs Key Thought: and Prophets, pages 117, 118. "The prophecy of Noah [concerning 3. Cities multiplied, and Nimrod built Shem, Ham, and Japheth] was no arbitrary Babel to prevent the scattering of denunciation of wrath or declaration of the race. Gen. 11:1-4. favor. It did not fix the character and destiny of his sons. But it showed what II. Literal and Symbolic Babylon would be the result of the course of life 1. God rewards man's impiety by con- they had severally chosen."—Patriarchs founding his speech. Gen. 11:5-8. and Prophets, page 118. THE LESSON The Peopling of the Earth Syrians, the Assyrians, the Arabians, and other peoples of southwest Asia. 1. What prophetic blessings and curses did Noah pronounce upon his 3. In harmony with the inspired sons? Gen. 9:25-28. forecast, "God shall enlarge Japheth," what is said of his children and heirs? Gen. 10:2-5. NoTE.—"In Shem, Ham, and Japheth, who were to be the founders of the human race, was foreshadowed the character of NOTE.—It is conceded by nearly all stu- their posterity. Noah, speaking by divine dents of ancient history that the Indo- inspiration, foretold the history of the three European and yellow races that inhabit great races to spring from these fathers of the most of Europe, Asia, the Western. mankind."—Patriarchs and Prophets, page Hemisphere, and some of the islands of the 117. Pacific, constitute the enlarged household Canaan, the son of Ham, who evidently of Japheth. shared in his father's /impiety and guilt, is mentioned instead of the father. 4. Mention some of the peoples who descended from the family of 2. In fulfillment of the promise to Ham. Gen. 10:6-19. Shem, what is the Scripture record of his descendants? Gen. 10:22-31; 11:10-26. NoTE.—Babel, or Babylon, was the first city built by the Hamites. The ancient Canaanites and Phoenicians were also of this race; but a majority of Ham's pos- NOTE.—"How richly rewarded was Sheen's terity located in Africa. Compare Ps. 105: respect for his father; and what an illus- 23-27. In Palestine the Canaanites (Joshua trious line of holy men appears in his pos- 9:1-8, 27) became servants to the Israel- terity !"—Patriarchs and Prophets, page ites, who were Shemites. They in turn were 118. conquered by the Romans (descendants of It is generally held that Shem became the Japheth). Here observe the precise ful- father of the Hebrews, the Chaldeans, the fillment of the prophecy in Genesis 9:25-27. [ 17 ] 5. While the peoples of earth still spoke one language, to what place did some of them migrate? Gen. 11: 1, 2. _ MN! NOTE.—"Those who desired to forget 1 11111!'! their Creator, and to cast off the restraint ISM of His law, felt a constant annoyance from 11 111111111 iiiiiiii all MOW the teaching and example of their God- fearing associates; and after a time they decided to separate from the worshipers of God. Accordingly they journeyed to the plain of Shinar, on the banks of the river Euphrates. They were attracted by the beauty of the situation and the fertility of the soil; and upon this plain they deter- mined to make their home."—Patriarchs MODERN BABEL and Prophets, page 118. NoTE.—"Thus their city would become Nimrod and His Building Projects the Metropolis of a universal empire; its glory would command the admiration and 6. Which great-grandson of Noah homage of the world, and render the found- arose to eminence, and what were ers illustrious. The magnificent tower, some of the monuments to his valor? reaching to the heavens, was intended to Gen. 10:8-10. stand as a monument of the power and wisdom of its builders, perpetuating their fame to the latest generations."—Patriarchs and Prophets, page 119. NoTE.—Another translation reads: "He was the first to be a despot on the earth. 9. How did the Lord regard their He was an overbearing tyrant in Jehovah's sight." Josephus states that Nimrod's gov- impiety, and frustrate their labors? ernment developed into a tyranny. He was Gen. 11:5-8. evidently a mighty ruler, for even to this day various ruins in Mesopotamia bear his name. Nom.—"The builders were wholly un- 7. In what way did these city able to account for the strange misunder- builders transgress the divine instruc- standings among them, and in their rage tions? Gen. 9:1, 7. and disappointment they reproached one another. Their confederacy ended in strife and bloodshed. Lightnings from heaven, as an evidence of God's displeasure, broke NOTE.—"God had directed men to dis- off the upper portion of the tower, and perse throughout the earth, to replenish and cast it to the ground. . . . The schemes of subdue it; but these Babel builders deter- the Babel builders ended in shame and de- mined to keep their community united in feat. The monument to their pride became one body, and to found a monarchy that the memorial of their folly."—Patriarchs should eventually embrace the whole earth." and Prophets, pages 120-123. —Patriarchs and Prophets, page 119. Babylon—Literal and Symbolic 8. What further ambitious project did they undertake, and what were 10. What is the significance of the their motives? Gen. 11:3, 4. term Babel, or Babylon? Gen. 11:9. [18 NoTE.—In the Chaldean tongue Babel tirely of gold,—symbolic throughout of signifies "the gate of God," or "way to Babylon as an eternal, indestructible, all- heaven;" while in the Scriptures it is used powerful kingdom."—Prophets and Kings, to indicate "confusion." Man's way to page 504. heaven, including all human traditions and religions, leads to spiritual chaos and con- 12. In the closing conflict between fusion. Babylon of the Old Testament was a "land of graven images," and its people truth and error, what sinister powers were "mad upon their idols." Jer. 50:38. make war upon the people and work Babylon of the New Testament is termed of God? Rev. 17:5, 6; 12:17. "the habitation of devils, and the hold of every foul spirit, and a cage of every un- clean and hateful bird." Rev. 18:2. 13. How will the great controversy 11. How did the noted builder of terminate? Rev. 18:2, 21; 17:14. ancient Babylon seek to oppose and contravene the divine purposes, and Illustration: how did God deal with him? Dan. The many modern churches, creeds, and 3:1; 4:30-33. isms, all claiming to be founded on Scrip- ture, present a striking picture of ecclesias- tical confusion—"Babylon the Great." Shall we not earnestly seek God for a true under- NOTE.—"Instead of reproducing the standing of His word and for cleansing of image as he had seen it, he would excel heart, that every vestige of Babylon may the original. His image . . . should be en- be eradicated from our lives? Lesson 6, for May 9, 1953 Abram, the First Missionary to Palestine LESSON SCRIPTURES: Genesis 11:26 to 13:4; 15:1-21. MEMORY VERSE: "By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went." Heb. 11:8. STUDY HELP: "Patriarchs and Prophets," pages 125-131, 136, 137. DAILY STUDY ASSIGNMENT 1. General survey of lesson, based on 5. Ques. 11-13; review Memory Verse. the outline. 6. Read "Patriarchs and Prophets," 2. Introduction and Key Thought; pages 125-131, 136, 137. Ques. 1, 2. 7. Review entire lesson, with special 3. Ques. 3-7. thought to closing illustration. 4. Ques. 8-10; memorize Heb. 11:8. Introduction: barity. In the period following the Flood were men of giant physical and intellectual The era in which Abram lived was not a strength who built cities and fortresses, the time of primitive savagery and benighted pyramids, and the Tower of Babel, who ignorance; nor was the patriarch himself planted grainfields and vineyards, and who a half-civilized nomad living in rude bar- manufactured agricultural implements, [ 19] weapons of war, musical instruments, 3. He developed an unquestioning obe- golden vessels, pottery, purple dyes, orna- dience to God. Gen. 12:4. ments, glass, sundials, and countless other products of skilled workmanship. II. Abram Goes Out With God Among the centers of that ancient civili- zation was Ur of the Chaldees, located in 1. God's commands and promises be- one of the richest agricultural districts of longed together. Gen. 12:1-3. the world, and having stately public build- 2. He sojourned in Canaan, but famine ings and private residences, a library, drove him down to Egypt. Gen. schools, markets, factories, and shops. 12:6, 10. There, the arts and sciences were cultivated, astronomers studied the heavens and ac- 3. He foresaw the enslavement of his curately predicted eclipses, poets composed descendants, their release, and his hymns, and scribes produced their clay-tab- own peaceful end. Gen. 15:12-16. let books that have been preserved to our own day. Key Thought: Lesson Outline: "God has always tried His people in the furnace of affliction. It is in the heat of I. Genealogy of Abram the furnace that the dross is separated from 1. Abram was the ninth generation the true gold of the Christian character. from Shem. Gen. 11:10-26. Jesus watches the test; He knows what is 2. He lived in flourishing Chaldea, a needed to purify the precious metal, that desirable land for permanent resi- it may reflect the radiance of His love."— dence. Gen. 11:28. Patriarchs and Prophets, page 129. THE L ESSON Responding to the Call God. It was no easy decision to make; and his "unquestioning obedience is one of the 1. Give the record of Abram's fam- most striking evidences of faith to be found ily as found in Genesis 11:26-29. in all the Bible."—Patriarchs and Prophets, page 126. Also, during their comparatively brief stay in Haran, Abram and Sarai set a NoTE.—In the subsequent Bible narra- worthy example; and their missionary zeal tive, there are some seven references to bore fruit in the winning of idolaters to the Adam, eight to Noah, and more than one worship and service of the true God. See hundred to Abraham. In the lifetime of the Patriarchs and Prophets, page 127. patriarch, God would build anew the foun- dations for His church and people on earth. 3. What far-reaching promise was Is not Abram justly entitled to be called, given to the patriarch? Where did "The Friend of God," "The Father of the he and his caravan at length arrive? Faithful"? Gen. 12:2-5. 2. What message did Abram re- ceive? Toward what country did he and his family journey, and where NoTE.—The greatness forecast in this did they tarry for a time? Gen. 12:1; prophecy was not to be attained in political 11:31, 32; Heb. 11:8. ascendancy and world conquests, in the arts and sciences, in material achievement or splendor; but in matters of faith and re- ligion. Abraham is regarded as the spiritual NOTE.—Abram was asked to sever the ties father of Jews, Christians, and Mohammed- of country, kindred, and home that he ans, of all people who acknowledge a su- might walk by faith in companionship with preme personal God, the Creator of all, [ 20 ] NoTa.—"God permits trials to assail His Axe you asicits God about it? people, that by their constancy and obedi- ence they themselves may be spiritually en- riched, and that their example may be a source of strength to others. . . . God has always tried His people in the furnace of affliction. It is in the heat of the furnace that the dross is separated from the true gold of the Christian character."—Patri- archs and Prophets, page 129. 6. What incident revealed Abram's human weakness, and what were the 10175t40.. embarrassing consequences? Gen. 12: 11-20. ABRAM FACED HIS PROBLEMS WITH FAITH AND PRAYER.. NOTE.—Abram was cordially received at the royal court; but when detected in a seeming falsehood, he was ordered to leave and who alone is to be worshiped. Even the country. God hangs no garlands upon after the final downfall of Israel and the His heroes, but faithfully records the faults, dispersion of Jews, Abraham's posterity as well as the virtues, of good men. It is provided "ministers to kings, scholars to also well to remember that a half-truth universities, and dictators to legislative may convey a whole lie. halls,—an unconquerable race."—John "Abraham gave evidence that he was not Lord, Beacon Lights of History, Wm. H. free from human weakness and imperfec- Wise & Co. ed., vol. 1, pt. 2, p. 52. tion. In concealing the fact that Sarah was his wife, he betrayed a distrust of the di- 4. In what places did they sojourn? vine care, a lack of that lofty faith and And what marked the site of each en- courage so often and nobly exemplified in campment? Gen. 12:6-9. his life."—Patriarchs and Prophets, page 130. 7. When instructed to depart from Egypt, to what place did Abram go? NOTE.—"Wherever he [Abram] pitched his tent, close beside it was set up his altar, What was his financial status at that calling all within his encampment to the time? Gen. 13:1-4. morning and the evening sacrifice. When his tent was removed, the altar remained. In following years, there were those among the roving Canaanites who received in- NorE.—It is no sin to be rich, but riches struction from Abraham; and whenever are given for a divine purpose. one of these came to that altar, he knew "Money is an excellent gift of God. In who had been there before him; and when the hands of His children it is food for the he had pitched his tent, he repaired the al- hungry, drink for the thirsty, and raiment tar, and there worshiped the living God."— for the naked; it is a defense for the op- Patriarchs and Prophets, page 128. pressed and a means of health to the sick. Means should not be needlessly or lavishly expended for the gratification of pride or In the Land of the Pharaohs ambition."—Testimonies, vol. 4, p. 571. 5. What adverse conditions then The Certified Promise prevailed in Canaan, and where did the Hebrew strangers go for relief? 8. Soon after Abram's return to Gen. 12:10. Canaan, what promise was renewed [21] to him? How large a territory did it he reverently passed between the parts of embrace? Gen. 13:14-17; Rom. 4:13. the sacrifice, making a solemn vow to God of perpetual obedience."—Patriarchs and Prophets, page 137. 9. As year after year passed, and no 12. In prophetic vision, what fu- son was born to Abram, whom did he ture events were revealed to the pa- consider his heir? Gen. 15:1-3. triarch? Gen. 15:12-16. 10. What was the Lord's reply, and 13. By what impressive ritual was how did Abram accept the promise? the covenant certified to Abram? Gen. Gen. 15:4-6. Compare Rom. 4:3-8. 15:17, 18; Heb. 6:13-18. 11. In response to the request of Abram for a further token, what did NOTE.—"As a pledge of this covenant of God instruct him to do? Gen. 15:7-11. God with men, a smoking furnace and a burning lamp, symbols of the divine pres- Compare Jer. 34:18-20. ence, passed between the severed victims, totally consuming them. And again a voice was heard by Abraham, confirming the gift NOTE.—"The patriarch begged for some of the land of Canaan to his descendants." visible token as a confirmation of his faith, —Patriarchs and Prophets, page 137. and as an evidence to after generations that God's gracious purposes toward them Illustration: would be accomplished. The Lord conde- scended to enter into a covenant with His Like Abram and many other children of servant, employing such forms as were God, the patriarch Job was severely tested. customary among men for the ratification During the fiery ordeal the Christian, too, of a solemn engagement. By divine direc- often forgets the wonderful assurance "that tion, Abraham sacrificed a heifer, a she- all things work together for good to them goat, and a ram, each three years old, di- that love God." Rom. 8:28. viding the bodies, and laying the pieces a Job's faith finally triumphed, and though little distance apart. To these he added a suffering acutely he affirmed his supreme turtledove and a young pigeon, which, confidence, declaring,' "Though He slay me, however, were not divided. This being done, yet will I trust in Him." Job 13:15. Lesson 7, for May 16, 1953 Abram and Lot LESSON SCRIPTURES: Genesis 13:5-13; 14:1-24; 18:20-33; 19. MEMORY VERSE: "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting." Gal. 6:7, 8. STUDY HELP: "Patriarchs and Prophets," pages 132-144. [221 DAILY STUDY ASSIGNMENT 1. General survey of lesson, based on 5. Ques. 12-14; review Memory Verse. outline. 6. Read "Patriarchs and Prophets," 2. Introduction and Key Thought; pages 132-144. Ques. 1-3. 7. Review entire lesson, with special 3. Ques. 4-7; memorize Gal. 6:7, 8. thought to closing illustration. 4. Ques. 8-11. Introduction: and gave Lot the choice of loca- tion. Gen. 13:8, 9. For many years Abram and Lot had lived 3. Lot chose a rich but wicked area and traveled together, and both had be- and met disaster. Gen. 13:10; come rich. But when the hour of decision 14:12. and parting arrived, contrast Abram's noble, magnanimous spirit with the grasping, self- II. Abram's Courage seeking attitude of Lot. Soon after the 1. He was a man of action, as of separation Abram received a glorious vision faith. Gen. 14:13-16. from God. His nephew at this time fed his 2. God's great trust in Abram. Gen. flocks in the rich pasture lands of the Jor- 18:17. dan Valley, and at the same time starved 3. Abram's great intercession for his soul. Abram looked for a city "whose Sodom and Gomorrah. Gen. 18: builder and maker is God," while Lot 20-33. pitched his tent nearer and nearer to the doomed and wicked city. One commanded III. The Judgment of God "his children and his household after him;" 1. Lot was a good man living in the the other exposed his family to the vice and wrong environment. immorality of the Sodomites. One lived in 2. Some of his own family refused his the pure atmosphere of heaven; the other warning to flee, and he lost his. sat "in the seat of the scornful." Abram wife, married daughters, and prop- became the honored "father of all them that erty. Gen. 19:14, 26. believe ;" while Lot ended his days in a 3. Christ's comparison of the last days mountain cave, and became the father of with those of Lot. Luke 17:28-30. two profane, idolatrous tribes. • Key Thought: Lesson Outline: "It will be more tolerable for Sodom and I. The Parting of the Ways Gomorrah in the day of judgment than for 1. Wealth brought problems to the those who bear the name of Christ, yet dis- two men. Gen. 13:5-7. honor Him by their unconsecrated lives."- 2. Abram's greatness avoided strife Testimonies, vol. 4, p. 191. THE LESSON Lot Pitched His Tent Toward NOTE.-"Although Lot owed his pros- perity to his connection with Abraham, he Sodom manifested no gratitude to his benefactor. Courtesy would have dictated that he yield 1. After the return of Abram and the choice to Abraham; but instead of this, Lot from Egypt, what difficulties he selfishly endeavored to grasp all its ad- arose, and how were they adjusted? vantages."-Patriarchs and Prophets, page Gen. 13:5-9. 133. [ 23 1 2. What deplorable choice did Lot example is a rebuke to self-seeking, mer- make? Describe the plain of Jordan. cenary spirits."—Patriarchs and Prophets, What was the character of its inhabit- pages 135, 136. ants? Gen. 13:10-13. 6. Years later, when Abraham had unknowingly entertained heavenly visitors, what ominous tidings and er- NoTE.—In its natural beauty and fertility, rand did they disclose? Gen. 18:16-22. the country surrounding these prosperous cities appeared like the lost Paradise, but to the household of Lot it was "perilous luxury." 7. With what earnestness did Abra- "Many are still making a similar mistake. ham plead for the doomed cities? In selecting a home they look more to the Gen. 18:23-33. temporal advantages they may gain than to the moral and social influences that will surround themselves and their families. They choose a beautiful and fertile coun- NOTE.—Six times in this beautiful inter- try, or remove to some flourishing city, in cessory prayer, Abraham pleads for the the hope of securing greater prosperity; dwellers in Sodom; and the patience and but their children are surrounded by temp- mercy of God are even more remarkable tation, and too often they form associa- than the persevering spirit of Abraham. tions that are unfavorable to the develop- ment of piety and the formation of a right character."—Patriarchs and Prophets, pages The Retribution 168, 169. (See Ezek. 16:49.) 3. What disastrous experience be- 8. Describe the approach of two fell the people of Sodom and Gomor- strangers to Sodom, and the welcome rah, including Lot's family? Gen. 14: extended to them by Lot. Gen. 19:1-3. 1-12. NoTE.—The strangers who dined with Abraham took supper with Lot. "There Nobility of Character was one man who manifested kindly atten- • 4. Narrate the story of the rescue tion toward the strangers, and invited them expedition. Gen. 14:13-16. to his home. Lot did not know their true character, but politeness and hospitality were habitual with him; they were a part of his religion,—lessons that he had learned NoTE.—"It was seen that righteousness is from the example of Abraham. . . . Many not cowardice, and that Abraham's religion a household, in closing its doors against a made him courageous in maintaining the stranger, has shut out God's messenger, right and defending the oppressed."—Pa- who would have brought blessing and hope triarchs and Prophets, page 135. and peace."—Patriarchs and Prophets, page 158. 5. What following circumstances revealed the sincerity and nobility of 9. What mob violence marked the Abram's character? Gen. 14:17-24. last evening of Sodom's sordid exist- ence? How was Lot rescued from bodily harm? Gen. 19:4-11. NoTE.—"Few, if subjected to such a test, would have shown themselves as noble as did Abraham. Few would have resisted the NOTE.—"That last night was marked by temptation to secure so rich a booty. His no greater sins than many others before it; [ 24] but mercy, so long slighted, had at last ceased its pleading."—Patriarchs and Proph- ets, page 159. 10. What tragic message did the angels bear, and how was Lot's ap- peal to his children received? Gen. 19:12-14. 11. Relate the heartbreaking events of the following morning. Gen. 19: 15-26. A Lurid Warning 12. What was the appearance of the holocaust that destroyed the cor- rupt cities of the plain? How did the 14. What impressive parallel did Lord honor Abraham's appeal for Christ draw between the time of Lot mercy? Gen. 19:27-29; 2 Peter 2:6-8. and the closing days of earth's his- tory? Luke 17:28-30. NOTE.-" 'The sun was risen upon the earth when Lot entered into Zoar.' The NorE.—The tragic lesson of that dead bright rays of the morning seemed to speak land beside the Dead Sea, is unmistakably only prosperity and peace to the cities of clear. The Bible mentions those cities the plain. The stir of active life began in twenty-eight times, and presents them as a the streets; men were going their various lurid warning against unbelief, riotous liv- ways, intent on the business or the pleasures ing, and the transgression of divine law. of the day. The sons-in-law of Lot were Disregarding the lessons of the past, mul- making merry at the fears and warnings titudes are today pitching their tents to- of the weak-minded old man. Suddenly and ward spiritual Sodom. The decay of virtue unexpectedly as would be a thunder peal and the utter abandonment of social stand- from an unclouded sky, the tempest broke. ards constitute a portentous sign of our The Lord rained brimstone and fire out of times. They fulfill the predictions of the heaven upon the cities and the fruitful Bible, and through them the pillar of salt plain; its palaces and temples, costly dwell- still speaks with clarion voice to the men ings, gardens and vineyards, and the gay, and women of our day. pleasure-seeking throngs that only the night before had insulted the messengers of heaven,—all were consumed. The smoke of Illustration: the conflagration went up like the smoke of Thousands of modern cities are today fol- a great furnace. And the fair vale of Siddim lowing the example of Sodom and Gomor- became a desolation, a place never to be rah; and to God's remnant people the mes- built up or inhabited,—a witness to all senger of the Lord appeals: generations of the certainty of God's judg- "Instead of the crowded city seek some ments upon transgression."—Patriarchs and retired situation where your children will Prophets, page 162. be, so far as possible, shielded from tempta- tion, and there train and educate them for 13. What is recorded of the latter usefulness. . . . All who would escape the years of Lot's life? What peoples doom of Sodom must shun the course that were his descendants? Gen. 19:30, brought God's judgments upon that wicked 37, 38. city."—Testimonies, vol. 5, pp. 232, 233. [25 7 Lesson 8, for May 23, 1953 Abraham's Victory of Faith LESSON SCRIPTURES: Genesis 16; 17; 20; 21; 22. MEMORY VERSE: "That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ." 1 Peter 1:7. STUDY HELP: "Patriarchs and Prophets," pages 145-155. DAILY STUDY ASSIGNMENT 1. General survey of lesson, based on 5. Ques. 11-14. the outline. 6. Read "Patriarchs and Prophets," 2. Introduction and Key Thought; pages 145-155. Ques. 1-3. 7. Review entire lesson, with special 3. Ques. 4-6; memorize 1 Peter 1:7. thought to closing illustration. 4. Ques. 7-10; review Memory Verse. Introduction: the plan for a literal son. Gen. 16:1, 2,.15. The life of Abraham is characterized by four great surrenders. While living in Ur of 2. Polygamy was wrong and brought the Chaldees, he surrendered country, home, jealousy and sorrow. Gen. 16:4-9. loved ones, and friends that he might re- 3. God renews His covenant and gives spond to the call of God. When separating them new names. Gen. 17:5, 15. from Lot, instead of insisting upon his senior rights, he surrendered the choice pas- II. God's Covenant With Men of Faith ture lands to his nephew. When returning as victor from his conflict with the kings, 1. God promised to raise up a people he surrendered the legitimate spoils of war, with His love and His law in their not even using a portion of it to pay his hearts. Gen. 17:7; Heb. 8:10-12. tithes. When called to surrender the life of 2. Abraham's faith showed itself by his dearly cherished son, his radiant faith his works. Gen. 22:1, 2. shines forth in triumph ; and accounting 3. Abraham saw that faith in Christ's that God was able to raise Isaac from the offering is the basis of the new dead, he staggered not at the ordeal, but covenant life. John 8:56. proceeded resolutely to the sacrifice on Mount Moriah. Seeing Him who is invisible, we, too, Key Thought: through unconditional surrender, may live "In the darkest days, when appearances the life of complete victory. seem most forbidding, fear not. Have faith in God. He knows your need. He has all Lesson Outline: power. His infinite love and compassion never weary. Fear not that He will fail of I. Man's Interference With Divine Plans fulfilling His promise."—Prophets and 1. Abram and Sarai try to expedite Kings, pages 164, 165. THE LESSON Failure of Human Devisings devise that they might have a son and 1. After ten years' residence in Ca- heir? What was the result? Gen. 16: naan, what plan did Abram And Sarai 1, 2, 15. [ 26 ] NOTE.—When God first called Abram to journey to the Promised Land, he traveled "GIVE ME as far as Haran—about halfway. But from THINE HEART." his father's grave, God spoke again, and Abram proceeded to Canaan. Too many professed Christians are willing to go but halfway with the Master. When Abram's promised son was not born, he first proposed to adopt a trusted servant. Abram and his wife had waited until their hopes grew dim, and they felt they must devise a way to fulfill the prom- ise of an heir. 2. Because the sanctity of the mar- riage relation had been violated, how was the peace of the once happy home disturbed? Gen. 16:4-9. "princess." The new names were doubtless NOTE.—"Polygamy had become so wide- expressive of a new experience in faith and spread that it had ceased to be regarded as trust. a sin, but it was not less a violation of the law of God, and was fatal to the sacredness 5. What spiritual blessings does and peace of the family relation. Abraham's marriage with Hagar resulted in evil, not God's everlasting covenant with the only to his own household, but to future house of Israel after the spirit impart generations."—Patriarchs and Prophets, to the individual Christian? Heb. 8: page 145. 10-12. Compare Gen. 17:7. 3. When Abram was ninety-nine years of age, what communication did he receive from the Lord? Gen. The Son of the Bondmaid, or 17:1, 2. the Son of the Freewoman? 6. How did Abraham receive the promise that Sarah would bear a son? NoTE.—God was here reminding Abram Gen. 17:16-18. that the divine covenant would not fail. All that was required of Abram was faith to believe it. "Walk before Me, and be thou perfect." NoTE.—"Abraham did not yet understand the promise. His mind, at once turned to Ishmael, clinging to the belief that through New-Covenant Promises him God's gracious purposes were to be ac- complished. In his affection for his son he 4. In renewing the covenant with exclaimed, '0 that Ishmael might live be- Abram and Sarai, what change of fore Thee!'"—Patriarchs and Prophets, names was authorized? Gen. 17:5, 15. 146. 7. Following the birth of Isaac, NOTE.—The probable meaning of the what attitude did Ishmael assume to- name Abram is said to be "exalted father;" ward the young heir? Because of this while Abraham signifies "father of a great what was Abraham compelled to do? multitude." The name Sarah is translated, Gen. 21:8-14. [. 27 ] 8. How did the apostle Paul use actually offered "up his only-begotten son." this incident to contrast the bondage Heb. 11:17. "Abraham's great act of faith of dead works with the freedom of the stands like a pillar of light, illuminating gospel? Gal. 4:21-31. the pathway of God's servants in all suc- ceeding ages. Abraham did not seek to ex- cuse himself from doing the will of God. The Supreme Test and Triumph . . . But he did not stop to question how the promise could be fulfilled if Isaac 9. When Isaac had grown to young should be slain. He did not stay to reason manhood, to what supreme test was with his aching heart."—Patriarchs and Abraham subjected? Gen. 22:1, 2, Prophets, page 153. margin. Isaac's "heroic act, second only to that of his father, showed how fully he had im- bibed his father's spirit. . . . No higher evi- dence of the simplicity and strength of NoTE.—The word tempt is properly Isaac's faith in God could have been given." translated "prove." See also American Re- —J. G. Butler, The Bible-Work, vol. 1, p. vised Version. 391. 10. Relate the story of the trip to 13. What substitute offering was Mount Moriah. Gen. 22:3-5. providentially provided? In this vi- carious sacrifice, what did Abraham begin to see and appreciate? Gen. 22:13, 14; John 8:56. NoTE.—Abraham said, "I and the lad will go, . . . and come again." Because of Sarah's age, he recognized that the birth of Isaac was a miracle. As he likewise re- NOTE.—"Heavenly beings were witnesses called the words, "In Isaac shall thy seed of the scene as the faith of Abraham and be called," he beieved that another miracle the submission of Isaac were tested. . . . was altogether possible, "accounting that All heaven beheld with wonder and admira- God was able to raise him up, even from tion Abraham's unfaltering obedience. . . . the dead; from whence also he received And when the father's hand was stayed as him in a figure." Heb. 11:19. he was about to slay his son, and the ram which God had provided was offered in the 11. On the way to the mountaintop place of Isaac,—then light was shed upon what conversation took place between the mystery of redemption, and even the father and son? Gen. 22:6-8. angels understood more clearly the wonder- ful provision that God had made for man's salvation."—Patriarchs and Prophets, page 155. NoTE.—In his answer, "God will provide Himself a lamb for a burnt offering," Abra- 14. What covenant was reiterated ham unconsciously uttered a prophecy that to Abraham? Why repeated? Gen. reached far beyond the present experience, 22:15-18. as revealed in John 1:29. 12. How was Abraham restrained from sacrificing his son? Gen. 22: NoTE.—"Abraham has now fully and 9-12. Compare James 2:21-23. nobly borne the test, and by his faithfulness redeemed his lack of perfect trust in God, which lack led him to take Hagar as his wife."—Spiritual Gifts, vol. 3, p. 108. NoTE.—Abraham's heart was torn with In the victory on Mount Moriah, Abra- unspeakable grief, and in his agony of soul ham's spiritual life attained its summit; he is featured by the apostle Paul as having and by his resolute purpose to obey God, [ 28 ] "was faith made perfect." Following this II, a town of England was the target of an triumph, as recorded in the Bible, the Lord enemy bombing raid. Soon afterward, as appeared to Abraham for the sixth and last workmen were clearing away the debris time to reaffirm the provisions of His cove- they found a sailor's prayer book lying on a nant—posterity as the stars of heaven; vic- heap of rubbish, opened at the marked tory over their enemies; and a blessing to text: "I had fainted, unless I had believed all peoples of the earth. This promise finds to see the goodness of the Lord in the land its greatest fulfillment in the advent of of .the living." Ps. 27:13. Christ and the giving of the gospel. "Faith is the victory," and every Chris- tian should realize that the greatest of all victories are won, not by armies, battle- Illustration: ships, tanks, or bombs, but by implicit faith On one moonlit night during World War in the word of God. Lesson 9, for May 30, 1953 Isaac and His Sons LESSON SCRIPTURE: Genesis 24 to 27. MEMORY VERSE: "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness •with unrighteousness? and what communion hath light with darkness?" 2 Cor. 6:14. STUDY HELP: "Patriarchs and Prophets," pages 171-182. DAILY STUDY ASSIGNMENT 1. General survey of lesson, based on 5. Ques. 12-15; review Memory Verse. outline. 6. Read "Patriarchs and Prophets," 2. Introduction and Key Thought; pages 171-182. Ques. 1-4. 7. Review entire lesson, with special 3. Ques. 5-8. thought to closing illustration. 4. Ques. 9-11; memorize 2 Cor. 6:14. Introduction: 1-3. Compare 2 Cor. 6:14-18. 2. Divine guidance brought Eliezer to "Let parents seek, in their own character the woman of God's choice. Gen. and in their home life, to exemplify the love 24:27, 58, 67. and beneficence of the heavenly Father. Let 3. The twins, Jacob and Esau, became the home be full of sunshine. This will be the progenitors of diverse nations. worth far more to your children than lands Gen. 27:27-29, 39, 40. or money. Let the home love be kept alive in their hearts, that they may look back II. Birthright Blessings upon the home of their childhood as a place 1. The birthright bartered frivolously, of peace and happiness next to heaven."— Patriarchs and Prophets, page 176. bought guilefully, produced ha- tred. Gen. 25:31-33 ; 27:30-41. Lesson Outline: 2. Jacob fled for his life and never saw his mother again. Gen. 27:41-46. I. Marriage Ideals 3. Despite deception which caused sor- 1. Common religious faith is God's row, Jacob loved God and in- ideal for happy marriage. Gen. 24: herited the blessing. Gen. 27:29. [ 29 1 Key Thought: "0 jealousy and evil surmising, what mis- chief have ye wrought ! how have ye turned Beware of favoritism in the home or in friendship and love into bitterness and the church, for favoritism begets jealousy; hatred! We must be less proud, less sensi- and jealousy is the parent of a multitude of tive, have less self-love, and be dead to self- evils. interest."—Testimonies, vol. 2, p. 566. THE LESSON The Quest to Mesopotamia NOTE.—Bethuel and Laban were Abra- ham's nephew and grandnephew, respec- 1. What weighty commission was tively, while Rebekah was the daughter of entrusted to Eliezer, and what instruc- Isaac's first cousin. In those days the mar- riage of cousins was considered neither tions were given him? Gen. 24:1-9. wrong nor unethical. 4. On the following morning, what was Rebekah's response to the mar- NOTE.—"In the mind of Abraham, the riage proposal? What was the part- choice of a wife for his son was a matter of ing message of the family to the grave importance; he was anxious to have him marry one who would not lead him bride? Gen. 24:54-61. from God. In ancient times, marriage en- gagements were generally made by the par- ents; and this was the custom among those Marital Happiness who worshiped God."—Patriarchs and Prophets, page 171. Similar customs still 5. Describe the meeting of Isaac prevail in various Oriental lands. and Rebekah, and the home that they established. Gen. 24:62-67. 2. On arrival of the caravan to the city of Nahor, narrate the experiences of Eliezer at the well. Gen. 24:10-28. NOTE.—"Isaac was highly honored by God, in being made inheritor of the prom- ises through which the world was to be blessed; yet when he was forty years of age, he submitted to his father's judgment NoTE.—The distance from Beersheba in in appointing his experienced, God-fearing Palestine to the city of Nahor, or Haran, in servant to choose a wife for him. And the Mesopotamia is approximately five hundred result of that marriage, as presented in the miles. "Remembering the words of Abra- Scriptures, is a tender and beautiful picture ham, that God would send His angel with of domestic happiness."—Patriarchs and him; he prayed earnestly for positive guid- Prophets, page 175. ance. In the family of his master he was accustomed to the constant exercise of kind- ness and hospitality, and he now asked that 6. Regarding the choice of a life an act of courtesy might indicate the companion, what divine counsel is maiden whom God had chosen."—Patri- given? 2 Cor. 6:14-18. archs and Prophets, page 172. 3. What reception was accorded to NOTE.—"Young people too often feel that Eliezer by Bethuel and Laban, and the bestowal of their affections is a matter in how did they regard the purpose of which self alone should be consulted,—a his errand? Gen. 24:29-51. matter that neither God nor their parents [30 1 should in any wise control. . . . Many have resting upon the possessor of the birthright. thus wrecked their happiness in this life, He who should inherit its blessings must and their hope of the life to come. If there devote his life to the service of God. . . . is any subject which should be carefully Jacob had learned from his mother of the considered and in which the counsel of divine intimation that the birthright should older and more experienced persons should fall to him, and he was filled with an un- be sought, it is the subject of marriage; if speakable desire for the privileges which it ever the Bible was needed as a counselor, if would confer."—Patriarchs and Prophets, ever divine guidance should be sought in pages 177, 178. Compare Gen. 25:23. prayer, it is before taking a step that binds persons together for life."—Patriarchs and 10. In contrast to the men and Prophets, page 175. women of faith commended in He- brews 11, what lesson is drawn from 7. What positive command against the conduct of Esau? Heb. 12:16, 17. mixed marriages was given to Israel? What results of such marriages were foretold? Deut. 7:3, 4. NoTE.—To indulge in sordid pleasures, or to acquire wealth or fame, how many are today selling their priceless birthright for NoTE.—"It is a dangerous thing to form a mere mess of pottage! a worldly alliance. Satan well knows that the hour which witnesses the marriages of many young men and women closes the his-. 11. What further wrongdoing in tory of their religious experience and use- Esau's life brought grief and discord fulness." "When it is too late, they find to the family circle? Gen. 26:34, 35; that they have made a mistake, and have 27:46. imperiled their happiness in this life and the salvation of their souls." "Unless you would have a home where the shadows are Sowing to the Wind—Reaping never lifted, do not unite yourself with one who is an enemy of God."—Messages to the Whirlwind Young People, pages 453, 454, 459, 440. 12. As Isaac advanced in years, what did he propose to do, and how 8. What children were born to was his plan thwarted? Gen. 27:1-17. Isaac and Rebekah, and what is re- corded of the disposition and natural inclination of each? Gen. 25:24-28. 13. Relate the conversation be- tween father and son. Gen. 27:18-29. Birthright Privileges 9. What experience further demon- strated the diverse characteristics of NOTE.—"It was not his intention to ut- the two young men? Gen. 25:29-34. ter a direct falsehood, but once in the presence of his father he seemed to• have gone too far to retreat, and he obtained by fraud the coveted blessing. Jacob and NOTE.—"They were taught to regard the Rebekah succeeded in their purpose, but birthright as a matter of great importance, they gained only trouble and sorrow by for it included not only an inheritance of their deception. God had declared that worldly wealth, but spiritual pre-eminence. Jacob should receive the birthright, and He who received it was to be the priest of His word would have been fulfilled in His his family; and in the line of his posterity own time, had they waited in faith for the Redeemer of the world would come. Him to work for them."—Patriarchs and On the other hand, there were obligations Prophets, page 180. [31 1 desire to be reconciled to God. He sorrowed because of the results of his sin, but not for the sin itself."—Patriarchs and Prophets, page 181. 15. Because of Esau's threat, what was Jacob impelled to do? Gen. 27: 41-46; 28:1, 2. Nora.—Both brothers were made to sense the meaning of those words, "Whatsoever a man soweth, that shall he also reap." For his sin, Jacob found it necessary to become a fugitive in exile, never again to see the face of his beloved mother. Of the other it is written: "As Esau awoke to see the folly of his rash exchange when it was too late to recover his loss, so it will be in the day of 14. As Jacob's deception was dis- God with those who have bartered their covered, what was the reaction of heirship to heaven for selfish gratifications." Isaac? of Esau? Gen. 27:30-41. —Patriarchs and Prophets, page 182. Illustration: NoTE.—"Trembling with astonishment The family life of Isaac and Rebekah and distress, the blind old father learned stands forth as a pathetic example of two the deception that had been practiced upon good, well-meaning people, who neverthe- him. . . . Yet the conviction flashed upon less failed to fully confide in each other. him that it was God's providence which had The little secrets kept by husband • or wife defeated his purpose, and brought about the from the other, the hidden motives, and very thing he had determined to prevent. the little deceits practiced, are certain to . . . Esau had lightly valued the blessing bear a baneful harvest. Everything a Chris- while it seemed within his reach, but he tian does should be "as transparent as the desired to possess it now that it was gone sunlight." This is especially true in the from him forever. . . . His grief did not inner circle of the home; for "be sure your spring from conviction of sin; he did not sin will find you out!' Num. 32:23. FOREIGN-LANGUAGE SABBATH SCHOOL LESSON QUARTERLIES The senior "Sabbath School Lesson Quarterly" is published in the following foreign languages: Bohemian, Danish-Norwegian, German, Hungarian, Italian, Polish, Russian, Serbian, Slovakian, Spanish, Swedish, Ukrainian, and Yugoslavian. Write to the Inter- national Branch of the Pacific Press at Brookfield, Illinois, for any of these quarterlies for the strangers within your gates. I: 32 II Lesson 10, for June 6, 1953 Jacob, and His New Name LESSON SCRIPTURE: Genesis 28 to 33. MEMORY VERSE: "Behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee." Gen. 28:15. STUDY HELP: "Patriarchs and Prophets," pages 183-203. DAILY STUDY ASSIGNMENT 1. General survey of lesson, based on 5. Ques. 11-15. outline. 6. Read "Patriarchs and Prophets," 2. Introduction and Key Thought; pages 183-203. Ques. 1-3. 7. Review entire lesson, with special 3. Ques. 4-7; memorize Gen. 28:15. thought to appeal. 4. Ques. 8-10; review Memory Verse. Introduction: Lesson Outline: The spiritual life of Jacob may be divided 1. The Fugitive Finds God into two parts;—the first ninety-seven years 1. God's renewed covenant and Ja- prior to the wrestling at Jabbok, and the fifty years that followed that experience. cob's vow. Gen. 28:10-22. 2. Learning at the hands of unscrupu- Jacob possessed warm affection, quick intel- ligence, fullness of resource, and a sturdy lous Laban. Gen. 29:15; 31:7. 3. The flight from Laban and the re- capacity for hard work; but during the first period, he also revealed much selfishness, turn home in fear. Gen. 31:17; 32:11. cunning, deceit, and treachery, even toward his nearest relatives. The glorious experi- The Exile Returns to His Homeland ence at Bethel imparted wondrous hope and inspiration, yet its influence appeared tem- 1. Fear of his brother was fear of his porary; for during years of friction and dis- own wrongdoing. Gen. 32:7, 26. cord with his crafty uncle, the vision of the 2. After prevailing with God, Jacob angel ladder seemed to grow dim and indis- was ready to meet his brother. tinct. Gen. 32:29-32; 33:8-10. However, Jacob became a changed man 3. Jacob's night of heart searching subsequent to his midnight struggle with prefigured a similar experience for "the Angel of the covenant." While not the church in the last days. Jer. free from certain mistakes, we henceforth 30:5-7. see Israel as a man of simplicity, truth, and high purpose, in whose life the faith and piety of Abraham shone forth with un- Key Thought: clouded luster. "God never leads His children otherwise than they would choose to be led, if they could see the end from the beginning, and discern the glory of the purpose which they are fulfilling as co-workers with Him."— The Desire of Ages, pages 224, 225. 33 ] THE LESSON Bethel, the House of God 3. What solemn vow did Jacob make? Gen. 28:20-22. 1. As the fugitive Jacob fled from his ancestral home, and lay down to sleep in a desolate place, what re- markable dream was given him? No'rE.—"Jacob was not here seeking to What covenant was renewed? Gen. make terms with God. The Lord had al- 28:10-15. ready promised him prosperity, and this vow was the outflow of a heart filled with gratitude for the assurance of God's love and mercy."—Patriarchs and Prophets, page 187. NOTE.—"The Lord knew the evil influ- ences that would surround Jacob, and the perils to which he would be exposed. In mercy He opened up the future before the A Shepherd in Mesopotamia repentant fugitive, that he might under- stand the divine purpose with reference to 4. Describe the meeting of Jacob himself, and be prepared to resist the temp- with his relatives in Haran. Gen. 29: tations that would surely come to him when alone amid idolaters and scheming men. 1-14. . . . The ladder represents Jesus, the ap- pointed medium of communication. Had he not with his own merits bridged the gulf that sin had made, the ministering angels 5. In order to obtain the beloved could have held no communion with fallen Rachel as his wife, what strenuous man. Christ connects man in his weakness service was Jacob required to per- and helplessness with the source of infinite power."—Patriarchs and Prophets, page 184. form? What wicked fraud was per- petrated by Laban? Gen. 29:15-29. 2. Upon awakening, what did Ja- cob say and do? Gen. 28:16-19. Com- pare Hosea 12:4. 6. How long did Jacob serve La- ban for his wives? his cattle? How was he treated, yet to what extent did he prosper? Gen. 31:38-41; 30:43. NoTE.—Prior to this event, it appears that Jacob had known but a superficial re- ligious experience. Now he was plunged into the darkness of despair; but in the 7. What enmity developed toward language of Hosea, "he found Him [God] Jacob, and what did this alienation in Bethel." A remarkable and precious dis- covery ! "The sense of the nearness of God lead him to do? Gen. 31:1-7, 14-18. filled him with awe, incited him to adora- tion, pledged him to gratitude. Marking the spot with a memorial stone, and con- secrating it with a vow, he went on his way NOTE.—"Jacob would have left his crafty rejoicing. That place is ever nearest heaven kinsman long before, but for the fear of where God's presence is felt; and God's encountering Esau. Now he felt that he presence is felt wherever the soul looks up was in danger from the sons of Laban, who, to Him in humble, grateful, admiring love." looking upon his wealth as their own, might —J. G. Butler, The Bible-Work, vol. 1, p. endeavor to secure it by violence."—Patri- 447. archs and Prophets, page 193. [ 34 ] "Mizpah" 8. As the enraged Laban overtook the fleeing caravan, what conversa- tion occurred between Jacob and his uncle? Gen. 31:25-42. 9. What solemn covenant of peace was at length established? How was it confirmed? Gen. 31:43-55. NOTE.—It appears that Laban featured God as standing on the heap, or "watch- tower," as a witness that both parties would loyally abide by their agreement. Out of this experience came the beautiful "Mizpah," or parting benediction that is so NOTE.-"It was Christ, `the Angel of the frequently repeated throughout the Chris- covenant,' who had revealed Himself to tian world. Jacob. . . . Through humiliation, repent- ance, and self-surrender, this sinful, erring mortal prevailed with the Majesty of 10. As Jacob and his company con- heaven. He had fastened his trembling tinued their journey, what angel es- grasp upon the promises of God, and the cort appeared? Gen. 32:1, 2, margin. heart of Infinite Love could not turn away the sinner's plea."—Patriarchs and Proph- ets, page 197. NoTE.—"As he traveled southward from 13. Because Jacob had "power with Mount Gilead, two hosts of heavenly an- God and with men," and "prevailed," gels seemed to encompass him behind and what new name was divinely given before, advancing with his company, as if for their protection. Jacob remembered the him? Gen. 32:28, margin. vision at Bethel so long before, and his burdened heart grew lighter at this evidence that the divine messengers who had brought him hope and courage at his flight from NOTE.—The name "Jacob," said to mean Canaan, were to be the guardians of his heel catcher, or supplanter, was to be dis- return."—Patriarchs and Prophets, page carded for the new name, "Israel," which 195. is translated as a prince of God. "His old life falls from him: purified and sanctified by God's gracious dealings with From Apparent Defeat to Victory him, he is no longer to bear the old name Jacob, polluted as it was by his deceit; but 11. To meet the threat of Esau's he is to be called by a new name, which hostile advance, what careful prepa- shall be a witness of his victory in the rations did Jacob make? Gen. 32:3-23. severest trial—a victory gained by distrust of himself and firm trust in God's promise." —J. G. Butler, The Bible-Work, vol. 1, p. 471. 12. Describe the night of wrestling in the wild and lonely canyon of the 14. Describe the meeting of the Jabbok. Gen. 32:24- 31. long-separated brothers. Gen. 33:1-16. [35] 15. What greater and more heart- upon the mighty arm of power."—Patri- searching conflict is prefigured by. Ja- archs and Prophets, page 203. cob's night of anguish? Jer. 30:5-7. Appeal: "No more Jacob, but Israel." Have you NOTE.-"It is now that we are to learn passed through your Jabbok? Then put this lesson of prevailing prayer, of unyield- away every idol, "change your garments," ing faith. The greatest victories to the open your heart to Christ, and proceed to church of Christ or to the individual Chris- Bethel where the angels come and go. tian, are not those that are gained by talent There you will obtain true peace, real hap- or education, by wealth, or the favor of piness, and complete satisfaction. He will men. They are those victories that are give you a new name, new victories day by gained in the audience chamber with God, day, and blessed fellowship in witnessing when earnest, agonizing faith lays hold for the Master. Lesson 11, for June 13, 1953 Joseph, the Favorite Son LESSON SCRIPTURES: Genesis 37 and 39. MEMORY VERSE: "He sent a man before them, even Joseph, who was sold for a servant: whose feet they hurt with fetters: he was laid in iron: until the time that His word came: the word of the Lord tried him." Ps. 105:17-19. STUDY HELP: "Patriarchs and Prophets," pages 209-218. DAILY STUDY ASSIGNMENT 1. General survey of lesson based on 5. Ques. 11-14. outline. 6. Read "Patriarchs and Prophets," 2. Introduction and Key Thought; pages 209-218. Ques. 1-3. 7. Review entire lesson, with special 3. Ques. 4-7; memorize Ps. 105:17-19. thought to closing illustration. 4. Ques. 8-10; review Memory Verse. Introduction: grandfather Isaac. Would it not be most According to the accepted belief of many natural for the frail and venerable Isaac Bible students, Jacob was married to Rachel to give special, affectionate attention to the one week after his marriage to Leah, fol- motherless boy, and for Joseph to sit at his lowing which he served seven years for grandfather's feet, listening with wonder to the maiden of his choice, and six years such never-to-be-forgotten stories as the more following the birth of Joseph. See trip to Mount Moriah, and the providential Gen. 29:18, 20, 27; 30:25, 26; 31:41. rescue on that eventful day? On the return to Palestine, it appears The Bible narrative of Joseph, occupying that Joseph was a lad of six, that his about one tenth of the book of Genesis, mother died before he attained the age of thrills the reader with its charming sim- twelve, and that he lived for at least five plicity, its intriguing interest, and its "pen- years in Hebron in the neighborhood of his etrating pathos." [ 36 ] Lesson Outline: a prosperous overseer. Gen. 39: I. In the Home of Jacob 1-5. 1. His name changed to Israel (Gen. 2. Enticed and tempted by Potiphar's 35:10), he journeys to Bethel and wife, Joseph withstands evil but is known to all as a worshiper of suffers imprisonment. Gen. 39: Jehovah. Gen. 35:1-5. 7-9, 20. 2. Joseph, the favorite son, despised 3. In prison, but with God. Gen. 39: by his brothers, relates his dreams 21-23. and is hated still more. Gen. 37: 3-8. 3. Joseph sold into slavery by his Key Thought: brothers. Gen. 37:12-20, 26, 27. The seemingly adverse and cruel circum- II. In the Home of Potiphar stances of life are ofttimes the stepping- 1. Sold to the captain of Pharaoh's stones to greatest usefulness and achieve- guard; Joseph advances to become ment. THE LESSON In His Father's Home pah and her sons, Bilhah and her sons, and the sons of Rachel. Since Jacob recognized 1. Following the tragic experiences Joseph as the heir apparent to his father's at Shechem, what message came to Ja- estate, it is quite possible that the favorite cob, and what did he direct the mem- son was appointed to supervise the labors bers of his household to do? Gen. 35: of the sons of the handmaids. In the faith- 1-4. ful discharge of these duties, he would be required to render a truthful report. This naturally irritated the older brothers. NoTE.—Jacob had traveled far from 3. How was Israel's special regard Bethel, and at times during the intervening for Joseph further emphasized, and quarter of a century the glorious vision had how did this affect the attitude of the doubtless become indistinct. Now, when Ja- ten half brothers? Gen. 37:3, 4. cob is in sore trouble and distress, the Lord bids him return to the hallowed shrine of Bethel, to the spot marked by the foot of the heavenly ladder, and to fellowship with the angels. In preparation for this return, NoTE.—"The father's injudicious gift to he appeals to all members of his family to Joseph of a costly coat, or tunic, such as put away every cherished idol and change was usually worn by persons of distinction, their sin-polluted garments. This call to re- seemed to them another evidence of his par- pentance and reformation doubtless made a tiality, and excited a suspicion that he in- deep imprint on the plastic mind and heart tended to pass by his elder children, to be- of Joseph. stow the birthright upon the son of Rachel." —Patriarchs and Prophets, page 209. Jacob had known the evils of favoritism 2. What is said of Joseph's activi- in his parents' family. Isaac's love for ties at the age of seventeen? Gen. 37:2. Esau and Rebekah's preference for Jacob, with father and mother scheming against each other for the pre-eminence of the idolized son, brought discord, grief, and NoTE.—Does this statement imply that separation. Therefore how strange that Ja- Joseph was a petty talebearer? Not neces- cob would commit the same folly ! sarily. There were four divisions in the In the Christian home every care should family of Jacob—Leah and her sons, Zil- be exercised to deal with all the children on [37 7 the principles of strict impartiality. There terns, or "pits," which constitute "the most may be different dispositions, one may be undoubted evidences that exist of the handi- more amiable than another; but in matters work of the inhabitants in ancient times." of discipline and favors shown, all should See W. M. Taylor, Joseph the Prime Minis- be treated with the same loving considera- ter, pages 22, 25. tion. 8. During the absence of Reuben, 4. Relate Joseph's dreams, and tell what disposition was made of Joseph, of the further alienation caused. Gen. and how did Reuben feel on his re- 37:5-9. turn? Gen. 37:25-30. 5. When Jacob heard the dreams, NoTE.—Following such ruthless treat- what reproof did he administer? ment of a younger brother, what heartless- What were his inner feelings? Gen. ness is suggested in the words, "They sat down to eat bread" I 37:10, 11. The Ishmaelites and Midianites, respec- tively, were descendants of two sons of Abraham—Ishmael and Midian ; and the two peoples were evidently intermingled. NoTE.—"Notwithstanding the apparent "As he saw the merchants, the dreadful severity of his words, Jacob believed that truth flashed upon him. To become a slave the Lord was revealing the future to Jo- was a fate more to be feared than death. seph."—Patriarchs and Prophets, page 210. In an agony of terror he appealed to one and another of his brothers, but in vain. Sold Into Slavery Some were moved with pity, but fear of derision kept them silent; all felt that they 6. On what errand was Joseph sent, had now gone too far to retreat. If Joseph and how did his brethren conspire were spared, he would doubtless report against him? Gen. 37:12-20. them to the father, who would not over- look their cruelty toward his favorite son. Steeling their hearts against his entreaties, they delivered him into the hands of -the 7. What was the attitude of Reu- heathen traders. The caravan moved on, ben? On Joseph's arrival how was he and was soon lost to view."—Patriarchs and Prophets, pages 211, 212. treated by his revengeful brothers? Gen. 37:21-24. 9. Upon hearing the lying report of the wicked sons, what did the grief- stricken Jacob do and say? Gen. 37: NoTE.—In search of his brethren, Joseph 31-35. had traveled some sixty-five miles, and was happy to find them; but how different the reception from what he had expected! As the elder son and natural guardian of NOTE.—"They had looked forward to this his younger brother, Reuben should have scene with dread, but they were not pre- stood stoutly and resolutely in his de- pared for the heart-rending anguish, the fense. But apparently compromising with utter abandonment of grief, which they the criminal intent of the others, his plan were compelled to witness."—Patriarchs of deliverance was defeated; and he re- and Prophets, page 212. vealed the trait long afterward denounced by his dying father—"Unstable as water." Modern travelers in Palestine mention Experiences in Egypt the fertile district around Dothan, the meaning of which is, "two wells." They 10. To whom did the merchantmen also describe the numerous rock-hewn cis- sell Joseph? In what remarkable way 38 ] NoTE.—"Joseph's answer reveals the power of religious principle. He would not betray the confidence of his master on muut11110.1,11N 1. earth, and, whatever the consequences, he would be true to his Master in heaven."— Patriarchs and Prophets, page 217. 13. Having been falsely accused to Potiphar, what punishment was in- flicted upon Joseph? Gen. 39:19, 20; Ps. 105:18, 19. Compare 1 Peter 4: 12, 13; James 1:2, 3. 14. In Joseph's prison life how was he sustained and prospered? Gen. 39: 21-23. was he favored and advanced? Gen. NorE.—"Joseph's real character shines 37:36; 39:1-6. out, even in the darkness of the dungeon. He held fast his faith and patience; his years of faithful service had been most cruelly repaid, yet this did not render him NorE.—Joseph remained in the service of morose or distrustful. . . . It was the part Potiphar for about ten years, and his "gen- he acted in the prison—the integrity of his tleness and fidelity won the heart of the daily life, and his sympathy for those who chief captain, who came to regard him as a were in trouble and distress—that opened son rather than a slave."—Patriarchs and the way for his future prosperity and Prophets, page 217. honor."—Patriarchs and Prophets, page 218. 11. In the tragic experience of Jo- Illustration: seph's exile in Egypt, what divine Steel is developed in the fiery furnace, providence was afterward recog- and no wine is produced until the grapes nized? Gen. 45:5-8; Ps. 105:17. are crushed. So the strongest characters are those who have triumphed over adver- sity, wind, and storm. "Now no chastening for the present seem- eth to be joyous, but grievous: neverthe- 12. When enticed and tempted, less afterward it yieldeth the peaceable what was Joseph's noble reply? Gen. fruit of righteousness unto them which are 39:9. exercised thereby." •Heb. 12:11. REMEMBER THE THIRTEENTH SABBATH OFFERING Only two more weeks until Thirteenth Sabbath. This will be our opportunity to contribute to the opening of really new work in North Africa. Remember the date, June 27. 39 Lesson 12, for June 20, 1953 Joseph, the Prime Minister LESSON SCRIPTURE: Genesis 40 to 47. MEMORY VERSE: "Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men." Prov. 22:29. STUDY HELP: "Patriarchs and Prophets," pages 219-233. DAILY STUDY ASSIGNMENT 1. General survey of lesson, based on 5. Ques. 10-14. outline. 6. Read "Patriarchs and Prophets," 2. Introduction and Key Thought; pages 219-233. Ques. 1-3. 7. Review entire lesson, with special 3. Ques. 4, 5; memorize Prov. 22:29. thought to closing illustration. 4. Ques. 6-9; review Memory Verse. Introduction: 3. Joseph's counsel accepted, and he is appointed ruler of the land. Gen. Archaeology clothes many Bible narra- 41:33-41. tives with new and thrilling interest. Chis- eled upon the monuments of old Egypt are II. Controller of the Kingdom such names as: "Asenath" (the wife of Joseph), "Potiphar" (Joseph's master), 1. At thirty, Joseph prepared Egypt "Potipherah" (Joseph's father-in-law), and for seven years of famine. Gen. "Zaphnath-paaneah" (Joseph's Egyptian 41:49. name, meaning, "Steward of the Realm"). 2. His brothers come twice to seek See Gen. 39:1; 41:45. Whether any of food, and they find their brother these refer to the individuals mentioned in in power. Gen. 42:2, 6; 45:3. the book of Genesis, is not certain; yet it is now known that they were names in com- 3. A wonderful family reunion. Gen, mon use. 46:26; 47:5-7, 12. Lesson Outline: Key Thought: I. Prison Experiences "He raises up the poor from the dust; 1. Joseph interprets the butler's and He exalts the needy from the refuse heap, the baker's dreams. Gen. 40:1-22. To make them sit with the noble, 2. Introduced to Pharaoh and inter- And inherit a seat of honor." prets his dreams. Gen. 41:9-32. —1 Sam. 2:8, Smith and Goodspeed. THE LESSON From Dungeon to Palace NOTE.—The terms "chief butler" and 1. While a prisoner in Egypt, what "chief baker" may be literally translated as service was Joseph enabled to render? "chief of the cupbearers" and "chief of the Relate the dreams of the butler and cooks." In the court of Pharaoh, they rep- baker, together with their interpre- resented positions of high honor and dig- tation and fulfillment. Gen. 40:1-22. nity. [40 1 2. Two years later, what singular versity and prosperity. The same fidelity dreams perplexed Pharaoh and baf- to God was manifest when he stood in the fled his magicians? Gen. 41:1-8. palace of the Pharaohs as when in a prison- er's cell. He was still a stranger in a heathen land, separated from his kindred, the wor- shipers of God; but he fully believed that NOTE.—Among the many quaint frescoes the divine hand had directed his steps, and found in Egyptian tombs is one in which in constant reliance upon God he faithfully fourteen cows are pictured, seven of these discharged the duties of his position. appearing fat, while the other seven are Through Joseph the attention of the king poor and lean. No word of explanation is and great men of Egypt was directed to the given, and none is needed. Another mural true God; and though they adhered to their features Pharaoh's chief baker, followed by idolatry, they learned to respect the princi- servants, and holding in his hand a receipt ples revealed in the life and character of for 100,000 loaves of bread delivered to the the worshiper of Jehovah."—Patriarchs and imperial palace. Prophets, page 222. 3. Narrate the sequence of events 5. What is recorded of Joseph's that introduced Joseph to Pharaoh. family and of his task as the first great What was the interpretation of the food administrator? Gen. 41:45-57. king's dreams? Gen. 41:9-32. NOTE.—For many centuries the Bible NOTE.—"Joseph's reply to the king re- narrative of a famine in Egypt was re- veals his humility and his faith in God. He garded as mere fiction; but the following modestly disclaims the honor of possessing inscriptions by two different kings of Egypt in himself superior wisdom. 'It is not in me.' afford striking evidence of the historic God alone can explain these mysteries."— reality of famines in that land, and the Patriarchs and Prophets, page 220. economic measures employed to meet them: "I am very anxious on account of those who are in the palace. . . . The Nile has God's Man for the Crisis not overflowed for a period of seven years. There is scarcely any produce of the fields; 4. What counsel did Joseph offer, herbage fails. . . . Children cry. . . . The and to what responsible position was aged heart is bowed down. . . . The store- he appointed? Gen. 41:33-44. Com- houses ( ?) were built, but . . . and all that pare Ps. 105:21, 22. was in them has been consumed. . . . "I collected corn. . . . I was watchful in time of sowing. And when a famine arose, lasting many years, I distributed corn."— Barton, Archaeology and the Bible, page NOTE.—" 'He made him lord of his house, 332. and ruler of all his substance; to bind his princes at his pleasure, and teach his sena- tors wisdom.' From the dungeon, Joseph The Brothers Tested was exalted to be ruler over all the land of 6. Among many others, who came Egypt. It was a position of high honor, yet it was beset with difficulty and peril. One to purchase corn? Tell of Joseph's at- cannot stand upon a lofty height without titude, and of the experiences that be- danger. As the tempest leaves unharmed fell these strangers from Canaan. Gen. the lowly flower of the valley, while it up- 42:1-28. roots the stately tree upon the mountain- top, so those who have maintained their integrity in humble life, may be dragged down to the pit by the temptations that NoTE.—As these adverse tidings reached assail worldly success and honor. But Jacob, we hear his despairing cry: "Me Joseph's character bore the test alike of ad- have ye bereaved of my children: Joseph is [41 ] ful tidings, what did he say and do? What cheering communication did he receive from God? Gen. 45:25 to 46:6. 11. Describe Israel's arrival in Egypt and the reunion with the long- lost son. Gen. 46:26-30. 12. What arrangements were made for an interview with Pharaoh? Re- late the principal features of that in- teresting visit. Gen. 46:31 to 47:10. 13. Where were Jacob and his sons not, and Simeon is not, and ye will take located, and what is said of their Benjamin away: all these things are against me." Gen. 42:36. Poor man! He had not prosperity? Gen. 47:11, 12, 27. yet learned the lesson of perfect trust, that "all things work together for good to them that love God." Rom. 8:28. Even in sorest trial, may the Lord enable us to believe the 14. Although sons of an Egyptian divine assurance, "All things are for your mother, and grandsons of a pagan sakes." 2 Cor. 4:15. priest, by what impressive ceremony were the sons of Joseph formally in- 7. Narrate the events of the second stated among the children of Israel? journey to Egypt. Gen. 43:1-34. Gen. 48:8-20. NOTE.—Joseph "manifested his faith in 8. To what excruciating test were the covenant promise, in behalf of his sons the brothers subjected? Give a brief renouncing all the honors that the court of summary of Judah's appeal to Joseph. Egypt offered, for a place among the Gen. 44:1-34. despised shepherd tribes, to whom had been entrusted the oracles of God."—Patriarchs and Prophets, page 234. NOTE.—Judah's appeal is justly consid- Illustration: ered as one of the greatest masterpieces of The glad meeting of Jacob and the long- Hebrew literature. exiled Joseph may prefigure but faintly the glorious reunion of the redeemed on the 9. How did Joseph reveal his iden- resurrection morning. "Little children are tity to his brethren, and what message borne by holy angels to their mothers' arms. did he and the king send to father Friends long separated by death are united, Jacob? Gen. 45:1-20. nevermore to part, and with songs of glad- ness ascend together to the City of God." "The loves and sympathies which God The Family Reunited Himself has planted in the soul, shall there find truest and sweetest exercise."—The 10. When Jacob heard the wonder- Great Controversy, pages 645, 677. [ 42 ] Lesson 13, for June 27, 1953 The Legacy of the Great Prince LESSON SCRIPTURE: Genesis 49 and 50. MEMORY VERSE: "Mark the perfect man, and behold the upright: for the end of that man is peace." Ps. 37:37. STUDY HELP: "Patriarchs and Prophets," pages 235-240. DAILY STUDY ASSIGNMENT 1. General survey of lesson, based on 5. Ques. 12-15. outline. 6. Read "Patriarchs and Prophets," 2. Introduction and Key Thought; pages 235-240. Ques. 1-4. 7. Review entire lesson, with special 3. Ques. 5-7; memorize Ps. 37:37. thought to closing illustration. 4. Ques. 8-11; review Memory Verse. Introduction: Lesson Outline: "Jacob had sinned, and had deeply suf- I. A Great Patriarch's Blessing and fered. Many years of toil, care, and sor- Prophecy row had been his since the day when his great sin caused him to flee from his fa- 1. After seventeen years in Egypt the ther's tents. A homeless fugitive, separated old man foresees his end and his from his mother, whom he never saw again ; family's future. Gen. 47:28, 29; laboring seven years for her whom he loved, 49:1, 2. only to be basely cheated; toiling twenty 2. Blessings and warnings based on years in the service of a covetous and grasp- outstanding qualities of each.. Gen. ing kinsman; seeing his wealth increasing, 49:1-28. and sons rising around him, but finding lit- tle joy in the contentious and divided house- II. Subsequent History hold; distressed by his daughter's shame, by 1. Reuben, the first-born, because of her brothers' revenge, by the death of grievous sin, lost the temporal and Rachel, by the unnatural crime of Reuben, spiritual blessings of the birth- by Judah's sin, by the cruel deception and right. Gen. 49:4. The priesthood malice practiced toward Joseph,—how long passed to Levi, the progenitor- and dark is the catalogue of evils spread ship of Christ to Judah, the out to view ! Again and again he had double portion of earthly goods to reaped the fruit of that first wrong deed. Joseph. Over and over he saw repeated among his sons the sins of which he himself had been 2. Joseph's last words of confidence in guilty. But bitter as had been the disci- the covenant promise of Jehovah. pline, it had accomplished its work. The Gen. 50:24-26. chastening, though grievous, had yielded 'the peaceable fruit of righteousness.' . . . Key Thought: Men whom God favored, and to whom He intrusted great responsibilities, were some- "He [God] sees sin in His most favored times overcome by temptation. . . . Their ones, and He deals with it in them even lives, . . . are open before us, both for our more strictly than in those who have less encouragement and warning."—Patriarchs light and responsibility."—Patriarchs and and Prophets, pages 237, 238. Prophets, page 238. [ 43 ] THE LESSON Jacob's Sunset Years while the "double portion" was granted to Joseph, each of whose sons became the 1. For how long a period was Ja- father of a large tribe. cob privileged to reside in Egypt? Gen. 47:28. Compare Ps. 37:37. 4. What reproachful words were spoken of Simeon and Levi? Gen. 49:5-7. NoTE.—"Jacob's last years brought an evening of tranquillity and repose after a troubled and weary day. Clouds had gath- ered dark above his path, yet his sun set Norm—In the settlement of Canaan the clear, and the radiance of heaven illumined descendants of Simeon were given but a his parting hours."—Patriarchs and Proph- small portion, and the leading families of ets, page 237. this tribe settled in various localities. "Levi also received no inheritance except 2. As Jacob realized that his earthly forty-eight cities scattered in different parts of the land. In the case of this tribe, how- days were nearly numbered, what ever, their fidelity to Jehovah when the summons did he dispatch to his sons? other tribes apostatized, secured their ap- Gen. 49:1, 2. pointment to the sacred service of the sanctuary, and thus the curse was changed into a blessing."—Patriarchs and Prophets, page 236. NoTE.—"Often and anxiously he had thought of their future, and had endeavored 5. In what language was Judah's to picture to himself the history of the dif- prophetic history disclosed? Gen. 49: ferent tribes. Now as his children waited 8-10. to receive his last blessing, the Spirit of in- spiration rested upon him; and before him in prophetic vision the future of his de- scendants was unfolded."—Patriarchs and Prophets, page 235. NoTE.—David, Solomon, and Christ, "the "His paternal tenderness would have Lion of the tribe of Judah," stand among found expression only in words of encour- the great in this kingly line. See Matt. 1:16; agement and hope; but the power of God Rev. 5:5. rested upon him, and under the influence of inspiration he was constrained to declare 6. In what section of Palestine was the truth, however painful."—Ibid., p. 237. the tribe of Zebulun to be located? Gen. 49:13; Deut. 33:18, 19. Messages to the Sons of Leah 3. As the first-born son, what posi- tion should Reuben have held? Be- NOTE.—Members of this tribe became cause of his sin and instability, what gifted writers and Old Testament scribes. words of censure were pronounced? Others were valiant soldiers who imperiled Gen. 49:3, 4, first part. Compare Deut. their lives, yet "took no gain of money." 33:6. They "could keep rank," and "were not of double heart." Judges 5:14, 18, 19; 1 Chron. 12:33. NoTE.—In the birthright privileges he was to receive no part. The priesthood for 7. What words of commendation the entire nation was awarded to Levi, the were spoken of Issachar? Gen. 49: throne and scepter were given to Judah; 14, 15. [ 44 , 10. How was the future prosperity of Asher indicated? Gen. 49:20. Nom.—Asher developed irito a strong and prosperous tribe that occupied the rich and fertile seacoast stretching northward to Phoenicia. 11. in this 'inspired preview, what is said of Naphtali? Gen. 49:21. Nom.—The hind, a female deer, is nat- urally a timid animal; yet in a great battle at Megiddo, "ZebuKin and Naphtali were a people that jeoparded their lives unto the death." Moses eulogized them as a tribe "satisfied with favor, and full with the NOTE.—Thank God for the burden bear- blessing of the Lord;" while Isaiah prophe- ers, for the men and women of keen per- sied that the land of Zebulun and Naphtali ception and sound judgment who have an would see a great light. In fulfillment, "understanding of the times," and "know Christ's earthly home was in Galilee, and what Israel ought to do." 1 Chron. 12:32. that land became the cradle of Christianity. See Judges 5:18; Isa. 9:1, 2; Matt. 4: 15, 16. Parting Words to the Sons of the Handmaids Farewell to the Sons of Rachel 8. What inglorious future was fore- 12. With what endearing elo- told of the tribe of Dan? Gen. 49: quence were Joseph and his descend- 16, 17. ants characterized? Gen. 49:22-26; 48:20, 22. Nom.—It appears that their judgment of others became critical and harsh, that mem- bers of this tribe resembled serpents, or NOTE.—Joseph's sons, Ephraim and Ma- adders, "in the path," and that such criti- nasseh, each became the father of a strong cism led to apostasy. See Amos 8:14. The tribe. In the honor roll of Ephraim are: name of Dan is sadly missing from among such intrepid leaders as Joshua, Deborah, the tribes constituting the victorious 144,- and Jeroboam; but, sad to relate, Ephraim 000. See Rev. 7:5-8. drifted into idolatry, and his name does not appear on any of the pearly gates. Hosea 9. What was predicted concerning 4:17. the tribe of Gad? Gen. 49:19. 13. What predictions were made concerning Benjamin? Gen. 49:27. Nom.—Another inspired writer describes the Gadites as "men of might," "whose faces were like the faces of lions," and "as NOTE.—Jacob called his youngest son swift as the roes upon the mountains." 1 Benjamin, "son of the right hand." Gen. Chron. 12:8. Elijah, that mighty warrior 35:18, margin. But, like a ravening wolf, for God, was a worthy son of this tribe. his descendants were at times petulant and 45 self-willed, because of which they were at time of deliverance would surely come."— one time nearly exterminated. See Judges Patriarchs and Prophets, page 240. 20:12-48. However, among the distinguished representatives of this tribe are King Saul, Jonathan, Mordecai, Esther, and Paul, the Illustration: dauntless apostle. "The life of Joseph illustrates the life of Christ."—Patriarchs and Prophets, page Final Behests of Jacob and Joseph 239. Joseph was envied by his brothers. 14. Following this remarkable fore- Christ was envied by the Jewish leaders. cast, what instructions did Jacob give, Joseph was sold for the price of a slave. and in what manner were they ful- Christ was sold for the price of a slave. Joseph was carried into Egypt because of filled? Gen. 49:29-33; 50:12, 13. revenge. Christ was carried into Egypt to escape the vengeance of Herod. Joseph's exile at the hand of his broth- 15. Fifty-four years later, as Jo- ers brought the very fulfillment they were seph's lifework was closing, how did determined to prevent. he express his faith in the covenant Christ's death at the hand of His enemies promise? Gen. 50:24-26. brought the very results they were deter- mined to avert. Joseph became the physical savior of hungry multitudes. NOTE.—"Through the centuries of toil Christ became the spiritual Saviour of which followed, that coffin, a reminder of all who trust Him. the dying words of Joseph, testified to Is- Joseph was elevated to a position next to rael that they were only sojourners in an earthly throne. Egypt, and bade them keep their hopes Christ was elevated to a position next to fixed upon the Land of Promise, for the the Father on the heavenly throne. INDIVIDUAL SABBATH SCHOOL OFFERING GOAL "As God hath prospered him" MY WEEKLY GOAL (Check Amount) $5.00 RECORD 1 7 13. 2.00 2 8 Birthday 1.50 "God loveth a 3 9 cheerful giver" Investment 1.00 4 10 .50 5 11 6 12 TOTAL .40 [46] THIRTEENTH SABBATH OFFERING June 27, 1953—Southern European Division Two Macedonian needs of the Southern European Division call for a liberal Thirteenth Sabbath Offering overflow on June 27: 1. In beautiful Sicily, where our work in the Italian Union Mission field has found its most fertile soil, we have but one small chapel for our 425 mem- bers and their numerous children, and only a small handful of ministers and Bible workers to labor among the island's four million inhabitants. Our peo- ple there are earnest, zealous, and sacrificing, but most of them—like the majority of Sicilians—are poor. We must help them so they will no longer have to meet in small, unsanitary halls and rooms, and so there will be salaries for their fine young people now preparing for work in God's service in 'their country. We should also help them to undertake some medical work'in their needy almost-mission field and to establish some church schools for the many "lambs" of their "flock." 2. Little, so far, has been done by our people for the millions of Moham- medans in North Africa. Many of them have lost practically all but the formal shell of their religion; others have turned to Maraboutism, a perver- sion of their own religion, and almost worship their deceased holy men, or Marabouts; still others, unsatisfied with what they have, are reaching out for something better. We should send them ministers, teachers, doctors, and nurses to live and work among them and to win them to Christ. LESSONS FOR THE THIRD QUARTER OF 1953 The general topic of the lessons for the third quarter is "The Power of the Blood of Jesus." The title of the first lesson is "Sacrificial Blood in the Plan of Redemption (Before Sinai)." The study helps are The Desire of Ages, pages 19-26, and Patriarchs and Prophets, chapters 5, 13, 24. The texts to be studied are: Ques. 1. Rev. 13:8; Rom. 16:25. Ques. 8. Ex. 12:1-10. Ques. 2. Heb. 9:14; John 3:16; Titus 2:14. Ques. 9. Ex. 12:11-13. Ques. 3. Gen. 3:15. Ques. 10. Ex. 12:21-23; 1 Cor. 5:7. Ques. 4. Gen. 4:3-5 ; Heb. 11:4. Ques. 11. Ex. 12:27, 32. Ques. 5. Gen. 8:20-22. Ques. 12: Ex. 12:24-27. Ques. 6. Gen. 22:2-13 ; Heb. 11:17-19. Ques. 13. 2 Chron. 30:5, 13-16, 26, 27. Ques. 7. Gen. 22:16-18; Gal. 3:6-9. Ques. 14. Heb. 9:14, 15. [ 47 ] UNION MISSION POPULATION 0100605 CN. MIN. LT WM. SOUTHERN EUROPEAN DIVISION ANGOLA UNION MISSION AUSTRIAN UNION CONF. 4.200.003 6,918,959 29 5.250 - 13.926 40 2.630 2.681 CZECHOSLOVAKIAN U. C. 12030,000 114 5,594 5.845 FRANCO.BELGIAN UNION C. 50386500 76 3,652 3,724 FRANCE SWISS ONION MISIION FRENCH & EQ. AF. U. M. 22500,000 21 2,664 9,181 .... RUNTS I "' %... HUNGARIAN. UNION CONF. 8,000,000 155 7.325 7.080 1.1 .0" , .s,...e..„ FRANCO-BELGIAN uusAmtil • INDIAN OCEAN UNION M. 4,760.000 52 2,234. 3,997 um., .1) SWITTEMAIMesvi • B ITALIAN UNION MISSION 44,030,000 47 1,893 2.215 UNION CONF.. i. C.'s./ NORTH. AFRICAN UNION M. 15,000,000- LYON a 16 697 701. • RAILANCI PORTUGUESE UNION M. 0.570.000 26' 1.733 2,660 RUMANIAN UNION CONF. 15,925,419 551 36,790 36,000 t. SWISS UNION CONF., 4300,000 57 3,154 3,022 MAUR. YUGOSLAVIAN UNION CONF. 16000000. 230 7,299 9,000 .11.01IL C DETACHED MISSIONS 7,000.000 57 3,525 53,10 TOTALS 221 560,878 1,471 84,825 104.262 TOOLOUSI.• ITALIAN. „,,50-"" UNION :0151U PORTUGUESE tool ITALY POPTO • UNION , IAICILONA NAILS / COMMA • MADRID ,e66 NEW LIMON CHURCH VALENCIA • - SPAIN TM. . • SICIL . MEDITERRANEAN FA T. ITNA • SYRACUSE • AI` e TUNIS CAUS •#' TANGS RA DISPENSARY DISPENSARY RATAT ALGERIA CASABLANCA MOROCCO NORTH AFRICAN UNION MISSION